LAREDO—Since Venezuelan Baptist Patrick Weller began serving as a missionary eight years ago, he’s taught at a mission school in Venezuela, ministered in Germany and planted churches in Argentina. But he never thought the next step in his journey would take him to South Texas.

For three months, Weller labored under the direction of Mario Garcia, River Ministry coordinator and Laredo Baptist Association director of missions, to take part in church planting, lead Vacation Bible Schools and encourage believers in Laredo.

As part of a relationship between the Baptist General Convention of Texas and the Venezuelan Baptist Convention through Texas Partnerships and the River Ministry, Weller served as the first Venezuelan to take part in the evangelistic work happening with Spanish-speaking ministries in Texas.

In 2008, Texas Partnerships committed to send teams to work with Venezuelan outreach events during the next three years. Venezuelan Baptists also committed to take part in evangelistic efforts in Texas.

Plans for Texas Hope 2010 

“The Venezuelans are serious about the reciprocating nature of our relationship,” said Steve Seaberry, director of the BGCT Texas Partnerships. “We are currently working on plans for Venezuelans to come help with Texas Hope 2010,” the Texas Baptist emphasis to share the gospel with every Texan by Easter 2010.

At a national Venezuelan Baptist meeting, Weller became aware of the convention’s commitment to help in Texas, but he had no desire to leave his ministry in Venezuela at that time.

“There was a national convention in Venezuela, and they said they needed help in Laredo,” Weller said. “It was not in my plans to come here. At the time, I was helping with a church with some missionaries in Venezuela. We prayed together, and I felt that this was from God—an opportunity to help this area.”

Since Weller served as the intercultural mission director and taught classes at a mission training school in Anaco, Venezuela, he needed to find someone to cover his duties while he was away in addition to raising support for the Laredo endeavor.

"God confirmed everything" 

“God confirmed everything,” Weller said. “I felt peace in the decision even though I had a lot of things to do there in Venezuela. God helped me fill up the training in different ways, and I had a few friends in Venezuela and two churches that chose to support me.”

Weller then traveled to Texas in June. Even though he was from a Spanish-speaking country, he had much to learn about the culture, climate and colloquialisms of Laredo once he arrived since the majority of the Spanish-speaking population was of Mexican heritage. But through God’s help, he conquered the learning curve and was able to minister to many people in the area, he said.

“Because I’m from another country, especially another country where people know about our president and the petroleum, God used that to open doors to meet people, to share,” Weller said. “I love opportunities to speak with different people.”

Weller’s main duty was to encourage the seven members of Discipleship Ministry, a Bible study that ministers to Los Presidentes, an area of Laredo without any churches. Through Weller’s leadership and the hard work of the members, the group grew to more than 30 people and is now considered a church plant.

Growth began in outreach to children 

Much of the group’s growth and progress spurred from outreach to the children in the area. Gracie Roath, a member at Discipleship Ministry who opened her home and allowed Weller to stay with her family during his time in Laredo, said she has seen many beneficial changes in the children who attended the Vacation Bible School at their home during the summer.

“We have a lot of changes in the children’s lives as far as they are more loving and more open to discuss their life at home,” Roath said. “They’ve changed in the aspect as some children had issues with anger and depression, and they are now so alive. Even if there isn’t a Bible study going on, the kids want to come over.”

In addition to his work at the church plant, Weller worked with visiting summer mission teams and preached at various Hispanic churches each Sunday and Wednesday.

“He showed us a whole lot about the way of mission work is to be done,” Roath said. “He would go out and minister to people, feeding some families and preaching at some churches. It just motivated us to want to do God’s work.”

Roath and her husband, Donald, assumed the church planting work when Weller returned to Venezuela at the end of August to resume his duties at the mission school. Garcia also shared his hopes that Weller’s time spent in Laredo encouraged him and will help his ministry in Venezuela.

“Whatever experience he had here, he can do there in Venezuela,” Garcia said. “I know Laredo is different. The culture is different, but I hope that his time here three months will encourage him to do this where he is. It takes a lot of effort, a lot of dedication, a lot of time to do what he has done. And I think he learned from those experiences.”

PULLMAN, Wash.—Leaders of Resonate Church in Pullman, Wash., believe church planters should never underestimate the power of genuine relationships, prayer, creativity—and good coffee.

Resonate Church has no permanent building—just three trailers filled with audiovisual systems and dozens of plastic buckets that transport everything needed to set up for worship. Leaders conduct worship in two cities on either side of the Washington/Idaho state line.

Most church business is conducted in a coffee shop. An illusionist, geologist, teacher and musician make up half of the staff, and all of the church’s deacons are under age 35.

Instead of going through a membership class, newcomers to the congregation go through an “ownership” class. And many of those new members are college and graduate students.

Resonate Church in Pullman, Wash., grew out of the vision of Paige and Keith Wieser, graduates of Stephen F. Austin State University in Nacogdoches.

Together with two East Texas Baptist University graduates—Josh Martin and Drew Worsham—and a couple of Washington State University graduates, the small group prayed for and helped to plant the church just two years ago.

In 2008, Resonate launched a second service in Moscow, Idaho. Matthew and April Young from Nacogdoches came aboard staff to shepherd the Moscow site.

Creative Arts Pastor Drew Worsham (with mic) and Worship Pastor Josh Martin (on guitar)—both graduates of East Texas Baptit University—welcome worshippers to Resonate Church in Pullman, Wash.

The Southern Baptist Convention’s North American Mission Board provides some funding for most of the Resonate staff. Several Texas Baptist churches—primarily Central Baptist in Livingston, First Baptist in Crosby, First Baptist in Nacogdoches and Heights Baptist in Alvin— also support the church’s mission.

Washington is one of the top two unchurched states in the nation, according to the Southern Baptist Convention’s North American Mission Board. More than 19,000 Washington State students live in Pullman, and another 12,000 students live a few miles down the road in Moscow, where they attend the University of Idaho.

This unchurched generation is waiting on God’s love to be demonstrated, Pastor Keith Wieser believes.

Resonate is on mission to reveal the story of Jesus in a powerful and meaningful way to college students—not through systems or programs, but through authentic relationships in an inviting community.

Essentially, Resonate Church relaunches every fall when the school year begins.

Pastor Keith Wieser—a graduate of Stephen F. Austin State University in Nacogdoches—preaches at Resonate Church in Pullman, Wash.

After the church served both campuses for a week by offering barbecues, concerts, magic shows and free breakfasts, about 300 students showed up the first Sunday to find out more about Resonate.

“This is my first time to ever attend a church service,” one girl commented. The experience radically changed her preconceived notions about church, she added.

“Jesus does not have to be made relevant for a new generation and mindset. He already is,” Wieser said. “We seek to find ways to communicate and interpret the unchanging and authoritative truth of the Bible into the mindset of this generation.”

Intentional, compassionate relationships draw people, Resonate members note.

“If you come to Resonate, you can not slip out the backdoor or go unnoticed. People sincerely want to know your name and your story,” Kate-Lynne Logan said.

Resonate small groups meet in homes and are called villages. After enjoying a home- cooked meal, a village provides a safe environment where small-group participants wrestle with difficult questions and engage in spiritual dialogue.

Ten villages meet each week, with specific villages geared toward particular affinity groups such as college freshmen or international students. Resonate desires for 80 percent of the people who attend worship on Sunday to be involved in a village.

“The backbone of Resonate is how village functions,” Wieser said.

In villages, participants can move to a deeper level in their relationship with God and each other, Jessica McFaul noted.

“You get to dig deep into the sermon, meditate on the biblical principles presented on Sunday, and encourage one another to practically live out God’s plan for your life. It is a rare treasure,” she said.

Revealing biblical relevancy, missional living, authentic community and ongoing spiritual discovery are core values of Resonate.

“The reason I carve out time to be involved in Resonate is because it is a God- based community that makes an effort to draw people in and show them what following Christ can look like,” said BrynnWhitman, who has attended the church since its launch two years ago. “The church as a whole exudes love for people and the people who make up the church support, encourage, and inspire me to trust Jesus unreservedly.”

BROADDUS—Telvin never had spent so much time away from city life.

For the 16-year-old Port Arthur resident, both home and the problems that consume him daily seemed erased from reality—if only for a moment.

Just minutes after his experience on a ropes course, Telvin wore a wide smile as he stood among pine trees during the three-day Opportunity Camp at Pineywoods Encampment in Broaddus.

“Out here you don’t have any bad influences. You don’t have anybody pressuring you,” Telvin said. “You don’t have any weed. You don’t have any beer. You don’t have any of that. You just have freedom and life.”

Opportunity Camp is a weeklong camp Golden Triangle Baptist Association has sponsored more than four decades for at-risk youth. This year’s camp drew 21 boys and 16 girls.

All but three of the boys were on juvenile probation, and almost all of the campers carried a similar story to Telvin’s, having never experienced much time apart from home and the distractions of the streets.

“It’s comforting because you don’t have to worry about a lot of things out here,” said Jannet, 13, of Bridge City. “It’s like a place you’ve always wanted to be, and you just want to stay.”

Along with outdoor activities such as canoeing, fishing, swimming and pickup basketball games, the campers took part in a Christian rap concert, worship services and devotionals.

Seven boys and five girls made professions of faith.

For 17-year-old Willie, that decision came in the waning hours that Tuesday—the final night of the boys’ camp. Willie, who lives in Beaumont, said he had never felt so free.

“It’s like something you see in a movie,” he said.

Getting to that point didn’t come without battles, and Willie’s counselor Mark Beard saw plenty of doubt before promise.

“Tuesday night when we got back to the room he was talking attitude, and I was fixing to just ignore him and let it go,” said Beard, 52 of Nederland. “But I said, ‘No,’ and pulled my chair over in front of him. We got to really talking, and he ended up getting saved.

“He was probably the most excited person I’ve ever had getting saved. He was out the next morning telling his friends he had gotten saved and what a load it was off his shoulders.”

That moment almost never came.

Just weeks before camp was scheduled to start, the Golden Triangle Baptist Association lacked the funds to offer the weeklong camp.

Dion Ainsworth, the association’s director of ministry evangelism, said at that point, having both a boys’ and girls’ camp was not possible financially. But a $5,000 grant from the Mary Hill Davis Offering for Texas Missions, along with other donations, made the camp a reality.

Girls from inner-city neighborhoods in the Beaumont/Orange/Port Arthur area enjoy outdoor activities like canoeing at Opportunity Camp, a ministry of Golden Triangle Baptist Association.

For the first time in the camp’s 45-year history, two former campers stepped into roles as camp counselors this year.

Vy Nguyen is one of those former campers. The 20-year-old Port Arthur resident began attending Opportunity Camp when she was 9, and she accepted Christ her first year at the camp.

Nguyen—who was brought up in a Buddhist home— had no other church outlet or escape from the confusions of life. She became a camp mainstay the next seven years.

She began volunteering as a camp helper in 2006 and was a group counselor for two girls this year.

“Opportunity Camp really got me in touch with God, and I feel like God used that to put people in my life,” Nguyen said. “If I hadn’t gone to Opportunity Camp, I would be so confused, and I don’t know that I’d be a Christian.”

Nguyen has seen both sides of the road, and she feels a connection with the campers.

“The girls that are there, I know where they’re coming from, and I feel like I can talk to them,” she said. “Opportunity Camp is not for everyone, but I feel like I can relate to it. I think it’s very unique, very effective and very personal, and every year I can feel God working. There is always spiritual warfare, but God is victorious every time.”

Tammy Huynh also made the transition from camper to counselor as she attended the camp as a 16 year old in 2007 following an invitation from Nguyen.

Huynh, who is now 18 and also lives in Port Arthur, was raised in a Buddhist family, but it didn’t take long before Christ entered the equation.

“I was just lost and felt like I had nothing to lose,” said Huynh, who made a profession of faith as a camper. “The people around me, counselors and helpers, gave me a positive vibe and I wanted to be like them.

“Camp is like fresh air to me. I love the environment, and I feel very good when I learn that someone has been saved. Volunteering is something I now love to do, and I can still see myself at this camp 10 years from now.”

Most of the camp’s counselors, in fact, have volunteered more than a decade.

Beard is among that group, having been a counselor the past 12 years, and he can’t remember a camp where one of his boys didn’t accept Christ.

“Seeing them accept Christ is the most exciting and most positive thing,” he said, “Also, you see them come in all mean and complaining with attitudes, and by the second day they’re playing and acting like kids.”

What drives Beard is the hope that each teen will see a better way in life—a new path to take.

Cameron, a 15-year-old Beaumont resident, was one of those teens this year. Far removed from his usual environment, Cameron spoke intensely of following the lessons the camp had taught him.

Just one day into a camp of first-time experiences and slightly more than 24 hours away from heading back home, Cameron was determined to cross the bridge from a life of dead ends to one with a new beginning.

“I’m going to change my surroundings, the people I’m around and focus on the prize,” he said. “You can’t keep on doing the same thing, because if you always do what you’ve always done, you’ll always get what you’ve always gotten. If I keep on doing what I’ve been doing I’m going to keep getting what I’ve already got—behind the walls.

“That’s not what I want. I’ve got big dreams and I’m not going to let anybody stop me.”

Jared Ainsworth is a journalism student a Lamar University in Beaumont and a longtime volunteer at Opportunity Camp.

BAILEYVILLE—Nettie Hyde has it and has given it to everyone she knows. No, not H1N1 flu, but a fever for Operation Christmas Child.

Hyde first heard of Operation Christmas Child in 2003 and promptly packed her first shoebox for a child.

For Nettie Hyde, Operation Christmas Child is a year-round affair. Watch a video about her efforts here.

“After I packed it, I told my husband, ‘Let’s lay hands on this box and pray for the child that’s going to receive it,’” she recalled.

The next year, she and the Woman’s Missionary Union leader for her church, First Baptist Church in Rosebud, attended an Operation Christmas Child rally in Temple, and that was when her enthusiasm for the program became contagious.

“That day, I received my calling, and I hit the ground running. I haven’t stopped since,” Hyde said. “I can’t begin to say what it’s meant to me. I can’t describe how close my walk with God has grown with this.”

At her church in Rosebud, started rallying the troops. In 2004, members of First Baptist in Rosebud packed 121 boxes. The next year, with a whole year for Hyde to stir the masses and with Rosebud named a relay center, the town collected 1,073 boxes.

In 2006, Rosebud collected more boxes as a relay center than it has people—with a population of about 1,500 and 1,614 boxes gathered.

Last year, Hyde packed 501 boxes of the 2,098 collected herself.

This year, she has packed 1,006 boxes, but she has now stopped so she can work more on raising the $7,042 it will take to ship them.

“It’s amazing how God has blessed and is still blessing,” Hyde said.

For her, Operation Christmas Child is a year-round affair.

“I work on it some every day. I don’t feel like my day is complete if I don’t,” she said.

Her personal goal of 1,000 boxes for this year was something she kept to herself.

“I kept feeling like I was to do 1,000 boxes, but I wouldn’t tell anybody because it didn’t seem like reality,” she explained.

The task of raising the money for shipping is a big one, but she has found creative ways to do it. A man who owns a plant nursery in nearby Wilderville has either sold Hyde plants at a heavily discounted rate for her to resale or simply donated plants at no cost to her.

In addition to the plant sales, Hyde convinced her husband to construct a building she has dubbed Nettie’s Thrift Shop. The white building with red and green trim houses things people have given Hyde to sell. Some are handcrafted items such as paintings, and others are of a traditional garage sale variety, but 100 percent of the sales go to Operation Christmas Child.

Hyde also is quick to point out she has help finding the items to fill the boxes. Two women with a knack for finding bargains on small items for the boxes constantly are bringing her what they discover, she said.

All those boxes and the items to fill them have taken over the Hydes’ garage to the degree that no vehicle fits.

The task of wrapping all those boxes has not fallen on Hyde alone. First Baptist Church in Rosebud has Christmas wrapping days so that everyone can have a part in the ministry.

One woman has made hundreds of knit caps to include in the boxes. Others have made numerous bead necklaces and bracelets.

“It takes so many people helping in so many ways,” Hyde said. “I just want people to help in whatever way they feel led.”

The boxes not only have been life-changing for the children who receive them, but also for many of the people in Rosebud. For example, the mayor feels it to be his civic duty to help load the boxes into trucks every year.

But there have also been more eternal changes seen. A few years ago, a 16-year-old girl took two-dozen boxes home to wrap. Along with them was an Operation Christmas Child brochure that told how the boxes would be given to orphans around the world. The girl’s mother was a Muslim from Ghana, and she had seen first-hand the suffering of children in her homeland.

She was moved to help her daughter wrap the boxes. Before taking them back, the girl filled 20 of them, using money she collected at her birthday party in lieu of presents. Her mother filled the others.

That year, First Baptist, Rosebud, sold cookbooks to help finance the shipping of the boxes. On the back page of the cookbook, the girl told the story of her mother’s help and prayed for her mother to find Christ.

In March of this year, her mother accepted Jesus Christ as her Savior. And she has filled 200 boxes herself this year.

Passing on the Operation Christmas Child bug is just what Hyde wants.

“I’m 78, and I won’t be doing this forever. But I hope when I get to heaven that God will let me look down and see people packing shoeboxes, because it has been such a blessing to me,” she said.

TEMPLE—Glinda Harbison has been passionate about Operation Christmas Child since she first heard about it, and that passion has only grown stronger over the years.

Operation Christmas Child is a Samaritan’s Purse ministry that seeks to spread the love of Christ to impoverished children around world through a shoebox full of small gifts at Christmas. Participants are urged to pray over the boxes that the gift might communicate that God loves them.

Since its inception, 69 million boys and girls in more than 130 countries have had the gospel shared with them in this way, the vast majority of the children living in orphanages.

After hearing Franklin Graham speak about the nascent program at a meeting in Nashville in 1993, Harbison returned to Immanuel Baptist Church in Temple on a mission.

“I had never told one of our pastors, ‘We are going to do this.’ But I went into our prior pastor’s office and said: ‘We’re doing this. I’m not asking permission. We’re doing this,’” she recalled.

That first year, Immanuel’s congregation packed 35 boxes. “I was just beside myself,” said Harbison, who now serves as the church’s hospitality director.

Last year, people within the church brought 774 boxes to send to children around the world.

This is Immanuel’s second year to serve as a collection center for a number of Central Texas relay centers. The relay centers collect boxes from individuals and churches. Immanuel will take the 8,000 boxes it expects to receive from the surrounding churches and see that they are trucked to Denver for preparation for distribution to children around the world.

Most churches will observe Nov. 16-22 as their collection week. Many will bring their boxes to the collection center on Nov. 22, and the boxes will leave for the distribution center on Nov. 23.

“Some of our people are going to follow the boxes to Colorado and go to the distribution center to help out there,” Harbison added. “They’re simply going to finish what they’ve started.”

Volunteers will open the boxes and take out the $7 needed to pay for the shipping of each box. They also will give it a quick look to see if the contents dictate it go to a warm or colder climate. For example, if someone has knitted a wool cap to include, that box will be sent to a child in a cooler climate.

“The integrity of box is never compromised, because we’ve asked people to pray over the contents of that box,” Harbison explained.

Wayne McDonald will be among the volunteers who make the trek to Colorado.

“I’ve been involved with OCC since Immanuel Baptist Church first started doing it,” he said. “It’s a great thing to do. You spread the gospel and spread a little cheer for a little while—maybe longer than a little while.”

Spreading cheer while spreading the gospel was exactly what first attracted Harbison to Operation Christmas Child.

“I loved the idea of giving a gift to a child who has never received a gift,” she said.

She gained a new perspective about the program, however, on April 19, 1995. She was at a children’s conference and was next to a table of children’s workers from Oklahoma City when they learned of the bombing of the Murrah Federal Building.

“I made a commitment that day to myself that our church would continue to be involved with this ministry because we never knew—and we’ll never know—whose hands these boxes go into,” Harbison said.

It occurred to her that a child who might grow up to be a terrorist after being taught to hate Americans might question those teachings through a box filled with love.

“It may change a life for forever. It just hit me that day the importance of these boxes,” Harbison said.

Children who receive the boxes also are given the opportunity to make a profession of faith and then follow through with a 15-week discipleship course.

“It’s not just sending a shoebox,” Harbison explained. Professions of faith were recorded for 750,000 children last year through Operation Christmas Child.

Last year, a man at Immanuel was deeply moved by an Operation Christmas Child video about a Bosnian girl who contemplated stepping on a landmine to end her life, but a pair of tennis shoes in an Operation Christmas Child gave her the hope to keep living, Harbison recalled. Inspired by her story, the man provided 50 pairs of shoes last year. This year, he has given her money to buy 150 pairs of shoes.

“Once you become a part (of Operation Christmas Child), you realize how passionate people can become—not just about a simple shoebox, but the end results of that shoebox,” Harbison said.

Unabated violence in the border city of Juarez underscores the continuing need for prayer by Texas Baptists, said a Tyler physician who is seeking to mobilize a statewide response.

Various news sources have reported the number of people killed in Ciudad Juarez this year by mid-September had topped 1,600—more than in all of 2008. Many of the homicides have been drive-by shootings and gangland-style killings associated with drug cartels.

And many of those deaths hit close to home for Baptists in Juarez, said Dick Hurst, a medical doctor from First Baptist Church in Tyler who is spearheading a statewide effort to link Texas Baptist congregations to sister churches in Juarez.

“I received an e-mail reporting that nine young people in three of our churches in Juarez were murdered recently,” he said.

Earlier this year, representatives from the Baptist General Convention of Texas, the Cooperative Baptist Fellowship, Buckner International, Baylor University and several churches met to explore ways Texas Baptists can respond to the needs of churches in Juarez.

The group agreed to seek Texas Baptist churches to enter a relationship with each of the 44 Baptist churches in Juarez. They also agreed to look for ways Texas Baptist schools could help the churches in Juarez with leadership development.

So far, between 30 and 40 Texas Baptist churches have agreed to become sister churches with congregations in Juarez, Hurst reported. Some large Sunday school classes also have expressed an interest in developing an ongoing relationship with a small Juarez church, he added.

Pastors in Juarez received an initial box of Texas Hope 2010 multimedia compact discs with gospel presentations and Scripture, made possible by the BGCT, he noted.

One pastor, who only received 30 CDs, noted it would not begin to be enough to distribute on the city’s streets, Hurst said. “So, his church established discipleship groups in homes. They are using the CDS in those groups as people work their way through them over 10 weeks,” he said.

For more information about the sister-church program with Baptists in Juarez, contact Hurst at crbhurst@hotmail.com .

WASHINGTON (ABP) — Although the case of a lonely cross on federal land in California’s Mojave Desert ultimately could have wide-ranging implications for the separation of church and state, justices on the Supreme Court spent much of the Oct. 7 oral arguments asking attorneys about highly technical and procedural issues.

Justices heard from attorneys for both sides in the Salazar v. Buono case (No. 08-472). While supporters of strong church-state separation had feared that the court might use the case to severely limit the ability of plaintiffs to file lawsuits against the government for promoting religion, justices spent much more time debating whether the case could be decided on the narrower grounds of whether congressional action attempting to preserve the cross was permissible.

“The injunction says the government is enjoined from permitting the display of the Latin cross, period. Once this law takes effect and you follow it, you are violating that injunction. You don't need nine proceedings to see that; you’re violating it,” said Justice Steven Breyer, speaking to Solicitor General Elena Kagan, who argued for the cross on behalf of the Obama administration.

The cross — a predecessor of which was first erected as a World War I memorial in 1934 — stands atop Sunrise Rock, next to a road in a remote part of the Mojave National Preserve.

Although several crosses erected by private groups have stood on the spot over the years, the current version was built of painted metal pipes by a local resident in 1998.

The next year the National Park Service, which oversees the land, denied an application to build a Buddhist shrine near the cross.

The agency studied the history of the monument and, determining that it did not qualify as a historic landmark, announced plans to remove it. Congress intervened with a series of amendments to spending bills that effectively preserved the cross.

In 2001 Frank Buono, a Catholic and a retired National Park Service employee who once worked at the preserve, filed suit with the help of the American Civil Liberties Union. They claimed that the cross violated the First Amendment’s ban on government establishment of religion.

A series of federal-court decisions ruled against both the cross and the government’s attempts to preserve it through legislative maneuvers. In 2007, the 9th U.S. Circuit Court of Appeals ruled against one of the congressional actions, which ordered the government to give a tiny parcel of land under the cross to the Veterans of Foreign Wars in exchange for a privately owned plot elsewhere in the park. President Bush's administration appealed the ruling, and Obama’s Justice Department continued to defend the congressional action as valid.

In the Oct. 7 arguments, much of the discussion turned on the procedural validity of Kagan’s assertion that the government action to remedy the constitutional violation was sufficient.

But a few moments of argument did highlight one significant First Amendment controversy in the case: Whether such a monument on public land could serve a secular purpose. In response to an assertion that the cross did not honor non-Christian war dead by Los Angeles attorney Peter Eliasberg, who argued Buono’s side in the case, Justice Antonin Scalia asked, “The cross doesn't honor non-Christians who fought in the war?”

Eliasberg responded, “A cross is the predominant symbol of Christianity and it signifies that Jesus is the son of God and died to redeem mankind for our sins….”

Scalia replied, “It's erected as a war memorial. I assume it is erected in honor of all of the war dead. It's the — the cross is the … most common symbol of the resting place of the dead, and it doesn't seem to me — what would you have them erect? A cross — some conglomerate of a cross, a Star of David, and you know, a Muslim half moon and star?”

“The cross is the most common symbol of the resting place of Christians. I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew,” Eliasberg retorted, to laughter in the courtroom.

The justices barely discussed one issue that had worried church-state separationists significantly about the case — whether Buono had legal standing to sue the government over the cross in the first case.

In court filings, attorneys for the Obama administration had argued that Buono should not have had the right to challenge the cross because, among other reasons, he is a Christian and presumably is not injured or offended by the sight of the cross.

A friend-of-the-court brief filed by the Baptist Joint Committee for Religious Liberty and the Interfaith Alliance said that argument, if accepted, would lead to gross violations of religious freedom.

The brief argued that Buono had every right, as a Christian, to feel injured by the government’s endorsement of his religion because such an endorsement inherently damages the faith.

“Seeing one’s faith receive preferential government treatment, while aware that no minority faith would receive that treatment, demonstrates the government’s perversion of religion for its own ends,” the brief said. “The government is taking something that should be a symbol of voluntary religious belief and practice and using it in a way that alters its apparent symbolism by making it look like an ‘official’ faith.

“It is not surprising that devout, voluntary adherents of a religion would not want to send the signal to those who do not share in the religion of the majority that they are political outsiders. Where the government endorses one religion over all others, it weakens the sanctity of that religion and its beliefs.”

But Holly Hollman, the BJC’s general counsel and one of the authors of the brief, said she was somewhat relieved by the tenor of the oral arguments in the case.

“There were more questions about the government's ability to raise a standing defense than about Mr. Buono's standing. While certainly not determinative of how the court will rule, there appeared to be less  interest in limiting standing in this case than we feared,” she said.

Hollman added that one way the court could dispose of the case without doing much damage to religious liberty would be to “find that Congress took adequate steps to distance the government from the cross by selling it to a private landowner. I think there will be significant divisions among the members of the court on the specific facts that weigh for and against that conclusion.”

–Robert Marus is managing editor and Washington bureau chief for Associated Baptist Press.

Related items:

Transcript of oral arguments in Salazar v. Buono

Baptist Joint Committee/Interfaith Alliance amicus brief in Salazar v. Buono

Supreme Court agrees to hear case involving cross on federal land (2/23)

PLAINVIEW—Early findings indicate a pair of Wayland Baptist University summer researchers may have isolated an herbal compound that appears to kill cancer cells.

Kassie Hughes laughs when she recalls the moment her professor, Gary Gray, visited them in the lab to see their final analysis results.

“He jumped for joy, that’s for sure,” said the senior chemistry major at Wayland Baptist University.

“It took them a while to realize what they had done,” Gray said. “You just don’t see something that appears to kill (cancer) cells like this.”

Hughes, a Plainview native, and fellow student Asenath Arauza, a junior chemistry and molecular biology major, were participants in Wayland’s summer research program in chemistry, funded in large part by a grant from the Welch Foundation.

While they haven’t exactly discovered a cure for cancer, what Hughes and Arauza did over the summer months has quite a bit of value both in terms of scientific research and in their own education and edification, Gray noted.

The pair technically started their research in the spring 2009 term after learning in November they were chosen for the program. They spent the spring doing an extensive literature review once they chose a topic from the choices they were presented.

They chose to follow a path started by May 2009 graduate Joanne Jacob, who had experimented with 12 different herbs and their effect on tumor growth in mice. One in particular had significant results in Jacob’s research, and the two coeds decided to further check out Ashwagandha, commonly known as Indian Ginseng and used by many to treat depression, inflammation and neurological disorders.

Using a powdered form of the root, Hughes and Arauza first rinsed it to remove any lipids, then ran a 6-hour process known as a Soxhlet to liquify the extract into a more usable form. Gray likened the process to a drip coffee maker, where heated water—or in this case, methanol—runs through the extract and then back through repeatedly until it is complete.

Using thin-layer chromatography on glass plates, the team was able to separate the extract into various compounds. Through nearly 30 plates—a time-consuming process itself—the duo was able to identify one particular compound that was strong every time. They tested it on 4T1 breast cancer cells grown in Petri dishes to determine how it would affect the cells. The results were astonishing.

“This was really annihilating the breast cancer cells,” noted Arauza, pointing to a chart of the results that showed the cell growth was dramatically reduced compared to even the full extract. “This one was very potent. None of the others were even close.”

The next step was to characterize the isolated compound at Texas Tech University’s lab, utilizing their mass spectrometer, a machine the Wayland lab does not possess, to determine exactly what the size of the molecule is. A larger sample will be needed, however, to get a better reading and study using the Tech equipment.

The girls’ next plan is to repeat their entire research project to get a purer, larger sample and then run the cell culture test again before moving to the next stage, which is to inject the cancer cells in mice, then inject the compound and measure the results. They are excited about the next step, as is their faculty mentor.

“This raises all kinds of interesting questions since this appears to be different than the compounds that are already known,” Gray said. “If this turns out to be a unique plant steroid that just grows naturally and has this effect, this should be pursued. They’ve been eating this root for centuries, so we know it’s not a poison.”

DALLAS—Texas Baptist Men will deploy 10 men to the Philippines Oct. 7 to spend 10 days helping with relief work and teaching local people how to clean up the area in the aftermath of the flooding and landslides that took place in the last week.

Within the last week, the Philippines were hit by typhoons Ketsana and Parma, causing water to rise more than 20 feet in some areas. At one point, 80 percent of Manila sat underwater.

The National Disaster Coordinating Council reports Ketsana caused 246 deaths in the Philippines, as well as 72 in Vietnam and nine in Cambodia. More than 2 million people have been affected by the storm.

“Our mission is to equip and train local people in how to do the cleanup work,” said Dick Talley, Texas Baptist Men director of disaster relief.

The group includes team leader Ernie Rice of Stockdale, Bill Gresso of Garland, Stan Knight of Dallas, Harold Patterson of Scoggins, Russell Schieck of Lubbock, Mike Tello of Elsa, Larry Vawter of Altair, Leo Vega of Odessa, Rey Villanueva of Kenedy and Rand Jenkins of Mansfield.

The Texas Baptist team will join with Baptist Global Response, Kentucky Baptist Men, Oklahoma Baptist Men and the Southern Baptist Convention of Texas to carry out various clean-up activities within the next two weeks.

“Imagine standing in two or three inches of muck and having to dig it out, remove furniture, remove personal belongings, decide what to save and what to throw out and then rinse off and sanitize what is left,” Talley said. “It is quite emotional for those who are going through it.”

The men hope to bring physical, emotional and spiritual help and restoration to the flood victims who are sitting in such a vulnerable state, Talley said.
Texas Baptist Men disaster relief efforts are made possible through donations given to Texas Baptist Men and the Texas Baptist Missions Foundation at the Baptist General Convention of Texas.

To support the Philippine relief efforts through Texas Baptist Men, visit http://www.texasbaptistmen.org/ and click on the donations tab or mail a check marked for disaster response to Texas Baptist Men at 5351 Catron, Dallas, TX 75227.

To give to the efforts through the Texas Baptist Missions Foundation, visit www.bgct.org/give and click on Disaster Response or send a check marked for disaster relief to the Texas Baptist Mission Foundation at 333 N. Washington, Dallas, TX 75246-1798.

For more information about relief work in the Philippines, contact Joe Detterman, volunteer disaster relief director, at (214) 632-8861.

HOUSTON—John Ogletree, founding pastor of First Metropolitan Baptist Church in Houston and former chairman of the Baptist General Convention of Texas Executive Board, will allow his nomination for BGCT second vice president.

Bob Fowler, a Houston attorney who succeeded Ogletree as Executive Board chairman, will make the nomination during the BGCT annual meeting in Houston, Nov. 16-17.

“John doesn’t have any agenda other than helping to advance the kingdom of God and the cause of Texas Baptists,” Fowler said.

Ogletree, past-president of the Texas Baptist African-American Fellowship and former moderator of Union Baptist Association, has demonstrated through service he is “a man for all Texas Baptists,” Fowler said.

“I would describe him as a comfortable leader who is reflective and affirming of those he seeks to lead,” he continued.

Ogletree’s civic involvement serving on the CyFair Independent School District board and the experience he gained during the more than two decades he was a practicing attorney further demonstrate the breadth of his leadership abilities, Fowler added.

“I want to be part of the continuing effort by the BGCT to relate to all its churches,” Ogletree said. “I believe my background will help me to speak effectively to that diversity.”

He expressed his desire to work as “part of the team” as the BGCT faces “the challenges before us,” pointing specifically to financial constraints caused by the nationwide economic downturn.

Ogletree praised BGCT Executive Director Randel Everett for the Texas Hope 2010 vision that “has rallied us and given us a target.” The threefold emphasis on praying, caring for the hungry and sharing the gospel with every Texan by Easter 2010 is “something churches in every corner of our state can embrace,” he said.

Ogletree was born in Dallas and earned his undergraduate degree at the University of Texas at Arlington before obtaining his doctor of jurisprudence degree from South Texas College of Law in Houston.

He was called into the gospel ministry in 1982 and three years later was ordained at Antioch Missionary Baptist Church of Houston, where he served as minister of Christian development. In 1986, he became founding pastor of First Metropolitan Baptist Church in northwest Houston.

He has been involved with Mission Houston and was instrumental in forming the Redemption Community Development Corporation.

He and his wife, Evelyn, have three sons, Johnny, Joseph and Jordan; one daughter, Lambreni; and six grandchildren.

GEORGETOWN, Ky. (ABP) — Former "Baptist Hour" radio preacher Charles Wellborn died Oct. 1 at his home in Georgetown, Ky.

Contemporaries described Wellborn, 86, as one of the best preachers they ever heard and the clearest voice of conscience among his generation of Baptists.

Wellborn accepted Christ at age 23 amid the Southern Baptist youth revival movement of the 1940s and 1950s. He began preaching on the "Baptist Hour," a weekly program produced by what was then called the Radio Commission of the Southern Baptist Convention, in 1948 while still a student at Southwestern Baptist Theological Seminary.

Contemporaries described Charles Wellborn, who died Oct. 1 at age 86 as one of the best and most prophetic preachers of his generation.

After graduating from seminary Wellborn served 10 years as pastor of Seventh & James Baptist Church, adjacent to the Baylor University Campus in Waco, Texas. After the congregation voted to open its membership to people of all "races and colors" in 1958, the young pastor received threatening phone calls and a cross was burned on the lawn of the parsonage.

Wellborn left Seventh & James in 1961 to begin doctoral studies at Duke University, where he received his Ph.D. in 1964. He taught at the Baptist-affiliated Baylor — his alma mater — and Campbell College in Buies Creek, N.C., until his marriage ended in divorce, effectively ending his preaching and teaching career in Southern Baptist ranks. He found a niche at Florida State University, first as chaplain to the university, then as professor of religion and finally as dean of FSU's British campus in London before his retirement in 1990.

Influenced by seminary professors including T.B. Maston, Southwestern's legendary professor of Christian ethics, Wellborn continued to speak to Southern Baptists through his writing. Over the years he wrote seven books, two plays and more than 100 articles in scholarly and popular journals.

He was a frequent contributor to Christian Ethics Today, an independent journal started in 1995. In 2003 Smyth & Helwys published a book of Wellborn's essays and sermons collected over 50 years under the title of one of his writings, Grits, Grace, and Goodness.

Wellborn was a member of Faith Baptist Church in Georgetown, Ky. His memorial service is scheduled there at 1 p.m. on Oct. 10. Visitation before the service begins at noon. Burial will be in Texas at Waco Memorial Park. Memorial gifts are suggested to the Charles T. Wellborn Endowed Lecture Series account at Florida State's religion department. 

–Bob Allen is senior writer for Associated Baptist Press.

WASHINGTON (RNS)—The White House and federal health officials have released guidelines recommending that worshippers take precautions against spreading germs to reduce the risk of contracting swine flu.

The guide, released by the White House Office for Faith-based and Neighborhood Partnerships and the Department of Health and Human Services, suggests that houses of worship encourage congregants to wash their hands often, use hand sanitizer, avoid crowded situations and interact without physical contact when possible.

It also urges religious leaders to keep in contact with local health organizations and closely adhere to their recommendations.
Joshua DuBois, the director of the faith-based office, said in a news release that faith leaders have significant power to help spread the word on how to stay healthy.

The National Association of Evangelicals e-mailed its member congregations to suggest preparations for flu season by following the White House guide, which can be found online at www.flu.gov.