DOWN HOME: Why would God let squirrels do that?

If they did, maybe the squirrels would show some respect. And the red oak tree in our backyard would be in better shape.

I think I told you about the red oak last fall. One day I came home from work, and the top branch of the tree was dead.

Our local tree-service guy showed me the damage and said a male squirrel had stripped the bark, “marked” his turf and planned to convert the now-dead leaves into a bachelor pad.

“Pour some fox urine on the trunk of that tree,” he advised. “That’ll scare him away.”

It worked. Or so I thought.

This spring, I discovered some new branch damage, so I went down to the hardware store and bought a fresh batch of fox urine. And I got three little plastic bottles with holes around the top, so I could leave fox-urine-scents galore up in the tree.

A few weeks later, I came home from work and found dead red oak leaves blowing around the backyard. The squirrels were back, and so was the bark-stripping in that tree—right beside two bottles of you-know-what. (Did I tell you my hammock swings under that tree? It’s my third-favorite tree.)

Out-foxed 

Joanna calls the pest-control people, and this guy calls back and tells her: “Fox urine doesn’t work around here. These squirrels don’t know any foxes, so they’re not scared.”

You don’t say. One afternoon, I saw squirrels up in the tree, with tiny straws in those plastic bottles, having a party. They ain’t scared.

Now, if I were the manly man advocated by some preachers and at least one seminary president, I’d be out in the yard, shooting squirrels with a rifle. But since I’d just as likely shoot (a) the storage shed, (b) the neighbors’ house or, worse, (c) our house, we’ve got a trap in the tree, and we’re catching squirrels night and day.

We’ve become friends with Donnell, who hauls the squirrels far, far away. Once, he hauled a possum far, far away, and I think the possum cost us more than the squirrels.

Real wildlife 

Last night on the way home from work, I heard a radio reporter say, “Coppell residents have spotted a cougar, or possibly a large bobcat, off east Beltline Road, near North Lake.” That’s my neighborhood.

At first, I was afraid for our dog, Topanga, who’s about the right size for a cougar dinner. But then I realized if I could get that cougar to “mark” our tree, maybe our squirrel problems would be solved. Wonder if he has a cell phone.

By now, you know I’m the kind of guy who looks for God’s handiwork in all the happenstance of life. But for the life of me, I can’t figure out why God would make squirrels to destroy trees, especially in Texas. When I get to heaven, I’ll have to ask God about squirrels. From my hammock. Under my perfect red oak.




Second Opinion: Honor Baptists’ Calvinist roots

My friend Fisher Humphreys of Beeson Divinity School at Samford University spoke to pastors in Dothan, Ala., in 1997, and estimated that “less than 5 percent of Southern Baptists are Calvinists.” He also predicted, “Southern Baptists will continue to adopt a non-Calvinist theology.”

In 2000, Humphreys and co-author Paul Robertson issued God So Loved the World: Traditional Baptists and Calvinism. They defined “Calvinism” as the theological teachings of John Calvin and “traditional Baptists” as non-Calvinist Southern Baptists. Yet they admitted, “Through most of the first three centuries of Baptist history, a majority of the most influential Baptist leaders were Calvinists.” They cited John Bunyan, Roger Williams, John Gill, Isaac Backus, Richard Furman, William Carey, James P. Boyce and Charles Haddon Spurgeon. Such use of terms seems to suggest that in reality only the English General Baptists, the later Free Will Baptists, and 20th century Baptists have been “traditional Baptists.”

As of 2008, increasing numbers of younger Southern Baptist pastors and seminary graduates identify themselves as Calvinists.

We can argue that Calvinism is not biblical by contending it imposes a system of decrees on the Bible, or by declaring it denies God’s universal salvific will, or by saying it denies the universal divine love expressed in John 3:16, or by insisting that for reprobates (the non-elect) the gospel has become bad news.

But only by disregarding the total evidence of Baptist history can we affirm that the majority of past Baptists in Britain and North America have not been Calvinists in some sense of that term. That majority has affirmed God’s election from eternity of particular human beings unto salvation (particular election) and the final salvation of all true believers in Christ (perseverance), if not indeed also the other tenets of the Dutch Calvinists.

 

James Leo Garrett Jr. is distinguished professor of theology emeritus at Southwestern Baptist Theological Seminary in Fort Worth.

 




Quotes in the News

“The truth. It is a beautiful and terrible thing, and should therefore be treated with great caution.”

J.K. Rowling

Author (Harry Potter and the Sorcerer’s Stone)

 

“As a believer, I see DNA, the information molecule of all living things, as God’s language, and the elegance and complexity of our own bodies and the rest of nature as a reflection of God’s plan.”

Francis Collins

Director of the National Human Genome Research Institute, who retires Aug. 1 (cnn.com)

 

“I grew up as a Presbyterian. Presbyterians thought the Methodists were wrong. Catholics thought all Protestants were wrong. The Jews thought the Christians were wrong. So, what I’m financing is humility. I want people to realize that you shouldn’t think you know it all.”

John Templeton

Philanthropist who died this month at the age of 95, discussing the Templeton Prize for Progress Toward Research or Discoveries About Spiritual Realities. (Business Week/RNS)

 

“You need tremendous spirituality to stop yourself falling into the abyss.”

Ingrid Betancourt

Former Colombian hostage, speaking two days after her rescue from guerrillas (New York Times/RNS)

 

“I feel like Cinderella. I’m going to turn into a pumpkin at midnight.”

Ola Reese

After wearing makeup for the first time in her 55 years and attending a ball for homeless people and recovering addicts in Birmingham, Ala., sponsored by the Full Gospel Baptist Church Fellowship International (RNS)




Commentary: Where is the passion?

It is incredible how many professing Christians do not see themselves as God’s soldiers embroiled in a great cosmic conflict against a deadly supernatural foe—participants in a war that demands spiritual weaponry for defense and attack, spiritual armor for protection, and spiritual power to overcome.

Where are the great calls for commitment to prayer, repentance and surrender to God’s purposes? Where are the people who would stand and accept such a challenge if it were offered? Churches, most often, seem to have just a gnawing desire to survive and maintain the status quo. It is as if they do not want to do much and they’re looking for someone to not do it with them.

As George Verwer puts it….

Backward Christian soldiers,

Fleeing from the fight,

With the cross of Jesus,

Nearly out of sight.

Christ our rightful master

Stands against the foe

Onward into battle, we

Seem afraid to go.

It takes all the oil they manufacture to oil the machinery that manufactures the oil. Months come and go, programs lurch and sputter, fingers remain snugly stuck in gaping holes in the dike, and malaise is the order of the day.

Sit here then ye people,

Join our sleeping throng.

Blend with ours, your voices

In a feeble song.

Blessings, ease and comfort

Ask from Christ the King,

But with our modern thinking,

We won’t do a thing.

More frightening is the evident lack of belief in basic doctrine. The Bible says everyone who dies without a personal relationship with God through acceptance of his Son, Jesus, will spend forever in hell. It also states that the only way these people can escape this judgment is if God’s people share Jesus with them. No angels preaching, no gospel written in clouds or carved on the stone face of mountains. If Christians don’t share their faith, then people will remain lost and hellbound, period.

Have we abandoned that biblical truth, or are we naively neglectful and distracted, or are we wickedly uncaring about the dying that surround us?

We sing it…

People need the Lord, people need the Lord

At the end of broken dreams, he’s the open door.

People need the Lord, people need the Lord.

When will we realize that we must give our lives,

For people need the Lord.

And sing it…

Throw out the life line! Throw out the life line!

Someone is drifting away;

Throw out the life line! Throw out the life line!

Someone is sinking today.

And then we sing it…

There’s a call comes ringing over the restless wave,

“Send the light! Send the light!”

There are souls to rescue there are souls to save,

Send the light! Send the light!

We preach it, and teach it, and study about it over and over again. We create programs with fancy names, print volumes filled with instruction, and practice telling our testimonies to one another.

We do everything except do it.

Where is the passion?

I saw a young couple and their children working passionately in our neighborhood last Saturday, going door to door late into the night, offering their latest issues of Watchtower magazine. As I drove past the park on the way to church, I saw two young Mormon missionaries, surrounded by a group of wide-eyed young people, passionately sharing their testimonies.

Where are the passionate people of God?

Do you know what would happen if all of God’s people became burdened for the lost souls around them and began to share their faith? The church would be on mission and alive throughout the community every day, and the result would be neighbors, co-workers, fellow students and countless others accepting the promise of life in Christ. The aisles would be filled each week with God’s people coming with their newly won converts to celebrate with the fellowship. The baptistry would be full each week, the water swirling around young and old alike giving testimony of their newfound faith through that age-old rite. And it wouldn’t cost a cent.

If they be lost and damned, let it be because they rejected the still, small voice of the Holy Spirit or shunned the truth of God’s word. Please don’t let it because they never heard.

Charles Spurgeon, the “Prince of Preachers,” implored: “If sinners be damned, at least let them leap to hell over our bodies. And if they perish, let them perish with our arms around their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned or unprayed for.”

Let us not be hypocrites. Let us believe what we sing and teach! We are stewards of the only hope offered to a hopeless world.

Please, Lord God, set us afire!

 

Dale Freeman is pastor of Calvary Baptist Church in Albany, Ore.




RIGHT or WRONG? Ethical evangelism

In a recent sermon, our pastor said, “Our evangelism must be ethical.” What does that mean?

Your pastor’s sermon made two important observations. First, Christians must realize we face a culture that is wary and unresponsive to slick salesmanship and manipulation of any kind.

Second, Jesus’ last command to his followers was to take the Good News to the entire world (Matthew 28:19-20). That means evangelism must be a priority. Our goal must be for everyone, everywhere to hear the gospel of Christ and have an opportunity to respond. Unfortunately, Christians have not always carried out the Great Commission in ways consistent with the teachings of Jesus Christ. 

The Crusades of the Middle Ages were based on the misguided idea that people could and should be coerced into accepting the Christian faith or face death. Few Christians today would advocate conversion at the point of a sword, but many see nothing wrong with manipulating people’s emotions to get them to “pray the sinner’s prayer.” Do the “ends” of eternal salvation justify any “means” of conversion? The answer is clearly, “No,” not if our means manipulate, coerce or deceive those who are created in the image of God.

Unfortunately, we continue some practices and methods of evangelism without asking if they meet the highest Christian standards. What about decisions made at youth retreats or children’s camps, or even among adults, after days of emotional bombardment, high-pressure preaching and a lot of peer pressure? Jesus was careful never to entice or coerce anyone into following him. In fact, he watched the rich young ruler and others walk away after he had clearly explained the sacrifices that were involved in becoming his disciple. Jesus was concerned about producing committed disciples, not shallow converts.

Jesus must be our example and our standard in all things. As Christians, we are called by God to honor him and his ethical standards in everything we do, including our public and private evangelism. We cannot use coercive or manipulative techniques or appeals that play on psychological weaknesses. We cannot utilize overly emotional appeals that bypass an individual’s critical cognitive processes. And we must not mask the true requirements of Christian conversion by suggesting salvation is a one-time decision rather than a radical life commitment to follow the teachings of Jesus. Respect for human integrity requires intellectual honesty and always revealing our Christian identity and purpose. 

Ethical evangelism not only is biblical and ethically correct; it is the only type of evangelism that produces long-term, effective Christian disciples.

Alan Stanford

General secretary, North American Baptist Fellowship

Director of mission advancement, Baptist World Alliance

Falls Church, Va.

 




Quotes in the News

“In a way, the world is a great liar. It shows you it worships and admires money, but at the end of the day, it doesn’t. It says it adores fame and celebrity, but it doesn’t, not really. The world admires, and wants to hold on to, and not lose, goodness. It admires virtue. At the end, it gives its greatest tributes to generosity, honesty, courage, mercy, talents well used, talents that, brought into the world, make it better. That’s what it really admires.”

Peggy Noonan

Columnist and former Ronald Reagan speechwriter, on the volume and tone of coverage afforded to Meet the Press host Tim Russert’s death (Wall Street Journal)

 

“For John McCain to be competitive, he has to connect with the (evangelical) base to the point that they’re intense enough that they’re contagious. Right now, they’re not even coughing.”

Tony Perkins

President of the Family Research Council (New York Times)

 

“Marriage is about a partnership, not dueling self-interests. Parenting is about raising healthy, self-differentiated, sturdy and moral children, not using children to gain bragging rights. A faith community is a circle of friends, not a place to get personal needs met. Faith should draw us outside ourselves. The call of Jesus was to self-denial, not self-fulfillment.”

Tom Ehrich

Writer, church consultant and Episcopal priest (RNS)

 

“To say to someone, we’ll pay for you to die, but not pay for you to live, it’s cruel. I get angry. Who do they think they are?”

Barbara Wagner

Cancer patient who was notified by the Oregon Health Plan that it would not cover her chemotherapy drug but would cover doctor-assisted suicide (Eugene, Ore., Register-Guard/RNS)

 




Texas Baptist Forum: God notices lies

My wife and I, as probably many readers, receive unsolicited e-mails from Christian friends and acquaintances we have known through the years. Many of the emails are simply copies that are forwarded on to us from unnamed sources.

During the current political season, we have been receiving copies of e-mails that malign and slander the character of persons running for high office, particularly for president of the United States, that are outright lies about them and their stated positions on various issues.

Question: Does the ninth commandment not apply during political seasons? When God says, “You shall not bear false witness against your neighbor” (Exodus 20:16), are we not held to some level of accountability for the truthfulness and accuracy of the information about persons we forward on to others over the Internet?

It doesn’t seem likely that lies, even about political candidates, go unnoticed by Almighty God.

Bob Schmeltekopf

Kerrville

All about sex

The photo caption on page 15 of the June 23 paper says, “Chuck Sams … makes a motion to amend the Southern Baptist Convention’s constitution to add churches with female pastors to an article on membership that states that ‘among churches not in cooperation with the convention are churches which act to affirm, approve or endorse homosexual behavior.’”

Good golly, Miss Molly!

Just what is it about female pastors and homosexuality in the same breath? Breathe, people. They are two different things, not joined by a comma, semicolon or in the same breath.

Go back and look at the headline on page 7: “Sex & Sects: Why does sex play such a large role within fringe religions?” The pot can’t call the kettle “blackie.” It is all about sex.

Shirley Taylor

Willis

VBS & diluted faith

Well, it’s that time of year again, when Baptist churches start spending hundreds, even thousands, of dollars on that event called Vacation Bible School. 

Remember when it was during the day and you went and had snacks and worked on some crafts and then heard a good story out of the Bible?

Now it has to be a big production, with scenery and music and T-shirts and buttons and packages of all sorts costing lots of money.

Seems like churches overseas have VBS, too, and are very successful. Yet they do it the way Baptists did it in the ’50s—simple and complete.

As the churches in our society have become so materialistic, they have become less spiritual, and the result is diluted faith and ineffective witnessing.

When will we wake up?

Mick Tahaney

Port Arthur

 

Send letters to marvknox@baptiststandard.com.

 




IN FOCUS: Jesus’ preeminence & public opinion

I recently read two stories that grieved me. The first was a front-page article in the Dallas Morning News, “What America believes.” The story was about recent findings from The Pew Forum about religion in America.

The survey questioned 36,000 people, asking about religious identification, beliefs and practices. Some information was confusing; 10 percent of atheists and 18 percent of agnostics say they pray every week. While I am encouraged that they pray, I wonder who or what the object of their prayers is.

Randel Everett

Other responses were troubling. Only 56 percent believe that religion is very important. Thirty-nine percent attend religious services once a week. Seventy percent believe many religions can lead to eternal life, and 61 percent of Southern Baptists share that view. It is hard to believe that almost two-thirds of Southern Baptists believe there are many roads to God. Perhaps they misunderstood the question and thought it meant other Christian denominations.

The other story that was disturbing to me was the report of a prominent theologian who shared with a group of Baptists his questions about the deity of Christ. He was reported to have said that preachers are becoming more reluctant to preach from the Gospel of John because of its emphasis on Jesus’ deity than the other gospels that emphasize his humanity.

How important is the deity and sole-sufficiency of Christ? Are there many roads that lead to God?

Scripture and historical Christianity always have asserted that the full deity and full humanity of Christ are foundational to our faith. The church has echoed the statement of Peter that “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).

In the first chapter of Colossians, we read that Jesus is the image of the invisible God (v. 15) and “it was the Father’s good pleasure for all the fullness to dwell in him” (v. 19). In verse 22, we are instructed that he has reconciled us in his fleshly body through death.

It is difficult for our finite minds to understand, but the gospel does not make sense unless we accept that Jesus was fully human and fully divine. Jesus is the Logos, the pre-existent. All things were created through him and for him. “He (Father) rescued us from the domain of darkness and transferred us to the kingdom of his beloved Son.”

There are many biblical issues we interpret differently; however, if Jesus were not fully God who became fully man to rescue us from our sinfulness through his death and resurrection, then Christianity is a hoax. Our faith and our preaching are in vain.

We do not have the option of creating a Jesus who reflects our personal interests and cultural acceptance. Either Jesus is who he said he is, or Christianity is just another man-made religion with empty promises and pipe dreams.

“But now Christ has been raised from the dead!” (1 Corinthians 15:20) Thanks be to God!

Randel Everett is executive director of the Baptist General Convention of Texas Executive Board.

 




EDITORIAL: Maybe the Pew poll really is correct

The “non-dogmatic” results from the latest Pew Forum on Religion & Public Life poll generated buzz and created controversy. But maybe they’re not as off-base as critics claim. And maybe the politicization of religion explains the reason why.

The Pew Forum’s U.S. Religious Landscape Survey revealed most Americans take a “non-dogmatic approach” to their faith. Strong majorities of almost every faith group (Mormons and Jehovah’s Witnesses are the only exceptions) indicated they agree that “many religions can lead to eternal life.” Even Southern Baptists, whose doctrinal statements and historic preaching have emphasized Christianity’s exclusive faith claim, tilt toward tolerance. Sixty-one percent of Southern Baptists said they agree that other religions can lead people to eternal life; only 33 percent said their faith is the sole path to salvation.

Editor Marv Knox

Justifiably, some critics have found fault with this particular Pew question. They have noted the question asks about many “religions,” and they have wondered whether that word confused participants. To a pollster, “religions” might differentiate between the world’s faith groups, such as Christians, Jews, Muslims, Buddhists, Hindus and others. But to a Baptist, “religions” might mean other faith groups, such as Methodists, Presbyterians, Lutherans, and members of Assemblies of God and Churches of Christ.

So, perhaps 61 percent of Baptists don’t really believe Jews, Muslims, Buddhists and Hindus go to heaven. Maybe, when they’re feeling particularly ecumenical, they think their Methodist, Presbyterian, Lutheran, Pentecostal and Church of Christ friends will walk the streets of gold.

Still, by any reckoning, 61 percent is a slew of Baptists. It’s hard to imagine so many of them misunderstood the question. Whatever the final percentage, we come back to the conclusion that many Baptists meant exactly what they told the pollsters: They think they’ll see Muslims, Jews, Mormons, Hindus and Buddhists in heaven.

Traditional Baptist thinking on this subject points to two New Testament passages: “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6) and “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Baptists have interpreted these verses to guard Christianity’s exclusive faith claims.

But Baptists have been stronger on relationship than theology. We come by this naturally, because we emphasize our saving relationship with Jesus, not precise arguments for the historicity and theoligical validity of our faith. For example: How many of us learned to witness by countering arguments against faith with, “This is what Jesus has done for me”?

Since we are a relational people, it’s only natural that we extend those relationships to others. For more than 30 years, many Baptists have been building relationships upon common positions on political issues that have their grounding in faith perspectives. Abortion and homosexuality stand out, as do gambling, hunger and poverty.

Decades ago, church historian Bill Leonard saw this and predicted people of faith would disengage from denominations and coalesce around political issues on the conservative-liberal political spectrum. At the time, most people interpreted that as “people of Christian faith,” but politics being what it is, those coalitions broadened to include other faith groups with similar social and political perspectives.

Meanwhile, our communities have become more multicultural, and Baptists have formed friendships with people from all over the world, whose faiths are different, but whose values are similar.

And following the historical pattern, Baptist relationships may have overwhelmed Baptist theology.




DOWN HOME: Somber, yet hopeful, Memphis afternoon

“That was somber,” my friend Brent said as we stepped out of the soft lighting of the National Civil Rights Museum into the harsh sunlight of a summer afternoon in Memphis.

For about two hours, I’d felt as if a strong hand had been planted in the small of my back, pressing me toward milestones I shouldn’t miss. When I preferred to turn away, I felt as if firm hands turned my head to fix my gaze upon signposts of shame as well as signals of strength.

Brent (who helps people every day as director of housing for St. Jude Children's Research Hospital) makes me laugh. When our children were very young, we attended the same church in Nashville and became tight friends. Even though we’ve both moved away, we’ve stayed close. And when we’re together, we usually find ways to have fun. Usually.

But that Saturday, Brent let me choose where to go sight-seeing in Memphis , his hometown. Maybe because we recently remembered the 40th anniversary of Martin Luther King ’s assassination. Maybe because I’d just heard Fred Shuttlesworth , one of Dr. King’s lieutenants in the battle for civil rights. Maybe because this election year promises to reconfigure race in America. I can’t tell you why, but I chose the Civil Rights Museum over Graceland and Sun Records .

So, we turned away from rock ’n roll toward racial reconciliation. We chose King over Elvis .

Brent and I stood out in the museum crowd. Two of very few white faces in a sea of black.

I understand why every American of color would want to visit the Civil Rights Museum. It tells the story of the long, gallant, heart-breaking, courageous, violent, impassioned, noble, poignant, improbable, inexorable, valiant march from slavery to full rights at U.S. citizens.

The first panel points all the way back to 1619, when English traders began capturing Africans, shipping them to America and selling them as slaves. The last stop looks in on the very Lorraine Hotel room where King spent his last night on earth and out to the balcony where a sniper’s bullet ended his life.

In between, the museum tells the tale of a monumental struggle. In a better world, emancipation would have been the end of it, but emancipation marks only the beginning. Panel after panel details the slow crawl toward equality—from “separate but equal,” to integration and boycotts, Freedom Riders and sit-ins, marches on Washington and across Alabama.

Brent got it right. Somber. No person with a shred of compassion could read words of hope and desperation and resolve without being moved. No person with an inch of empathy could stand mere feet from where King last stood and not breathe the air of longing—not just for freedom, but for equality and respect.

I understand why every American of color would want to visit the Civil Rights Museum. And I wish every white American would go there, and simply feel. Somber. Yet hopeful.

 




2nd Opinion: Screwtape warns against idolatry

Although written during World War II, C.S. Lewis’ The Screwtape Letters has lost none of its relevance or power. Consider this passage, in which senior devil Screwtape advises his nephew Wormwood on whether it would be better to make his “patient”—the young man whom he is tempting—into a patriot or a pacifist:

“Whichever he adopts, your main task will be the same. Let him begin by treating the patriotism or the pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the ‘Cause,’ in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war effort or of pacifism.”

Screwtape, it seems, has done little to change his tactics between the war against fascism and the war on terror. I fear there are many believers—and congregations—today who may begin by adopting their position for or against the Iraq War on the basis of their Christian convictions, but who end by bending their Christian convictions to fit their partisan beliefs. That is to say, rather than allowing their patriotism/pacifism to flow naturally out of their individual (or corporate) relationship with Christ, they find ever-ingenious—and often disingenuous—ways to “baptize” their previous political commitments.

The same slippery slope from Christian-inspired activism to Christian-validated idolatry can even occur in areas that are more specifically ecclesiastical in focus. Many congregations across the nation have sought to transform themselves from a single-ethnic, monochromatic body of believers into a multiethnic church that intentionally promotes diversity among its pastoral staff and parishioners. The desire to open one’s doors to Christ-followers of all races and ethnicities certainly is a worthy one, one that finds a biblical basis in Acts and several of the Apostle Paul’s epistles and that has the potential to bring revival to churches and cities across the country.

But a subtle danger threatens the congregation that would be overly intentional in its intention to institutionalize racial and ethnic diversity. If the church allows its multiethnic mission to define its central and sole identity, it will be tempted to mute, ignore or even revise aspects of the Bible, orthodox theology and/or sacred tradition that do not support and promote that identity. It will be tempted as well to judge other congregations and individuals, not by their adherence to the gospel message but by how they measure up against the diversity yardstick.

If such a congregation continues to slide down the slippery slope toward idolatry, it may discover, too late, that it has ceased to be a multiethnic CHURCH, and has morphed into a MULTIETHNIC church. Ethnic diversity will no longer be one of the fruits of the Great Commission; rather, Chris-tianity will have been reduced to one more helpful ally in building an egalitarian, multiethnic utopia.

I use the multiethnic church as my example, not because I think the ideals that undergird it are bad ones, but because they are so praiseworthy. But then, to paraphrase a line from Lewis, brass is more often mistaken for gold than clay is. To the modern American mind, nurtured since birth to believe that equality and inclusivism are absolute virtues on par with faith, hope and love, it is easy to so conflate the promise of ethnic diversity with that of the gospel message that the latter comes to serve the former, rather than vice versa.

During my undergraduate years, I happened upon a tract by Melody Green, Abortion: Attitudes for Action, that I have never forgotten. Although Green was and still is strongly committed to saving the unborn, her stronger and foundational commitment to Christ impelled her to add this advice to her tract:

“Christians working for pro-life must be pro-Jesus first. He must be our focus. We must be careful not to allow ourselves to be consumed by a cause, rather than consumed by Jesus. Giving even a godly cause priority above our personal relationship with God will grieve him. Jesus must be our foundation—otherwise we may see our own eternal life sacrificed on the altar of worthy causes” (www.lastdaysministries.org/articles/abortion).

Let us give the last word not to Screwtape but to the disciple whom Jesus loved: “Dear children, keep yourselves from idols” (1 John 5:21).

 

Louis Markos has been a professor of English at Houston Baptist University since 1991. He is the author of The Life and Writings of C. S. Lewis, Lewis Agonistes and From Achilles to Christ: Why Christians Should Read the Pagan Classics.




Analysis: Dobson confused at best about Obama speech, defenders say

WASHINGTON (ABP) — James Dobson thinks that Barack Obama holds to a “fruitcake interpretation” of the Constitution’s religion clauses — but Dobson’s own interpretation of a two-year-old Obama speech that occasioned the critique may be far fruitier.

That’s what Obama’s defenders are saying, backed up by some journalists and experts in religion and politics. Nonetheless, some on the Religious Right have leapt to Dobson’s defense.

In his June 24 radio program, the Focus on the Family founder harshly criticized Obama’s understanding of religion’s role in American politics as well as his understanding of the Bible.

“What [Obama is] trying to say here is unless everybody agrees, we have no right to fight for what we believe,” Dobson said on the broadcast, which reportedly garners millions of daily listeners on Christian radio. “And if I can’t get everyone to agree with me, it is undemocratic to try to pass legislation that I find offensive to the Scripture. That is a fruitcake interpretation of the Constitution!”

The Obama speech that Dobson used as the springboard for his criticism was delivered in June 2006 to a Washington conference of moderate and liberal Christian anti-poverty activists. In it, he addressed his view of the proper role of religion in influencing public policy.

Actually criticized liberals 

But in the speech the Illinois senator, now the presumptive Democratic presidential candidate, actually criticized liberals and secularists who try to divorce religious motivations and imagery from public policy.

“At times, we try to avoid the conversation about religion altogether, afraid to offend anyone. At worst, there are some who dismiss religion in the public square as inherently irrational or intolerant [and perpetuate] a caricature of religious Americans,” he said.

But, Obama noted, “the majority of great reformers in American history were not only motivated by faith, but repeatedly used religious language to argue for their cause. So to say that men and women should not inject their ‘personal morality’ into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.”

Nonetheless, he cautioned religious conservatives who would try to argue for a policy simply on biblical grounds, without broadening their appeal to those who might not share their faith or interpretation of Scripture.

“Democracy demands that the religiously motivated translate their concerns into universal, rather than religion-specific, values,” Obama said. “It requires that their proposals be subject to argument, and amenable to reason. I may be opposed to abortion for religious reasons, but if I seek to pass a law banning the practice, I cannot simply point to the teachings of my church or evoke God's will. I have to explain why abortion violates some principle that is accessible to people of all faiths, including those with no faith at all.”

That passage specifically provoked Dobson’s “fruitcake” comment. He said Obama was asserting an argument that would require Christians “to go to the lowest common denominator of morality” when advocating causes in the public square.

Wallis: Dobson attack "off-base"

That attack is utterly off-base, said one Christian leader whose organization sponsored the conference at which Obama delivered the speech in question. “There’s certainly a misunderstanding, a misreading of what Barack said,” said Jim Wallis, head of the Call to Renewal/Sojourners organization. “If anything, he was defending the right of people of faith to bring their religious understandings into the public square; the question was, ‘how we do that?’”

A group of Christian pastors, led by Houston minister Kirbyjon Caldwell, has launched a site – jamesdobsondoesntspeakforme.com – for other Christians to sign a statement denouncing Dobson’s attack. Caldwell, a United Methodist, has endorsed Obama, but has supported President Bush in the past.

Tom Minnery, Focus on the Family’s vice-president for public policy, appeared on the show with Dobson and echoed many of his criticisms. In a June 27 telephone interview, he said that the criticism was valid because Obama was trying to have it both ways in the speech.

“The speech has a very inconsistent message – he flip-flops back and forth; he says, ‘Of course we can bring religious speech into the debate,’ but then he says elsewhere in the speech that you have to define our arguments in universal terms,” Minnery said.

“When people do express beliefs in language accessible to all, many times the secular left discounts them — for example, on the intelligent-design argument,” he continued, referencing attempts by many conservative Christians in recent years to influence the way evolution is taught. Intelligent-design theory teaches that some life forms are so naturally complex that they could not have evolved spontaneously without the help of some unseen architect or designer. Most mainstream scientists and educators counter that it is simply creationism in disguise.

But one expert journalist said Minnery and Dobson were distorting the candidate’s argument. “What Obama said was that in a pluralistic America, religious believers cannot reasonably expect to create majorities for their favorite policy prescriptions — ‘moral principles’ in Dobson's terms — unless they couch their arguments in terms that can be understood and appreciated by and persuasive to people other than believers,” wrote Don Wycliff, a Notre Dame University journalism professor, in a June 27 opinion piece for the Chicago Tribune. “There's nothing complicated about that — unless your purpose is not to understand but to play politics.”

Theocratic undertones

Wallis said Dobson’s argument has theocratic undertones.

“It assumes, underneath, that perhaps Dobson is kind of supporting a notion of Christian theocracy where, in fact, Christians – by just appealing to their revelation, their Bible – [that] their view has to prevail. And what I say is that those Christians don’t get to win just because they’re Christians.” He said. “So, you have to argue about the common good. That’s what Barack said, ant that’s why I also say that you have to frame your religious convictions in moral terms that are accessible to more people.”

But Minnery contended that that makes no sense in a country whose founding principles, he believes, are inextricably linked with Christianity.

“Let’s just think about something here: ‘Thou shalt not commit murder.’ That’s a very religious statement — and that was affirmed in the Old Testament and reaffirmed in the New Testament. That’s the law of the land. Murder is illegal; should we get rid of the laws against murder because they originate in a religious document?” he asked.

Minnery noted that many of the nation’s monuments contain references to God as the source of law and human rights. “When Sen. Obama says that we have to make our case in universal language that is accessible by all by those who believe and those who don’t believe, I say that you can’t do that in this country — especially when you’ve got so many of these statements carved in stone in the U.S. Capitol.”

Dobson and Minnery also expressed great offense at another passage of the speech in which Obama dismisses the idea that the nation’s laws can, in any substantial way, be based on a generic Christianity.

Not a Christian nation

“Whatever we once were, we are no longer a Christian nation. At least not just [Christians]. We are also a Jewish nation, a Muslim nation, and a Buddhist nation, and a Hindu nation, and a nation of nonbelievers,” Obama said. “And even if we did have only Christians in our midst, if we expelled every non-Christian from the United States of America, whose Christianity would we teach in the schools? Would it be James Dobson's, or Al Sharpton’s?”

On the program, Minnery said that Obama, in that passage, “diminished” both Christianity and Dobson.

“Well, I say, ‘Excuse me?’ Seventy-six percent of the people identify themselves as Christian. There are only six-tenths of 1 percent who are Muslim, seven-tenths of 1 percent who are Buddhist, four-tenths of 1 percent who are Hindu…. So he's diminishing the idea that people of Christian faith have anything to say. And then he begins to diminish you,” Minnery said.

Asked if he believes non-Christians are somehow less American than Christians, Minnery said, “Nobody’s saying that — in fact, Christians are the first to believe that we operate under a civil government, not a Christian government, not a theocracy. But it’s a civil government, meaning all have an equal right to participate, and sometimes the charge comes from the left that Christians want to impose their government on all.”

But that’s not the case, Minnery said. “We want to have an equal access to the ballot box.”

On the show, Minnery and Dobson took particular umbrage at what they perceived as Obama’s equation of Dobson with Sharpton, the controversial Baptist minister and civil-rights leader.

Equating Dobson and Sharpton

“[H]e has compared you somehow as being on the right what Al Sharpton is on the left. Al Sharpton achieved his notoriety in the '80s and '90s by engaging in racial bigotry, and many people have called him a black racist,” Minnery said. “And he is somehow equating you with that and racial bigotry.”

Dobson seemed to think Obama had implied that he wanted to eject non-Christians from the country. “Obviously, that is offensive to me,” Dobson said. “I mean, who wants to expel people who are not Christians? Expel them from what? From the country? Deprive them of constitutional rights? Is that what he thinks I want to do? Why'd this man jump on me? I haven't said anything anywhere near that.”

But to one student of religion and politics, any fair reading of Obama’s speech shows that Dobson is taking offense at something that isn’t there. “I mean, was Obama launching any kind of ad hominem attack against Dobson? I really don’t think so,” said Laura Olson, a Clemson University political scientist and expert in the Religious Right. “In a way, Dobson could read the fact that Obama mentioned him as a compliment because he is the most obvious person right now to attach to that political movement.”

On the obvious level, Olson said, Dobson’s understanding of Obama’s comments represents two vastly different ways of looking at the world. “Obama’s interpretation of religion and the proper place of religion and the public square is fundamentally different than that of Dobson,” she said.

But, on a deeper level, Olson added, “what makes this interesting is, you know, why is Dobson … talking about it now? Why is he choosing to make this an issue?

“The way I’m interpreting this is that,….Dobson is, I’m sure, a little bit — if a not a lot — concerned.”

That’s because of the host of younger evangelical leaders who have begun to embrace a broader political agenda than the anti-abortion, anti-gay positions that have been the hallmarks of the Religious Right, Olson said.

“Dobson obviously has inserted himself into politics in recent times — endorsing [President] Bush the last time — so what’ he’s doing now, I think, you know is a continuation of that and perhaps kind of a defensive move to suggest to his listeners, ‘Hey, I bet there’s some of you out there in my listening public who might be attracted to Sen. Obama, who might be swayed by his rhetoric which is, at minimum, a lot better than the religious rhetoric that we’ve seen from a Democratic candidate in a long time.’”

Wallis said that was exactly what Dobson was trying to do. “This speech is two years old, it got lots of publicity at the time, and I can’t imagine that Dobson didn’t hear about it at the time, because it got a lot of attention,” he said. “So, all I can conclude is that really the issue here is indeed political — that James Dobson and other members of the Religious Right are really threatened by the changing agenda of evangelicals.”

However, Dobson has also been critical of Arizona Sen. John McCain, Obama’s Republican rival. Minnery said that the speech had only come to his attention in recent weeks due to Focus on the Family staffers. On the program, Dobson said video clips of Obama’s speech have “gone viral” in Christian circles on the Internet.

“So little is known about Sen. Barack Obama that every public speech like this of his is significant simply because we have not heard many of his speeches like this prior to the presidential campaign,” Minnery said in the interview.

Asked about the assessment that the incident shows Dobson is worried that his influence over the Religious Right — and politics as a whole — is slipping away, Minnery said that didn’t matter.

“Whether he is a leader or not is up to God.” He said. “God has directed this ministry for many years. And we don’t decide those things.”

Read more

Dobson’s program attacking Obama’s speech
http://www.citizenlink.org/content/A000007665.cfm

Text of original Obama speech
http://obama.senate.gov/speech/060628-call_to_renewal/