AUSTIN—Christians can change the world by practicing “radical obedience to Jesus,” Pastor Steve Bezner of Houston Northwest Baptist Church told participants at Christian Life Commission Advocacy Day in Austin.

“Jesus taught his disciples to pray, ‘Thy will be done on earth as it is in heaven,’” said Bezner, author of Your Jesus is Too American. “‘On earth as it is in heaven’ is the shorthand definition for the kingship of Jesus—the kingdom of God.”

Positive change moves on two parallel rails—the gospel of the kingdom and the government, he said.

The church should consist of believers “living in a Jesus-centered community with an open heart for our world,” Bezner asserted.

“We should create a church community that is so compelling, people are drawn to be part of it,” he said.

The gospel message of salvation made possible in Christ should cause Christians to view the world differently and live a new reality, he insisted.

“Whenever we put on our gospel glasses, we finally see the world as God would have us see it,” Bezner said.

Living in radical obedience to Jesus according to the new reality of God’s kingdom means elevating service over power, diversity over division and intimacy over sex, he said.

Because not everyone will accept and acknowledge the kingship of Jesus, government is a useful means to promote the common good and bring about positive change, he added.

Christians should speak truth to power prophetically rather than yielding to the temptation to “cozy up” to power, he insisted.

“The church’s first role is to stand up and speak up for those who don’t often have a voice and to do so in a way that may be unpopular with those who sit in cushy offices,” Bezner said.

In an American culture that values winning, Christians instead should focus on faithful service, he insisted.

‘Pilgrims as Citizens’

Julio Guarneri, executive director of the Baptist General Convention of Texas, discussed “Pilgrims as Citizens.” Guarneri worked from Hebrews 11 and 12 to demonstrate Christians are called to be nomads who rely on the supremacy of Jesus.

In circumstances that “may not look like what we thought God said he was going to do,” Guarneri said, “faith waits for God’s timing,” believing the future belongs to God.

“The early church faced suffering and persecution,” Guarneri noted. And it was to primarily Jewish-background congregations under Roman occupation the author of Hebrews writes.

In difficult circumstances, the author of Hebrews encourages the early church to remain faithful because “Jesus is better” than all things, including their plight.

The faithful witnesses of the past, listed in Hebrews 11, are to serve as exemplars, Guarneri noted.

In Hebrews 11:8-10, Abraham is described as a nomad, who lived in tents in a foreign land, called by God to go on a journey of faith to the land that eventually would be the promised land.

“The Bible tells us the children of Abraham are nomads. They admit that they are strangers and foreigners on Earth, looking for a better country.”

But, Guarneri noted, the destination, the city that endures, is not any earthly city. The final destination is the City of God.

The legacy for Abraham and Issac and Jacob, that of sojourner, is the same for anyone who has trusted Jesus, Guarneri said. “We hold loosely to our citizenship here on Earth, because our citizenship in heaven is better. … We’re pilgrims marching on to Zion.”

However, citizenship in heaven doesn’t mean Christians “live irresponsibly” here, Guarneri said. “On the contrary, because we know our destiny, then we can make a great difference here.”

Citizens of a heavenly kingdom should be the best citizens here, Guarneri said.

“Because we are pilgrims” and sojourners, “we identify” with the Hebrew people in the Old Testament, the struggling Jewish church in the first century, Baptist forefathers and mothers—who were forced to be on the move from persecution—and migrant people of today, Guarneri asserted.

“Our entire biblical and Baptist legacy is tied to a migrating people. That should mean something to us,” Guarneri said, noting that doesn’t mean not securing borders or caring for the rule of law.

But, it should mean caring for sojourners and identifying with those who are on pilgrimage.

“When a marginalized group grows in power and influence, it should never become the bully. Jesus is better,” he continued.

In Hebrews 12:2, “our attention turns to the main character of the sermon … fixing our eyes on Jesus, the pioneer and perfector of faith, for the joy set before him, he endured the cross, scorned its shame, and sat down at the right hand of Jesus.”

As dual-citizens, the supreme exemplar Jesus shows that while the kingdom of God’s end outcome is success, suffering is the path to that victory, he said.

“When we fix our eyes on Jesus, we see a king on a throne, but we also see a cross.”

If Jesus didn’t avoid pain and suffering, “neither will we.” And, God will use suffering, “to shape us into Christ-likeness” and “make us holy.”

Today’s Christians want to be respected and “wield our power to show the world that we are better than them. That’s not the way of Jesus,” he observed.

Pilgrim-citizens should live in a way that draws people to Christ and makes them want to know why Jesus’ followers are so different.

Jesus not only finished the race victoriously, he also made it possible for Christ-followers to reach the reward. We can begin to build now something we know God will make reality, he concluded.

Jesus’ stump speech

Tim Alberta, author of American Carnage and The Kingdom, the Power, and the Glory, gave the final keynote address.

Alberta began by explaining he’s gotten to know Texas well in the past few years, since about 1 in 3 of the talks he’s been asked to give since his books were published have been here.

Alberta said in the time he’s spent in Texas over the past decade writing his books and working as a political journalist, he’s observed a particular emphasis on toughness and bravado is required for political campaigning in the state.

While politics throughout the country have seen culture, theology and politics become enmeshed, Texas politics are extra “gritty,” he noted. So, he suggested, the “stump speech” of Jesus, found in Matthew 5 in the Sermon on the Mount, seems particularly difficult to reconcile in Texas.

“Blessed are the poor in spirit,” and the other beatitudes and imperatives that follow, would have a political rally audience squirming, Alberta said.

In the Sermon on the Mount, Jesus lists examples of how his instructions for his followers differ from what they believed was required of them, he pointed out.

“You’ve been told to ‘love your neighbor and hate your enemies,’ and I tell you to love your enemy and pray for those who persecute you.”

But, Alberta suggested, it’s important to consider how the entire story of humanity’s relationship to God in Scripture, from the Garden of Eden all the way to the Ascension, to present day is one of our continually misinterpreting and misunderstanding what it is we are called to be.

In “lowest common denominator politics” that leave no room for mercy or grace, Christians must ask “who we’re called to be,” he said.

Alberta noted Micah 6:8 makes God’s requirements so clear, he believes “we will be judged” for failing to follow them.

“We waited for a conqueror, and we got a child,” he said. “Are we still, today, misreading who God is calling us to be?”

Believers always have struggled with living out being a citizen of another world while still living in this one.

But, he urged, the Matthew 5 “stump speech can be yours” and the transformative power of the gospel will help Christians get that proportionality right.

With additional reporting by Managing Editor Ken Camp

Seventy Christians were found bound and beheaded inside a church in the Democratic Republic of Congo’s eastern Lubero Territory of North Kivu in mid-February.

Local sources attributed the attack to the Allied Democratic Forces, an Islamist rebel group. Militants reportedly rounded up the Christians and took them to the church in Kasanga, where they were decapitated by machete.

Most news agencies and Open Doors, an international Christian organization focused on religious persecution, referred to the church simply as Protestant.

In an email to the Baptist Standard Léon Lapamabila, a Baptist minister in Kinshasa, capital of the DRC, identified the church as affiliated with the Communauté Baptiste au Center de l’Afrique—the Community of Baptist Churches in Central Africa.

Lapamabila, the secretary general of the Baptist conventions in the DRC, the Communauté Baptiste des Fidèles en Afrique, reported those who were killed included women, children and the elderly.

Wissam al-Saliby, president of the 21Wilberforce human rights organization, noted the timing of the attack in Kasanga.

“Mid-February, we were commemorating the martyrdom of 21 Coptic Christian men who refused to convert, and as a result, were brutally beheaded on a Mediterranean beach by Islamist groups in Libya in February 2015. We are appalled that, during the same period, the Islamist group ADF committed a horrific massacre of more than 70 men and women in a Baptist church in Eastern Congo,” he said.

“Was this a deliberate message by Islamists to say that their evil is still present 10 years after the martyrdom of the 21 men? The transnational and persisting phenomena of such groups is a condemnation for a decade of the international community’s effort to suppress ISIS and its affiliated groups.”

M23 rebels occupy Goma and Bukavu

In addition to violence perpetrated by ADF militant jihadists, the M23 rebel paramilitary group recently seized control of Goma in North Kivu Province and Bukavu in South Kivu Province.

“Christian leaders have told us harrowing stories about killings, rapes, and forced labor,” al-Saliby said.

The United Nations, the United States, the DRC and Human Rights Watch all point to evidence Rwanda backs the M23 group, but the Rwandan government issued repeated denials.

DRC Prime Minister Judith Tuluka Suminwa told the U.N. Human Rights Council in Geneva about 7,000 people have been killed in the eastern part of her country since January, and 450,000 people have been displaced.

“We mourn with our Congolese brothers and sisters the lives lost. We are also greatly worried at the sudden halt of U.S. government foreign aid that has compounded the vulnerabilities of the civilian population and increased the risks for famine and the spread of diseases,” al-Saliby said.

“21Wilberforce is coming alongside churches to support their advocacy. We are regularly in conversation with Baptist church leaders from the DRC, and visited with the Goma Baptist leaders as recently as July of last year. In the past week, we have been in touch daily with Baptist leaders in the DRC.

“Together with the Baptist World Alliance, we are engaging with various governments appealing for an immediate ceasefire in the DRC, for humanitarian access to the areas under the control of armed groups, and for governments to significantly increase funding for humanitarian aid and crises.”

The Baptist World Alliance called on Baptists worldwide to pray specifically for the “dire” situation in Goma.

“An estimated 3,000 persons have died during the recent conflict, and many more are displaced. Please join us in praying for just peace within the region and for the resources to provide humanitarian aid to those in need,” BWA stated in its weekly “Baptists One in Prayer” update on Feb. 23.

“Your prayers will uplift the Baptist leaders ministering to their communities during these difficult times.”

DALLAS—Texas Baptists’ Executive Board adopted a new agreement with the Southern Baptist Convention’s North American Mission Board regarding church-starting in Texas and approved the initial reserve investment, officers and board for the Texas Baptist Insurance Program.

Last May, Baptist General Convention of Texas Executive Director Julio Guarneri told the Executive Board NAMB no longer would fund church starts in Texas of congregations uniquely aligned with the BGCT, since the state convention did not affirm the 2000 Baptist Faith & Message. The 2000 version of the SBC confession of faith limits the role of pastor to men.

In response to a question from a Texas Baptist pastor at the SBC annual meeting in June, NAMB President Kevin Ezell reiterated NAMB would not fund church starts in partnership with the BGCT unless Texas Baptists changed their statement of faith.

When a messenger to the 2024 BGCT annual meeting in Waco made a motion for the convention to affirm the 2000 Baptist Faith & Message, messengers soundly defeated it.

After the annual meeting, BGCT and NAMB leaders met to negotiate a new agreement regarding church-starting in Texas. The NAMB board approved the agreement two weeks before the BGCT Executive Board met.

The approved agreement states:

• NAMB will make available church planting materials, training resources and coaching identified in other states as “Send Network” resources in a “white label” format.
• NAMB will provide a $300,000 a year grant to the BGCT exclusively for church planting and will consider the application of any SBC-affiliated church in good standing. Church planters who receive funding will complete an approved assessment process. The church plants will be expected to affirm the 2000 Baptist Faith & Message.
• NAMB and the BGCT will explore the possibility of conducting planter pathway training events.
• NAMB and the BGCT will work together to “make sure that pastors, churches and associations have reliable, true and updated information as to how BGCT churches can relate to NAMB.”

Guarneri pointed out NAMB funds represent about 10 percent of what Texas Baptists invest in church starting. Texas Baptists wants to double the number of church starts in 2025 from 2024, he added.

The agreement means if a Texas Baptist church that affirms the 2000 Baptist Faith & Message wants to start a church with NAMB funding, they can do so as a congregation singly aligned with BGCT.

Guarneri said he wanted to “go on record stating that when I started this inquiry, it was not necessarily about asking for more money, but about making sure that our BGCT churches had access to resources without having to join another state convention.”

BGCT still a ‘big-tent’ convention

In a related action, the BGCT Executive Board reaffirmed its existing practice of “receiving into harmonious cooperation churches that affirm traditional Baptist beliefs as generally stated in either the 1963 or 2000 Baptist Faith & Message, or similar confessional statement.”

In his report to the board, Guarneri noted concerns he’d heard after the BGCT annual meeting vote against affirming the 2000 Baptist Faith & Message. Some wondered whether it might mean the BGCT was moving toward the left. Others worried 2000 Baptist Faith & Message churches would no longer be welcome in the BGCT.

Guarneri said he could give a “resounding no” to both of those concerns, asserting the BGCT is still a big-tent convention that serves all Texas Baptist churches.

So, it was important for the Executive Board to affirm the BGCT practice of welcoming churches that affirm various Baptist confessions of faith.

Guarneri also noted a recommendation approved at the 2010 BGCT annual meeting that Texas Baptists review the Baptist Faith & Message in 2020 and every 10 years, in order to keep it “relevant” or “fresh.”

The review did not happen in 2020 because of COVID-19, he noted. Also, some concerns have been voiced about whether the document could be changed or whether it was proprietary to the SBC.

But the preamble affirms Baptists making faith statements as they see fit, Guarneri said, even if the decision is to call it something other than the Baptist Faith & Message. The preamble states “any group of Baptists, large or small, have the inherent right to draw up for themselves and publish to the world a confession of their faith whenever they may think it advisable to do so.”

“It’s a delicate matter,” he acknowledged, saying he felt no urgency to act, but did not want to ignore something BGCT messengers already approved.

“I would like to suggest at the appropriate time that we study what that recommendation means for our day and time,” he said.

Taking steps to make church insurance accessible

In another significant action, the Executive Board approved a recommendation from its executive committee regarding a means to make property, casualty and liability insurance available to Texas Baptist churches.

After receiving the findings of a feasibility study, the executive committee recommended the BGCT Executive Board proceed with forming a captive insurance corporation.

In response to previous action by the Executive Board last September and a motion approved at the BGCT annual meeting in November, the board authorized investing up to $12 million from the convention’s undesignated investment fund in the Texas Baptist Insurance Program to fund the necessary insurance reserve.

The board elected as initial officers of the corporation Craig Christina, associate executive director of the BGCT, as president; Sergio Ramos, director of the GC2 Network, as vice president; and Ward Hayes, BGCT treasurer-chief financial officer, as secretary-treasurer.

The nonprofit corporation’s board will consist of the BGCT associate executive director and treasurer-chief financial officer; one additional BGCT executive leader; the pastor of a BGCT-affiliated church; and the director of missions of a partnering Texas Baptist Association.

The initial board includes Christina as chair; Ramos as vice chair; Ward as secretary; Dennis Young, pastor of Missouri City Baptist Church; and David Bowman, executive director of Tarrant Baptist Association.

The Texas Baptist Insurance Program will be a corporation separate from but controlled by the Baptist General Convention of Texas. The program hopes to begin taking applications in June or July and will be open only to churches affiliated with the BGCT.

When asked where the initial $12 million would come from to fund the needed insurance reserve, Hayes said investments from 2020 COVID-relief in the form of Payroll Protection Plan funds and an employee retention tax credit, along with having stayed under budget in recent years supplies those funds.

In other business, the Executive Board:

• Elected Cynthia Jaquez from Segunda Iglesia Bautista in Corpus Christi to fill a vacancy on the Committee to Nominate Boards of Affiliated Ministries.
• Allocated $375,000 in available JK Wadley Endowment Fund earnings with $150,000 earmarked for Baptist Student Ministries campus missionaries, another $150,000 for BSM building maintenance; $50,000 for western heritage churches; and $25,000 for MinistrySafe.
• Approved the realignment of some sectors from which Executive Board members are elected. Sector boundaries are created based on resident church membership, the number of churches and Cooperative Program giving. Sector boundaries are evaluated every five years.

The university’s board of trustees voted to elevate the Logsdon School of Theology by making it a distinct college, five years after Hardin-Simmons University closed Logsdon Seminary.

Soon after the board voted on Feb. 6, the university announced the Logsdon School of Theology will transition out of the Cynthia Ann Parker College of Liberal Arts, where it has been housed, effective June 1.

The public announcement from the university stated the move will allow for “a stronger focus on ministry education, deeper connections with churches, and a continued emphasis on HSU’s Baptist heritage.”

The Logsdon School of Theology will focus its offerings on undergraduate education “with the intent to thoughtfully and strategically expand.”

The new college will offer a major or minor in Christian studies—with courses in biblical studies, church history, ministry and theology, the release said.

Students majoring in worship leadership within the College of Arts and Media will continue to take Logsdon ministry courses, and the new college will continue to provide the instruction for Bible courses all undergraduate students must take.

“The Logsdon School of Theology has proudly carried its official name since 1983, a tradition that remains unchanged” a follow-up email noted.

“To honor Logsdon’s legacy, the Board of Trustees chose to preserve its name, ensuring continuity and recognition for generations to come.”

With Logsdon’s elevation, the university has six colleges: Logsdon School of Theology, College of Arts and Media, College of Health Professions, Cynthia Ann Parker College of Liberal Arts, Kelley College of Business and Professional Studies, and Holland School of Sciences and Mathematics.

In March 2024, the university named Jacob West associate dean of Logsdon School of Theology. West has a long history with Hardin-Simmons and ministered in several West Texas churches, including an extended time as pastor of First Baptist Church in Plainview.

A dean for the new college is yet to be named, but West will continue to provide leadership for the school until a dean is named.

“HSU has a strong group of students, and I believe God will do a great work in their lives. We have men and women in the Christian studies program eager to share the gospel,” West said.

“Logsdon has a strong partnership with the College of Arts and Media to assist the preparation of worship ministers. Logsdon ministers to nearly 400 students every semester through foundational curriculum courses, in addition to being the host site for campus chapel,” led by Director of Spiritual Formation Shelli Presley.

West also noted Logsdon School of Theology has forged a new partnership with the North American Baptist Fellowship. Additionally, the school will host the Pinson Lectures on April 23. Elijah Brown, Baptist World Alliance general secretary, will provide the luncheon keynote.

“Since its founding in 1983, the Logsdon School of Theology has been an integral part of Hardin-Simmons University,” the university stated.

“Logsdon has remained steadfast in its mission—preparing students for ministry, deepening their understanding of Scripture, and equipping all students across campus with the tools for Christian leadership.

“After much prayer and thoughtful consideration, we look forward to this significant step in meeting the growing demand for well-equipped leaders.”

Background

When the HSU board of trustees voted in February 2020 to begin the process of closing Logsdon Seminary as part of a larger university restructuring, President Eric Bruntmeyer wrote in a letter to the “HSU family” the action was “solely a financial decision,” reached after an extended period of analysis.

Bruntmeyer released his letter after some Logsdon Seminary alumni asserted a “small, but very influential group” had undermined the seminary by accusing its professors of liberalism.

“While theological issues did come up in our discussions, this was solely a financial decision,” Bruntmeyer wrote. He did not elaborate on the nature of the “theological issues” discussed.

“From the very beginning, the seminary lacked appropriate funding,” he wrote.

Over a course of 15 years, when the seminary graduated more than 400 students, funds designated for the seminary had to be moved from the Logsdon School of Theology “to cover the deficits that occurred from the initial and continual lack of funding,” he wrote.

Four years earlier, HSU administrators launched a serious analysis of the university’s financial situation and “created metrics to identify low-performing programs,” he continued.

“In this process, the seminary and School of Theology were identified as low-performing programs,” Bruntmeyer wrote, citing declining enrollment both in Logsdon Seminary and in the Logsdon School of Theology.

A few days later, Bruntmeyer addressed the Baptist General Convention of Texas Executive Board. He told the board the HSU trustees made the decision to close Logsdon Seminary and redirect endowment earnings back to the undergraduate programs in the Logsdon School of Theology because the university could not “keep two financially weak programs going.”

Bruntmeyer said about 300 students would be needed to make the programs financially sustainable. At that time, he reported, 40 to 45 undergraduates were pursuing majors in the Logsdon School of Theology, and the program had experienced a study decline in enrollment.

About 90 students were enrolled in seminary graduate classes in Abilene and San Antonio, but those numbers did not represent full-time equivalency.

In the previous academic year, combined losses from the Logsdon School of Theology and Logsdon Seminary totaled $1.26 million, Bruntmeyer told the BGCT Executive Board.

Looking to the future

HSU did not provide current information about enrollment in the Logsdon School of Theology, but stated: “Logsdon School of Theology has maintained steady enrollment since 2020. However, with churches across the state and nation expressing a growing need for well-equipped leaders, the goal is to expand our reach and cultivate even more high-quality candidates for ministry and service.”

Kyle Tubbs, now state coordinator for the Cooperative Baptist Fellowship of Oklahoma, was president of the Logsdon Alumni Council at HSU when the seminary closed in 2020. He offered a significantly different perspective on the health of HSU today.

“Since the trustees closed Logsdon in February 2020, Hardin-Simmons has experienced an overall student enrollment decline from 2,324 in 2019-2020 to 1,665 in 2024-2025. Losing nearly 30 percent of its population is deeply concerning,” Tubbs wrote in an email.

The university also reported enrollment of 1,665 but noted that represented an increase from the prior year and an 8.5 percent increase in first-time freshmen.

Additionally, the university noted by email it achieved “an 88.51 percent persistence rate for Fall 2024, a 2.67 percent increase from 2023 and higher than the national average of 76.5 percent,” reported by National Student Clearinghouse.

Several new entities came into existence or expanded in the aftermath of the decision to close Logsdon Seminary.

Abilene Christian University launched a Baptist Studies Center within its Graduate School of Theology. ACU named Myles Werntz, formerly the T.B. Maston Chair of Christian Ethics and Practical Theology at Logsdon, as the center’s director.

Baylor University’s Truett Theological Seminary opened an extension campus in San Antonio, offering classes at Trinity Baptist Church—the previous host site of Logsdon Seminary’s San Antonio campus. In addition to its flagship campus in Waco, Truett Seminary also offers courses in Houston at the Lanier Theological Library and Learning Center.

With a start-up grant from the Eula Mae and John Baugh Foundation, the Jesse C. Fletcher Seminary—named for the 14th president of HSU—began offering classes in 2022 at Baptist Temple in San Antonio.

Don Williford, dean of Logsdon Seminary from 2011 to 2017, was the founding dean of Fletcher Seminary. Dan Stiver, a former professor of theology at HSU, succeeded Williford in 2024.

Regarding the future of Logsdon School of Theology, Bruntmyer commented: “Logsdon has long been a cornerstone of Hardin-Simmons University, shaping students with a strong faith, ministry and Christian leadership foundation.

“As we take this next step, we reaffirm our commitment to equipping future leaders with the knowledge, skills, and spiritual depth needed to serve their communities. This transition reflects the board of trustees’ dedication to meeting the evolving needs of our students, churches and the world around us.”

An inaugural open house for the new Logsdon School of Theology, guest lectures with church leaders and theologians, and meet-and-greet sessions with faculty will be announced at a later date.

Additional information may be found on Hardin-Simmons’ Logsdon School of Theology FAQ page.

With additional reporting by Managing Editor Ken Camp

Editor’s note: The story was posted at 5 p.m. on Friday. It will be updated if additional information is made available. The paragraph regarding enrollment figures was edited the next morning to clarify that the 8.5 percent increase was among first-time freshmen.

The Texas Senate approved an education savings account bill that would allow public funds to go to private religious schools. The measure now will be considered in the House of Representatives, where it has faced stiff opposition in past legislative sessions.

Senate Bill 2, sponsored by Sen. Brandon Creighton, R-Conroe, passed 19-12 with all but one Republican in favor and all Democrats in opposition. Sen. Robert Nichols of Jacksonville was the lone Republican who voted in opposition.

Creighton asserted the education savings account program the bill creates would offer “expanded education freedom to our students and our families” in Texas.

John Litzler, director of public policy for the Christian Life Commission, noted Texas Baptists’ moral concerns agency “historically opposed vouchers, including Education Savings Accounts, on many grounds, but chief among them is concerns about infringement on religious liberty.”

Senate Bill 2 provides a $10,000 education savings account for an approved student without disabilities and $11,500 for a student with disabilities to attend an accredited private school. Payments are directed by parents but sent directly to the schools.

“Many of the private schools that will receive tax dollars are religious and include religious instruction and worship as part of the curriculum,” Litzler noted.

Supported by governor and lieutenant governor

Both Lt. Gov. Dan Patrick and Gov. Greg Abbott have expressed strong support for the education savings account program.

Patrick made Creighton’s bill a priority item for the Senate, second only to the state budget.

“Texans across the political spectrum agree that parents must have options to choose the school that best fits the needs of their child to ensure their success,” Patrick said.

During his State of the State address Feb. 2 in Austin, Abbott declared “school choice” an emergency item for the 89th Texas Legislative Session. Emergency items can be voted on during the first 60 days of the session, a period typically devoted to forming committees and other organizational matters.

“Government-mandated schools cannot meet the unique needs of every student. But Texas can provide families with choices to meet those needs,” Abbott said.

“We will continue to fully fund public schools and raise teacher pay, while also giving parents the choice they deserve.”

The Senate has passed school voucher-style initiatives in previous legislative sessions, but those bills have been defeated in the Texas House by a coalition of rural Republicans and urban Democrats.

However, Abbott targeted House Republicans who voted against the education savings account bill he supported in 2023. He successfully campaigned to replace 11 House Republicans with new lawmakers who support his voucher-style plan.

Of the $1 billion allocated for the education savings account program in the proposed budget—twice the amount of a similar bill that passed the Senate in the 2023 session before being defeated in the House—the Senate bill makes $200 million available to any students.

The bulk of the funds—$800 million—would be earmarked for special-needs children and “low-income” families, broadly defined as families making five times the federal poverty level.

That means a single parent making $105,000 a year—or a family of four making more than $150,000 a year—would qualify. During the Senate debate, Creighton repeatedly referred to the maximum as the combined income of a firefighter and a schoolteacher.

Opposition voiced

“Pure and simple, this voucher scheme is a scam,” said Charles Foster Johnson, executive director of Pastors for Texas Children.

It would benefit “private schools that do not take every child, that do not provide transportation, breakfast and lunch, and that will likely raise their tuition the amount of the voucher anyway,” he said.

A majority of Texas senators long ago “forsook their oath” to support “free public schools,” as required by Article 7 of the Texas Constitution, he asserted.

“So, this is no surprise,” said Johnson, interim senior pastor of Second Baptist Church in Lubbock.

“It is the Texas House that has held the line against private school vouchers session after session, because that is the chamber closest to the people, who clearly do not want their public-school dollars diverted to subsidize private schools far away from them and religious schools that teach religion contrary to their own,” Johnson said.

However, stopping the measure from passing in the House will be “harder than ever,” he acknowledged.

“Out-of-state billionaires wanting to make money off our kids are pouring millions of dollars into Texas elections to defeat pro-public-education candidates,” he said. “The only resistance we have to this filthy lucre are committed people of faith who refuse to bow to Caesar coming into their church schools.”

Jeff Yass, a billionaire school voucher advocate from Pennsylvania, gave a $6 million contribution to Abbott’s campaign—the largest single donation in Texas history.

Litzler said the CLC anticipates the House version of an education savings account “may differ significantly” from the Senate bill, noting House members “have a different perspective from senators on this issue.”

Governor insists on ‘universal’ program

Abbott has stated he will oppose any “school choice” bill that is not a “universal” program. Although the Senate bill prioritizes certain students if the number of applicants exceeds available funding, the education savings account “would be universal in the sense that every student, except for children of legislators, would be eligible to apply,” Litzler noted.

“It’s certainly possible that a bill filed in the House would not be universal and would limit ESA availability based on certain criteria like household income or attendance at a school assigned a failing letter grade by TEA,” he said.

“The House and the Senate would then have to agree on the bill’s language—or reconcile the differing bills. If the Texas Legislature passes a version of an ESA that is not universal, the governor may veto the bill.”

Litzler noted the importance of voters communicating their concerns to elected representatives.

“The most persuasive argument to a state representative is the one that affects you, the constituent, directly,” he said.

“We’ve heard from parents who are concerned because many private schools can’t accommodate their child who has a disability. We’ve heard concern from parents that their public school will be underfunded and may have to cut programs, extracurriculars, or close campuses all together.

“Many of our state representatives are Christians, and several are Baptists. They often share our religious liberty concerns. Legislators want to hear the concerns that their constituents are most passionate about.”

Jalil Dawood, pastor of the Arabic Church of Dallas, understands the plight of refugees. He wishes President Donald Trump—for whom he voted three times—understood, as well.

Trump issued an executive order suspending the U.S. Refugee Admissions Program “until such time as the further entry into the United States of refugees aligns with the interests of the United States.”

Dawood—who fled Iraq to escape violence and persecution before he resettled in the United States as a refugee in 1982—sees that as a missed opportunity for the United States to be the “shining city on a hill” President Ronald Reagan envisioned.

“Be a voice for the voiceless, the persecuted and the oppressed. … That will make America great again,” Dawood said.

He still considers himself “an enthusiastic supporter” of Trump. Dawood applauded the conservative judicial appointments Trump made in his first term as president, and he supports Trump’s positions on abortion, gender identity, national security and illegal immigration.

However, he believes the United States has a responsibility to welcome properly vetted victims of persecution—particularly persecuted Christians.

“The leader of the world can execute the justice and mercy of God,” said Dawood, founder of World Refugee Care, a small Texas-based nonprofit organization that offers spiritual and physical aid to refugees.

Refugees  can ‘be blessed and be a blessing’

Trump’s executive order states: “The United States lacks the ability to absorb large numbers of migrants, and in particular refugees, into its communities in a manner that does not compromise the availability of resources for Americans, that protects their safety and security, and that ensures the appropriate assimilation of refugees.”

Churches can help reduce the burden on the government by sponsoring refugees, providing them with short-term support until they are able to provide for themselves and their families, Dawood said. But they need a system that offers them that opportunity.

He agrees refugees have a responsibility to become assimilated, and he sees the need for “balance” in considering security issues and compassion for people escaping persecution.

However, refugees who work hard, pay their taxes and obey the laws can “be blessed and be a blessing” to the United States, rather than a drain on society, Dawood asserted.

Trump and other elected leaders need to be reminded refugee policies “have human consequences,” a statement the Burma Advocacy Group released on Jan. 24 said.

The group—which focuses particularly on displaced Burmese nationals who have fled Myanmar after a military coup in February 2021—asserted Trump’s executive action ignores the “solid contributions” refugees have made to the United States.

“Burma adult refugees have created new businesses across our country and have provided a trustworthy workforce in the communities where they live,” the group stated. “They bring with them core religious values rooted in their Christian, Buddhist and Muslim faiths that strengthen our moral fiber as a nation.”

‘Light of hope has been extinguished’

The Burma Advocacy Group—led by Roy Medley, executive director emeritus of the American Baptist Churches USA—noted refugees “are subjected to a thorough vetting by U.S. Homeland Security before they are approved for resettlement” and undergo cultural orientation to help them assimilate.

“Just two year ago, a light of hope shone again in Thailand when the Thai government, the United Nations High Commissioner for Refugees and the U.S. government agreed to again resettle Burma nationals—Rohingya, Christian, Buddhist and other, who have been in the camps there,” the group stated.

“The Burma Advocacy Group was there to witness the thorough effort of all three bodies to vet those eligible for resettlement.”

However, “that light of hope has been extinguished” by Trump’s executive order, the group stated.

“Families that have bought tickets for their resettlement flights awoke on Jan. 22 to the news that all flights had been cancelled and no new arrangements were to be made,” the group stated. “This is a blow to those on the cusp of long-awaited resettlement who had been thoroughly vetted and approved for entry.”

The executive order also directly affects the level of care provided in refugee camps. The Karen Information Center reported health care services were suspended Jan. 27 in refugee camps operated by the International Rescue Committee along the Thailand-Myanmar border.

The Burma Advocacy Group also pointed to the impact of another executive order halting Temporary Protected Status for migrants who seek to enter the United States to escape violence and persecution.

“Not only do these presidential executive actions lead to despair within Malaysia, India and the camps in Thailand; it also leads to despair among the Burma nationals here in this country, whose hope has been to be reunited with family members in the promise of freedom and security that America offers,” the group stated.

When refugee resettlement was curtailed during the first Trump administration, resettlement agencies had to lay off staff and close offices.

The Burma Advocacy Group pointed to the long-term impact the latest executive orders will have on the United States’ future ability to respond to the urgent needs of refugees in crisis.

“We have seen in the past four years how difficult it is to rebuild the components for the regulated, compassionate and carefully vetted resettlement of those who have fled persecution and war waged against them by despotic, anti-democratic forces that are guilty of war crimes and crimes against humanity,” the group stated.

Texas Baptists’ Christian Life Commission filed a legal brief urging the Texas Supreme Court to refrain from overly narrowing the scope of the Religious Service Protections amendment to the Texas Constitution.

The CLC filed the amicus brief Dec. 30 in response to oral arguments on the religious freedom case Perez v. City of San Antonio.

John Litzler, CLC director of public policy, explained the case involves the Religious Services Protections amendment to the state constitution.

Voters approved the amendment in 2021 in response to restrictions imposed by local governments on religious services during the COVID-19 pandemic.

Background

The lawsuit concerns the City of San Antonio’s development plan for Brackenridge Park—a city-owned park surrounding a bend in the San Antonio River where Native Americans have an ancestral connection and have worshipped for hundreds of years.

The suit, brought by Gary Perez and Matilde Torres, asserts the city’s plan would prevent the free practice of their religion by preventing them from performing ceremonies essential to their beliefs.

The original opinion in the case was filed April 11, 2024. The U.S. Court of Appeals for the Fifth Circuit held the appellants’ argument lacked merit, affirmed the district court’s judgment and denied an emergency injunction pending appeal to stop the city’s public improvements in the Lambert Beach area of the park.

The Fifth Circuit Court later withdrew its opinion and certified a question to the Supreme Court of Texas to interpret the Religious Services Protections amendment for the first time.

Perez and Torres—ceremonial leaders of the Lipan-Apache Native American Church—sued the city citing the free exercise clause of the U.S. Constitution’s First Amendment, the Texas Religious Freedom Restoration Act and the Texas Constitution.

The suit sought to require the city to grant them access to the area for religious worship, minimize tree removal and allow birds to nest there.

“Following a preliminary injunction hearing, the district court ordered the City to allow Appellants access to the area for religious ceremonies but declined to enjoin the City’s planned tree removal and rookery management measures,” a report on FindLaw explains.

At issue is access to the Lambert Beach area—which will be limited during renovation to the San Antonio River retaining-wall—and the removal of many trees in that section of the park to allow for construction and discourage cormorant nesting in the area where people frequently concentrate.

The Lipan-Apache Native American Church—which blends Native American and Christian beliefs—consider the waters, trees, birds and constellations above the bend in the river a “sacred ecology.”

Perez and Torres contend relocating the birds and removing the trees will prohibit them from performing religious ceremonies dependent on the “sacred ecology” of the riverbend—“the only place in the world” where the practices can be performed, according to Notre Dame Law School’s Lindsay and Matt Moroun Religious Liberty Clinic.

John Greil, an attorney and professor at the University of Texas law school’s Law & Religion Clinic, represents Perez and Torres in Perez v. City of San Antonio. He told a reporter last month Perez and Torres are the first claimants to bring a suit under the Religious Services Amendment. So, the decision in the case will carry significant weight as a precedent.

Concerns about oral arguments

In an email Litzler noted, “while I didn’t ‘take a side’ of either party in the case, I did write to the Court asking them not to agree with an interpretation of the amendment presented during oral argument which we feel would have unnecessarily limited the scope of the amendment.”

The brief points to oral arguments offered by the State of Texas given by Deputy Solicitor General Billy Cole, in which the state suggested the right to take communion “was not within the scope of the amendment.”

The state’s argument relative to these points begins at 3:04:55 in the linked video.

When asked about the right to sing during a worship service, the brief points out, the state suggested “the amendment’s scope was designed to protect the right to gather,” but suggested the amendment’s protections did not extend to the acts of worship taking place at religious gatherings.

The state suggested questions about worship practices, including singing and communion, would be handled under the Texas Religious Freedom Restoration Act and are protected by the First Amendment, but Cole asserted they are beyond the intended scope of the 2021 Religious Services Protections amendment.

However, the CLC brief notes Rep. Jeff Leach and Sen. Kelly Hancock—authors of the amendment—specifically addressed efforts to prohibit singing in worship when they talked about the impetus for introducing the amendment. They told a gathering of pastors the amendment was designed both to protect the freedom to assemble and the freedom to worship.

“The distinction between the Amendment only protecting the right to gather as opposed to the right to gather and freely engage in worship practices is not merely academic, but essential to protecting religious freedoms of Texas Baptists,” the CLC brief reads.

Using as an example the Baptist ordinances of believer’s baptism by immersion and the Lord’s Supper as core practices of all who identify as Baptist, Litzler argued Article 1, Section 6a of the Texas Constitution should extend to protecting these practices, not merely the freedom to gather.

The amendment reads: “This state or a political subdivision of this state may not enact, adopt, or issue a statute, order, proclamation, decision, or rule that prohibits or limits religious services, including religious services conducted in churches, congregations, and places of worship, in this state by a religious organization established to support and serve the propagation of a sincerely held religious belief.”

Litzler said the CLC is not siding with either the city or the appellants in Perez v. City of San Antonio, but emphasized, “However the Supreme Court decides this case, they should definitely not decide it doesn’t protect singing and the Lord’s Supper, especially on private property.”

DALLAS—Trucks and trailers rolled out of Texans on Mission headquarters in Dallas early on Jan. 15 to support California churches responding to devastating wildfires.

Shower/laundry units are on the way. A semi-truck load of supplies also left Dallas with masks, water filters, Tyvek suits, Bibles, cots and gloves.

A Texans on Mission team already is in California meeting with church partners to determine how best to respond.

The churches have asked Texans on Mission to help establish on-site services, thus “creating a respite for people that don’t have another place to go to get away from the stress, be encouraged and have someone pray with them,” said Chief Strategy Officer Rand Jenkins.

“Their children will have a place to play,” Jenkins said. “They’ll have their clothes washed for them. They’ll get a hot cup of coffee and be able to talk to some of our volunteers and some of the local pastors.”

While Texans on Mission focuses now on helping churches provide respite for weary residents, fire recovery efforts—commonly called “ash out”—likely will emerge in the coming weeks.

“As with the 2023 fires in Maui, authorities have to keep sites secure for a time,” said Texans on Mission Chief Mission Officer John Hall. “And, in this situation, fires are still blazing and battling the flames is a top priority.

“Recovery time will come, and Texans on Mission will continue to work with churches in how best to be of support. As we like to say, we’re bringing help, hope and healing now, and we will need to do so for quite some time.”

In a video for Texans on Mission supporters, Jenkins said: “Thank you for what you’re doing. Thank you for the prayers you’re sending this way. This is an amazing need, and you are an amazing group of people that come together every time.”

To give financially to support Texans on Mission disaster relief, click here.

Anansi Flaherty, a backup fullback on Katy High School’s 2000 State Championship team, gave his life to Christ in prison. On Dec. 19, 2024, he was baptized—“raised to walk in new life”—outside those walls.

In the presence of the First Baptist Church in Burleson’s Primetimers senior adult ministry and Don Newbury, retired HPU president and retiring co-director of senior adults at the church, Flaherty participated in the luncheon program—featuring his faithful coach and him. Then he climbed into a metal trough to make his faith commitment clear.

Flaherty’s high school coach, Jeff Dixon—who has provided support and familial care since first seeing reports of the terrible crime that led to Flaherty’s incarceration—knelt beside the trough. Jack Crane, pastor of Truevine Missionary Baptist Church in Fort Worth, dipped Flaherty beneath the water.

“God is at work here,” Dixon noted at multiple points in his presentation leading up to the celebrated redemption symbol. Those who could stood and clapped after the baptism.

Many in the room, Newbury noted, had followed Flaherty and Dixon’s story along with him, praying and supporting the young man whose life had taken such a tragic turn, now bearing witness to his redemption this Christmas season.

It was in the Christmas season of 2002 when the Fort Bend County sheriff’s department received a call about a “suspicious male walking down the street.” A witness described large amounts of blood on this clothing and body, a 2003 article reported.

That day was not discussed in the Primetimers’ luncheon program, apart from the handout, and little about it is publicly available or clear. According to several reports, Flaherty remembers few details of that day.

Reports say he recalled being high on drugs, and when he was approached by officers, the 19-year-old said he had killed his mother.

In a plea deal, Flaherty was sentenced to 40 years for first-degree murder, eligible for parole in 2022.

The hero of the story

“God’s the hero of every story,” Dixon began his message to the Primetimers’ luncheon. “And he is most certainly the hero of this one.”

Dixon—whom Newbury described along with his wife Mandy as being among the most notable Howard Payne graduates—explained in his early coaching career, he was “in hot pursuit of me,” rather than attuned to God’s leading.

His early years as an assistant coach, under Bob Ledbetter at Southlake Carroll, led to assisting Coach Mike Johnston in his hometown of Katy. Then he moved to Ennis, where he and his family intended to stay.

In Ennis, the Dixon family lived within walking distance of the church, and, Dixon noted, he and Mandy became more serious about prayerfully listening to God.

When Johnston called him about returning to Katy to assist, which, Dixon explained, would have been seen as a coveted opportunity under a highly respected and successful coach, he initially turned Johnston down.

The family loved Ennis, and Dixon loved to teach. The position in Katy was for P.E. and assistant football coach, but Dixon taught math and didn’t want to give that up, he said.

Johnston understood but “asked me to remain in prayer over it,” so Dixon and his wife did.

Johnston called back just before the end of the year to explain a math teacher unexpectedly was leaving, so if Dixon came to Katy, he’d be able to coach and teach.

“We were convinced because of prayer that God called us to Katy,” Dixon said, noting when “you find yourself in God’s will, he turns you to where he wants you to be.”

They still cried when they pulled away from Ennis, the little town they’d loved so much, but “God was at work,” he said.

Back in Katy, Flaherty played a position Dixon coached, fullback. He recalled Flaherty being a kid everyone liked. Even during disciplinary-type drills designed to “get your attention,” Flaherty kept smiling when anyone else would have been miserable, Dixon said.

Dixon explained assistant coaches were held responsible for the eligibility of the players in their position. Flaherty struggled with math, so he spent many days in Dixon’s office for tutoring. At this time, Flaherty lived by himself in an apartment near the school.

His family would come to check on him often. But at 16 years old and recently released from juvenile detention, he was essentially on his own. Dixon noted if it wasn’t for football, Flaherty would have been in a lot of trouble, musing, “Can you imagine being by yourself like that?”

Sometimes coaches would buy him groceries. Weekly, the Dixon family hosted a meal for running backs at their home. The family got to know Flaherty and care about him, Dixon recalled.

When he graduated, Flaherty went to Texas A&M in Kingsville to continue playing football but came home for Christmas break in 2002. Dixon and his wife, on break themselves, turned on the news—where in the mugshot accompanying a tragic story, they saw a familiar face, Dixon said.

The impact of faithful friendship

Dixon went to see Flaherty in the Fort Bend County jail and continued to visit him weekly for a year. Dixon noted he was present in the courtroom when Flaherty was sentenced to 40 years.

Then the Dixon family went to work praying for Flaherty. Flaherty refers to his time in the penitentiary as being “in the belly of the fish” in a reference to Jonah. All during Flaherty’s incarceration the two men exchanged letters.

Dixon often traveled to visit Flaherty, as he was moved around the state to various penitentiaries. For 22 years, the men stayed in touch, and Flaherty shared in his letters how God was working in his life, signing the letters with “In His grip” and “Your Second Son, Anansi.”

When Dixon asked Flaherty whose grip that was, his answer was, “Yahweh’s.”

For 22 years, Dixon said his conversations with Anansi were through thick glass by a phone with a bad connection.

When he got word in November of Flaherty’s parole and that he was being released to a halfway house in Houston, the family headed there, not realizing there still were restrictions that normally would prevent them from seeing him.

When they arrived, they were permitted to see him and hug him. God was at work there, too, Dixon said, because the parole officer happened to be there and explain Flaherty needed a plan for when his remaining 20 days in the halfway house concluded.

They made a plan, and Flaherty now lives in the Fort Worth area.

Crane, who baptized him, has been handling Flaherty’s transportation to weekly Bible studies at Truevine, until Dixon teaches him how to drive his first car, a standard transmission, gifted to him through a ministry that provides cars to parolees.

Dixon sees that story too as proof “God is at work here.”

In the question and answer with Dixon, Flaherty explained he began to understand the power of forgiveness as an adult in prison.

Flaherty noted in his youth he had anger issues, believing he had to fight back against “the man” and racial injustice. But he learned in prison if he could “let it slide” when a guard upset him, that guard might stick up for him when he needed it.

“You know when someone is really for you,” Flaherty said, when Dixon asked him about friendship. True friendship should be unconditional, not circumstantial, Flaherty asserted.

Just before the baptism Flaherty asked, “Can I leave with an acrostic? G-O-S-P-E-L—God’s Obedient Son Providing Eternal Life.”

Nazareth has few public Christmas decorations this year, marking the second year in a row Jesus’ hometown has been precluded by wartime conditions from traditional celebrations honoring the birthday of its most notable resident of all time.

Jesus’ hometown and the place where his ministry began also is hometown to Yasmeen Mazzawi, a volunteer paramedic with Magen David Adom, Israel’s national emergency services system.

For her, Nazareth is home, yet she feels the sadness of another year with no Christmas trees in the public square. In normal years, Nazareth has three beautiful trees on display, she said.

With the Israeli-Hezbollah ceasefire agreement announced Nov. 27, there’s some improvement over last year. A few Christmas trees can be seen peeking out of windows, Mazzawi noted. But the overall tenor is far from celebratory, her damp, crestfallen eyes in a video call communicate.

Baptist influence

Nazareth is in northern Israel about 70 miles south of Lebanon. An Arab Christian, Mazzawi graduated from Nazareth Baptist School.

Her family did not attend a Baptist church. But, she explained, it was next door to her school, and she was there every day for chapel services.

She said her experience at the Baptist school “contributed a lot to my faith and my life day-to-day and also [her commitment to] helping people in need, definitely.”

Mazzawi said it was amazing growing up in Nazareth, walking the streets Jesus walked. She explained her Baptist school was in the town center, “where we know Jesus walked and where he went to the churches we have only 200 meters from my school.”

She explained her family talks at home about how many people in Nazareth go about life there as if it’s “very ordinary,” never considering Jesus physically inhabited their town. But she and her family think about the fact they are walking where Jesus walked all that time.

Since the war began, she noted, she has been working so much with Magen David Adom, she’s rarely able to attend church.

“It’s day-by-day,” she noted. “No expectations. Nothing is guaranteed.”

Over the last six months, communities in northern Israel, including Nazareth, have been the focus of Hezbollah missile attacks.

The ceasefire between Hezbollah and Isreal may have stilled the rockets, but Mazzawi explained explosions and other smaller acts of violence continue.

Mazzawi works full-time as a business analyst with Deloitte in Tel Aviv. But with increased need for emergency responders in northern Isreal, she has been working remotely in Haifa so she can serve. Mazzawi explained she works two 8-hour shifts a week as a paramedic.

She has served with Israel’s emergency services for about 10 years, joining as a “young volunteer” at 15 years old, until she could take paramedic training at age 18. Mazzawi was encouraged to serve by her parents, Fadoul and Suzanne Mazzawi, according to a news release from Magen David Adom.

She worked with the organization after she became an adult to complete her required years of national service. Then she stayed there as a volunteer paramedic, one of 30,000 volunteer paramedics and EMTs of the 33,000 who serve with Magen David Adom, the release notes.

“I grew up in a loving home on values of accepting the other and loving the other,” Mazzawi said in the release.

“We do not judge anyone for their religion, race, color or language. We have only one goal: saving lives. That means accepting people no matter who they are.”

Difficult work

Mazzawi said serving during wartime conditions is hard. Her paramedic work has called her to cities hit with rockets that could be hit with rockets again.

“It is scary to go to these places, but I turn to my faith for strength,” the release noted. “Sometimes the situation is quite chaotic, and I definitely face fears. But I keep focus on how best to serve the injured and frightened around me. Keeping my attention on how to serve helps me through.”

She noted the difficulty of “disconnecting her heart from her mind” to serve in these challenging locations. “I have to be ‘Yasmeen the paramedic.’ And I have to serve, help and give aid to patients. I have to be with the special units, serving with people I don’t know, who aren’t my team.”

Mazzawi described the noise and the fear she particularly faced serving at the northern border, “but the thing that really helped me is that I believe that our heavenly Father is with us.”

She said she drew all the strength from God she needed to provide first aid and “be the light” in the moment for those she helped.

But she acknowledged that when she got home in the evening, the terrible injuries she treated would come back to her.

“When we go to bed at night, we recall everything,” she explained.

She said her paramedic team was “like her family,” and they rely on each other to get through what they’ve seen.

Mazzawi explained she prayed for the ceasefire to result in better days, noting a colleague’s 10-year-old daughter’s experience—two years of COVID restrictions followed by two years of war with only a year of normalcy between.

“They’re not having their childhood,” she lamented. “They can’t go out and see the country. We have so many beautiful places here.”

She’s grateful the constant rocket explosions, for now, are relieved. However, the ability to move about freely is still largely curtailed by smaller-scale terror attacks that continue to be reported.

Isreal is a diverse country, she noted. She serves with Jews, Christians, Muslims, Druze and Bahai, religious and secular. And where there is diversity, challenges are inevitable, she said.

But, “I can see, and I feel that people want to live, and people love life. And so, I really pray for better days.”

A year ago, she responded to a call to resuscitate a baby. The Jewish mother allowed her to pray for her and the infant and began to pray too at Mazzawi’s urging. They have remained in contact, and the baby recently celebrated a first birthday.

The mother commented on the light Mazzawi’s calming, peaceful presence provided in dark times. Mazzawi said she shared it was the Father who loves her shining through.

In the six months after tornadoes struck Sanderson, residents of the small West Texas town have “pulled together” and made strides toward rebuilding, Pastor Mike Ellis said.

Ellis, pastor of First Baptist Church in Sanderson, credited two factors in the successful recovery and rebuilding efforts—“neighbors helping neighbors” and the prayers of God’s people around the state.

The June 2 tornadoes destroyed or seriously damaged multiple buildings in town, but the First Baptist Church facility escaped without even a broken window.

Jessica and Chase McCrory and their two young sons lost their home to the tornado, but they are “on the road to recovery,” Ellis said.

The McCrory family—members of First Baptist Church—have been working with their insurance company and a contractor not just to rebuild the home they lost, but to construct the home their young family dreamed of having.

The couple enlisted a contractor to build a barndominium—a structure blending traditional barn architecture with modern living areas—set back 10 feet further from the road than their previous home had been.

“Chase McCrory would be the first to say: ‘God is good. God had a plan,’” Ellis said.

When McCrory decided to install all of the insulation in the house himself as a cost-cutting measure, volunteers from First Baptist Church helped him, Ellis noted.

Before the contractors hung drywall in their home, the family invited members of the church to use permanent markers to write Bible verses and other words of blessing on the boards between studs, he added.

Ellis serves First Baptist Church bivocationally, working as an electrical, plumbing and building contractor.

As the self-described “only licensed electrician in town,” he and his grandson worked 16-hour days for the first month after the tornado, helping their neighbors restore power to their homes.

“My grandson had been talking about wanting to become an electrician. I think he may have reconsidered,” Ellis said.

The local coffee shop plans its grand reopening in two weeks, and other businesses in town either have reopened or plan to in the near future, he noted.

Ellis, who served in “tornado alley” during his 20 years working in the Texas Panhandle and Oklahoma, had extensive experience with natural disasters and was trained in emergency management.

“In all that time, I had never seen a group of people who jumped in and started helping each other quite like the folks here,” he said. “Everybody pulled together. It’s neighbors helping neighbors.”

In the days immediately after the tornado hit, members of First Baptist Church worked side-by-side with volunteers from other local churches to provide meals to families affected by the tornadoes.

The Buena Vista Independent School District in Imperial sent two busloads of student volunteers to help clear debris on a Saturday soon after the tornado struck Sanderson.

“We had people from as far away as Stephenville who sent trailers filled with building materials,” Ellis said. “And people are still helping one another.”

Ellis credits the resilience of local residents in large part to the prayer support they received from Christians throughout Texas.

“Those prayers were felt,” he said. “They’re still being felt, and the answers to those prayers are still being seen.

“God’s grace has been on us. He was with us through it all.”

ALPHARETTA, Ga. (BP)—North American Mission Board president Kevin Ezell will host a series of information sessions in early 2025 to answer questions raised by Southern Baptist pastors whose churches are affiliated with the Baptist General Convention of Texas.

“Our desire is to connect with Southern Baptist pastors in the BGCT whose churches are most engaged and interested in partnering in national missions efforts,” Ezell said.

The sessions, hosted by Southern Baptist churches affiliated with the BGCT, tentatively are scheduled for Dallas-Fort Worth on Jan. 13, Houston on Jan.14, Austin on Jan. 21 and San Antonio on Jan. 22, Ezell told the Baptist Standard. A West Texas session also is planned, but the date and location are not set yet.

Union Baptist Association confirmed sessions at two Houston-area locations on Jan. 14: 9:30 a.m. at First Baptist Church in Pasadena and 2 p.m. at Chinese Baptist Church.

“We are still finalizing the details,” Ezell stated. “We will share times and specific locations soon.”

“I am grateful for what Texas Southern Baptist churches that are connected with the BGCT invest in missions through the Annie Armstrong Easter Offering, Lottie Moon Christmas Offering and the Cooperative Program,” he said.

“NAMB desires a continued partnership with these churches, and these gatherings will help us clearly communicate that and also to address questions pastors may have.”

In response to questions from the Baptist Standard about who will participate in the information sessions and whether reporters would be allowed to attend, Ezell responded by email: “In order for pastors to feel complete freedom to share and discuss openly, there will only be associational leaders, pastors and staff of churches invited to attend.”

“The meetings are intended for all Southern Baptist churches affiliated with the BGCT,” as well as associational leaders, a further clarification stated.

“The pastors we have heard from are very supportive of NAMB but are confused about how NAMB can partner and not partner with Southern Baptist churches that are affiliated with the BGCT,” Ezell wrote.

“I am thankful for the investment that many Southern Baptist churches connected with the BGCT make toward supporting our missionaries. I want to make sure they have access to accurate information about our relationship and the opportunities we have to partner,” he continued.

Partnership ‘could look very different’

“NAMB’s partnership with the BGCT might have some limitations, but how we partner with Southern Baptist churches that relate to the BGCT could look very different,” Ezell said.

In response to a follow-up question about how the partnerships between BGCT churches and NAMB might take shape, Ezell stated: “We have said earlier that the purpose of our meetings with Southern Baptist pastors in the BGCT and with BGCT leadership is to work toward continued partnership. We’re hopeful these ongoing discussions will bring us closer to that. NAMB also relates directly with many churches, so that would always be an option.”

Beginning in 2010, NAMB started shifting more resources to regions outside the South where church-to-population ratios are much higher and lostness much greater.

In partnership with leaders of South state Baptist conventions, NAMB transitioned funding in the South to an annual $300,000 grant to be used for church planting. The change resulted in several million additional dollars being channeled to needs outside the South in the ensuing years.

NAMB’s doctrinal standard is the 2000 Baptist Faith & Message, and NAMB only provides financial support for church plants that affirm the same standard.

Question raised at SBC annual meeting

Dustin Slaton, pastor of First Baptist Church in Georgetown, questioned the policy during Ezell’s report to this year’s Southern Baptist Convention annual meeting.

“NAMB has gladly accepted my church’s financial investment in the North American Mission Board for decades without asking which version of the BFM we have in our documents or concern about which state convention we’re a part of,” Slaton said at the SBC annual meeting.

“So, can we now count on the North American Mission Board to reciprocate that investment by partnering with us to plant genuinely Southern Baptist churches in Texas and invest in us with the same resources, training, guidance, relationships and financial opportunities you would provide to a church who partners with our other wonderful state convention?”

Ezell explained NAMB can come alongside a BGCT-affiliated Southern Baptist church that wants to plant a church outside the state of Texas in states where conventions affirm the 2000 Baptist Faith & Message.

“I would love for you to consider and for your state convention to adopt the Baptist Faith & Message 2000,” Ezell concluded in response to Slaton.

BGCT messengers reject affirmation of 2000 BFM

While some BGCT-affiliated churches affirm the 2000 statement, the BGCT explicitly affirms the 1963 version of the Baptist Faith & Message. At the 2024 BGCT annual meeting, messengers decisively defeated a motion to affirm the 2000 Baptist Faith & Message.

Ezell told the Baptist Standard the information meetings were planned after the vote at the BGCT annual meeting.

“I heard from several Southern Baptist pastors and directors of missions who are committed to NAMB and also connected to the BGCT,” he stated. “Their advice was that the best option for communicating accurate information was to do it in person.”

When the Baptist Standard asked for a response from BGCT Executive Director Julio Guarneri, he expressed appreciation for the opportunity to engage in ongoing dialogue with NAMB leaders.

Guarneri said Ezell accepted his invitation “to another in-person meeting here at our Texas Baptists offices early in the new year to continue the conversation.”

He also noted his appreciation for Ezell’s desire to connect directly with Texas Baptist pastors to clarify options available to them.

“As dates and locations are confirmed, we will gladly provide whatever support is needed,” Guarneri stated. “Time spent in Texas with Texas Baptist churches is an investment I’m sure he won’t regret.

“We share a Great Commandment/Great Commission task that is bigger than any one of us can achieve alone. Cooperation is essential.”

Both Guarneri and Ezell emphasized their shared desire to find a way for Texas Baptist churches that want to partner with NAMB in church planting to do so.

“Since June I have had several conversations with pastors who lead Southern Baptist churches affiliated with BGCT. In August I met with pastors and BGCT leadership with the goal of working toward ways we can partner most effectively,” Ezell said.

“The ministry work we do together at the Send Relief Ministry Center in Laredo is a great example of how we partner well.”

Pastors respond to ongoing developments

Several pastors who were part of the August meeting offered their thoughts on recent developments regarding NAMB and the BGCT.

Jeff Williams, pastor of First Baptist Church in Denton, introduced the motion at Texas Baptists’ annual meeting in Waco to affirm the 2000 Baptist Faith & Message.

“The reason I made the motion at the meeting was to get NAMB leadership and BGCT leadership talking about the relationship between the two entities,” Williams told the Baptist Standard. “I think that was accomplished.”

When asked whether messengers voting to reject the motion affected his church’s relationship to the BGCT, he said, “My church is as committed as we have always been to the BGCT and the Southern Baptist Convention.”

Slaton, who questioned Ezell at the SBC annual meeting, said he raised the query to “bring clarity” to the issue of how BGCT churches can partner with NAMB in church planting.

“In the previous meeting we had with Dr. Ezell back in August, he clarified that all of the planting resources that are available to other states are also available to BGCT and its churches. The only difference between BGCT and a convention that is a Send Network convention, (like the SBTC) is how funding happens,” Slaton wrote in an email.

“In that case, the NAMB funding comes through a grant to the BGCT, and the BGCT distributes it. This is similar to how NAMB has partnered with many other southern states for many years, and is not unique to the BGCT.”

Slaton noted his church’s relationship with the BGCT did not change after messengers turned down the motion to affirm the 2000 Baptist Faith & Message.

“However, I do not think a ‘yes’ outcome of the vote would have affected our relationship with the BGCT either,” he added.

Dan Newburg, pastor of First Baptist Church in Devine, offered a somewhat different perspective.

“The allegiance and loyalty of FBC Devine is to Jesus Christ. With this said, we have found the BGCT to be an exceptional kingdom partner and the annual meeting did not change this,” he stated.

“All of the messengers we sent to Waco stood and were counted among those who were in opposition to the motion for the BGCT to affirm the BF&M 2000. We affirm the BF&M 1963, like the BGCT.”

Events in recent months have, however, caused his church to question whether it can continue to partner with NAMB.

“In no way does our congregation give with an expectation of return, but we are a growing congregation who recognizes that church planting in Texas is a need that [First Baptist Church in Devine] can and should seek to address as we seek to be obedient to the Great Commission,” he stated.

“We are also historically Baptist and interested in preserving historic Baptist distinctives, such as the distinctive of local church autonomy. As my congregation has become better informed about NAMB’s processes and expectations, it’s not clear that we can partner with them without sacrificing our autonomy, nor actually better reaching our community for Christ.”

Based in part on a Baptist Press report by North American Mission Board communications, with additional reporting by Calli Keener and Ken Camp.

EDITOR’S NOTE:  This story was corrected after receiving further clarification of who may attend the meetings. The fourth paragraph with information about Houston-area meetings was added after receiving confirmation by Union Baptist Association.