More than a dozen Texas families filed a lawsuit in U.S. District Court on Sept. 22 seeking to stop their school districts from displaying a state-prescribed version of the Ten Commandments in public school classrooms.

The suit maintains the mandated displays violate the First Amendment to the U.S. Constitution. It further asserts the state’s main interest in requiring the classroom Ten Commandments displays is “the imposition of religious beliefs and tenets on public-school children.”

Plaintiffs in Cribbs Ringer v. Comal Independent School District are asking the court to declare the law mandating the Ten Commandments displays violates the Establishment Clause and Free Exercise Clause of the First Amendment.

They also are seeking a temporary restraining order and preliminary injunction that would require their districts to remove any classroom Ten Commandments displays and refrain from hanging new ones pending resolution of the suit.

In addition to Comal ISD, other school districts named in the suit are Georgetown, Conroe, Flour Bluff, Fort Worth, Arlington, McKinney, Frisco, Northwest, Azle, Rockwall, Lovejoy, Mansfield and McAllen.

“The displays will pressure students, including the minor-child Plaintiffs, into religious observance, veneration, and adoption of the state’s favored religious scripture,” the lawsuit states.

“The displays will also send the harmful and religiously divisive message that students who do not subscribe to the Ten Commandments—or, more precisely, the specific version of the Ten Commandments that SB 10 requires—do not belong in their own school community, pressuring them to refrain from expressing any faith practices or beliefs that are not aligned with the state’s religious preferences.”

Earlier ruling affected 11 other districts

On Aug. 20, U.S. District Court Judge Fred Biery issued a preliminary injunction in Rabbi Mara Nathan, et al, v. Alamo Heights Independent School District, et al, blocking classroom Ten Commandments displays in 11 school districts.

Biery ruled SB 10, which took effect Sept. 1, violates both the Establishment Clause and the Free Exercise Clause of the First Amendment and “crosses the line from exposure to coercion.”

Texas Attorney General Ken Paxton appealed the ruling and filed a motion asking the U.S. Court of Appeals for the Fifth Circuit to hear the case en banc—with all active judges of the court involved, rather than a three-judge panel.

“The Ten Commandments are a cornerstone of American law, and that fact simply cannot be erased by radical, anti-American groups trying to ignore our moral heritage,” Paxton stated.

“There is no legal reason to stop Texas from honoring a core ethical foundation of our law, especially not a bogus claim about the ‘separation of church and state,’ which is a phrase found nowhere in the Constitution.”

State-approved version of the Ten Commandments

SB 10—approved in the regular session of the Texas Legislature and signed into law by Gov. Greg Abbott on June 21—requires a donated poster or framed copy of the Ten Commandments at least 16 by 20 inches to be displayed in every Texas elementary and secondary school classroom.

At the time he signed the bill, Abbott posted on social media: “Signed a law to put the Ten Commandments in Texas classrooms. Faith and freedom are the foundation of our nation. If anyone sues, we’ll win that battle. Just like when I defended the Ten Commandments Monument on Texas Capitol grounds at SCOTUS.”

The state-approved language of the Ten Commandments is an abridged version of Exodus 20:2-17 from the King James Version of the Bible.

Plaintiffs pointed out Jews, Catholics and Protestants number the commandments differently, and their wording varies. So, they asserted, the required language favors the Protestant approach as the state-sanctioned version.

The plaintiff families represent a variety of religious backgrounds—Christian, Jewish, Hindu and Baha’i, as well as humanist and nonreligious.

Families want to guide children’s spiritual formation

Plaintiff Kristin Klade stated: “As a devout Christian and a Lutheran pastor, the spiritual formation of my children is a privilege I take more seriously than anything else in my life. … I address questions about God and faith with great care, and I emphatically reject the notion that the state would do this for me.”

The families are represented by Americans United for Separation of Church and State, the American Civil Liberties Union of Texas, the American ACLU and the Freedom From Religion Foundation.

“Our Constitution’s guarantee of church-state separation means that families—not politicians—get to decide when and how public-school children engage with religion,” said Rachel Laser, president and CEO of Americans United.

“Multiple federal courts, including in Texas, have been clear: Ten Commandments displays in public schools violate students’ and families’ religious freedom. These displays must be removed.”

Charles Foster Johnson, founding executive director of Pastors for Texas Children, voiced hope the courts will agree with the call to halt the mandated classroom Ten Commandments displays.

“Pastors for Texas Children is pleased that parents all over Texas are pushing back on these unjust laws that violate the God-given religious liberty of everyone,” Johnson said.

“All true faith is voluntary. It neither needs nor benefits from the endorsement of government. In fact, it suffers from it.

“This state needs to get back to the true conservatism that has fashioned the Texas spirit—limited government and local control that honors the ‘liberties and rights of the people,’ as the Texas Constitution so beautifully puts it.

“Just because current Texas politicians want to use religion to further consolidate their political power, doesn’t mean they can disregard God’s law and American law. God is not mocked by them. We pray the courts will shut this down quickly.”

The Baptist General Convention of Texas Executive Board approved plans to expand its church property and liability insurance program beyond Texas Baptist churches.

BGCT Associate Executive Director Craig Christina announced a “soft launch” of the insurance program in October for 241 churches that participated in an initial feasibility study when Texas Baptists began exploring creation of such a program.

Based on the business principle of “strength through volume,” he anticipates the insurance program will be opened to all churches affiliated with the BGCT or the Southern Baptists of Texas Convention by early November.

Within several months, he said, it will expand beyond Texas to “like-minded churches from other denominations and nondenominational networks.” The program will follow the same doctrinal guidelines for inclusion Guidestone Financial Services follows.

Greater volume will provide the needed “strength, value and sustainability” for the insurance program, Christina said.

While it will make insurance as available and affordable as possible for all churches, churches that give in an undesignated manner to the BGCT will qualify for additional “deeper discounts” of 1 percent to 5 percent, Christina said.

‘Committed to keeping costs low’

“This is your church’s insurance program,” he emphasized. “We are committed to keeping costs low. We are committed to maintaining low premiums.”

After major insurance carriers left the Texas market, many churches either were unable to renew their policies or had to absorb steep premium and deductible increases.

In response to previous action by the Executive Board last September and a motion approved at the BGCT annual meeting last November, the board in February authorized investing up to $12 million from undesignated investment funds in an insurance program to fund the necessary insurance reserve.

When the BGCT committed to make insurance affordable for churches, legal experts advised Texas Baptists to create the two nonprofit entities separate from the BGCT to provide “layers of separation” to protect the state convention.

Initially, Texas Baptist leaders anticipated churches contracting with Texas Baptists Risk Management to receive coverage through the Texas Baptists Indemnity Program.

However, Christina reported he and other leaders discovered that, due to differences in state rules and regulations, churches would be served best by a captive insurance company based in South Carolina. As they looked for partners, they also learned about Artex, a national risk solutions provider.

Establish Covenant Solutions

So, acting on authority granted by messengers to Texas Baptists’ 2024 annual meeting, BGCT executive leaders have taken steps to establish a South Carolina-based captive insurance company, Covenant Solutions.

Covenant Solutions, in turn, will work directly with a new national insurance company, King’s Cover, that will provide underwriting for churches.

The board authorized the Texas Baptists Indemnity Program board of directors to consider transferring up to $12 million to capitalize Covenant Solutions’ insurance reserve.

Texas Baptists’ Executive Board elected Christina as president, GC2 Network Director Sergio Ramos as vice president and BGCT Chief Financial Officer Ward Hayes as secretary-treasurer.

The BGCT Executive Board also elected the board of directors for Covenant Solutions: Christina as chair, Ramos as vice chair and Hayes as secretary, along with Dennis Young, pastor of Missouri City Baptist Church; David Bowman, executive director of Tarrant Baptist Association; and Ann West of Artex as a South Carolina representative.

Budget recommended for 2026

The Executive Board voted to recommend a $37.5 million total Texas budget for 2026, an increase from the $36.7 million budget adopted for 2025. The proposed budget will be presented for approval to messengers at the BGCT annual meeting, Nov. 16-18 in Abilene.

The total budget includes a $36 million net Texas Baptist budget, up from the $35.16 million in the 2025 budget. It depends on more than $28 million in Texas Cooperative Program giving from churches and an anticipated $7.98 million from investment income. It also projects $1.48 million in additional revenue from conference and booth fees and product sales.

An anticipated $1.1 million in worldwide missions giving will allocate $850,000 to international missions and partnerships and $250,000 to North American missions and partnerships.

The Executive Board also elected officers for the next year: Suzanne Liner of First Baptist Church in Lubbock as chair, and Keith Warren, executive pastor of North Side Baptist Church in Weatherford as vice chair.

Executive Board Disciplinary Committee created

At the recommendation of the BGCT Sexual Abuse Task Force Implementation Committee, the board approved a policy creating an Executive Board Disciplinary Committee.

The committee will address any allegations that an Executive Board member has violated the BGCT code of ethics. Members of the disciplinary committee are the board’s chair and vice chair, along with the BGCT associate executive director.

The policy establishes an appellate process and names an appellate committee consisting of all members of the disciplinary committee along with the BGCT president, first vice president and second vice president.

The board also approved revisions to policies related to the Family Medical Leave Act, background investigations and harassment.

For the second consecutive meeting, the board went into a brief executive session.

In other business, the Executive Board approved enlisting the Batts Morrison Wales & Lee accounting firm to conduct the independent financial audit for 2025.

Filling vacancies

The board also filled board, council and commission vacancies by electing:

• Charles Whiteside of First Baptist Church in Kilgore to the East Texas Baptist University board of trustees.
• Maggie Pepper of First Baptist Church in San Angelo, Corbin Couch of First Baptist Church in Burleson, Jill Larson of The Heights Baptist Church in Richardson, Jennifer Clements of Park Cities Baptist Church in Dallas, Deborah Woods of First Baptist Church in Farmers Branch and Heather Fairman of First Baptist Church in Anna to the Institutions Audit Council.
• Sylvia Villareal of Cliff Temple Baptist Church in Dallas, Fernando Rojas of Azle Avenue Baptist Church in Fort Worth and Jeremy Johnston of First Baptist Church in Hallsville to the Hispanic Education Council.
• Sharon Darwin of First Baptist Church in Dallas, David Mahfouz of First Baptist Church in Warren and Betty Booth of First Baptist Church in Tyler to the Baptist History and Distinctives Council.
• Paul Kim of Forest Community Church in Plano, Jerry Ramirez of First Baptist Church in Lubbock, Bill Brian of First Baptist Church in Amarillo, Bill Bevill of First Baptist Church in Corpus Christi, D.M. Edwards of First Baptist Church in Tyler, David Paul of Sugar Land Baptist Church in Sugar Land, Charles Whiteside of First Baptist Church in Kilgore and Carla Robinson of Park Cities Baptist Church in Dallas to the Texas Baptist Missions Foundation Council.
• Reagan Miller of Lakeshore Drive Baptist Church in Hudson Oaks and David Goddard of First Baptist Church in Temple to the GC2 Press Advisory Council.
• Austin Lambert of First Baptist Church in Sherman and John Wheat of Trinity Baptist Church in Kerrville to the Baptist Student Ministry Council.
• Steve Bezner of Houston Northwest Baptist Church and Kevin Lintz of University Baptist Church in Fort Worth to the Christian Life Commission.
• Jim Browning of First Baptist Church in Floresville; Amy Hall of Madison Heights Baptist Church in Madison Heights, Va.; Ken May of First Baptist Church in Stephenville; Ben Sprouse of Memorial Baptist Church in Staunton, Va.; and David Cross of Westgate Memorial Baptist Church in Beaumont to the Chaplaincy Endorsement Council.
• Rolando Aguirre of Park Cities Baptist Church in Dallas to the Affinity Ministries Council.
• Charlie Nassar of Top Rail Cowboy Church in Greenville and Chris Maddux of the Cowboy Church of Ellis County in Waxahachie to the Western Heritage Council.
• Joseph Adams of First Baptist Church in Mount Pleasant, René Maciel of First Woodway Baptist Church in Waco and Wisdom Asita of First African Baptist Church in Fort Worth to the Missions Funding Council.

With “You Can’t Pour from an Empty Cup” as their theme, Texas Baptist Women in Ministry gathered at The Crossing Baptist Church in Mesquite to discuss stress and burnout.

Organizers planned the event to help ministry leaders and guests grasp the importance of self-care through quiet time with God, art, community service and appointments with licensed professional counselors.

Speaker Judy Jarratt, executive director and dean at the Wayland Baptist University Lubbock campus, said rest, communication and relationships with others within and outside of the church is key to overcoming stress and burnout.

Jarratt acknowledged a feeling of loneliness as a woman who preaches, teaches and serves within the local church.

“When we talk about loneliness, women in ministry—just that leadership role is lonely. Being a woman in a leadership role has its own loneliness. But I assert that men in ministry are also lonely and face many of the same problems. So, connections are vital,” Jarratt said.

Connection and support are vital for leaders and the men and woman who serve within various ministries within the church, she said.

“There needs to be connection with the leader and the members of the congregation. The congregation should support, encourage and be there for the minister,” Jarratt said.

“But the minister or leader also needs people outside of the church for connection. They need to be involved in the community. It is important to be recognized in the community as a leader so that maybe they are involved with a school or chamber of commerce.”

Loneliness comes due to high expectations from others within the church and in the community, Jarrett said.

She described the differences between stress and burnout, describing burnout as “a defense characterized by discouragement” and stress as “over-engagement” and that burnout is “demoralization” and stress as “a loss of fuel and energy.”

“Do what you can do,” Jarratt said. “Talk to your leaders. Ask them: ‘How can I serve?’ and ‘How can I help take the load off what you’re doing?’ If you have a talent, a skill, let the leaders know. They can’t just know that.”

Attendee Pat Jackson, member of Mount Calvary Baptist Church in Athens said she planned to share what she learned with her congregation.

“It gave me some thoughts that I don’t have to do everything on my own, so I will take a lot of this to heart and put it to work and make things work better for us,” Jackson said.

WACO—Amy Julia Becker, author and speaker on faith, disability and culture, challenged ministry leaders, volunteers and education professionals to think differently about disabilities and the church.

Becker addressed reimagining family life and church life with disability at the Sept. 17-18 conference sponsored by the Baylor Center for Developmental Disabilities.

In one presentation, Becker highlighted Jesus’ parable of the wedding feast and the parable of the great banquet in Luke 14.

“He’s not saying you should do this for the sake of charity or justice. He’s saying you should do this because you will be blessed if you do,” Becker added.

“And I think just as that first part of the parable is giving us a different way of thinking, Jesus here again is giving us a different way of thinking and being, a different posture of the heart towards one another. And it’s one that is a way of blessing instead of a way of hate.”

Disability is a natural aspect of the human condition, Becker said. Humans are limited, vulnerable, needy, dependent creatures, but humans also are gifted, filled with possibility, inherently valuable and beloved by God, she asserted.

“What we get consistently throughout Scripture is this proclamation that we are gifts that God has created for his purpose,” Becker said.

“We are invited to understand and live out a different anthropology than what we get in our world, which is all about status and hierarchy and who is on top and who is not.”

Becker—author of To Be Made Well, White Picket Fences, Small Talk and A Good and Perfect Gift—created the “Reimagining Family Life with Disability” workshops. She also hosts a podcast, “Reimagining the Good Life.”

“It has been such a delight to be here,” Becker said.

“I have always loved speaking and writing and reading about theology and about the Bible. And yet, the disability piece was completely foreign to me until I was two years into seminary, and our oldest daughter was born and diagnosed with Down syndrome, which really just caused a personal, spiritual crisis for me,” she said.

She called her first book, A Good and Perfect Gift, “a spiritual memoir about what it took to receive my daughter as a gift and to see her that way.”

“That not only transformed the way I saw people with disabilities, but the way I saw humans,” she said. “Instead of seeing humans as separate people—some of whom are gifted and some of whom are needy—expands my world into all the humans I encounter having something to offer and something they might need from me.”

While on campus at Baylor, Becker took questions from attendees that spanned how to engage churches in inclusivity towards disabled individuals and ways to invite individuals with special needs to speak up and engage in church activities.

She provided resources for churches such as Baylor Collaborative on Faith and Disability, WITH Ministries, Hope Heals, Disability Ministry Network, and Western: Center for Disability and Ministry to assist in outreach and learning about people who are disabled.

Jason Le Shana, program director for Baylor Collaborative on Faith & Disability, said Becker’s presentations on the church and disability helped those attending understand how to see disabilities from a biblical perspective.

Families were invited during workshops to reimagine their family lives to see disability as a blessing and something to celebrate, to make room for lament where needed and to take delight in family members who have disabilities.

“Amy Julia Becker is a thought leader and a trusted resource on these topics of disability and family life and church,” Le Shana said.

“She talked about acknowledging the scripts and picture of disability society gives us and invites us to a more gospel-centered reality around disability—to imagine disability, not according to the scripts of the world as tragic or somehow a burden or inspiration only, but as humanity and as people who are loved by God and have a lot to contribute.”

The center is continuing research in the intersection of faith, culture and disability to serve churches and leaders.

“Our center has been doing this kind of faith and disability work for about a year and a half, Le Shana said.

“Our goal is to be a hub for new research on congregational life and disability, on theological perspectives around disability and in doing that in a space where there’s not a lot of work out there.”

Research examining pastoral perspectives on disability and disabled adults and faith also is ongoing.

“Our dream and our vision is to become a trusted resource for congregations, for families in the intersection of disability and faith,” she said.

BELTON—From the first board meeting in 1845 to the quiet corners of campus where students still kneel in solitude, prayer has been the foundation of the University of Mary Hardin-Baylor.

For more than 180 years, prayer has shaped not only the daily rhythm of student life, but also the university’s culture and identity.

“Prayer was very much a part of UMHB from the very beginning,” said Beth Norvell, associate director of museum and alumni engagement at UMHB. “If you’re going to start a Christian school, it better be a part of your core beliefs.”

Minutes from the 1893 board of trustees report recorded pleas for divine wisdom during a challenging time of debt and declining enrollment.

Just five years later, the campus newspaper carried a student’s spiritual vision: “It is our prayer that this small wave may grow larger and larger until it reaches eternity’s shore laden with the freight of precious souls.”

Revivals, sacred spaces important to UMHB

Evidence in the UMHB archives indicates revival has been an important event on campus almost as long as the school has existed.

One of the most notable revivals took place in 1901. Described as “set to go down as one of the greatest revivals ever held,” it featured a packed house and 90 new additions to the local Baptist church.

In 1909, another revival reportedly led to the salvation of every girl on campus.

Today, that revival tradition continues in a tent on the Quad, where students gather for three days of prayer and worship.

This emphasis on student involvement continues with prayer committees for revival, Easter pageant and Mission Emphasis Weekend.

The spiritual foundation also extends to physical spaces—formal and informal—where generations have turned to God in prayer. Some of these sacred spots include Walton Chapel, the Parker Prayer Garden and the tree by Burt Pond, which has served as a popular prayer spot since the 1920s.

There is also Luther Memorial—where students gather annually for the Easter pageant, praying overnight the night before the show—and Vann Circle, the traditional site for the See You at the Pole prayer event each fall.

Even the original site of the Cottage Home System dormitories, where Remschel Hall stands today, is remembered for its spiritual significance.

“The Cottage Home girls were required to seek the Lord on certain things,” Norvell said. “It’s a special spot that’s just rich in history.”

Prayer walks connect alumni to students

For alumni, prayer is a way to stay connected to the campus, and alumni-focused prayer walks are a special way they can uplift students from anywhere in the world.

“This year, based on feedback from alumni, we wanted to have a more focused effort on what is happening on this campus,” said Director of Alumni Engagement Jeff Sutton ‘07. “We put together a guided prayer, so that as a collective, alumni were praying for God to move.”

Prior to Welcome Week, alumni also gathered for a prayer walk around campus, returning to spots on campus that had affected them most deeply—residence halls, academic buildings and even a favorite tree or bench.

“We tracked it so that we made sure each corner of campus had someone praying on it that evening,” Sutton said.

 “Our prayer walks give people a way to connect with the campus in a real, meaningful way. It’s an intentional time to pause in the midst of busyness to just have a focus time to pray for this place that impacted our lives. We ask God to continue to do in the lives of students what he did in each of our lives.”

Prayer woven into campus life

One of the first experiences students take part in when they arrive as incoming freshmen is the Dubbing Ceremony at Crusader Stadium, where students are dubbed “Crusaders Forever” and are prayed over.

But it’s the day-to-day encounters with administrators, advisers, faculty and staff who incorporate prayer into campus life to encourage an integration of faith with education that help students and faculty see their work and studies as part of a larger spiritual purpose.

“I pray for and with my students often,” said Christan Hammonds, assistant professor of nursing. “I pray for them before the semester even starts, as I’m looking at their names on the roster, and as I walk around the classroom on day one, before they start filling in the chairs.

“I pray with them before each class and before each exam. I pray with them in my office. I pray for them when I’m at home.

“There is nothing more powerful than prayer. Bare minimum, it brings peace. It can also bring clarity. And it always brings us closer to the Lord and in alignment with his heart and will.”

Generational legacy of prayer

Graduate student Anna Hoecke imagines praying in the same spots her great-grandmother, Olive Chaffee Boggs, did when she was a student on campus more than 100 years ago.

After hearing countless stories from her family, Anna is proud to be a student at a school where her “Mimi Olive was a prayer warrior.”

“She was strong in her convictions, and I imagine she often took the ordinary walks across campus as opportunities to intercede,” she said.

Anna said prayer is her direct connection with God.

“Prayer is how I include him in my experience of this world that is ever pushing away from its Creator. … I do it because he wants a relationship with me and wants space in my life to speak.”

She said prayer has kept her joyful and motivated throughout her undergraduate years and now while she pursues a Master of Science in Occupational Therapy.

“The depth of my prayer has directly correlated to my success in school, and I’ve continued to learn the value, power and peace that prayer brings.”

‘From its beginning … unapologetically Christian’

Each Monday morning throughout the semester, as the campus stirs to life, staff, faculty and administrators quietly gather in the President’s suite. There, in a circle of shared purpose and faith, a different voice leads a time of prayer and reflection.

 “UMHB has always, from its beginning, been unapologetically Christian,” said President Randy O’Rear.

“The beauty of the Christian life is that we go directly to God with our requests and petitions. While God’s answer may not always be what we want or when we want it, God is faithful, and God always provides.”

Throughout UMHB’s history, prayer has helped cultivate a sense of unity and continues to remind everyone of their shared faith and purpose, he noted.

“One thing that has been heartwarming and humbling during my time as president has been the number of people who tell me they are praying for our university,” O’Rear said. “This happens almost every week.

“I believe God answers those prayers because I have seen it happen, and I believe that he will continue to do so for the next 180 years and beyond.”

An expanded version of this article first appeared in UMHB Life magazine.

Leo Regheta led 160 pastors and their families for a weeklong retreat in prayer and a peaceful time with God along the Black Sea in Odesa, Ukraine.

The group was aware of the war taking place to the east, describing how at night hundreds of drones would cover the skies “like swarms of flies.”

All the pastors, their wives and children were from the front lines of Ukraine.

During the retreat, worship—led by young adults—included prayer gatherings for men, art therapy, storytelling for women, seminars on healing and programs for children and teenagers.

Conversations on anxiety, fear and loss created an environment of sharing, praying and encouragement during the retreat.

“Some of them came up to us and said they have never vacationed on the beach their whole lives,” Regheta said.

“All of them came from the frontline zones. All of them came from the daily experience of hearing sirens and watching things get bombed.

“One pastor was looking down as he said: ‘I’ve seen things in my life that no human being should have seen. I have picked up bodies of young soldiers, so young, they didn’t have a mustache growing on their lips.’ So, people were traumatized.”

Another account was of a family of refugees who escaped with all their documents packed, saying, “We are not sure there will be a home for us to go back to.”

The inspiration for trauma healing care

Regheta and his team at Hope International Missions are familiar with the dangers that come with visiting and serving in the region and caring for refugees of the war in Ukraine.

“Our ministry has been doing mostly summer camps and leadership training for over 25 years,” Regheta said.

“A couple of years before the [2022] wars started, we were invited to Ukraine. We were already there doing camps and leadership training,” he continued.

“When the war happened, things broke loose. We got requests for gas money from our church partners as they were taking people to safety. They were taking people to the border. Other people were picking up from the border.”

A team of female volunteers was sent to Krakow and Warsaw, Poland, to meet incoming trains with women and children during the first weeks of the war.

The team met a director of a refugee center who served many of the men, women and children who fled. The connection birthed an opportunity for Hope International Missions to create a summer camp for children suffering from trauma from the war.

“You could see that they are still processing the trauma,” Regheta said.

A few weeks after working with kids, the discussion to include trauma healing for women began. Female refugees said they were struggling with their mental health and were in as much need as their children.

“God has put our organization in touch with Christian psychologists, trauma therapists and other Christian leaders who are doing those very things,” Regheta said.

“We did 10 conferences for women and trauma healing in Poland, Germany, Belgium, Italy, Latvia and then Ukraine. Our organization has been inside Ukraine seven or eight times since the war started.”

Regheta is going back to Ukraine in October with Hope International Missions to host two major trauma healing conferences for women in Kharkiv and Odesa. They are expecting 600 women throughout Ukraine to attend the weekend conferences. The event also will include partners from Ukraine and a trauma healing practitioner from the United States.

A local connection

In Plano, where Regheta serves as pastor of River of Life Church and connects with refugees from Ukraine weekly, he knows firsthand how the trauma of the war has affected the youngest of his congregants.

“I met a couple of families here in North Texas that are still recovering, and their children are still recovering,” Regheta said.

“One family came to our church and their older daughter, who must have been 6 or 7 at the time—that was two years ago—she was grabbing onto her mom’s skirt, hiding behind, and I said: ‘Hello, little princess. How are you?’

“The youngest one came out and gave me a high-five. The older one kept hiding. The mom says, ‘She’s still recovering from what happened in Kyiv.’ Those kinds of observations and experiences gave us the first face-to-face understanding of how bad the trauma is.”

In April, Dallas Mayor Eric Johnson phoned Regheta to inform him the city of Dallas would become a sister city to Kharkiv. The city officially signed a memorandum and in March, Kharkiv Mayor Ihor Terekhov came to Dallas by invitation of the city, where he also had a chance to meet volunteers and leaders of Texans on Mission.

The Dallas mayor’s office is working with the mayor of Kharkiv and Hope International Missions to set up a trauma healing center in Kharkiv, locally run by residents in Kharkiv.

“We realized to help people more long term, we need to really invest into trauma healing for them. And our organization, being a Christ-centered, biblically based organization, we understand the real transformation comes from the Lord,” Regheta said.

“The real healing only comes from Jesus. He is not just putting a bandage on something that hurts. He is healing from the inside.”

But Hope International Missions still is looking for support from churches and individuals.

Regheta added that they are grateful for the support they have received from individuals, churches, ministries like Texas Baptists and others.

To support Hope International Missions’ efforts through fiduciary donations or giving of materials like biblical trauma healing lessons or laptops, or books, visit https://www.him4nations.org.

Andrew “AJ” Ireton owns a small construction company in Van Zandt County, but his clients know he won’t be available for a couple of months. The Baptist layman will be building a children’s home in eastern India.

About a year ago, Ireton met Pastor Maduh—whose full name is withheld for security reasons—at a conference at Rose Heights Baptist Church in Lindale.

Maduh leads Global Kingdom Ministries in India, where he is pastor of a church and currently shelters 25 at-risk children in a rented house. Some are orphans, while others were rescued from sex trafficking.

At the conference, Ireton learned Maduh was building a children’s home/safe house that also will provide a place for his church to meet. But construction stalled soon after the foundation was completed.

Ireton saw it as the perfect intersection of his construction experience—including building on a mission trip to Mexico—and his sense of God’s calling to minister to children in need.

“It was a divine appointment all the way around,” he said.

Ireton grew up attending First Baptist Church in Stanton with loving adoptive parents. However, he struggled with depression and said he “believed the enemy’s lie that I would never amount to anything.”

“This path led me into sin and addiction until January 2018, when in a Texas jail cell, I encountered the Lord in a powerful way,” he wrote in a recent newsletter to ministry supporters.

‘Vision of children crying out in need’

God gave him “a vision of children crying out in need of safety and care,” he wrote. “From then on, I dedicated my life to serving the Lord wholeheartedly.”

Ireton has made international mission trips previously. So, customers of Trinity Handyman Service understand he sometimes is not available for several weeks at a time. And East Texas businesses understand when he contacts them seeking ministry support.

“I’ve been calling in favors, dotting every I and crossing every T to get ready,” he said.

When Ireton packed up his equipment to leave for India, about half of the money required to complete the first phase of the construction project was in hand.

“We’re stepping out in faith and trusting that the Lord will provide the rest of the funds once I get down there,” he said.

Ireton knows his wife Meagan and their four children will be “living on bare minimum” until his return, but they support his commitment to go where he believes God leads.

“When the Lord opens a door, sometimes he kicks it in,” he said.

For more information and updated prayer requests, email GKingdomministries@gmail.com.

James Virgil “JV” Thomas Jr., who led Texas Baptists’ church-starting initiatives to new heights, died Aug. 27 in Colleyville. He was 94.

Thomas was born March 13, 1931, in San Benito to James Virgil and Agnes Thomas. He spent his childhood in Shepherd.

He attended East Texas Baptist College, graduated from Southwestern Baptist Theological Seminary and earned a Master of Liberal Arts degree from Southern Methodist University.

In his early 20s, he felt called by God to vocational ministry. He was pastor of Texas Baptist churches in Harleton, Smyrna, Aubrey, Cleveland and Corpus Christi. He also served as the director of missions of the New Bethel Baptist Association.

Thomas joined the Baptist General Convention of Texas staff in June 1969. For the next 24 years, he served as the director of church extension before retiring in March 1993.

Thomas was instrumental in developing creative strategies and innovative approaches to church planting. They included the Key Church strategy—beginning with First Baptist Church in Arlington and its Mission Arlington ministry started by Tillie Burgin—and the development of western-heritage cowboy churches.

He helped recruit and train a new generation of pastors and leaders focused on helping churches start churches to reach every socio-economic, ethnic and language group in Texas.

‘Heart and mind’ of Mission Texas church starting

When BGCT Executive Director William M. Pinson Jr. challenged Texas Baptists to start 2,000 churches in five years as part of the Mission Texas emphasis, Thomas played a key role.

In fact, Pinson called Thomas “the heart and mind” of the Mission Texas church-starting effort.

“His compassion, dedication, innovation, creativity and organizing ability guided the effort to reach the goal of 2,000 new churches,” Pinson said.

Working with State Missions Commission Director Charles McLaughlin and Missions Division Director Charles Lee Williamson, Thomas led the church extension staff “to implement the strategy of reaching the Texas mission field with its rapidly growing, diverse population for Christ, and thereby strengthening the Texas mission base to help reach a lost world for Christ,” Pinson said.

“The BGCT did not start these churches. Existing churches did that. And JV Thomas and staff developed creative ways for Baptist associations and the BGCT to help provide the resources for churches to start churches.

“In so doing, JV wrote new chapters in the story of church planting by Baptists. Only God knows the impact that this has had on making and maturing disciples for the Lord Jesus Christ.”

William Tinsley, former assistant executive director of the BGCT, was among the church planters Thomas recruited.

“Only heaven will measure the influence of this unlikely leader who came from obscure beginnings and ended up spearheading church planting movements that extended from Texas to the ends of the earth,” Tinsley said.

“We should not be surprised. People like JV Thomas have always been God’s chosen way to work in the world.”

Thomas was preceded in death by his childhood sweetheart and wife of almost 60 years, Lucy Jarboe Thomas, and son Timothy Thomas.

Survivors include his wife, Marion Thomas; daughter Teresa Krimm and husband Mike of Dallas; son Terry Thomas and wife Mary Fox-Thomas of Andrews, N. C.; 11 grandchildren; and numerous great- and great-great grandchildren.

Memorial gifts in his honor can be made to the Texas Baptists Church Starting Fund through the Texas Baptist Missions Foundation at 7557 Rambler Road, Suite 1200, Dallas, TX 75231 or online at www.missionsfoundation.org.

Laws restricting nondisclosure clauses in sexual abuse settlement agreements and setting aside classroom time for prayer and reading religious texts in public classrooms are among statutes that went into effect Sept. 1.

The new laws resulted from legislation passed during the 89th Texas Legislature.

The statute regarding sexual abuse settlements—known as Trey’s Law—makes unenforceable any provision in a nondisclosure agreement that would prevent a person from disclosing facts related to abuse of themselves or another individual.

The law is not a blanket ban on nondisclosure agreements or confidentiality provisions in sexual abuse settlements, but it delineates the narrow parameters in which nondisclosure agreements would be enforceable.

The law is named for Trey Carlock, a victim of child sexual abuse at Kanakuk Ministries who later took his life. His sister, Elizabeth Phillips, advocated for passage of Trey’s Law.

“My brother, Trey, was silenced to his grave. He endured institutional abuse on top of sexual abuse as a child,” she said. She and other advocates launched an online community to “support survivors’ voices” to coincide with the law going into effect.

“I hope this can bring healing to the many people who have been suffering in the shadows dur to predatory NDAs,” she said.

‘Culture of concealment … serves no one well’

Texas Baptists’ Christian Life Commission supported Trey’s Law and advocated for its passage in the Texas Legislature.

“As Christians, we are called to bear one another’s burdens—but we cannot carry what we do not see. Survivors of sexual abuse must have both the freedom to pursue justice and the right to share their stories without being forced to choose between them,” CLC Director Katie Frugé said.

“Preventing survivors—especially through the use of nondisclosure agreements—from disclosing facts related to their abuse fosters a culture of concealment that serves no one well. While we recognize that legitimate privacy concerns exist, survivor autonomy must remain paramount.

“When the identity of an alleged perpetrator is shielded, the risk of reoffending increases, and institutions may fail in their duty to protect the vulnerable. Such provisions should be void as a matter of public policy in Texas.”

Frugé, who also directs Texas Baptists’ Center for Cultural Engagement, also noted churches can help provide healing and support to survivors when they are allowed to speak freely.

“When survivors are free to share their stories, their faith community can offer meaningful support and stand with them on their healing journey,” she said.

“This bill affirms the fundamental dignity of survivors by ensuring they do not need to sacrifice transparency for justice, nor justice for the right to speak truth. In doing so, it strengthens both our legal system and our ability to live out our faith authentically.”

Prayer and Bible reading in schools

SB 11—another law that went into effect this week—allows school boards to adopt policies setting aside designated time for silent prayer or reading religious texts in public school classrooms.

The new law requires trustees of each school district to take a record vote on whether to adopt such as policy within six months of Sept. 1.

While proponents of the law emphasize participation requires parental consent and is to be voluntary in nature, Attorney General Ken Paxton’s office on Sept. 2 issued a statement saying, “In Texas classrooms, we want the Word of God opened, the Ten Commandments displayed, and prayers lifted up.”

The statement from the Office of the Attorney General states, “For Texas students considering how to best utilize this time, Attorney General Paxton encourages children to begin with the Lord’s Prayer, as taught by Jesus Christ.” The statement goes on to quote Matthew 6:9-13 from the King James Version of the Bible.

Charles Foster Johnson, founding executive director of Pastors for Texas Children, questioned Paxton’s moral authority to offer such recommendations.

“Given Attorney General Ken Paxton’s personal history, our pastoral counsel to him would be to reflect on his own religious practice, rather than cramming it down the throats of our Texas teachers and children. Jesus would reject his authority, and we suggest you do also,” Johnson said.

Ten Commandments in classrooms

Some—but not all—Texas public schools will begin posting a prescribed version of the Ten Commandments in classrooms this week, as a result of SB 10.

U.S. District Court Judge Fred Biery issued the preliminary injunction Aug. 20 in Rabbi Mara Nathan, et al, v. Alamo Heights Independent School District, et al. The injunction blocks implementation of Ten Commandments statute in 11 school districts.

SB 10 requires a donated poster or framed copy of the Ten Commandments at least 16 by 20 inches to be displayed in every Texas elementary and secondary school classroom. The state-approved language of the Ten Commandments is an abridged version of Exodus 20:2-17 from the King James Version of the Bible.

Opponents of SB 10—and plaintiffs in Rabbi Nathan v. Alamo Heights—pointed out Jews, Catholics and Protestants number the commandments differently, and their wording varies. So, they asserted, the required language favors the Protestant approach as the state-sanctioned version.

Additional laws regarding education

A voucher-like education savings account program allows families to direct public funds to private—often religious—schools also launched Sept. 1.

“With $1 billion in funding for the 2026-2027 school year, the program will be the largest day-one launch in the country,” Gov. Greg Abbott stated.

In addition to voicing strong support for the education savings account program and the law mandating display of the Ten Commandments, Abbott also applauded SB 12, known as the Parental Bill of Rights.

Abbott said it “strengthens parental rights” by “protecting parents’ rights in directing their child’s upbringing and medical decisions, and refocusing [public school] curriculum on core subjects and U.S. founding documents.”

Abbott also hailed SB 13, which he said, “increases parental oversight of school libraries by requiring parent-led advisory councils and giving school boards final authority to approve, retain, or remove materials.”

Over the past five decades, the Singing Men of Texas have participated in numerous mission trips, but the upcoming Baltic Sea tour marks a first for the musical group—presenting eight concerts in six countries.

More than 100 Texas Baptist church musicians will participate in the Sept. 15-26 mission trip in partnership with evangelist Michael Gott.

The North Central chapter of the Singing Men of Texas will present concerts in Stockholm, Sweden; Tampere and Turku, Finland; Tallinn, Estonia; Riga and Liepaja, Latvia; Klaipeda, Lithuania; and Gdansk, Poland.

Most of the countries the group will visit have “a long history of good choral music” but a small evangelical Christian presence, said Rief Kessler, president of the North Central chapter of the Singing Men of Texas.

First exposure to Singing Men of Texas

The group presented concerts in Ukraine several times and performed in Poland last year at the invitation of churches ministering to Ukrainian refugees. However, the upcoming tour will be the first opportunity for audiences in several of the Baltic countries to hear the Singing Men of Texas.

“We don’t know what their expectation of us may be,” said Kessler, minister of music at First Baptist Church in Temple. “We don’t want our message to be buffered by what they think of us. We pray the message of Jesus as our hope—the only hope for salvation—will be received.”

The group will travel from one port to another on the MS Nordstjernen, a Norwegian Artic exploration vessel built in 1956.

“It’s not a cruise ship. It’s a working vessel,” Kessler said. “We’ll be crossing the open sea, and some of our group—including me—are a bit anxious about seasickness, because it won’t be equipped with the stabilizers that modern passenger ships have.”

The living accommodations may lack luxury and the schedule will be demanding, but Kessler said the Singing Men of Texas are looking forward to singing about Christ in six nations.

The group is encouraging Texas Baptists to pray for their Baltic tour—particularly for “open hearts, smooth logistics and God’s presence in each city.”

A daily prayer guide can be downloaded here.

DALLAS—Pastor Strong Cohorts experienced “soul care” and community at a recent retreat in Buena Vista, Colo.

The Aug. 3-7 retreat marked the conclusion of a ministerial health and spiritual development process for the 47 Texas Baptist church leaders that began in April.

 “We end with the retreat on purpose after four or five months together in the trenches of learning and growing and being shaped and formed and gaining clarity of who we are, as Christ followers and as leaders, and then we come together at this moment of respite and rest and just soul care,” said Kevin Abbott, Texas Baptists Area 5 representative and director of Pastoral Health Networks. “It’s a beautiful way to end.”

The Pastor Strong Cohorts, made up of “pastors who are serving in kingdom work and the local church,” met once a month to focus on “elements of mental, spiritual, emotional or physical health” in ministry, he explained.

Spiritual formation in a ‘safe community’

Abbott said cohorts intentionally are designed to “introduce [pastors] to those areas of health that are so important.”

“The spiritual formation of us as leaders and pastors is crucial,” Abbott said. “We believe with the [Pastor Strong] Cohorts, it’s important to get information, but you need to take that and process it in a safe community together, and then you need to be coached through it, and have accountability and that leads to transformation.”

San Antonio Cohort Participant Calvin Copeland said being a part of the Pastor Strong Cohorts “has been nothing but rewarding the entire time.”

He said he loved his cohort’s meetings and how participants engaged in genuine discussion about their ministry.

‘Something I’ve always longed for in ministry’

“[We were] sharing our hearts,” Copeland said. “We weren’t talking about congregation sizes, and we weren’t talking about how much money we were raising, but we were talking about what it meant to us to impact the lives of others.

“For the first time, there was none of the performance things that I have seen over the last 40 years of being in ministry, but there was a real connection.

“Quite frankly, it’s something that I have always longed for in ministry. … There was a time that I was done with ministry, and so Pastor Strong really did re-energize me in believing that we really can make a difference.”

The cohorts made an impact because “they deal with soul care” and help pastors “understand why we’re doing what we do and how to manage our bitterness and our wounded places and our hurt places,” Copeland said.

‘Be authentic with God’

Scripture teaches that Christ loved the church by washing believers with the water of the word to remove every wrinkle, stain and blemish, “so he can present us back to himself without any of those wrinkles and stains and blemishes again,” Copeland said.

“I just love the fact that this is a group that gets that we’re on a constant journey for healing. People call it transformation, but I don’t think you can be transformed without getting healed. Clearly, this cohort, Pastor Strong, gets that.”

Copeland encourages other pastors to get involved with Pastor Strong because it will “help you to identify how to be more authentic because they’ll model it.”

“It’ll be an initial shock to your system to be in a room full of pastors who are authentic and genuine, but you stay there long enough and you will be able to do the same thing, and there is nothing more transformative for us to be authentic with God because that’s when we get to see his authentic self,” he said.

“Many of us don’t know what we’re struggling with until we’re confronted, or until we find a friend who wants to sit with you and just let you share, and that’s what Pastor Strong does for you.”

‘We could be ourselves’

Jose Perez, church planter from Cleveland in Southeast Texas, said the Pastor Strong Cohorts encourage and teach pastors that “you’re not alone.”

“Pastor Strong? I guess in one word, you could say it’s a community,” Perez said. “Being a pastor personally, I know that a lot of times we feel isolated.”

Pastors deal with “a lot of stuff” in their congregations, and many feel they have nobody they can talk to, he said.

“Pastor Strong is a community where we could talk to each other. … We could be ourselves with them, and they could totally understand.”

Perez participated in one of the pilot programs for Resilient Cohorts—now Pastor Strong—Abbott developed when he was on staff at the Union Baptist Association. When Perez first learned about the program, he “fell in love with it,” he said.

“I know it transformed my life, and I would like to see other lives be transformed as ours was, as well,” said Perez.

‘It encourages our spirit to keep on’

By walking through the cohorts, Pastor Strong creates a sense of unity for pastors and reminds them of the call God has put on their lives, Perez said.

“No matter if we’re Hispanic, Anglo, African-American, we’re all called by God to do his service for his people,” Perez said.

“I love it because we find out that there’s other people going through the same thing, and we just all share our stories, and it encourages our spirit to keep on and keep on loving our congregation, but above all, to obey what God has for our lives. [Pastor Strong is] uniting the body of Christ to continue to encourage them and get stronger, and also to replicate churches with the same DNA that they are now teaching us.”

Pastor Strong is “just life-transforming,” he said, but “not only for the pastors, but also for our congregations” because they receive “a refreshed pastor” and are encouraged to begin serving in the church.

‘Time and space to hear from the Lord’

Troy Allen, senior pastor of First Baptist Church in College Station, said the retreat was valuable because it gave him some “time and space to hear from the Lord” and be encouraged to “stay in the fight.”

“I think that’s something that’s really great about this retreat is just having time to be away and to just spend time with God, and giving him that space that a lot of us don’t necessarily have, to really intentionally listen to the Lord and what he has to say to us,” Allen said.

The cohorts “remind us that he has us where he has us for a reason, to encourage us and to encourage one another to continue to stay in the fight and continue running the race that he’s laid out before us,” he added.

Concluding the cohorts with a retreat that’s “strictly devoted to rest and recharging and rejuvenation is incredibly important” to leading well in ministry, Allen said.

“When pastors are mentally, emotionally, physically and spiritually healthy, they’re better leaders, they’re better pastors and are able to care for people better because they’ve cared for themselves,” he said.

“I imagine that the guys that are here are going to be able to go back and serve their churches a lot more effectively because they’ve just had some downtime where they haven’t had to answer a bunch of questions and solve a lot of problems … but just have time to worship together, time to pray and reflect.”

‘Go back and replicate what we’ve experienced’

David Smith, executive director of Austin Baptist Association, said he is “always looking for ways to provide value and serve the pastors of our association,” and Pastor Strong “met an immediate need” in that regard.

When Smith learned Abbott had joined Texas Baptists’ staff and brought Pastor Strong with him, he said, “Whatever you’re doing, I’d like to be a part of.”

When he found out Pastor Strong Cohorts were starting in San Antonio, Houston, College Station and Dallas, he asked if he could bring a group from Austin to participate.

“And very graciously, they said, ‘Absolutely, this would be great,’” Smith said. “It works out well. Most of the days, [sessions are] about 9 a.m. to 3 p.m. We’ll get up, leave Austin about 6:30 in the morning, grab coffee, visit on the way there, go through the training with some extraordinary leaders, and then head home and debrief.”

Smith said his hope for his pastors is that “we can take [what we learned] back to Austin and begin other groups and really have an opportunity to impact pastors across the association.”

“We talked about this last night at dinner: ‘What does it look like for us to go back home and to replicate what we’ve experienced here?’” Smith said. “There’s a lot of excitement around the table.”

‘My people are noticing a difference’

Abbott said the cohorts have made a “powerful impact” in the lives of participating pastors.

“We’ve seen many [pastors] come back after four or five months of this and say, ‘Kevin, I’m leading differently,’ or ‘I see leadership through a different lens,’ ‘My people are noticing a difference when I teach and preach and when I lead meetings and how I do discipleship,’” he said.

Abbott hopes the cohorts create community and lower the number of pastors leaving ministry.

“We’ve had several pastors come in and out of the cohort, and they’ve been very honest and raw moments throughout it saying, ‘Kevin, I wasn’t going to be a part of this cohort, but I’m glad I did because I was thinking about leaving ministry altogether, and this band of brothers, this cohort, this process, kept me in the game,’” Abbott said.

“The best thing about Pastor Strong is you learn this: You’re not alone.”

A federal district judge in San Antonio blocked implementation of a law mandating the display of a prescribed version of the Ten Commandments in every Texas public school classroom.

U.S. District Court Judge Fred Biery issued the preliminary injunction Aug. 20 in Rabbi Mara Nathan, et al, v. Alamo Heights Independent School District, et al.

Biery ruled SB 10, due to take effect Sept. 1, violates both the Establishment Clause and the Free Exercise Clause of the First Amendment and “crosses the line from exposure to coercion.”

Texas Attorney General Ken Paxton called the Ten Commandments “a cornerstone of our moral and legal heritage” and “a reminder of the values that guide responsible citizenship.” Paxton said the state will appeal the court’s “flawed decision.”

SB 10—signed into law by Gov. Greg Abbott on June 21—requires a donated poster or framed copy of the Ten Commandments at least 16 by 20 inches to be displayed in every Texas elementary and secondary school classroom.

Law stipulates state-approved language

The state-approved language of the Ten Commandments is an abridged version of Exodus 20:2-17 from the King James Version of the Bible.

Opponents of SB 10—and plaintiffs in Rabbi Nathan v. Alamo Heights—pointed out Jews, Catholics and Protestants number the commandments differently, and their wording varies. So, they asserted, the required language favors the Protestant approach as the state-sanctioned version.

In addition to Alamo Heights ISD, the legal action also names the North East, Lackland, Northside, Austin, Lake Travis, Dripping Springs, Houston, Fort Bend, Cypress Fairbanks and Plano school districts in the San Antonio, Austin, Houston and Dallas metro areas as defendants.

Plaintiffs represent a broad cross-section of families from a variety of religious traditions—including Jewish, Protestant, Hindu and Unitarian Universalist families—as well as atheists and agnostics.

Austin pastor among plaintiffs

James Griffin Martin, pastor of First Baptist Church in Austin, and his wife Abigail are among the plaintiffs, along with Mara Richards Bim, a justice and advocacy resident and candidate for ordination at Royal Lane Baptist Church in Dallas.

In summarizing the Martins’ objections to the mandated display of the Ten Commandments, Biery wrote: “The Martins believe that scripture, including the Ten Commandments, must be taught—especially to children—within the context of a family’s church and particular faith tradition. Learning about and navigating scripture within the context of their faith is critical to ensuring that their children’s understanding of religious texts aligns with the Martins’ Baptist teachings, religious beliefs, and values.”

In presenting the Martins’ position, Biery also stated: “Baptist faith tenets oppose the imposition of religious doctrine in schools and counsel instead that it be taught at church and within the family. Indeed, separation of church and state is a core Baptist principle and one of the Four Fragile Freedoms of the Baptist tradition.”

In his decision, Biery compared SB 10 to a similar Louisiana statute, which was struck down by the Fifth Circuit Court of Appeals as unconstitutional.

“The Texas and Louisiana statutes require the display of the same specific version of the Ten Commandments in public school classrooms,” Biery wrote.

Biery rejected the school districts’ motion to dismiss the plaintiffs’ First Amendment claims. In his decision, he quoted statements by Texas legislators that made clear the religious purpose behind SB 10. He also determined the plaintiffs “sufficiently stated their Establishment Clause and Free Exercise claims.”

Judge offers rationale for blocking SB 10

In granting the preliminary injunction, Biery stated, SB 10 “impermissibly takes sides on theological questions and officially favors Christian denominations over others.”

The classroom displays of the Ten Commandments “are likely to pressure the child-plaintiffs into religious observance, meditation on, veneration, and adoption of the State’s favored religious scripture, and into suppressing expression of their own religious or nonreligious backgrounds and beliefs while at school,” Biery wrote.

The school districts failed to meet the burden of strict scrutiny by demonstrating a “compelling interest” in infringing on a constitutional right and doing so in a “narrowly tailored” manner, he determined.

“There are ways in which students could be taught any relevant history of the Ten Commandments without the state selecting an official version of scripture, approving it in state law, and then displaying it in every classroom on a permanent basis,” Biery wrote.

In conclusion, he added: “Ultimately, in matters of conscience, faith, beliefs and the soul, most people are Garbo-esque. They just want to be left alone, neither proselytized nor ostracized, including what occurs to their children in government-run schools.

“Even though the Ten Commandments would not be affirmatively taught, the captive audience of students likely would have questions, which teachers would feel compelled to answer. That is what they do.”

Plaudits from advocates for church-state separation

Plaintiffs in the case were represented by Americans United for Separation of Church and State, the American Civil Liberties Union, the ACLU of Texas and the Freedom from Religion Foundation.

Lead plaintiff Rabbi Mara Nathan welcomed the ruling, saying, “Children’s religious beliefs should be instilled by parents and faith communities, not politicians and public schools.”

Rachel Laser, president and CEO of Americans United for Separation of Church and State, also applauded the judicial decision.

“Today’s decision will ensure that Texas families—not politicians or public-school officials—get to decide how and when their children engage with religion,” Laser said.

The decision sends “a strong and resounding message across the country that government respects the religious freedom of every student in our public schools,” she added.

Holly Hollman, general counsel and associate executive director of the Baptist Joint Committee for Religious Liberty, affirmed the federal court decision.

“This ruling affirms a core constitutional principle: public schools cannot be used by the government to impose religion on children,” Hollman said.

“Faith is most deeply formed in families and religious communities, not by state mandates. Government-imposed displays of sacred texts risk coercing students into religious practice and undermine the religious freedom of every family.

“We urge Texas officials to respect this ruling and the First Amendment’s promise that all children can attend public schools without pressure to adopt a state-endorsed faith. Religious liberty is strongest when the government stays neutral in matters of religion, leaving these sacred choices where they belong; with parents, communities, and individuals.”

Victory for religious freedom protections

John Litzler, public policy director for Texas Baptists’ Christian Life Commission, affirmed the importance of the Ten Commandments—and the importance of protecting the religious freedom of all people.

“We believe the Ten Commandments to be a divine revelation from God to his people, and we strive for all people, including Texas school children, to know and embrace God’s truth. However, today’s ruling echoes many of the same concerns we discussed with legislators as they sought to pass this legislation,” Litzler said.

“Specifically, posting religious texts in public schools, whether from the Christian faith or another religion, can infringe on student’s religious freedoms. SB10 picks winners and losers, even from faith traditions that hold the Ten Commandments sacred, by elevating a particular Protestant version of the text while excluding Jewish and Catholic versions.

“It can be a slippery slope to allow the government to decide which religious teachings from various faiths are required to be displayed in public schools. The court’s ruling is in line with U.S. Supreme Court precedent regarding the Ten Commandments and religious freedom, and it follows a recent opinion from the United States Court of Appeals for the 5th Circuit addressing a law in neighboring Louisiana that is very similar to SB10.”

Paul Brandeis Raushenbush, president and CEO of the Interfaith Alliance, called the ruling “a victory for the Constitution, for Texas families, and for true religious freedom.”

“Public schools should never be used to impose one religious viewpoint on all students,” Raushenbush said.

“By rejecting SB10 as a violation of the First Amendment, the court ensures that public schools remain places where every student belongs, regardless of their and their families’ particular religious belief. And that the home and house of worship be the location for religious instruction, not outsourcing that sacred responsibility to the public school.

“As a pastor, a parent of children in public school, and an American, I applaud the court for defending the constitutional promise of religious freedom for all.”

Charles Foster Johnson, founding executive director of Pastors for Texas Children, offered a word to the Texas lawmakers who supported the Ten Commandments displays in public schools

“All this Ten Commandments legislation is about one thing and one thing only: politics,” Johnson said. “It has nothing to do with moral or spiritual uplift. It is an attempt to use the public institutions of our community and neighborhood schools to advance a narrow political agenda.

“If the Texas Legislature worked half as hard on keeping the Ten Commandments as they do on flashing them around for political power, Texas would be a much better state.”