Christians under increased pressure in West Bank
The Palestinian Christian presence in the West Bank continues to be threatened by Israeli settlers. Once a flourishing population in the region, Palestinian Christians now make up only 1 to 2 percent of the population, numbers that have dwindled significantly since the 1900s.
In 1948, Christians in Gaza and the West Bank accounted for 10 percent of the population, with over half the Christian population in Gaza leaving within the past 10 years due to ongoing conflict and restrictions.
Palestinian Christians under Israeli occupation—which enforces restrictions on travel to holy sites, checkpoints, confiscation of land, destruction of homes, and more—are also subject to restrictions posed by the separation barrier, a long wall constructed by Israel in June 2002.
The barrier runs through occupied territory in the West Bank, breaking up contiguous Palestinian rural blocs and laying the groundwork for de-facto annexation of settlements along the barrier’s route.
Growing settler movement
Israeli occupied territory has increased in recent times due to Israel’s growing settler movement, the establishment of Israeli communities in Palestine with the objective of establishing a Jewish homeland.
These settlements are deemed illegal under international law, as Article 49 of the Fourth Geneva Convention states an occupying power [Israel] cannot transfer its civilian population into occupied territories.
The settlements not only pose issues of legality. Palestinian Christians face assaults and violence connected to West Bank occupation, resulting in higher rates of forced displacement.
On Feb. 1, the Palestinian Presidential Higher Committee for Church Affairs sent a letter to churches worldwide, urging an appeal against escalating illegal Israeli settler violence.
Biggest challenges facing the community
In an interview with Baptist Standard, Khalil Jeries, executive director of the Agora Initiative nonprofit in Washington, D.C., an organization seeking to educate the public on Israeli occupation in Palestine, commented on what is happening to Palestinian Christians in the West Bank.
“It has always been bad and difficult because of the occupation there, the system of checkpoints, segregation, and permit regimes that the Israelis have imposed. That restricts freedom,” Jeries said.
As of 2023, the United Nations Office for the Coordination of Humanitarian Affairs identified 565 movement obstacles in the West Bank, including 49 checkpoints staffed by Israeli forces or private security companies, 139 occasionally staffed checkpoints, and over 300 roadblocks, earth mounds, gates, and other barriers.
Palestinians with West Bank IDs are required to have permits from Israeli authorities to enter East Jerusalem through three checkpoints, with exceptions for men over age 55 and women over age 50.
The permits exist as part of the Israeli military’s permit regime put in place in 2003 requiring Palestinians to obtain permits in order to enter the “seam zone,” or areas within occupied Palestinian territories.
Despite the existence of the permit regime, Jeries links the biggest challenges facing the Christian community in the West Bank to settler terrorism.
“These settlers are backed by the Israeli government. [They have] committed and are still committing acts of violence and terrorism against the Christians,” he said.
“They come, they burn houses, cars, properties that belong to Christians. The military comes and protects them [the settlers],” Jeries added.
Jeries cited a recent example of settler terrorism that occurred on Jan. 24, where an elderly woman was attacked and critically injured in her home by Israeli settlers. The attack took place in Birzeit, a predominantly Palestinian town north of Ramallah.
“When the Israeli military came, they arrested the Christians trying to defend their home,” Jeries said. He claims the settler movement is a driving force behind Palestinian emigration.
“The settlement[s] will be a driving force to ethnic[ally] cleanse more Christians from Bethlehem. Already, the numbers of Christians in the Holy Land generally are decreasing, especially in Bethlehem,” he said.
Impact on churches in West Bank
Fares Abraham, founder and CEO of Levant Ministries, a gospel ministry operating in the West Bank, described the situation for churches operating in the West Bank.
“[Church] numbers are shrinking rapidly, driven by lived realities. Movement restrictions, checkpoints, the separation barrier, land confiscation, and settlement expansion severely limit freedom of movement, economic opportunity, and access to family land, jobs, and education,” Abraham said.
“Young Christians struggle to find meaningful work, obtain permits … or envision a viable future. … This fuels emigration, which further weakens the community and threatens the continuity of Christian presence,” Abraham added.
Christian churches in the West Bank have been further subjected to vandalism and attacks as a result of “price tag attacks,” a violent strategy conducted by Israeli settlers in which they exact a “price” against Palestinians and their property in response to Israeli authorities dismantling settlement outposts.
The number of violent attacks by Jewish settlers against Palestinians, including Christians, and their property, has risen by about 150 percent each year since 2008.
These attacks hinder Christian ministries in the West Bank, contributing to shrinking congregations out of fear and lack of resources.
“The pressure is overwhelming and relentless,” Abraham said. “Growing insecurity turns daily life into a calculation of risk.
“Churches are not being shut down overnight, but they are being steadily and, I would argue, systematically weakened, forced to shift from vision and growth to survival and crisis care. Over time, this brings hopelessness,” he said.
Abraham stated pastors act as shepherds within their communities, increasingly offering support to those feeling trapped, unseen, and uncertain whether they and their families have a future in the land.
A worsening situation
When asked if the situation in the West Bank has worsened since Nov. 2025, Abraham emphasized conditions are worse than they were in the past.
“Overall, the situation for Christians in the West Bank is worse than it was in Nov. 2025. While many of the structural pressures remain the same [movement restrictions, economic hardship, emigration], the level of insecurity has increased,” he said.
Abraham highlighted the rise in recent settler violence and harassment affecting Christian families. “There is little sense of accountability, as seen in recent attacks where victims were detained rather than protected. This has deepened fear.”
Saleem Anfous, justice advocate and partner with Musalaha, a faith-based organization that teaches and facilitates reconciliation between diverse ethnic groups, linked some of the worsening conditions to U.S. lawmakers.
“The support from some U.S. lawmakers often uses Christian language to justify these policies. This can be deeply challenging for Palestinian Christians, as it feels like their faith is being co-opted to support injustice,” Anfous said.
Anfous stated such language causes confusion and distress for Palestinian Christians, putting them in a defensive position. “They feel the need to constantly clarify their Christian faith does not support oppression or colonialism, which adds an emotional and social burden.”
Anfous expressed the negative impact of U.S. pastors and religious leaders meeting exclusively with Israeli politicians. On Jan. 29, the U.S. Congress hosted another meeting with Israeli Prime Minister Benjamin Netanyahu, who thanked them for their support of Israel.
“This one-sided approach can be frightening and feel like a denial of [Palestinian Christian] existence and experiences,” Anfous said.
“In essence,” he said, “these factors combine to create a challenging environment for Palestinian Christians, both in terms of physical security and the integrity of their faith and identity.”