Carolina Carro de Mangieri, director of global events and fellowship for the Baptist World Alliance, has accepted the role of chief executive officer/publisher of Editorial Mundo Hispano/Casa Bautista de Publicaciones in El Paso.

Mangieri will conclude her time of service with the BWA following the upcoming 23rd Baptist World Congress in Brisbane, Australia, in July and assume her new role in August.

In addressing the publishing house’s board, Mangieri emphasized the importance of continuing the publishing house’s mission, adapting to technological and cultural changes without losing the essence that has characterized the organization throughout its history.

Editorial Mundo Hispano/Casa Bautista de Publicaciones was founded as the Baptist Spanish Publishing House in 1906 to provide Spanish-language Christian resources.

Mangieri will succeed Raquel Contreras-Smith, who has held the CEO position for the past 12 years.

“I have known Carolina for many years and I am confident that she is the right person to continue our tradition of publishing resources that communicate the message of Jesus Christ and that encourage and support the formation of his disciples,” Contreras said.

Gus Reyes, president of the publishing house’s board of directors, expressed his confidence God brought Mangieri to the position.

“We are very grateful to the Lord for having guided us to Sister Carolina Carro de Mangieri. We trust that she is the person God has provided to continue the mission of Casa Bautista de Publicaciones,” Reyes said.

Since joining the BWA in November 2004, Mangieri has helped shape the BWA’s global events strategy, strengthen member fellowship and advance the mission of BWA around the world.

“We are deeply grateful for Carolina’s faithful service and the creativity, excellence and passion she has brought to our work,” said Elijah M. Brown, BWA general secretary and CEO.

“Her leadership has fostered greater unity, richer fellowship and broader collaboration among our global Baptist family.”

Mangieri key in coordinating international gatherings

Mangieri was instrumental in coordinating numerous international gatherings over the course of her 20 years of service, including two Baptist World Youth Conferences, 15 BWA annual gatherings, four Baptist International Conferences on Theological Education and four Baptist World Congresses.

During the COVID-19 pandemic, she facilitated the transition of the 2020 Baptist World Congress—originally scheduled to take place in Rio de Janeiro, Brazil—to a fully virtual gathering in 2021.

As the most globally diverse gathering in the history of the BWA, the 22nd Baptist World Congress united more than 4,600 registrants from 146 countries across time zones and technology to experience more than 100 hours of worship, prayer, and training.

With a deep family legacy of involvement in the BWA, Mangieri first experienced a BWA gathering at age 10, observing her parents help lead the 1984 Baptist World Youth Conference in her native Argentina.

Eleven years later, she became an active participant in BWA’s global ministry herself, serving on the worship team at the 1995 Baptist World Congress in Buenos Aires.

During her tenure on the BWA staff, she has provided ministerial presence and leadership in 23 countries, assisted with the translation of BWA resources into Spanish, and represented the BWA at many conventions and conferences.

She has been supported throughout the years by her husband David and their three daughters.

“Over the past 20-plus years at the BWA, I have been profoundly blessed to serve and witness the growth and transformation of our global Baptist family,” Mangieri said. “The relationships and experiences I have gained will forever hold a special place in my heart.”

Brown asked Baptists globally to join in prayer for God’s continued blessings on her ministry.

“We celebrate Carolina’s legacy of impact and anticipate all God will continue to do through her new role with Casa Bautista de Publicaciones, a ministry that has been strengthening discipleship for 120 years,” said Brown.

“We look forward to collaborating together in the future as we live out our shared mission to impact the world for Christ.”

Compiled from news releases provided by the Baptist World Alliance and Editorial Mundo Hispano/Casa Bautista de Publicaciones.

ABILENE—New frontlines affecting Baptists are emerging around the world, Elijah Brown, general secretary of the Baptist World Alliance, asserted during his Pinson Lecture on Baptist distinctives at Hardin-Simmons University, April 23.

As Baptists enter the emerging frontlines to make disciples in the authority of Jesus—a reference to the earlier part of his lecture—Brown offered three ways they should proceed: with bold witness, prophetic courage and prioritizing suffering people.

Bold witness

Unreached people already number more than 3 billion, with 123,000 people born every day without access to a gospel witness.

“We are to live as missionary people,” Brown asserted, noting, “a BWA distinctive is that we believe every Baptist is a missionary.”

Brown encouraged each person to turn to a neighbor and say, “I am a missionary.”

Then, he told of a pastor in India who had pastored the church started by William Carey. The pastor burned out, resigned his position and moved across town. Having never had the option to sleep in on Sunday morning before, his daughter asked if they could try it just once.

He agreed but found himself pacing the room that Sunday morning, unsure of what to do with himself, when an elder woman knocked at his door.

Brown said she asked the pastor to pray for her, but he responded he was not presently a pastor.

“There is no other church,” she said, declaring, “As long as you live here, you will be my pastor.”

He invited her in and began a church in his living room.

The church now supports 22 missionaries across India and runs more than 2,500 in attendance.

“What if your church did that?” Brown asked.

Prophetic courage

 Prophetic courage is not the easy route, Brown said. It’s easier to “sit in silence or parrot the prevailing power.”

“But as we abide in the authority of Jesus, we can affirm that the kingdom of God is not built with nationalism,” he continued.

In 1923, the Baptist world adopted a resolution asserting Baptists throughout their history have been champions of religious liberty, Brown pointed out.

The resolution also said a union of church and state is inconsistent with religious freedom, which is based on the “spiritual principle of free choice, while the state rests upon law with an ultimate appeal to physical force.”

But, Brown asserted, “the kingdom of God is not built by nationalism, including Christian nationalism.”

The gospel isn’t advanced by demonizing or threatening those with different political views, he said. Neither is the church saved by those who “wield political power in the name of protecting the church.”

The mission of God isn’t advanced by lust of power, fear, promulgating dishonesty, state protections or “the idolatry of nationalism.

“These are not fruit of the Spirit,” Brown said.

So why do so many people of faith “christen” and “champion violence?” he asked.

Brown also asked why so many believers “bless the bullet, exalt the missile, extol nuclear arms, sanctify the invasion and if need be, pick up the sword and gun to participate themselves?”

Often, he answered, it’s not about religion, but power, arrogance or rising “xenophobic nationalism wrapped in the name of religion.”

In lament, he requested for “you and I as people of faith to work to build public peace guided by the disruptive power of the fruits of the Spirit.”

For 400 years, Brown emphasized, Baptists have held the antidote to nationalism is religious freedom for everyone, maintained by a separation of church and state.

“As we abide in the authority of Jesus, let us also affirm the kingdom of God is not built with ethno-centrism and racial identity,” Brown said.

He provided numerous examples of members of the Baptist family around the globe who have faced persecution and dehumanization from racist and ethnocentric practices.

But, “we must continue to live unapologetically for restorative racial justice as reconciled humanity … as a mark of the overflowing generosity of God’s creation,” he said.

“The antidote for racism is flourishing freedom that embraces restorative justice in God’s multiethnic church,” he said.

Prioritizing suffering people

“Jesus stands with the suffering,” Brown said. “And we long to be with Jesus.”

Jesus, the suffering servant, rose as the “Wounded Healer,” and his wounds are “deep enough to heal the wounds of the world,” Brown said.

He noted the rapid deceleration of humanitarian aid around the world in the past 100 days, noting the United States has led the effort, but other major givers have followed.

Yet, humanitarian needs around the world have accelerated with increasing violence and displacements. While many BWA congregations have stepped into the gaps to meet needs in their communities, they lack sufficient resources.

Brown pointed to the first church in Acts 2:45, who sold their property and possessions to give to anyone in need.

It was not “church needs first, other needs second,” Brown noted, but “radical hospitality.”

“Whether in our neighborhood or in the nations,” gospel generosity “was to prioritize people who are suffering,” he said.

“In a world of changing demographics, increasing urbanization, vulnerable democracies and vulnerable people, we are to go and make disciples with bold witness, prophetic courage and prioritizing suffering people,” Brown asserted.

“But the question remains: Will we live as if all authority is in Jesus?”

ABILENE—“Will you live as if all authority belongs to Jesus?” asked Elijah Brown, general secretary of the Baptist World Alliance, addressing participants of the Pinson Lectures on Baptist distinctives at Hardin-Simmons University, April 23.

Brown began his challenge to faculty, students, alumni and area pastors noting two key distinctives of Baptists.

First, he emphasized Baptists’ “commitment to read, study and follow the teachings of the Bible.”

Second, he noted Baptists’ particular passion for the final words of Jesus, the Great Commission, found in Matthew 28:18-20:

“Then Jesus came to them and said, ‘all authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.”

Brown said, for months, “all authority in heaven and on earth is in Jesus” had been resonating with him.

“Power and influence are seductive” in this world, but they don’t last. Because all authority belongs to Jesus, neither churches nor individual believers need to worry about building power and authority here, Brown asserted.

Pandemics, disease, demons, sin, governments and the like exercise some authority, but these are “time-limited” authorities, he said.

“Let us not give in to the power of time-limited authorities. They are a smoke, a mask of emptiness,” he continued,noting no power, authority or doubt can overcome Jesus.

“There is no political party, no politician, no principality. There is no appeal to false protection, prestige or pleasure. There is no lie that can overcome the authority of Jesus Christ.”

Jesus alone must be the source of Christians’ authority, identity and being, he contended.

Besides, Brown asserted, the church has learned in 2,000 years the time will come, no matter how terrible a situation is in the moment, when “wars will end and politics will change.”

The church also has learned the time comes when every “political, cultural and social trajectory, even those that seem to benefit the church, will change.”

“The call to relationships of gospel witness and just peace supersedes political boundaries. Even when it is difficult, most especially when it is difficult, we must work to build relationships and give gospel witness,” because the seeds planted by that witness, through the Holy Spirit, will yield fruit in the proper time, he proclaimed.

Christ followers are not time-limited, but eternally bound, so “let us live by the time and authority of eternity.”

“All authority in heaven and earth has been given to Jesus,” he repeated.

The kingdoms of this world will crumble—including their economic exploitation, rampant militarism and ongoing oppressions, he said.

But, Brown admonished, let the church live, in the words of Scott McKnight, as “dissident disciples” whose politics are “a politics for others,” joy-filled, bearing “witness to the reality that all authority on heaven and earth is in Jesus,” Brown said.

“Therefore, go and make disciples.”

Looking toward “the nations,” and making disciples, Brown illuminated emerging frontlines.

Changing demographics

The Baptist family is shifting to outside of Europe and North America.

Baptists have declined by 1 percent in Europe and the Middle East and 5 percent in North American in the past 10 years, while seeing growth of 32 percent in the Asian Pacific, 13 percent in Latin America and 112 percent in Africa.

“Are we building toward a Baptist identity as a worldwide movement with worldwide concerns with our largest demographic base in Africa?” Brown asked.

Africa and India are where the greatest population increases also will be seen in the next 30 years, with growth of more than 1 billion people expected.

Increased urbanization

A first in history, 55 percent of the world lives in urban areas. By 2050, 68 percent of the world’s population will live in cities, including megacities with more than 10 million inhabitants, such as Lagos, Nigeria; Beijing, China; Mexico City, Mexico; and Los Angeles.

In 10 years, the number of megacities will grow from 33 to 39. Asia will be home to 20 of the 39 megacities. Twenty megacities will be in a country where fewer than 10 percent of the population claims any form of Christianity, and 16 of the megacities will be in countries with fewer than 25,000 Baptists in the entire country.

“The future is urbanization, and it will be disruptive,” because megacities will have an outsize influence on culture, economics and the extent to which the world lives in peace, Brown noted.

Vulnerable people and democracies

More people are on the move today than at any time in history, with more than 100 million forcibly displaced and 281 million international migrants.

One in every four Baptists faces persecution, war, violence and hunger—living and ministering in the most vulnerable contexts. Even with recent improvements, great gaps in resources remain.

The average GDP among Baptists per region in U.S. dollars is:

• Africa—$1,482
• Asia Pacific—$18,425
• Caribbean—$9,267
• Europe and the Middle East—$21,811
• Latin America—$7,279
• North America—$49,683

“The world is becoming increasingly vulnerable,” Brown noted. “And as a result, it will become increasingly violent. Dangerous undercurrents are at work, and some people of faith are allowing themselves to be either too complacent or too associated with one political party or the other.”

Brown offered three ways to respond to these emerging frontlines in the second half of his lecture.

Providing theological education and ministry training is a challenge for Baptists in many places around the world, but Global Leadership Development is making it easier.

Southern Philippines Baptist Theological Seminary is one example.

Southern Philippines Baptist Theological Seminary

Edgar Aungon, president of the seminary, reported on how Global Leadership Development has helped his school.

The seminary started as an idea in 1953, when Southern Baptist Convention Foreign Mission Board missionaries Elaine Crotwell and Clyde Jowers saw the need for a training program for pastors in the Philippines, Aungon said.

“Jowers was appointed as the first director of the Davao Baptist Bible School” in 1955, Aungon added, noting Baker Cauthen was then-executive secretary of the Foreign Mission Board.

Between its founding and 1982, the Bible school developed into a seminary with the financial and personnel assistance of the Foreign Mission Board, later to be renamed the International Mission Board.

In 1996, the IMB changed its mission strategy and “withdrew their financial support and teaching personnel,” Aungon said. “My seminary was left to fend for itself.”

In an effort to earn enough income to continue providing the theological education needed in the Philippines, the seminary started offering general education as early as elementary and kindergarten. Unfortunately, general education became the focus, causing theological education to suffer.

Aungon said there are 1,800 Southern Baptist churches in the Visayas island group and on Mindanao. Of their pastors, 19 to 20 percent are trained, he added.

Global Leadership Development “helped the seminary … develop a Master of Theology degree and provided professors to teach the 36-hour degree,” David Mahfouz, pastor of First Baptist Church in Warren and a Global Leadership Development ambassador, explained in an email.

How Global Leadership Development helps

When asked how Global Leadership Development helps seminaries strengthen and grow, Mahfouz said the effort does so in several ways.

“We provide consortiums that they join. They agree to recognize each other’s academic credits and maintain parity among their degree offerings. Also, they can share faculty and syllabi, and we provide staff development,” Mahfouz said.

“We send visiting professors to teach classes. They go at their own cost. The seminary provides housing for them,” he continued.

“We provide digital resources through the deployment of our Alexandria Library, [which contains] 2 million books and journal articles.”

“We identify faculty … and help them gain access to further academic studies by raising scholarship funds. We also identify the top 2 percent of students at a seminary and recruit them to pursue higher academic degrees,” Mahfouz explained.

Much of this is facilitated with the support of Champion Churches. Mahfouz’s church became a Champion Church in partnership with Southwestern Baptist Theological Seminary and the Baptist seminary in Lisbon, Portugal, in 2016.

Growth of Global Leadership Development

In August 2021, Global Leadership Development counted 90 related seminaries with an estimated combined enrollment of 27,000 students. That same year, Mahfouz reported 354 Champion Churches partnering with Global Leadership Development.

Mahfouz reported by email the number of Champion Churches and partner ministries is now 250. Among those partners are Baptist associations in Texas such as Enon Baptist Association and Golden Triangle Network, along with International Evangelical Association, Kingdom First Ministries and Baptist Distinctives. The Association of Korean Southern Baptist Churches also is a partner.

Though the reported number of Champion Churches has decreased since 2021, the number of related seminaries has grown to 140, with an estimated combined enrollment of 42,000 students.

Theological perspectives

Representatives of the partners gathered April 14 for a meeting of the Global Leadership Development Pastor’s Consortium hosted by Southwestern Baptist Theological Seminary in Fort Worth.

Jimmy Draper, former pastor of First Baptist Church in Euless and retired president of the SBC’s Sunday School Board (now LifeWay Christian Resources), addressed attendees by asking, “How are we going to fulfill the Great Commission?”

With an examination of Acts 16:6-10—the story of God forbidding Paul to preach in Bithynia—Draper concluded God doesn’t expect Christians to figure out how to fulfill the Great Commission, but to listen to God and obey what God tells them to do.

“God had a plan that included the whole world,” Draper said after suggesting Lydia, who became a follower of Jesus after Paul followed God’s call to Macedonia instead of Bithynia, was instrumental in evangelizing Asia through her salespeople.

Following Draper, Matthew Scott, global digital director for International Evangelical Association, showed an instructional video about disciple-making by Billie Hanks Jr., IEA’s founder and president.

Saying disciple-making is the weak link and the Achilles’ heel in completing the Great Commission, Hanks distinguished between discipleship and disciple-making. Discipleship happens in groups. Disciple-making is one-on-one. Additionally, disciple-making is “intentional, relational, highly specific.”

Along with other markers of disciple-making, Hanks noted women are to disciple women, and men are to disciple men for two reasons. One, men understand men’s spiritual needs better than women do, and vice versa. Two, men discipling men and women discipling women guards against temptation and inappropriate relationships.

Multiplication is a result of disciple-making done right, Hanks said.

Global Leadership Development started in 2012 as the Patterson Center for Global Theological Innovation, named for former Southwestern Seminary President Paige Patterson. A Christian Index article described it as “a Conservative Renaissance in seminaries around the world.”

ROCKWALL (BP)—North Carolina pastor Clint Pressley will be nominated for a second term as president of the Southern Baptist Convention, Rockwall pastor Michael Criner announced April 13.

“It is my honor to nominate Clint Pressley for a second term as president of the Southern Baptist Convention,” Criner, senior pastor of First Baptist Church of Rockwall, wrote in a statement to the Biblical Recorder announcing his intent to nominate Pressley during the 2025 SBC annual meeting June 10-11 in Dallas.

“While this renomination is no surprise, it is coming after sincere prayer and ongoing conversations with a wide number of SBC pastors.”

Pressley, who has served Hickory Grove Baptist Church in Charlotte as senior pastor since 2010, has emphasized Southern Baptists’ confession of faith and cooperative ministry model during his first term as SBC president.

Pressley plans to further emphasize confession and cooperation around the theme of “Hold Fast,” based upon Hebrews 10:23-24, at this summer’s SBC meeting. Both the Baptist Faith & Message and the Cooperative Program are celebrating their 100th anniversaries this year.

Criner added Pressley has represented Southern Baptists well in his first term, while emphasizing the SBC’s core tenets of confession and cooperation.

“During his first year, Clint Pressley has displayed clarity, conviction and courage,” Criner wrote. “One of the most admirable qualities of Clint is that in every environment where he has represented the SBC, he has joyfully pointed us to the very best of who we are and what we do: our confession and our cooperation for/towards the Great Commission.

“Clint has been a stabilizing voice and worked strategically with our leaders, but also lent his ear to the everyday pastor. I hope others will join me in voting for Clint Pressley this June in Dallas.”

According to Annual Church Profile data and Baptist State Convention of North Carolina records, Hickory Grove reported 77 baptisms and averaged 2,790 in worship attendance in 2024. The church reported $9,880,859 in total undesignated receipts in 2024, with $274,056 (2.77 percent) given through the Cooperative Program.

Hickory Grove also gave $259,963 to the Lottie Moon Christmas Offering for International Missions and $75,685 to the Annie Armstrong Easter Offering for North American Missions in 2024.

Pressley was elected the 65th president of the SBC in June 2024 at the annual meeting in Indianapolis.

A native of Charlotte, Pressley joined Hickory Grove as a teenager before earning a bachelor’s degree from Wofford College in Spartanburg, S.C., and a master of divinity from New Orleans Baptist Theological Seminary. He currently is pursuing a doctor of ministry from Southern Baptist Theological Seminary in Louisville, Ky.

Pressley pastored two churches in Mississippi before returning to Hickory Grove in 1999 as senior associate pastor of preaching. In 2004, he was called as senior pastor of Dauphin Way Baptist Church in Mobile, Ala. In 2010, Pressley returned to Hickory Grove as co-pastor and was installed as senior pastor in 2011.

Pressley also served in a variety of other leadership roles in Baptist life, including vice president of the SBC Pastors’ Conference in 2013, first vice president of the SBC from 2014 to 2015, and as a trustee of Southern Baptist Theological Seminary from 2015 to 2025, which included a stint as chairman. He currently serves on the board of directors for the Baptist State Convention of North Carolina.

He and his wife Connie, the daughter of a Southern Baptist pastor, have two sons.

STILLWATER, Okla.—Texans on Mission volunteers spent two weeks responding to needs after wildfires tore through Stillwater, affecting about 200 homes in the area and 74 campers at nearby Lake Carl Blackwell.

While Texans on Mission teams battled high winds and blowing ash as they helped survivors sift through the ashes for valuables, the final day was markedly different.

A series of stormfronts dumped rain on the volunteer crews, turning the ash into a fine mud that caked onto their protective suits as they worked.

Ernest McNabb was unit leader for the disaster relief team, working primarily with members of Paramount Baptist Church in Amarillo. He said his team was responding to a fire scene that was “really kind of crazy.”

“The fires that came through here in Oklahoma, in this area, they acted like a ball of fire that was just bouncing around from house to house,” he explained. “And it (the fire) would just land on a house and burn it down, and then it would move on to another house.”

McNabb said Texans on Mission teams had “been cleaning up the ash and getting the metal and stuff out of it. It’s just really a mess. These people, they lost everything.”

Volunteers worked “in the mud and in the ash and in the rain … just trying to salvage a little memento or two,” he said.

In addition to cleaning homesites, the team also cleared burned trees.

“In the week or so we’ve been here, we’ve probably cut down 120, 130 trees that have burned up,” McNabb said.“So, it’s a lot of cleaning up, getting them ready to rebuild, and a lot of tree trimming. And it’s really, really sad.”

‘Give them a little bit of hope’

When asked about the impact on survivors of the fires, Amarillo team member David Pinales, a retired firefighter, became emotional.

“Well, I heard about the fires, but I had no idea that it was to this extent,” he said. “This is my first full year of deployment … and this has been a real eye-opening. …”

He paused, choked with emotion, before continuing: “I can’t imagine what these people think, and I can’t imagine what the people living next door to all this devastation must feel. You know, all their neighbors and friends that quite possibly may not even move back.

“Lives have definitely been changed for a long time. And I’m just really happy that maybe through the little bit of work that we do that we can give them a little bit of hope. I’m really thankful that the Lord is able to use us to do that.

“And we may never say one word to them, but when they come and they see what we have done, we’re hoping that they see the love of Jesus through that work.”

‘My spirit’s been so blessed’

Working in Stillwater marked the first disaster relief deployment for Rhetta and R.J. Rogers of Lubbock.

“I was retiring, and I needed to find something to do,” he said.

A friend at church, Brad, operates a Texans on Mission skid steer. Brad recommended R.J. consider volunteering for disaster relief, and he signed up.

Then Rhetta retired the day before they departed for Oklahoma. She had been a hairstylist for 48 years and didn’t plan to retire.

“I thought I would do it until I was 100, because I loved it,” she said. “And so then he found this and I thought, ‘Oh, I could do that.’

“I retired on Thursday, and we deployed out on Friday, and I think it’s so cool to be deployed.”

She called the fire’s impact “amazing—how fires just jump around different houses. (Someone) was telling me a while ago that the family in this house said it was like a giant fireball, that it was just a ball that bounced from house to house.

“I feel so sorry for them and glad that we can be here to at least share our faith and spirit,” she said. “And my spirit’s been so blessed.”

McNabb called the volunteer response “our calling to help people in need, and it doesn’t make any difference where they are, what the situation is, we’re willing to be the hands and feet of Christ and come up and serve.

“As one of our chaplains told us the other day: ‘We’re also the voice of Christ.’ So, we get to talk to homeowners and witness to them and tell them … Christ still loves them and that things will be better.”

NASHVILLE (BP)—Five cases addressing religious liberty ranging from parental rights to age verification on pornographic sites will be decided when the Supreme Court announces its decisions in the coming months.

The Ethics & Religious Liberty Commission of the Southern Baptist Convention has released explainers for all cases and their potential implications for the future. The entity also joined several amicus briefs, including one alongside both Baptist state conventions in Texas.

“The number of high-profile and important cases in this term speaks to the broad scope of the work done by the Ethics & Religious Liberty Commission,” said ERLC President Brent Leatherwood.

“In our legal strategy, we are continually looking for opportunities to advance the cause of life, advocate for religious freedom, and proclaim the goodness of God’s design for marriage and family.

“This year is no different. Whether it’s defending the ability of states to protect children from radical transgender interventions or supporting online age verification laws that put needed barriers between minors and harmful pornographic material or fighting for the ability of religious ministries to serve others consistent with their deeply held convictions, we consider it a privilege to communicate the principles of our convention of churches before the nation’s highest court.”

Free Speech Coalition, Inc. v. Paxton

Age verification is crucial in protecting minors from sexually explicit material online, argues a Texas state law from June 2023 that requires websites capable of distributing “sexual material harmful to minors” to include such a step.

NetChoice, LLC, a lobbying organization representing more than 35 tech companies, is leading the push against the law. The group’s argument is that such steps violate the companies’ free speech and instead the courts should apply “strict scrutiny” standards typically used by the federal government.

That standard, explained the ERLC, is the same one used to enforce federal laws as they relate to religious liberty. The thread attempting to be drawn is hardly accurate, according to the ERLC and others.

“As originally understood, the First Amendment existed primarily to protect political speech and speech on matters of public concern,” stated an amicus brief presented by the ERLC, the Baptist General Convention of Texas and the Southern Baptists of Texas Convention. “It was not originally understood to protect obscene expression, especially when such expression might be received by minors.”

U.S. v. Skrmetti

A Tennessee bill approved in March 2023 and going into effect that July prohibited all medical procedures intended to “affirm” gender identity for those under 18. “Necessary protection” came from the bill, said the ERLC Explainer, from procedures like hormone therapy, puberty blockers and surgery.

The Biden Administration’s Department of Justice joined the plaintiffs—three transgender individuals, their parents and the American Civil Liberties Union—and won an injunction that continued the allowance of hormone therapy and puberty blockers. A Tennessee appeal, though, placed the law back to full effect.

There are 27 states with laws in place prohibiting doctors from performing such surgeries and procedures on minors. Many of those are undergoing litigation, with the outcome of Skrmetti helping determine if they remain in place.

Medina v. Planned Parenthood

A 2018 executive order by South Carolina Governor Henry McMaster disqualified abortion providers from participating in the state’s Medicaid program under the position the state should not be forced to support such organizations even if funds didn’t go directly to abortions.

In effect, it defunded Planned Parenthood in that state. Several Medicaid beneficiaries objected and filed a lawsuit saying that federal law guaranteed their right to choose any qualified provider. Lower courts agreed with them, setting up the state’s appeal that is supported in a brief by several groups, including the ERLC.

The case could have far-reaching implications, explained the ERLC, on how states administer Medicaid as well as the general discussion of taxpayer-funded abortion.

“As we saw in the aftermath of Dobbs, some states are making laudable efforts to protect preborn children, provide legitimate health care for mothers and foster a culture of life. South Carolina’s efforts to exclude abortion providers from its Medicaid program reflect those efforts,” said Miles Mullin, ERLC vice president, in comments shortly after the case was argued before the Supreme Court.

Catholic Charities Bureau v. Wisconsin Labor & Industry Review Commission

In June 2023 the ERLC joined an amicus brief that included the Minnesota-Wisconsin Baptist Convention in support of religious liberty at the state’s Supreme Court.

Central is the work of the Catholic Charities Bureau and terminology as to it being “charitable” or “religious.”

Wisconsin offers an unemployment insurance program to provide relief for those out of work. Religious organizations can request tax exemptions for paying into the program. The Catholic Charities Bureau did this to provide funds for an alternative program not funded by taxpayers.

The organization was denied its request. An appeal to the Circuit Court of Douglas County, Wisc., ruled against the group, saying their work was not religious in nature since their ministry included non-Catholic and non-church members.

The Bureau argues that their charitable actions are an extension of their religious beliefs.

“By imposing the state’s view of what it means to be religious, based on organizational structure and the who and how of charitable service, the Commission and the appeals court are prescribing a single form of religious orthodoxy in the context of the state unemployment law,” said the brief. “That violates the U.S. Constitution’s Establishment and Free Exercise Clauses, together with the well-recognized ‘church autonomy doctrine’ that is grounded in both Clauses.”

Mahmoud v. Taylor

More than 300 parents across multiple faiths protested a decision by a Maryland school board. Their case will be heard in front of the Maryland Supreme Court on April 22.

In 2022, the Montgomery County Board of Education introduced a policy that required elementary schoolchildren to participate in instruction on gender and sexuality without parental notice or the ability to opt out over religious objections. After initially indicating such parental objections would be honored, the board reversed its position.

In an amicus brief filed last October, the ERLC and others highlighted the rights of parents in the upbringing and education of their children without being coerced to go against their religious beliefs.

Furthermore, schools should respect diverse religious beliefs and the Free Exercise Clause in protecting parents from government-compelled ideological indoctrination, the brief argues.

DALLAS (BP)—Leaders of 13 Southern Baptist ethnic groups approved a joint statement on immigration seeking religious liberty protections, compassion without demonization and enforcement options including fines or other penalties in lieu of deportation.

Signers of the statement said they share the “federal government’s desire to protect citizens, promote legal immigration and refugee policies, and robustly safeguard the country’s borders.”

However, “enforcement must be accompanied with compassion that doesn’t demonize those fleeing oppression, violence, and persecution,” the statement reads.

Bruno Molina, executive director of the National Hispanic Baptist Network and a signatory, provided the statement to Baptist Press. Haitian, Hispanic, African American, Chinese, Filipino, Nigerian, Liberian, Ghanaian, Korean, Burmese, Thai and Vietnamese leaders signed the statement, Molina said.

Among the ethnic leaders who signed the statement is Jesse Rincones, executive director of Convención Bautista Hispana de Texas.

Victor Chayasirisobhon, another signatory and director of the Southern Baptist Convention Asian Collective representing all Asian fellowships in the SBC, said all groups in the collective approved the statement individually and collectively.

Sixteen leaders representing about 10,900 churches signed the statement on behalf of their groups amid immigration changes that leaders have said will heavily impact Southern Baptist Haitian and Hispanic congregations. The changes include orders that end humanitarian parole for 532,000 Haitians, Venezuelans, Nicaraguans and Cubans April 24 and end Temporary Protected Status for an estimated 1.1 million others in August.

A federal judge on March 31 blocked an order that would have forced 350,000 Venezuelans to leave April 7.

Fear rising ‘among both the guilty and the innocent’

“Threats of mass deportation by the Trump administration and its lack of assurance to churches that ICE (U.S. Immigration and Customs Enforcement) agents will not enter churches to carry out immigration enforcement duties has caused fear to rise among both the guilty and the innocent,” ethnic leaders wrote.

Attendance has dropped significantly, leaders said, threatening religious liberty and immigrants’ access to spiritual care in their local churches.

“While we reject and oppose criminal activity or harboring criminals, all people should have the freedom to receive spiritual care from churches within a church building in America,” the statement reads.

Ethnic leaders urged Southern Baptists “to stand firm for religious liberty and speak on behalf of the immigrant and refugee.”

“We ask that consideration be given to their paying a fine and/or other penalty in lieu of deportation,” the statement reads.

Call for advocacy and prayer

It encourages churches to advocate to government leaders for immigrants forced to return to countries from which they fled civil unrest, murder, rape, religious and political persecution, gang violence, food insecurity and other ills.

“We call on our Southern Baptist brothers and sisters to pray for the Trump administration,” ethnic leaders wrote.

“Please ask God to grant wisdom as they deal with this important and complex issue that will determine the course for many who have already experienced great atrocities in their native country, and whose deportations will cause their American-born family members who reunite with them in a foreign country to experience the same dire conditions.”

Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission, thanked the leaders for the statement.

“I am grateful these pastors and leaders have put into words the experiences that so many of our fellow Southern Baptist brothers and sisters are living through right now. The administration’s efforts to secure America’s borders and cut illegal entry into our nation represents a serious attempt to restore order for a system that, for decades, has been overwhelmed,” Leatherwood told Baptist Press.

“Moreover, many of these moves are consistent with elements of a comprehensive approach to border security and immigration reform long called for by the Southern Baptist Convention.

“Yet, as these pastors have indicated, some of these actions and public statements are raising alarm and fear among those who are here legally.”

Leatherwood referenced a statement Trump made in his first presidential term, in 2019, saying that Trump “has personally and publicly stated he wants people to come to America ‘in the largest numbers ever,’ but to do so through legal means.”

‘Care for the vulnerable with compassion’

“We agree with that objective,” Leatherwood said of the ERLC. “Fostering an environment that creates uncertainty in those who are permitted to be here is at odds with that goal.

“Given that, as I have said previously, we’d ask the administration to provide more clarity in this area, so that our pastors, churches and compassion ministries will be free to minister and proclaim the Good News of Christ’s life, death and resurrection to all.”

Keny Felix, president of the SBC National Haitian Fellowship, said in addition to the top ethnic leaders who signed the statement, several pastors affirmed it.

“As leaders within the SBC, we believe we must work collaboratively in support of our brothers, sisters and vulnerable families. It’s not just advocacy. It’s fulfilling our biblical mandate,” Felix told Baptist Press.

“To care for the most vulnerable with compassion is at the heart of God’s redemption story and also makes for strong and healthy communities.”

NASHVILLE (RNS)—A federal judge ruled against former Southern Baptist Convention President Johnny Hunt on March 31, rejecting his claims of defamation against Guidepost Solutions and nearly all the former megachurch pastor’s claims against the Southern Baptist Convention and its Executive Committee.

Judge William Campbell of the U.S. District Court for the Middle District of Tennessee issued an order granting summary judgment in the case, with a memorandum detailing the judge’s decision forthcoming.

“We are grateful for this decision and the forward progress in our legal process,” said Jeff Iorg, SBC Executive Committee president.

Hunt had sued Guidepost, an investigative firm, and SBC leaders for defamation and other damages after Guidepost published allegations of sexual assault against Hunt in a May 2022 report on an investigation into how SBC leaders had dealt with sexual abuse.

At issue was a 2010 incident in which Hunt allegedly kissed and fondled another pastor’s wife. Hunt, who had kept the incident secret for years, at first denied it occurred and then claimed it was consensual.

In their court filings, Hunt’s lawyers claimed Guidepost had ruined his reputation and claimed the pastor’s sins were no one else’s business.

Hunt, the former pastor of First Baptist Church in Woodstock, Ga., and a former vice president of the SBC’s North American Mission Board, claimed Guidepost and the SBC had cost him millions, and he sought more than $75 million in damages.

All counts of defamation, emotional distress and the public disclosure of embarrassing private facts were dismissed against the SBC and the Executive Committee.

However, one claim alleging a tweet about Hunt from Texas Baptist Pastor Bart Barber, who was SBC president from 2022 to 2024, was defamatory has not been dismissed.

Hunt served from 2008 to 2010 as SBC president and remained a popular speaker before the Guidepost report. Court-ordered mediation on the case failed last fall. A trial had been scheduled this summer.

The Executive Committee has spent more than $3.1 million in legal fees related to the Hunt lawsuit and a second lawsuit related to the Guidepost report.

Last month, the SBC’s Executive Committee decided to ask the denomination for an additional $3 million for the upcoming year to cover its legal bills, including those for the Hunt suit.

In his lawsuit, Hunt alleged Guidepost Solutions acted negligently during its investigation, ignoring evidence that would have cast doubt on the allegations against him, and that Guidepost and the SBC intentionally sought to paint him in the worst light possible. Hunt also said the woman who accused him of sexual assault, known in court filings as Jane Doe, was an unreliable witness.

But Campbell ruled Hunt had provided no evidence to support his claims, while Guidepost provided substantial evidence of the thoroughness of the investigation into the allegations.

Hunt’s attorneys did not respond to a request for comment. Guidepost Solutions declined to comment.

In a 74-page opinion, Judge Campbell examines Hunt’s claims at length and rejects them. He points out that investigators spoke with a counselor who had talked with Hunt about the alleged assault and three Southern Baptist pastors who had heard of the alleged sexual encounter as well to corroborate the allegations.

The judge also recounts Hunt first denied the incident had occurred or that he had kissed or fondled Doe, made no claims that Doe was unreliable at that time or that Doe had instigated the incident. Guidepost also gave Hunt an additional two days to provide any initial information to Guidepost.

Campbell ruled Guidepost could not have ignored or withheld any evidence about the encounter because Hunt had “squandered” the opportunity to provide evidence that countered Doe’s allegation. Hunt did not acknowledge the incident until after the Guidepost report was published and has since claimed the encounter was consensual and that Doe was unreliable. His arguments did not sway Campbell.

“Hunt ignores that much of Doe’s information was independently verified by other sources whose credibility he does not challenge,” Campbell wrote

Campbell also rejected the claim the Guidepost report had caused negligent emotional distress to Hunt.

“The Court has already determined that the record does not contain evidence that any defendant acted with negligence in connection with the Report,” Campbell wrote. “Moreover, Hunt has failed to point to evidence of mental and emotional injuries as a result of any of the statements which would disable a reasonable, normally constituted person from adequately coping with the alleged mental stress.”

Campbell also wrote that one of Hunt’s claims—the assertion former SBC president Bart Barber had defamed him in a tweet—could not be decided at this time. It was unclear, he wrote, whether or not Hunt could be considered a public figure at the time or whether or not Barber tweeted in his official capacity as SBC president or not.

“This determination is subject to reconsideration upon further development of evidence and argument concerning Hunt’s status at the time of the Tweet,” the judge wrote. “Hunt has presented evidence from which a jury could conclude that Barber’s Tweet was in his capacity as SBC president. Therefore, judgment cannot be granted in favor of the SBC or the Executive Committee on this basis.”

After Campbell’s ruling, Alisa Womack, who had been known as “Jane Doe,” issued a statement, saying the ruling helped lighten the burden she had carried for years.

“Justice peeked out from behind the dark clouds, shining light on my path and propelling me forward into freedom,” she told RNS in a statement.

Womack also detailed some of her experience of being interviewed for the Guidepost investigation and then being drawn into the Hunt lawsuit, including being subpoenaed and deposed.

“In 2022, I recounted painful details I would have preferred to forget to investigators with Guidepost Solutions. I also described the years of emotional, mental and spiritual weight in the journey toward healing. Silence gave way to voice, which finally had a true hearing,” she said. “In the year following the release of the report, I was dragged into a lawsuit, not of my own making or desire.”

Womack also said she tried to protect her family’s privacy during the legal process. And she said that process has made her understand why few abuse survivors come forward.

“The risk is obvious, the chance for justice obscure,” she said.

EDITOR’S NOTE: Eight paragraphs were added April 2, one day after the article originally was posted, after RNS distributed an updated version of the article that included the quotes from the judge’s legal opinion. Subsequently, another six paragraphs were added to include the statement from Alisa Womack, previously referred to in the lawsuit as “Jane Doe.”

MIAMI (BP)—They are pastors, deacons and other clergy, actively working among the 500 Haitian churches in the Southern Baptist Convention—at least for another four weeks.

They are active ministers and members of the 3,500 Hispanic congregations—Nicaraguans, Venezuelans and Cubans—that have united with the SBC.

But they also are among an estimated 534,000 Haitians, Nicaraguans, Venezuelans and Cubans ordered to return to their home countries no later than April 24, the result of the United States ending the humanitarian parole program.

The program had granted the individuals safe refuge here while their home countries broil in gang violence, governmental upheaval, poverty, religious persecution and other ills.

John Voltaire, Florida Baptist Convention Haitian multicultural catalyst, tells of a young mother who greeted him at a Haitian congregation in Florida, where 72 percent of Haitian Southern Baptists live and worship.

“At first, it was the threat of ICE (U.S. Immigration and Customs Enforcement) agents coming to church and trying to arrest people and deport people,” Voltaire said. “But now, I have people contacting me directly, crying, asking, ‘What do we do?’” in light of the upcoming deadline.

Many stopped attending churches in January when the sensitive locations limitations were lifted on ICE arrests—impacting churches and schools. But the end of the humanitarian parole program, and the Temporary Protected Status (TPS) program in August, will together inflict a multilayered wound upon churches, families and gospel witness, Haitian and Hispanic leaders said.

Southern Baptists among those told to leave

“Nobody wants to have criminals running around, but in the process, we have people who are good neighbors, who are members of our churches, deacons and pastors, and we have a lot of clergy also,” Voltaire said. “They came through those programs. Now, they are actively working in our churches.”

Bruno Molina, executive director of the National Hispanic Baptist Network, said “very significant” numbers of those ordered to return to their home countries are members of Southern Baptist churches, but he didn’t have specific numbers.

“This is really impacting all SBC churches with immigrant populations,” said Molina, who recently transitioned to a fulltime role as executive director of the National Hispanic Baptist Network.

“It’s resulting in a decrease in attendance, giving and personal wellbeing. Churches will experience a decrease in membership, funding and certainly gospel collaboration. We’ll just have to continue to be light and salt and keep on keeping on.”

Some Hispanics impacted by the immigration terminations are active ministers, Molina said.

Generally, they have no choice but to obey the immigration orders, which are perhaps more dangerous than defying the orders and remaining in the United States illegally, leaders have told Baptist Press.

“It’s not like when they go back (to their home countries) the governments are waiting for them with open arms, looking to ensure their welfare,” Molina said.

“They’re going to return to the turmoil from which they fled, and many of them will suffer imprisonment, political persecution, violence and very difficult to impossible economic conditions. They’ll be seen as pariahs in their own countries, both by government, and by others who may resent the fact that they left.

“It should be noted also that those currently under the Temporary Protected Status, are people who’ve been vetted as suffering under extraordinary circumstances,” he said.

“They aren’t considered a security threat, and they even have financial sponsors. So, it’s not like they’re considered criminals or are a threat to their communities.”

About 864,000 individuals from 16 countries are enrolled in TPS in the United States, the National Immigration Forum said in a March 14 fact sheet, based on Sept. 23, 2024, numbers. That includes 344,335 Venezuelans, 200,005 Haitians and 180,375 El Salvadorans, as well as about 50,000 who fled the war in Ukraine, more than 8,000 from Afghanistan and others.

Dignity Act seen as a solution

Molina and Keny Felix, president of the Southern Baptist Convention National Haitian Fellowship and a vice president of the Haitian Christian Leaders Coalition, are among advocates for the revival of the Dignity Act—a bipartisan immigration bill its key sponsors say is aimed at stopping illegal immigration, providing a dignified solution for undocumented immigrants, strengthening the workforce and economy, and ensuring U.S. prosperity and competitiveness.

On behalf of the National Hispanic Baptist Network, Molina signed a proposal for congressional immigration reform by the National Hispanic Pastors Alliance that is based on the Dignity Act.

Felix, on a trip to Washington March 2, met with John Mark Kolb, the chief of staff of U.S. Rep. Maria Salazar (R-Fla.), chief sponsor of the Dignity Act alongside Veronica Escobar (D-Texas). Salazar planned to reintroduce the act in the coming months, Felix said.

Felix ranks the immigration emergency as more difficult than the crisis the church endured during the COVID-19 pandemic.

“The pandemic was pervasive, everyone exposed. This one is targeted,” Felix said. “These actions are going after seeming Black and Brown people, to put them back into life conditions that no one would ever want to experience.”

Felix doesn’t see the end of the humanitarian parole program as hinging on protecting the borders, because everyone enrolled in the program came legally. And he doesn’t believe it’s about protecting jobs, because of the federal government firings.

“It’s stripping them from the opportunity to live securely, surrounded by friends and loved ones, and being part of church communities,” said Felix, who pastors Bethel Evangelical Baptist Church in south Florida. “This will definitely impact the local church … across ethnicities.”

The first thing many of those enrolled in the parole program did was connect with a local church, Felix said, where they were able to grow in their faith.

“And they began to be active members of our churches,” he said. “And so, churches are about to lose a good portion within their membership. But it’s not only losing the people, but it’s also the connections that all these folks had as a result. It’s a loss that is multilevel.”

While the program was temporary, those enrolled had connected with families, schools and jobs, and were beginning new families. Felix questions why the program was ended so abruptly with “complete disregard for the lives of those that will be put at stake of danger in returning to these violent situations in their homelands.”

Leaders point to mercy, care, prayer and love in responding to the crisis as the church.

“I, of course, feel terrible for the people who are suffering under those circumstances,” Molina said. “And I think that one of the things we need to remember as Southern Baptists, is we are told to treat others as we would like to be treated.

“And so, this begs the question, ‘If you were forced to leave the U.S. and flee to a foreign country whose language and country are alien to you to protect yourself and your family from political and religious persecution and violence and possibly economic challenges, how would you like to be treated?’”

Felix prays the church will not lose what he terms as central to the Christian identity: “God’s love that leads us to be compassionate to others, especially our Southern Baptist brothers and sisters.

“The church needs to be the church for such a time as this—to do what is right.”

GREENVILLE (BP)—A Northeast Texas director of missions has announced his plans to nominate Greenville pastor Tommy Mann to serve as SBC second vice president at the 2025 SBC annual meeting this summer.

Hunt Baptist Association director of missions Jim Gatliff said Mann’s “refreshingly strong expository preaching, positive ‘can-do’ leadership style … (and) his amazing ability to cast compelling vision,” have helped Highland Terrace Baptist Church in Greenville in its revitalization process.

Mann is originally from Orlando, Fla., and has served churches in Georgia, South Carolina and Texas since 2004, according to the Highland Terrace website.

He holds a bachelor’s degree from Arlington Baptist University, a master’s degree from Southwestern Baptist Theological Seminary and a Th.D. and D.Min. from Covington Theological Seminary.

“Dr. Mann has a great passion for all aspects of the Southern Baptist Convention,” Gatliff told Baptist Press. “He is a strong biblical conservative and a man with a tremendous vision for the future of our convention.”

In its 2024 Annual Church Profile, Highland Terrace reported 28 baptisms and undesignated receipts of $1,599,789, of which $182,750 (11.42 percent) was given through the Cooperative Program.

The church also reported $64,218 given to the Lottie Moon Christmas Offering and $13,805 to the Annie Armstrong Easter Offering, as well as 467 people in average worship attendance.

Mann and his wife Alicia have two children.

“The Mann family in my estimation is a model of what a pastor’s family should be,” Gatliff said. “His kids are simply wonderful, and his wife is beloved by the congregation.”

Nominations for SBC offices may be received up until the time of voting at the 2025 SBC annual meeting in Dallas June 10-11 at the Kay Bailey Hutchison Convention Center.

NASHVILLE (RNS)—Southern Baptists long have been known as a large branch of evangelical Christianity and a dominant force in the Southern states.

But an analysis of recent statistics supplied by congregations across the country revealed New England is the sole region where Southern Baptists gained congregants overall from 2018 to 2023.

Churches in Connecticut, Maine, Massachusetts, New Hampshire, Rhode Island and Vermont grew by 10 percent, a Lifeway Research analysis released March 11 said, based on data from the Southern Baptist Convention’s 2023 Annual Church Profile.

“Every other region saw declines in overall church membership,” the report stated.

Just 2 percent of Southern Baptist churches are in the Northeast region, compared with 78 percent located in the South.

The SBC annual report often is used to indicate the statistical state of the national denomination, which decreased to 12.9 million members according to the most recent profile in May 2024. That marked the lowest numbers since the late 1970s for a denomination that reached its peak at 16.3 million in 2006.

Analysis over five years offers wide view

But analyzing SBC’s results over time can give a wider view of where the growth and decline of Southern Baptists is occurring within the United States, as the Lifeway analysis over five years demonstrates.

“The growth in New England is driven by numerous years of church planting in the region and faithful reporting of continued growth in many of those churches,” Scott McConnell, executive director of Lifeway Research, told RNS via email.

Two Southern regions—one comprising Alabama, Kentucky, Mississippi and Tennessee, and the other including Arkansas, Louisiana, Oklahoma and Texas—saw the smallest drop in church membership in the five-year period at 8 percent.

“The rapid population growth in Texas is definitely driving the growth in the West South Central region of the U.S.,” McConnell said.

The five-year regional comparisons included only churches that reported non-zero data in both 2018 and 2023 for total membership, an executive summary noted. While 69 percent of Southern Baptist churches nationwide contributed to the 2023 Annual Church Profile, McConnell said 99 percent of SBC churches in New England contributed to that statistical census.

“The membership growth (in the Northeast) is not enough to cover losses in southern states, but it is still noteworthy,” McConnell added.

Older churches in the South have lost members

Outside of the South and New England, 11 percent of Southern Baptist churches are in the Midwest and 9 percent are in the West.

“Southern Baptists have the most churches in the South, and those older churches have lost many members over the last two decades,” McConnell said.

“Newer churches tend to reach more new people through baptism, though older churches still may have many baptisms as they reach the next generation of their existing families.”

The region with the largest drop in church membership was the Pacific region, with a decline of 18 percent.

Lifeway Research provided the caveat that Delaware, Minnesota, New Hampshire, Rhode Island, North Dakota, Wisconsin, Maine, Utah, Nebraska and South Dakota each had fewer than 30 churches to consider in calculations and, as such, their analysis needs “to be considered with caution.”