Task force proposed to involve Gen Z and Millennials

A motion at next week’s Baptist General Convention of Texas annual meeting will call on the convention to form and fund a task force to involve Millennials and Generation Z in Texas Baptist life in greater ways.

Chris McLain

Chris McLain, pastor of First Baptist Church in Bandera, will submit the motion at Texas Baptists’ annual meeting in Galveston, Nov. 14-16. The motion will call for the BGCT president to name a task force that will recommend ways to involve individuals age 40 and younger in BGCT life and ministry.

The proposed motion states: “I move the creation of a task force for the purpose of studying how to involve Millennial and Gen Z Baptists in the life and work of the BGCT and cooperating churches and then present a report with recommendations at the May 2022 BGCT Executive Board meeting. The president of the BGCT shall appoint the task force, and the task force shall have a budget of $10,000 to cover reimbursable expenses related to this study.”

Demographers generally define Millennials as individuals born between 1981 and 1996. They typically describe individuals born between 1997 and 2015 as belonging to Generation Z.

Not what was originally planned

Originally, leaders in The Pastor’s Common network had a different motion in mind. They wanted Texas Baptists to adopt a “25 by ’25” goal—aiming for Millennials and Generation Z to represent at least 25 percent of full-time BGCT staff and 25 percent of the convention’s Executive Board and committee members by 2025.

McLain led the team on generational change that also included Abraham Quiñones, associate pastor of The Promise Church in Dallas; Scotty Swingler, student pastor at Sugar Land Baptist Church; and David Miranda, director of ministers development with Texas Baptists.

The group’s stated desire was to “have younger leaders in the pipeline and provide on-ramps for them to get involved,” McLain said. They envisioned increasing numbers of Millennials and Generation Z ministers beginning to serve in “second-chair” roles alongside experienced staff who could mentor them.

“We don’t want to lose all that institutional knowledge” when the current senior staff retires, he emphasized.

Making adjustments due to concerns

However, in recent days, the group learned the specific employment goals could open up the BGCT to age-discrimination lawsuits.

“Upon learning that, we immediately began working on a way to change the motion that would eliminate that liability,” McLain said.

They also learned any substantive change to the composition of the Executive Board would require an amendment to the convention’s bylaws—a process that involves approval by messengers to the annual meeting two consecutive years. Other requirements for representation on the Executive Board—30 percent ethnic minorities, 40 percent laypeople and 40 percent pastors—are written into the bylaws.

McLain called that kind of change “beyond the scope of this motion.”

“That change may come further down the road, perhaps included among the recommendations that the task force will develop, but we are going to wait on that and ensure proper procedure is followed for that type of change,” he explained.

Changed ‘out of our love for the BGCT’

While the motion McLain will introduce in Galveston next week lacks the specific “25 by ’25” goals, he believes the task force has potential to bring about significant change. He also emphasized the group that proposed the original motion freely chose to change it.

“We want to be abundantly clear that we are not making this change because we were pressured into it by anyone, including BGCT leadership. We are changing it out of our love for the BGCT and desire to see it thrive and grow in the work of the kingdom,” McLain said.

“The original version of our motion, were it presented and adopted, had the potential to do harm to Texas Baptists. This motion, on the other hand, creates an avenue for appropriate and speedy action to address the needs of Texas Baptist Millennials, Gen Z and churches without exposing the convention we hold dear to unnecessary risk.

“It very well may be that this resolution will be more effective at helping Texas Baptists reach Millennials and Gen Z than the previous one. We pray that it is, and we share it in that spirit.”

Desire to see Texas Baptists ‘thrive’

McLain also emphasized the action does not represent any sort of hostile “takeover” of Texas Baptists.

“These are not outsiders. We are people who are deeply invested in Texas Baptist life—pastors who love the institution and who want to see it thrive and move into what’s ahead,” he said.

Jordan Villanueva

In response to Editor Eric Black’s editorial advocating for increased numbers of young adults in BGCT leadership, Jordan Villanueva, second vice-president of the BGCT and a leader among Texas Baptist young adults, posted on Facebook: “This isn’t an ‘if we don’t get our way we are going home’ situation. We are committed to what the Lord has done throughout TXB history and just want to do our part to make sure the work continues into the future.”

Leaders of The Pastor’s Common network also drafted a closely related resolution on generational change—along with others on “unity in essentials” and “affirmation of women”—they already submitted to the BGCT resolutions committee.

An explanation of the motion and resolutions will be part of the program during the Devoted at the Pier rally for Millennial and Generation Z ministers from 4 p.m. to 8 p.m. on Nov. 14 in Galveston, prior to Texas Baptists’ annual meeting, McLain said.

David Lowrie, pastor of First Baptist Church in Decatur and a former BGCT president, applauded the desire of young Texas Baptists “to have a voice in the future.”

“We would be foolish to not embrace this desire. I pray their number will multiply,” Lowrie wrote in an email. “Years ago, I was one of those young leaders. I remember watching but having little voice or influence. I had to fight my way into the conversation.

“Those days need to end. I realize I have the unique opportunity to be heard because of my legacy. I pray these young leaders will be affirmed and heard, plus I pray they will also learn from those of us who have gone before them as well. We need each other so much, especially now.”




Texas Baptists will meet in Galveston and online

Messengers to the Baptist General Convention of Texas annual meeting next week will vote on a $34.6 million budget, elect officers and consider a variety of motions, including a measure to create a task force to increase Millennial and Generation Z involvement in Texas Baptist life.

The meeting’s hybrid format allows messengers to participate online via Zoom or in person at the Galveston Island Convention Center.

Featured speakers at the 2021 annual meeting in Galveston, Nov. 14-16, include Ed Stetzer, executive director of the Billy Graham Center at Wheaton College; Samuel C. Tolbert Jr., president of the National Baptist Convention of America; and Thom Rainer, founder and CEO of Church Answers.

Worship leaders include soloist Keron Jackson; Cecile Dagohoy; the Singing Men of Southeast Texas; the Celebration Choir from First Baptist Church in Nederland; Schola Cantorum from Houston Baptist University; and the choir, orchestra and praise team from Kingsland Baptist Church.

Workshop topics include “Race and Reform,” “Family Worship,” “Resolving Conflict” and “Next Steps for the Post-Pandemic Church.”

Business on the agenda

Messengers to the annual meeting will consider a proposed $34,588,280 total Texas budget for 2022, a $321,592 increase over the 2021 budget.

The proposed 2022 budget, recommended by the BGCT Executive Board, projects a $32.8 million net Texas budget based on Cooperative Program giving and investment income. The budget depends on $27.37 million in Texas Cooperative Program receipts from churches.

The recommended 2022 budget anticipates slightly more than $5.4 million in investment income. It also anticipates more than $1.77 million in additional revenue from conference and booth fees, product sales and other sources.

At this point, no contested races for convention office have been announced.

Incumbent President Jason Burden, pastor of First Baptist Church in Nederland, and First Vice President Julio Guarneri, lead pastor of Calvary Baptist Church in McAllen, will be nominated for reelection.

Nebiye Kelile, pastor of both Pathway Church and Orchard Hills Baptist Church in Garland, will be nominated for second vice president.

At least one motion from the floor of the annual meeting is anticipated. Chris McLain, pastor of First Baptist Church in Bandera, announced he will introduce a motion asking Texas Baptists to form and fund a task force to involve Millennials and Generation Z in Texas Baptist life in greater ways.

Meetings and rallies scheduled on Nov. 14 in conjunction with Texas Baptists’ annual meeting include:

  • Devoted at the Pier, a gathering for Millennial and Generation Z Texas Baptists, 4 p.m. to 8 p.m. at 2501 Seawall Blvd.
  • A concert featuring the Singing Men of Southeast Texas, with guest soloist Keron Jackson, at 6:30 p.m. at First Baptist Church in Galveston.
  • The African American Worship Rally from 6:30 p.m. to 9 p.m. on Nov. 14 at West Point Missionary Baptist Church in Galveston.

The Texas Baptists en Español Celebration begins with an opening service from 7 p.m. to 9 p.m. on Nov. 12 at Primera Iglesia Bautista in Galveston. Leadership workshops are scheduled at the same location from 9 a.m. to 1 p.m. on Nov. 13. A 6 p.m. banquet and 7 p.m. celebration with featured speaker Julio Guarneri are scheduled Nov. 14 in the fellowship hall at First Baptist Church in Galveston.

EDITOR’S NOTE: This article was edited online Nov. 10 to reflect updated information regarding the motion by Chris McLain.




Trustees, directors and committee nominees for consideration

The following information is provided in compliance with the bylaws of the Baptist General Convention of Texas. Nominations to be considered by messengers to the 2021 BGCT annual meeting, Nov. 14-16, in Galveston, are presented by the Committee on Committees, Committee to Nominate Executive Board Directors and the Committee on Nominations for Boards of Affiliated Ministries.

Nominations from the Committee on Nominations for Board of Affiliated Ministries

 

Nominations to Board of Baptist University of the Américas

 

2024 Term

Rolando Aguirre, Park Cities Baptist Church, Dallas

Donny Green, Valley Hi First Baptist Church, San Antonio

Ray Hollida, First Baptist Church, San Antonio

Fernando Rojas, Azle Avenue Baptist Church, Fort Worth

 

Nominations to Board of Baylor University

 

2025 Term

Mark Rountree, Park Cities Baptist Church, Dallas

Gail Stewart, River Oaks Baptist Church, Houston

 

Nominations to Board of Dallas Baptist University

 

2024 Term

Ryan Jespersen, Hillcrest Baptist Church, Cedar Hill

Anita Jones, Second Baptist Church, Houston

Charles Ku, First Baptist Church, Lewisville

James Nation, Park Cities Baptist Church, Dallas

 

2023 Term

Miguel Lopez, First Baptist Church, Duncanville

 

Nominations to Board of East Texas Baptist University

 

2022 Term

Michael Gossett, Green Acres Baptist Church, Tyler

 

2024 Term

Glenn Bickerdike Sr., Immanuel Baptist Church, Marshall

R.J. Collins, Green Acres Baptist Church, Tyler

Patrick Combs, Northwood Church, Keller

Tyrrel Grohman, First Baptist Church, Lufkin

Susan Henry, First Baptist Church, Longview

Leonard Hornsby, Bethlehem Baptist Church, Mansfield

Diane Lane, First Baptist Church, Arlington

Suzanne McWhorter, Park Cities Baptist Church, Dallas

Chris Paddie, Immanuel Baptist Church, Marshall

 

Nominations to Board of Hardin-Simmons University

 

2024 Term

Zelda Ellison, First Baptist Church, Lockney

Mark Fowler, The Heights Baptist Church, Richardson

Mark Ganaway, 121 Community Church, Grapevine

Amy McAdams, First Baptist Church, Abilene

Rick Strange, First Baptist Church, Midland

Roxi Vanstory, Oakwood Baptist Church, New Braunfels

 

Nominations to Board of Houston Baptist University

 

2024 Term

Duane Brooks, Tallowood Baptist Church, Houston

David Mobley, University Baptist Church, Houston

Clois R. Smith, Tallowood Baptist Church, Houston

Jerome Smith, Tallowood Baptist Church, Houston

Bruce Williams, Tallowood Baptist Church, Houston

 

Nominations to Board of Howard Payne University

 

2024 Term

Ronnie Andrews, Houston’s First Baptist Church, Houston

Greg Bruner, First Baptist Church, Stephenville

Brent Gentzel, First Baptist Church, Kaufman

Randy Lewallyn, Community Life Church, Sunnyvale

David Lowrie Jr., First Baptist Church, Decatur

Ronnie Marriott, First Baptist Church, Burleson

James Schmeltekopf, Park Cities Baptist Church, Dallas

Kenneth Stimson, Northside Baptist Church, Victoria

Bill Taylor Sr., First Baptist Church, Carrollton

 

2023 Term

Jonny Snow, Ovilla Road Baptist Church, Red Oak

Lesley Wyse, First Baptist Church, Boerne

 

2022 Term

Alan Hough, Avenue Church, Waxahachie

Darrell Miles, Field Street Baptist Church, Cleburne

 

Nominations to Board of San Marcos Baptist Academy

 

2024 Term

John Harrell, First Baptist Church, Boerne

Melanie McCarthy, First Baptist Church, Belton

Darrell Tomasek, Northside Baptist Church, Victoria

 

Nomination to Board of Stark College and Seminary

 

2024 Term

Jim Naismith, First Baptist Church, Corpus Christi

 

Nominations to Board of University of Mary Hardin-Baylor

 

2024 Term

Betty Burns, First Baptist Church, Plano

Glenn Hodge, First Baptist Church, Salado

Martin Knox, Lakeshore Drive Baptist Church, Hudson Oaks

Joe Loughlin, First Baptist Church, Temple

Jennifer Manning, Harris Creek Sunwest Church, McGregor

 

Nominations to Board of Valley Baptist Missions-Education Center

 

2024 Term

Bill Arnold, Park Cities Baptist Church, Dallas

Mark Fricke, First Baptist Church, Ozona

Carlton Reyes, First Baptist Church, Los Fresnos

Rolando Reyes, First Baptist Church, Harlingen

Scott Williamson, First Baptist Church, Lewisville

 

2023 Term

Randy Johnson, First Baptist Church, Richardson

 

Nominations to Board of Wayland Baptist University

 

2024 Term

David Foote, Southcrest Baptist Church, Lubbock

Ross Owen, First Baptist Church, Plainview

Kyle Streun, First Baptist Church, Denver City

Jimmy Thomas, Southcrest Baptist Church, Lubbock

Jacob West, First Baptist Church, Plainview

David Wood, Coulter Road Baptist Church, Amarillo

Sharon Wright, First Baptist Church, Plainview

 

2023 Term

Beth Pratt, First Baptist Church, Floydada

Anthony Ricketts, First Baptist Church, Floydada

 

2022 Term

Alton Belew, First Baptist Church, Glen Rose

Joe Berry, First Baptist Church, Plainview

 

Nominations to Board of Baptist Health Foundation of San Antonio

 

2024 Term

Mary Brogan, Shearer Hills Baptist Church, San Antonio

Marla Rushing, First Baptist Church, San Antonio

D’Anna Wallace, First Baptist Church, San Antonio

 

Nominations to Board of Baptist Hospitals of Southeast Texas

 

2024 Term

Gary Coker, Westgate Memorial Baptist Church, Beaumont

Bo Crawford, Currey Creek Church, Boerne

Christopher Leavins, Calvary Baptist Church, Beaumont

Ann Scoggin, Calvary Baptist Church, Beaumont

Terry Whiddon, North End Baptist Church, Beaumont

 

Nominations to Board of Baylor Scott & White Health System

 

2025 Term

Don Wills, Park Cities Baptist Church, Dallas

 

Nominations to Board of Buckner International

 

2023 Term

Duke Presley, Park Cities Baptist Church, Dallas

 

Nominations to Board of Children at Heart Ministries

 

2024 Term

Scott Alarcon, First Baptist Church, Georgetown

Ruthie Herber, Central Baptist Church, Round Rock

James Meyerhoff, Tallowood Baptist Church, Houston

Jerry Mullins, First Baptist Church, Georgetown

 

Nominations to Board of Hendrick Health System

 

2024 Term

Richard Flores, Southwest Park Baptist Church, Abilene

Evan Harris, First Baptist Church, Abilene

Matt Higgins, Pioneer Drive Baptist Church, Abilene

 

Nominations to Board of South Texas Children’s Home Ministries

 

2024 Term

Thomas Culver IV, Parkway Fellowship, Katy

Brian Hill, First Baptist Church, Corpus Christi

Vernon King Jr., First Baptist Church, Woodway

Luis Lozano, Primera Iglesia Bautista, Laredo

Karol Peters, University Baptist Church, Houston

John Weber Jr., Shearer Hills Baptist Church, San Antonio

 

Nominations to Board of Baptist Church Loan Corporation

 

2024 Term

Michael Mason, Park Cities Baptist Church, Dallas

 

Nominations to Board of HighGround Advisors

 

2024 Term

Hunter Barrow, Houston’s First Baptist Church, Houston

Gretchen Williams, Park Cities Baptist Church, Dallas

 

Nominations to Board of The Baptist Standard

 

2024 Term

Jay Abernathy, First Baptist Church, Woodville

Zoricelis Davila, Southwayside Baptist Church, Fort Worth

Scott Jones, First Baptist Church, Rockport

 

Nominations from Committee to Nominate Executive Board Directors

 

Nominations for New Executive Board Directors

 

2024 Term

Quincy Barnes, Trinity Baptist Church, San Antonio

S. Alyce Bell, Travis Avenue Baptist Church, Fort Worth

Jim Burgin, Grace Street Fellowship, Arlington

Drew Dabbs, First Baptist Church, Hamilton

Lazaro Diaz, First Baptist Church, Midland

Don Graham, First Baptist Church, Llano

Joshua Guajardo, Trinity Baptist Church, Katy

Martha Haydon, First Baptist Church, Brenham

James Hooper, First Baptist Church, Hearne

Susan Jones, First Baptist Church, Nederland

Suzanne Liner, First Baptist Church, Lubbock

Miguel Lopez, First Baptist Church, Duncanville

Gene Pittman, First Baptist Church at The Fields, Carrollton

Billy Reed, Dallas County Cowboy Church, Balch Springs

Tommy Rosenblad, First Baptist Church, Rotan

Dustin Slaton, First Baptist Church, Round Rock

J.T. Thornton, Trinity Baptist Church, Sweetwater

Kyle Warren, First Baptist Church, Lumberton

Fanny Young, Missouri City Baptist Church, Missouri City

 

Nominations for Second Term Executive Board Directors

 

2024 Term

Janice Bloom, First Baptist Church, Garland

G. (Goldenstine) Davis Sr., Singing Hills Baptist Church, Dallas

Chad Edgington, First Baptist Church, Olney

Cade Garrison, First Baptist Church, Burleson

Saul Gonzalez Jr., Primera Iglesia Bautista, Laredo

Glenn Hambrick, Central Baptist Church, Carthage

Elaine Mason, First Baptist Church, Texas City

Jaime Silguero, Crestview Baptist Church, Georgetown

Jonathan Sullivan, First Baptist Church, Dimmitt

Hector Tavera, One Accord Fellowship, Lubbock

Jeff Williams, First Baptist Church, Denton

Lance Wood, First Baptist Church, Clarendon

Nomination for One-Year Extended Term Executive Board Director

 

2022 Term

David Mahfouz, First Baptist Church, Warren

 

Nominations to Fill Executive Board Director Vacancies

 

2023 Term

Tim Eng, Chinese Baptist Church, Houston

 

2022 Term

Chris Schroeder, First Baptist Church, Texarkana

 

Nominations from the Committee on Committees

 

Nominations to Committee on Nominations for Boards of Affiliated Ministries

 

2024 Term

Ryan Buck, Immanuel Baptist Church, San Angelo

Steven Faulkner, Shiner Baptist Church, Shiner

Steven Parker, First Baptist Church, Weslaco

Jorge Vazquez, Agape Baptist Church, San Antonio

 

2022 Term

Randy Babin, First Baptist Church, Hallsville

Nominations to Committee to Nominate Executive Board Directors

 

2024 Term

Jane Crain, First Baptist Church, Nederland

Greg Kitts, Dorcas Wills Memorial Baptist Church, Trinity

Edgar Leon, First Baptist Church, San Antonio

 

2023 Term

Karen Roberts, Rose of Sharon Baptist Church, Houston




Baptists urged to tell the whole truth about their past

MARSHALL—A commitment to truth-telling requires Southern Baptists to reckon with the whole truth of their past—racism and all, church historian Carol Holcomb said.

Holcomb, professor of church history and Baptist studies at the University of Mary Hardin-Baylor delivered the William M. Pinson Baptist History Lecture at East Texas Baptist University.

“Big-picture” narratives that tell stories of the past from the perspective of people in power offer only a one-dimensional view of history, Holcomb asserted in a chapel address to students.

“Telling the truth means that we need more than one picture, more than one angle,” she said. However, we often prefer a sanitized and selective view of history that ignores unpleasant truth, she added.

“We frame things in ways that leave out the things we do not want to see or examine,” she said.

As surely as a theologian must tell the truth about God and a biblical scholar must tell the truth about Scripture, a historian must tell the truth about the past, she insisted.

“Truth telling is at the heart of every discipline in religious studies—a sacred calling, a holy exercise,” she said. “We have this great cloud of witnesses that have gone before us, and historians must honor their stories with truth.”

Competing historical narratives

As an example, Holcomb told two stories about how Baptists in the South formed a publishing house in the decades after the Civil War.

The official history traditionally taught in Baptist history classes focuses on two individuals. J.M. Frost promoted the idea of a denominational publishing house specifically for Southern Baptists. J.B. Gambrell feared a centralized publishing house would give denominational leaders too much control over local churches.

So, at the end of a Southern Baptist Convention annual meeting, leaders of the convention put Frost and Gambrell in the same room and told them to work out their differences.

Ultimately, Gambrell agreed to let Frost write a proposal for a new publishing house on the condition that Gambrell would write the last paragraph. Frost agreed to let Gambrell write the last paragraph if he—Frost—could add the last sentence.

Frost wrote a strong argument in favor of a denominational publishing house. Gambrell, in turn, added the paragraph insisting congregations have “fullest freedom of choice” about whether to buy and use the literature.

Consequently, the SBC in 1891 established the Baptist Sunday School Board, now known as Lifeway Christian Resources.

“It is a great story of cooperation and statesmanship. But there is another angle to this story,” Holcomb emphasized.

Ignoring uncomfortable truth

In 1889, Baptists in the North—who published the literature Southern Baptists had been relying upon—announced three influential Black pastors would write articles for the 1890 issue of the Baptist Teacher. Walter Henderson Brooks, Emanuel Love and William James Simmons were assigned articles on “The Doctrine of God,” “Regeneration” and “The Lord’s Supper.”

Frost and other SBC leaders voiced their opposition, because the three Black pastors were outspoken critics of racial violence and white supremacy, Holcomb noted.

“Under pressure, the Northern Baptist magazine withdrew its offer to Brooks, Love and Simmons, which did little to mollify anyone involved. Southern Baptists used the event to gain support for a distinctly “Southern” religious press—a press that would not challenge the assumptions of white supremacy,” Holcomb said. “Black Baptists viewed the decision as yet one more chapter in an endless tale of betrayal.”

Both versions of the story of the publishing house’s formation—the narrative focused on cooperation and the one that reveals racism—are “absolutely true,” she noted. But the former “ignores the uncomfortable, messy racial tensions that shaped the culture of the 1890s,” she added.

“White Southern Baptist historians who recorded the origins of the Sunday School Board wanted to celebrate their denomination without alienating their white audience,” she said. “The pictures they took of Baptist history became tradition, and things outside the frame were forgotten.”

Southern women slow to address race

Holcomb acknowledged she was slow to recognize “the elephant in the room”—race—early in own her studies as a church historian.

In part, she said, it was because she was focused on another group historians had ignored—women. And for the most part, Southern white women in that time failed to address the issue of race.

“Do you know you can read the letters of white Southern Baptist women—reams of them, entire archives full of them, without encountering any in-depth discussion of race? It was not only an invisible elephant in my classrooms during the 1980s; it was invisible in the primary sources of 100 years before,” she said.

In reading “piles of letters” by white Southern Baptist women, Holcomb found only one reference to lynching—a letter in which missions legend Annie Armstrong insisted northerners could not hold “Christian people of the South accountable for lynchings.”

Five years earlier, investigative journalist Ida B. Wells documented lynching as “a widespread practice used to intimidate and terrorize African Americans in the South who presented economic or political competition to the white establishment,” she noted.

However, Armstrong remained blind to the prevalence of lynching.

“Armstrong dismissed any idea that lynching was a systemic problem,” Holcomb observed. “To Armstrong, lynching was a regrettable, rare event carried out by a few bad actors in society. Good Christian people were not involved. … For all her wonderful contributions to Baptist missions, Annie Armstrong’s portrait of the South had gaping holes in it.”

The writings of Black Baptist women such as Nannie Helen Burroughs and Virginia Broughton—offered a richer and fuller view of Baptist history, Holcomb noted. However, she acknowledged gaps and blind spots remain in her perspective.

“You see, the truth of history—like the truth of the gospel—is bigger than we can possibly imagine. The more truth we uncover, the more pictures we take, the clearer the past will become,” Holcomb said.

“We cannot be afraid of the truth. We cannot shrink from the truth—even when it paints us in a negative light, even when it reveals things that we would rather not see.”

‘Convicting us with the truth’

Carol Holcomb (center), professor of church history and Baptist studies at the University of Mary Hardin-Baylor, is welcomed to East Texas Baptist University in Marshall by President J. Blair Blackburn (left) and Provost Thomas Sanders. (ETBU Photo)

During a luncheon for faculty and guests, Holcomb further explored the relationship between Black and white Baptist women in the South. Through cooperation in missions, some white Baptist women in the South began to question their assumptions about race and participate in limited programs of racial reform, she noted. However, she characterized them as “unreliable allies” in the battle for racial justice.

At the luncheon, ETBU President J. Blair Blackburn thanked Holcomb for “having the courage to boldly confront the history of racism in Southern Baptist life.”

“I admire your candidness to clearly identify the absence of women’s voices as well as the voices of Black men and women, and their contributions to Baptist life—church, missions, education and civil rights,” he said.

“To tell the truth of history is difficult because it creates conflict. It reveals the pain and agony that too many in our country have faced. Thank you for convicting us with the truth through your remarkable Christian scholarship and study.”




Tuition costs cut by more than one-third at Truett Seminary

Tuition costs at Baylor University’s Truett Theological Seminary will be 36 percent less expensive in the 2022-23 academic year.

Baylor’s board of regents approved the decrease in tuition for students at Truett Seminary during its Nov. 5 meeting.

The “sticker price” per credit hour for master’s degree classes at Truett Seminary’s campuses in Waco, San Antonio and Houston will decrease from $1,071 to $690. Regents also extended the reduced tuition rate to seminary doctoral programs.

Already, 100 percent of Truett students have received some scholarship assistance, and about one-third of students in master’s degree programs have been awarded a full tuition scholarship.

Price point matters in comparison shopping

Todd Still

However, the published “price point” matters to students who feel called to ministry when they are comparing schools and deciding where to attend seminary, Dean Todd Still said.

The dramatic reduction in tuition costs came as part of a long-term initiative on the part of the seminary and Baylor University to make theological education as affordable and accessible as possible, Still explained.

“This drastic—indeed historic—reduction in tuition for every student on each campus is directly attributable to a university that is committed to providing quality ministerial training and to donors who care deeply about those who are being educated and equipped for gospel service,” Still said.

“I see this as the shot heard ’round the theological education world. Who else does this? I’ve never heard of it.”

Based on the current “sticker price” for tuition, Truett appears roughly equivalent to Brite Divinity School at Texas Christian University, where the cost is $1,000 per credit hour for master’s degree students.

However, once the tuition reduction takes effect, Truett Seminary will be comparable to Dallas Theological Seminary, where the published tuition price is $619 per credit hour for master’s degree students and $665 for students in the Doctor of Ministry or Doctor of Educational Ministry degree programs. DTS also charges a $65 student fee per term. Truett removed its student fee last year.

Removing financial barriers to theological education

Beginning in Fall 2022, the $690 per credit hour tuition cost applies to Truett Seminary students pursuing the Master of Divinity, Master of Arts in Christian Ministry, Master of Theological Studies, Doctor of Ministry, and Ph.D. in Preaching degrees, as well as the newly approved Master of Arts in Theology and Sports Studies, Master of Arts in Contextual Witness and Innovation, and Master of Arts in Theology, Ecology and Food Justice.

“This significant tuition reduction affirms the university’s commitment to the training of thoughtful, faithful Christian ministers by seeking to make theological education at Baylor affordable, transparent and accessible for those who have been called to gospel ministry,” said Baylor Provost Nancy Brickhouse.

Truett Seminary will continue to award merit and need-based scholarships totaling more than $2.3 million each year. Still expressed appreciation to individual donors, churches and the Baptist General Convention of Texas for the financial support that makes those scholarships possible.

Each year, Truett Seminary applies more than $5.5 million in scholarships and institutional support to lower the cost of tuition for students.

Master of Divinity and Doctor of Ministry degree students who attend a BGCT-affiliated church receive a $150 per credit hour scholarship, and Master of Arts in Christian Ministry and Master of Theological Studies students from BGCT churches receive $100 per credit hour.

For students who feel God’s call to ministry, Truett Seminary remains committed to removing as many financial barriers as possible that could stand in their way of receiving an education, Still said.

“If Truett offers the kind of theological education a student is seeking to pursue, we don’t want to let finances stand in their way of doing so,” he said.




Religious businesses ruled exempt from LGBTQ bias claims

FORT WORTH (RNS)—For-profit businesses with sincerely held religious beliefs are exempt from LGBTQ discrimination liability under a decision this week by a federal judge in Texas.

The ruling Oct. 31 came in response to the U.S. Supreme Court’s 2020 landmark ruling in Bostock v. Clayton County, Georgia, which held that LGBTQ people are protected from discrimination under Title VII of the 1964 Civil Rights Act.

The Bostock ruling left open the question of whether and how the anti-discrimination provisions applied to religious entities.

“But how these doctrines protecting religious liberty inter­act with Title VII are questions for future cases too,” wrote Justice Neil Gorsuch in the 2020 majority opinion.

In answer to these questions, U.S. District Judge Reed O’Connor in Fort Worth held that Braidwood Management Inc., which operates three Christian health care businesses in Katy, is exempt from LGBTQ anti-discrimination protections in Title VII of the 1964 Civil Rights Act under both the First Amendment and the Religious Freedom Restoration Act.

Currently, Braidwood Management does not employ individuals “who are engaged in homosexual behavior or gender non-conforming conduct of any sort,” does not recognize same-sex marriage or extend employee benefits to same-sex partners and enforces a sex-specific dress and grooming code, according to court documents.

Separately, O’Connor ruled that other religious nonprofits, including Bear Creek Bible Church, a nondenominational church in Keller, can fire or refuse to hire LGBTQ employees under Title VII’s religious exemptions.

The case arose after both Briarwood and Bear Creek sued the U.S. Equal Opportunity Commission in response to the Bostock v. Clayton County U.S. Supreme Court decision.

The new ruling allows both organizations to continue their employment practices unhindered by fear of liability for LGBTQ discrimination. However, the decision can be appealed to federal appellate court.

This is the latest in a series of cases aimed at pinpointing where religious rights end and anti-discrimination protections begin.

The debate is set to continue on Capitol Hill. Congress is expected to consider the Equality Act, a sweeping LGBTQ rights bill passed by the House of Representatives in February, and Fairness for All, a rival bill that would ban discrimination based on sexual orientation and gender identity while carving out religious exemptions for faith-based organizations.




Young ministers want greater involvement in BGCT

EDITOR’S NOTE: A new story with updated information was posted Nov. 10. Click here.

A group of young ministers wants to see Texas Baptists adopt a “25 by ’25” goal—aiming for Millennials and Generation Z to represent at least 25 percent of full-time Baptist General Convention of Texas staff and 25 percent of the convention’s Executive Board and committee members by 2025.

Leaders in The Pastor’s Common network plan to submit a motion to that effect at Texas Baptists’ annual meetingin Galveston, Nov. 14-16.

The group also drafted a closely related resolution on generational change—along with others on “unity in essentials” and “affirmation of women”—they have submitted to the BGCT resolutions committee.

Chris McLain, pastor of First Baptist Church in Bandera, led the team on generational change that also included Abraham Quiñones, associate pastor of The Promise Church in Dallas; Scotty Swingler, student pastor at Sugar Land Baptist Church; and David Miranda, director of ministers development with Texas Baptists.

‘Coming from a place of love’

Chris McLain

McLain—who plans to make the motion in Galveston—wants to dispel any misperception that the group represents any sort of hostile “takeover” of Texas Baptists.

“These are not outsiders. We are people who are deeply invested in Texas Baptist life—pastors who love the institution and who want to see it thrive and move into what’s ahead,” he said.

“This is coming from a place of love—a desire to serve Texas Baptists and to be a part of preparing Texas Baptists for ministry in the future.”

The motion states: “I move that the Baptist General Convention of Texas set a goal that by the beginning of the 2025 calendar year, no less than 25 percent of individuals working as full-time staff of the convention, excluding full-time staff who raise their own support, be Millennials or Gen Z, and I further move that 25 percent of the Executive Board and committee members be Millennials or Gen Z by the beginning of the 2025 calendar year.”

Demographers generally define Millennials as individuals born between 1981 and 1996. They typically describe individuals born between 1997 and 2015 as belonging to Generation Z.

‘Have young leaders in the pipeline’

“As the Boomers are retiring in increasing numbers, we need to have younger leaders in the pipeline and provide on-ramps for them to get involved,” McLain said.

The related resolution on generational change notes the median age in Texas is 34 according to U.S. Census data. However, Millennials currently make up only 9 percent of BGCT full-time staff, and individuals from Generation Z represent less than 1 percent of BGCT full-time staff.

The goal is not to have “a bunch of 20-year-olds running things,” McLain stressed. Rather, individuals involved in The Pastor’s Common network hope to see increasing numbers of Millennials and Generation Z ministers begin to serve in “second-chair” roles alongside experienced staff who can mentor them.

“We don’t want to lose all that institutional knowledge” when the current senior staff retires, he emphasized.

Working in cooperation with leadership

The desire is “to be proactive rather than reactive,” beginning now to prepare ministers for leadership roles in Texas Baptist life in the years ahead, Miranda noted.

“Executive leadership is looking at ways to accomplish that already,” he added.

McLain said he met with BGCT Executive Director David Hardage and Associate Executive Director Craig Christina to let them know about the planned motion and resolutions, as well as to seek their input.

Based in part on those conversations, those who drafted the motion intentionally chose to make “25 by ’25” a goal expressing the will of the messengers to the annual meeting rather than present it as a mandate, McLain noted.

Resolutions ‘intentionally broad’

The resolutions on affirmation of women and unity in essentials are less specific than either the motion or resolution on generational change.

“The language is intentionally broad,” McLain said.

The resolution affirming women comes at a time of reckoning regarding sexual abuse in the Southern Baptist Convention, he noted. It also is a time when churches continue to hold a variety of views about women in ministry, he added.

“Rather than speak to all the issues, we thought it was important for Texas Baptists to say to women: ‘We see you. We value you. We know what you contribute to the kingdom of God,’” McLain said.

The resolution on unity in essentials recognizes the diversity in Texas Baptist life and the need to welcome collaboration and partnerships with others who want to advance God’s kingdom.

“Our differences often can tend to be the focus. We want to focus on what we have in common. The resolution touches on the themes of the GC2 movement—‘to share Christ and show love,’” McClain said.

A learning experience

An explanation of the motion and resolutions will be part of the program during the Devoted at the Pier rally for Millennial and Generation Z ministers from 4 p.m. to 8 p.m. on Nov. 14 in Galveston, prior to Texas Baptists’ annual meeting, McLain added.

Miranda sees the whole process—from the development of resolutions and a motion by The Pastor’s Common network to the involvement of a larger group in Galveston—as a learning experience for young Texas Baptist ministers.

“It’s not just about enjoying fellowship at the annual meeting, but also about equipping generations for years to come,” he said.

“Many of our young pastors know about the missional component of Texas Baptists, but they might not know as much about the business side—preparing resolutions and introducing motions. It’s a learning exercise.”




Voters approve ban on state limiting religious gatherings

Voters approved eight amendments to the Texas Constitution on Nov. 2, including one barring the state from limiting religious services.

With 87 percent of precincts reporting, 63 percent of voters favored Proposition 3, which appeared on the ballot as a constitutional amendment “to prohibit this state or a political subdivision of this state from prohibiting or limiting religious services of religious organizations.”

When Texas lawmakers considered the proposal to place the amendment on the ballot, the Texas Senate voted 28-2 in favor, and the state House of Representatives approved the measure 108-33.

The measure was in direct response to 10 Texas counties—Bexar, Dallas, Denton, El Paso, Harris, Lubbock, Nueces, Tarrant, Travis and Webb—that issued executive orders limiting religious gatherings at the onset of the COVID-19 pandemic in March and April 2020.

The constitutional amendment met with mixed reaction from the faith community, with the Catholic Diocese of Fort Worth among its supporters and the Baptist Joint Committee for Religious Liberty in opposition.

Jennifer Hawks

Jennifer Hawks, BJC associate general counsel, called the constitutional amendment “an exaggerated response,” an “unnecessary and redundant” measure, and an “overly broad” prohibition that “applies to everything from the mundane to the catastrophic.”

“Texas has robust protections for religious freedom, including during pandemics,” Hawks said. “In this year’s legislative session, Texas already enacted two separate measures that restricted government from limiting religious services in emergency situations. … Religious communities should work with state and local officials to address pandemics and other emergencies, not be a stumbling block to protecting our neighbors.”

Rep. Matt Shaheen, R-Plano, agreed the Texas Constitution and Bill of Rights guarantee freedom of worship, but he insisted recent history demonstrated the need for clarity to prevent government interference in the free exercise of religion.

“It’s unfortunate that we have to amend the Constitution to make this clear, but this will make sure our freedom to worship in church will never again be violated,” said Shaheen, a member of the conservative Freedom Caucus.

The Dallas Morning News was one of the few major daily newspapers to take an editorial position favoring Proposition 3.

“Freedom of religion is a foundational protected right in the United States under the First Amendment,” the newspaper’s editorial board wrote. “In a public health crisis, religious leaders must always place the well-being of their congregants and others first, but the state should not infringe on the right to attend funerals, services or other religious observances.”

In contrast, the Houston Chronicle, the San Antonio Express-News, the El Paso Times, the Fort Worth Star-Telegram and the Austin American-Statesman opposed the constitutional amendment.

“We’re all for protecting religious freedom, and lawmakers are right to rethink broad emergency disaster powers. But this ban is too broad,” the Star-Telegram editorial board wrote. “Lawmakers approved, and Gov. Greg Abbott signed a statute with these broad prohibitions. When the heat surrounding the pandemic subsides, the Legislature should craft a more thoughtful version. Putting it in the Constitution could make that impossible.”

Texas voters also approved constitutional amendments:

  • Expanding legalized gambling in a limited context by permitting charitable raffles at events sponsored by the Professional Rodeo Cowboys Association or the Women’s Professional Rodeo Association.
  • Allowing residents of nursing homes and assisted living facilities to designate an essential caregiver who cannot be denied in-person visitation rights. The measure was in response to visitation restrictions senior-care facilities imposed during the COVID-19 pandemic.
  • Limiting school district property taxes incurred by the surviving spouse of a senior adult who has died and expanding eligibility for residential homestead tax exemptions to include spouses of military personnel killed or fatally injured in the line of duty.
  • Granting the State Commission on Judicial Conduct oversight of candidates running for judicial seats. The commission already has the power to accept complaints or reports, conduct investigations and reprimand judicial officeholders.
  • Requiring candidates running for the Texas Supreme Court, the Court of Criminal Appeals or a Texas court of appeals to have 10 years of experience practicing law in Texas.
  • Authorizing counties to issue bonds or notes to raise funds for transportation infrastructure in underdeveloped areas.



Tony Evans discusses Kingdom Race Theology

WILLOW GROVE, Pa. (BP)—God uses circumstances in society to draw people near to him, Dallas Pastor Tony Evans said, comparing the approach to his own courtship with his late wife Lois.

A scary ride at an amusement park was Evans’ ticket to speeding her approval, he recalled.

“It had a rollercoaster called the Wild Mouse. It went to the edge like it was going to jump off the track and then turned real quick,” Evans said in a public conversation with National African American Fellowship President Frank Williams.

“So I got two tickets on the Wild Mouse. The wilder the ride got, the closer she got,” Evans said. “By the time the ride was over, you’d (have) thought only one person got on there. … Why did I get those two tickets? To create distress, because I knew if it got bad enough, she’d get close enough.”

‘Stacked purposefully by God’

In the same way, God maneuvers things to draw people closer to him, Evans said in the discourse on critical kingdom issues facing the church today. It was the first in a planned series of NAAF-sponsored Kingdom Conversations on critical contemporary issues facing the church in America.

“What God has allowed is multiple pandemics stacked on each other. He’s allowed a virus, a political crisis, a racial crisis, an economic crisis,” Evans said. “This is stacked purposefully by God.”

Evans referenced the distress recorded in 2 Chronicles 15:3-6.

“It says nation rose up against nation—international conflict. City rose up against city—urban conflict,” he said. “And then it says at the end of verse 6, ‘For God troubled them with every kind of distress.’

“Let me tell you what we’re experiencing in America. We’re experiencing the passive wrath of God,” Evans said, drawing also from Romans 1:24, 26 and 28. “God turned them over (to their own minds and desires.) In other words, God said, ‘I’m out of here. I’m abandoning you. Since you don’t want me, my values and all of that, I’m leaving.’ Whenever you create that space, evil and conflict take over.”

God has ‘allowed the chaos’

Evans addressed the church’s pathway forward in racial reconciliation against a centuries-old backdrop including slavery, racism and injustice, a point of his Kingdom Race Theology he unveiled to this congregation at Oak Cliff Bible Fellowship and poses in an upcoming book.

“What God has done, he has allowed the chaos, because he’s sovereign,” Evans said. “So people made up their own rules. So now you’ve got all this conflict. Masks; no masks. This; that. … Everybody’s all over the place. So because of spiritual departure, there was divine departure.”

Is there any hope for the church today, in the face of hypocrisy, pretense and self-righteousness those outside the church have perceived for generations, Williams posed in the conversation broadcast Oct. 28 at 7 p.m. from First Baptist Church of Crestmont in Willow Grove, Pa., and available on the NAAF Facebook page.

“In their distress, they turned to the Lord God of Israel, and he let them find him,” Evans responded. “He wanted to be found, but only on his terms. He’s not going to be found on our terms, our sermons, our preaching and our programs. He’s only going to be found on his terms.”

‘We’ve been in a racial quicksand’

Evans summarized church history he said has been at odds with God’s word and his kingdom, which he points out in Kingdom Race Theology.

“We’ve been in a racial quicksand, and the harder we try to come out of it, the deeper we sink,” he said. “What is missing is we have been more cultural than Christian. Anglo Christians have wrapped their faith in the American flag and have developed a Christian nationalism that is foreign to Scripture.

“Ezekiel 43 says don’t bring your kings next to my throne like we’re equals. There must be a distinction between the kingdom of God and the kingdom of men.

“Often what the Black church does is wrap our faith in Black culture, so that if it’s Black and we feel it, it must be biblical. And so I saw flaws on both sides,” Evans said.

Scripture never separates righteousness and justice, he said, referencing Psalm 89:14.

“We were missing this comprehensive view, and so now we get stuck with CRT (critical race theory) and Black Lives Matter and 1619 Project and 1776 Unites,” he said. “What does God have to say about this subject? And since the kingdom is God’s overarching theme, then I wanted to give a kingdom view of race.”

God is ‘not blinded by color’

Evans summarizes Kingdom Race Theology as “the reconciled recognition, appreciation and celebration of the ethnic differences, the multiracial ethnic differences established by God, through which he manifests his kingdom purposes.”

“The Bible is full of race,” he said. “In heaven, everybody’s going to be the same race they were on Earth. … John says, ‘I saw people from every nation, every tribe … and every tongue. He said, ‘I saw them.’ So there were visual differences.

“So God is not colorblind. He’s just not blinded by color.”

Williams is senior pastor of both Wake Eden Community Baptist Church and Bronx Baptist Church in New York. As NAAF president, he serves a group of more than 4,000 Black Southern Baptist pastors. Jerome F. Coleman is pastor of First Baptist Church of Crestmont, which hosted the event.




Baylor and Harvard researchers explore human flourishing

WACO—Baylor University researchers are partnering with Harvard University scholars in a $43.4 million international project to investigate the factors that influence human flourishing.

The five-year Global Flourishing Study will involve 240,000 individuals in 22 countries and allow researchers to explore questions about what it means to live well and experience a sense of purpose.

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Linda Livingstone

Baylor’s Christian mission, its focus on being a top-tier research university and its commitment to finding solutions to global challenges makes the Global Flourishing Study “a natural fit” for the university, Baylor President Linda Livingstone said.

Research is one of the four pillars of Illuminate, Baylor’s strategic academic plan, and one of its five signature academic initiatives focuses on human flourishing, leadership and ethics, she noted.

The unprecedented scale of the study will provide a better understanding of religion’s role in human flourishing in a global context, said Byron Johnson, director of Baylor’s Institute for Studies of Religion.

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Byron Johnson

“It’s an extraordinary opportunity for the Baylor-Harvard team to lead a panel study like this. Because our sample size is so large, we will be able to examine all of the world’s great religions and the role, if any, that they play in human flourishing,” said Johnson, co-director of the study with Tyler VanderWeel, director of the Human Flourishing Program at Harvard.

The study will involve individuals from Argentina, Australia, Brazil, Egypt, Germany, India, Indonesia, Israel, Japan, Kenya, Mexico, Nigeria, the Philippines, Poland, Russia, Turkey, South Africa, Spain, Tanzania, Ukraine and the United Kingdom, along with the United States.

Preparation for the study began in 2018, and pilot work in each of the 22 countries took place between January and June this year.

The study’s longitudinal design will enable researchers to advance substantially scientific knowledge about the determining factors of human flourishing, VanderWeel noted.

“The Global Flourishing Study is exactly the type of work needed to deeply understand the interplay of key elements in human experience that help us live well, be happy and experience a sense of meaning and purpose,” he said.

An open-access resource

In addition to Baylor and Harvard, the initiative utilizes Gallup’s data collection and management expertise, as well as the Center for Open Science’s coordination and leadership.

By working with the Center for Open Science, researchers will make data from the Global Flourishing Study an open-access resource available to other researchers, as well as journalists, policymakers and educators worldwide.

“The rigor and transparency applied to its analysis will increase trust in the research that comes from this work and will lower barriers to worldwide, equitable access to this information,” said David Mellor, director of policy at the Center for Open Science.

Over the next five-plus years, researchers will analyze longitudinal data on the patterns and determinants of human flourishing, and they will explore their social, psychological, spiritual, political, economic and health-related causes.

“There are several examples of probability-based, nationally representative studies that track the same respondents over time in a single country, but few have attempted to cover multiple countries,” said Rajesh Srinivasan, global research director of the Gallup World Poll. “The scope of this project is unprecedented and likely to yield valuable insights for global survey research using this type of methodology.”

The largest funded research project in Baylor’s history

Overall, the project’s goal is to build a field of study around the science of human flourishing, producing research findings that will influence the direction of social and health policy.

“The Global Flourishing Study is a methodological innovation that can truly change the world—truly change how the world is led,” said Jim Clifton, Gallup CEO.

The $43.4 million initiative—the largest funded research project in Baylor’s history—depends on support from a consortium of funders including the John Templeton Foundation, the Templeton Religion Trust, the Templeton World Charity Foundation, the Fetzer Institute, the Paul Foster Family Foundation, the Wellbeing for Planet Earth Foundation, Well Being Trust and the David & Carol Myers Foundation.

In addition to Johnson, other faculty from Baylor’s Institute for Studies of Religion serving on the Global Flourishing Study team include Matt Bradshaw, Alex Fogleman, Sun Joon Jang, Philip Jenkins, Thomas Kidd, Matthew T. Lee, Robert Woodberry and George Yancey.

Other scholars representing a variety of disciplines who will be part of the research team are Merve Balkaya-Ince, Brendan Case, Ying Chen, Jeff Levin, Tim Lomas, Katelyn Long, Van Pham, Sarah Schnitker, and John Ssozi.

Based on information provided by Lori Fogleman of Baylor University Media & Public Relations, with additional reporting by Managing Editor Ken Camp. 




Middleman turns church’s burden into ministry’s blessing

WACO—Jesus’ instruction to his disciples—“Freely you have received; freely give”—not only guides Middleman Ministries’ approach to reaching teenagers on the margins of society. It also governs its approach to churches and other ministries.

Giving away custom-made skateboards and other equipment to young people who may consider themselves misfits offers Middleman Ministries an avenue for introducing teenagers to the free grace God offers in Jesus Christ.

In addition to skating clinics and outreach in skating parks, Middleman—a ministry partner of Columbus Avenue Baptist Church in Waco—also seeks to pair adult Christian mentors with young people. One way the adults and teens bond is by working together on old cars.

“They learn by doing—lessons about restoration, redemption and vision. … By working on old cars, they learn about restoring value to what some may not see as valuable,” said John Barnard, Middleman’s founding director.

The newest aspect of that ministry centers on turning old vans some churches may see as a burden into a gift other skateboarding ministries view as a blessing.

Pastor M.L. Walker of Living Witness Missionary Church in Waco recently turned over to Middleman Ministries the keys and title to a church van. (Photo courtesy of Middleman Ministries)

The church van initiative involves Middleman receiving donated old vans from churches that no longer need them. Mentors and teens then restore the vans, and Middleman gives them to other skateboarding ministries around the country.

Barnard sees the initiative as a “win-win” for everyone involved. Churches are freed from the responsibility of maintaining insurance and registration for vehicles they are not using. Mentors spend quality time with young people working on the vans. And skating ministries can use the vans to transport skaters and their equipment to events.

“This is a gamechanger, as most skate ministries in the country are volunteer-led with tiny—if any—budgets,” Barnard said.

Middleman is committed to making the process as easy for churches as possible, he noted.

“All a church does is hand over a title and the keys. We put the insurance in our name the same day,” Barnard said. “We even have a car hauler trailer if the van doesn’t start.”

Middleman then works with the receiving skateboard ministry to put the vehicle in their name within 30 days.

Pastor M.L. Walker of Living Witness Missionary Church in Waco recently turned over to Middleman Ministries the keys and title to a church van.

“He was excited to not have the burden of insurance anymore after four years of paying on a van that didn’t run,” Barnard said.

Any church interested in donating a van to Middleman Ministries can contact John Barnard at 979-270-0822 or john@middleman-ministries.org.  




Baylor study analyzes impact of COVID-19 on pediatric nurses

WACO—While pediatric advance practice registered nurses are being affected by the COVID-19 pandemic in multiple ways, the most difficult challenge is mental health struggles experienced by themselves and their families, according to a new Baylor University-led study.

The study—led by Jessica Peck, clinical professor at Baylor’s Louise Herrington School of Nursing and published in the Journal of Pediatric Health Care—examined the holistic effects of COVID-19 on pediatric-focused advance practice registered nurses

Based on a survey of 789 participants, the study shows pediatric advance practice registered nurses experienced increased burnout and mental health concerns during the COVID-19 pandemic.

Pandemic alters pediatric care delivery

A consequential impact of COVID-19 has been the alteration of pediatric care delivery. Pediatric agencies have experienced disruptions in care provisions, patient presentations, clinical practices, immunizations and revenue, according to the study.

Furthermore, some pediatric nursing professionals have transitioned to working with adult populations, while others have been furloughed or laid off due to a strong demand for critical care nursing services and a lower demand for primary care nurses.

“While physical disease impacts on children have generally not been as dire as some historic precedents like polio, they are by no means spared,” Peck said.

“Pandemic conditions have fundamentally altered the norms of pediatric care delivery and, as a profession, we share collective concerns: severe COVID in children with pre-existing conditions, life-threatening multi-system inflammatory syndrome, disturbing disparities in severity of illness and death, particularly for children of color who account for 75 percent of pediatric COVID-19 deaths, and free-falling immunization rates with recovery not yet in sight.”

The research shows that 34 percent of pediatric advance practice registered nurses are experiencing moderate to extreme concern for professional burnout, while 25 percent of respondents feel anxious or nervous and another 15 percent are experiencing depression or hopelessness.

Overall, 20 percent of participants reported feeling moderate to extreme concern for their mental health.

“As a profession, many pediatric nursing professionals are working far more hours for far less compensation, isolated from professional networks. They are learning new technologies and implementing new policies in little time with even less support. Pediatric clinics are severely disrupted,” Peck said.

“Children’s hospitals received less than 1 percent of all federal relief monies provided to U.S. hospitals, leaving children without access to care. Faculty are exhausted and experiencing vicarious trauma hearing devastating stories from their students. All of this contributes to destabilized pediatric infrastructure, which disproportionately impacts marginalized children.”

Not only has COVID-19 impacted registered nurses, but it also has had significant impact on their families. Most respondents noticed an increase in clinical presentations of child mental or behavioral health concerns (73 percent), isolation and limited socialization (72 percent) and parental anxiety (71 percent).

One of the most alarming findings was the increase in child mental or behavioral health concerns that nurses noticed, Peck said.

“This problem is multifactorial, with isolation, loss of safety net services, family stressors and trauma and deferred care and services all compounding this issue across communities worldwide,” she said.

More than a third of the respondents had moderate to extreme concern over professional burnout due to rapid changes and disinformation.

In addition, lessons learned during the pandemic will shape the next generation of pediatric advance practice registered nurses.

Peck noted three practical implications of the study:

  • Nurses are not heroes or angels and should be treated as humans with physical and mental health needs. Nurses should be supported to prioritize individual health promotion behaviors and resource access.
  • Health care organizations and leaders need to affirm and reinforce the value of nursing with diverse and equitable representation in decision-making forums and assurance of access to supportive resources without fear of discrimination, stigma or bias.
  • Support for public civility towards nursing professionals and public health experts is crucial, with policy support for zero tolerance of violence towards nurses.

Kate Nelson is a student news writer with Baylor University Media and Public Relations.