Hundreds of parents, teachers and other citizens gathered at the Texas Capitol to make their voices heard regarding a bill that would send public funds to private schools.

The House Committee on Public Education held a marathon public hearing on HB 3, a bill that would establish an education savings account program in Texas.

Citizens filled the hearing room and three overflow rooms for a hearing that began at 8 a.m. on March 11 and continued throughout the night and into the next morning. At the end of the hearing that lasted nearly 24 hours, the bill was left pending.

‘Parent-directed’ program

Rep. Brad Buckley, R-Killeen, chair of the committee and author of the bill, asserted the program would empower “parents to find the best educational pathway for their kids.” The Texas Senate already passed a similar bill early in the legislative session.

Buckley said the education savings account program “flips the script,” offering a “parent-directed” as opposed to “school-directed” approach to educating students.

“I trust parents to make the best decision for their kids,” Buckley said. “I want every parent to have access to every tool in the toolbox.”

Buckley’s proposal would allocate $1 billion toward education savings accounts families could direct to private schools for tuition and other expenses such as books and transportation costs.

The House plan would devote to an approved student an amount equal to 85 percent of what public schools receive per student—about $10,900. While payments are directed by parents, they are sent directly to private schools.

Supporters framed the proposal as offering choice to low-income families seeking alternatives to low-performing neighborhood public schools.

Who will benefit?

However, the parents of any child could apply, including students already enrolled in private schools—a point of contention during the lengthy hearing.

Rep. James Talarico, D-Austin, critiqued the voucher-style program as potentially benefitting “millionaires and billionaires” at the expense of the common good.

“Instead of putting this toward public schools, roads, health care and water, we are sending it to parents who are already sending their kids to private school,” he said.

Buckley asserted his plan “provides choice while prioritizing Texas’ most high-needs and vulnerable students.”

If more students apply for the education savings account program than funding allows, HB 3 seeks to establish a framework to give priority in this order:

• First, prioritize students with special needs from families with an annual income at or below 500 percent of the federal poverty level. That would include a family of four making up to $156,000.
• Next, give preference to families at or below 200 percent of the federal poverty level—including a family of four making less than $62,400.
• Next, families between 200 percent and 500 percent of the poverty level.
• Finally, families at or above 500 percent of the poverty level.

Rep. Gina Hinojosa, D-Austin, voiced serious concern about provisions in HB 3 that allow for-profit vendors—such as educational assessment organizations that will determine who receives a voucher—to solicit and accept anonymous gifts.

That provision “sets us up for bribes and grift,” Hinojosa asserted.

Rep. Jeff Leach, R-Plano, asserted “public schools have choices that parents don’t have,” insisting local school districts make decisions about curriculum, schedules and other matters about which many parents do not agree.

“Why is true freedom, choice and competition something we are afraid of?” he asked.

‘Bullying,’ ‘bribing’ and ‘billionaire backing’

Talarico, a former middle school teacher currently pursuing a Master of Divinity degree from Austin Presbyterian Theological Seminary, framed the issue of public funds going to private schools in moral terms.

“This is our sixth hearing on vouchers in two years,” Talarico said. “We have not had six hearings on teacher pay. We have not had six hearings on student discipline. We have not had six hearings on student mental health. We have not had six hearings on arts education …

“There are very powerful forces pushing this issue on us. This isn’t about education. It’s about politics. … No other issue comes with this level of bullying, this level of bribing, this level of billionaire backing.”

Talarico pointed out six of his House colleagues “sacrificed their seats” in order to resist vouchers two years ago. Those principled lawmakers were “buried under a mountain of big lies and big money,” he said.

Gov. Greg Abbott has made “school choice” in the form of education savings accounts his top legislative priority. Abbott supported the primary opponents of rural Republicans who defeated a voucher-style proposal in the 2023 legislative session, changing the composition of the Texas House of Representatives.

Talarico also provided historical perspective, noting the first voucher bill was introduced in Texas in 1957, three years after the U.S. Supreme Court issued its landmark Brown v. Board of Education decision that declared as unconstitutional state laws mandating racial segregation in public schools.

“That first voucher bill was a deliberate attempt to resegregate public schools—to allow white parents to take their students out of newly integrated public schools and send them to white-only private schools,” Talarico said.

“Thankfully, Texas defeated that first voucher scheme in ’57, and we’ve defeated them in every decade since, including two years ago. I hope the same remains true this year.”

Hundreds signed up to testify, some noticeably absent

Along with hundreds of private citizens who registered to testify, the public hearing included invited testimony from supporters of voucher-style programs.

The first group of invited guests speaking in favor of the bill were Laura Colangelo, executive director of the Texas Private School Association; Jennifer Carr Allmon, executive director of the Texas Catholic Conference of Bishops; and Robert Enlow, president and CEO of EdChoice, a nonprofit advocacy group.

One invited witness absent from the committee hearing was Jeff Yass, cofounder and managing editor of Philadelphia-based Susquehanna International Group, whose contribution to Gov. Greg Abbott was the largest single campaign donation in Texas history.

In a March 10 post on X—formerly Twitter—Talarico wrote: “An out-of-state billionaire gave Greg Abbott $12 million to pass a private school voucher scam. I’m joining my colleagues in requesting Mr. Jeff Yass testify before the Public Education Committee. Texans deserve to know who’s behind this scam.”

Talarico and Hinojosa—along with fellow committee members Rep. Alma Allen, D-Houston, and Rep. John Bryant, D-Dallas—sent a letter to Yass asking him to testify at the hearing.

“Given your significant role in funding efforts to reshape Texas’ public education system, we believe it only appropriate that you explain your position directly to the people whose schools and communities your money seeks to impact with school closures, program cuts, and teacher layoffs,” the letter states.

WASHINGTON (RNS)—Evangelical Christian groups are calling on Congress to reinstate foreign aid programs shuttered by President Donald Trump’s administration, arguing the government’s actions will hurt millions of people around the world.

About three dozen evangelical Christians assembled at Capitol Hill Presbyterian Church on March 11 for a “Prayer Vigil for Foreign Aid.” Eugene Cho, president and CEO of Bread for the World, denounced the “broad, untargeted cuts” recently implemented at the U.S. Agency for International Development as an assault on vulnerable populations all over the globe.

“These indiscriminate cuts are not just a policy failure,” said Cho, standing in a sanctuary dotted with candles. “For us, especially, as followers of Christ, as uncomfortable as it may be, we must clearly … but prophetically, say: it is also a moral failure.”

The unusual vigil, featuring an array of evangelical organizations such as World Relief and the Accord Network publicly criticizing the federal government, came a day after Secretary of State Marco Rubio declared on social media that the government will cancel 83 percent of programs at USAID.

The announcement followed weeks of chaos at the agency involving work stoppages, ongoing legal battles and mass layoffs led by billionaire Elon Musk and his Department of Government Efficiency.

In a March 10 email, Matthew Soerens, vice president of advocacy and policy at World Relief, the humanitarian arm of the National Association of Evangelicals, told Religion News Service the group’s contracts were among those canceled.

Although he celebrated the fact that four of World Relief’s grants in Sudan, South Sudan and the Democratic Republic of the Congo unexpectedly were reinstated, he noted two of those grants are “scheduled to be completed this month,” and the organization has not received “any information on proposals for renewal.”

Meanwhile, he said, the group’s work in Haiti remains in limbo, with World Relief having received a “stop work” order in January but no formal cancellation. Furthermore, World Relief still hasn’t received any reimbursements for work already done.

“It’s very difficult to operate until we’re confident we will be reimbursed,” Soerens wrote.

In addition, a representative for Catholic Relief Services, the single largest recipient of USAID funds in recent years, according to Forbes, confirmed to RNS their contracts were also among those canceled, although they were unable to clarify precisely how many.

Speakers stress human impact of cuts

During Tuesday’s vigil, several speakers highlighted the human toll of the cuts. Kombo Choga, senior director for program design at Compassion International, pointed out his organization currently does not receive government funds, but said they “are witnessing how the withdraw of aid is devastating” populations they work with, including children.

“It’s causing harm now, and into the future,” he told the crowd, which included evangelical Christian USAID staffers who were laid off during recent cuts. Several held signs emblazoned with slogans such as “Hunger won’t wait” and “Aid strengthens American national security.”

Choga argued while the government has a responsibility to assess the proper use of taxpayer funds, the Bible offers “very clear guidance.”

“Whoever is kind to the poor lends to the Lord,” he said, citing Proverbs 19:17.

Carol Bremer-Bennett, executive director of World Renew, expressed a similar sentiment during her prayer at the event.

“We lament the choices of those in power who have turned away from the suffering of your children,” she said

Funding “has been withdrawn from clinics where babies take their first breaths, from hospitals where mothers fight to survive childbirth, from communities where clean water and medicine once flowed,” she added.

The cuts, Bremer-Bennett said, are “not just numbers on a page,” but “real lives lost.”

‘It’s not too late’

Cho and others expressed frustration at the administration’s actions but also highlighted the potential role of Congress, arguing lawmakers have the power to reinstate the programs.

“We are here today to urge the administration and Congress, Democrats and Republicans alike, to do all that they can,” Cho said. “It’s not too late to protect critical international aid that supports tens of millions of people suffering alone right now.”

In a separate interview, Cho said he was aware of “conversations that are happening behind the scenes” in the halls of Congress regarding aid, but that he and others feel compelled by their faith to publicly voice their concerns with the Trump administration and lawmakers.

“We pray for the administration, but we also are urging our elected members of Congress to do their responsibility—and to do their duty—to follow through on the allocation of those resources,” he said.

Cho was echoed by Lanre Williams-Ayedun, a senior vice president of international programs at World Relief. Speaking at the vigil, she insisted when leaders “neglect the vulnerable,” including those who benefit from foreign aid, it amounts to “turning away from God.”

In addition, James Standish of ADRA, the global humanitarian arm of the Seventh-day Adventist Church, was one of many speakers who noted that foreign aid makes up less than 1 percent of the federal budget.

“We sing that song: ‘God bless America.’ Well, folks, God has blessed America,” Standish said, arguing the Bible instructs believers to share their blessings with others.

‘Grievance’ driving decisions

Multiple speakers made clear that while they believed the foreign aid system has issues, drastically reducing programs was not the answer. Randy Tift, senior adviser at the Accord Network, raised concerns that a cycle of grievance was driving many of the Trump administration’s actions.

“People involved in these recent decisions on all sides, some in current leadership, were grievously mistreated in the past,” Tift said. “I fear grievance is driving a lot of the new team’s decisions; dedicated and faithful USAID staff, including former staff—some of whom are here today—have now been treated with cruelty by some who were aggrieved in the past.”

Other speakers included Gillian Foster Wilkinson, director of strategic alliances at Hope International, and Jessica Moerman, president and CEO of the Evangelical Environmental Network.

After the vigil, Cho told RNS the event originally was planned to be held in front of Congress but had to be moved for scheduling reasons. The hope, he said, was to dispute the idea that Christians, “including those that come from more conservative or evangelical leanings,” are in support of USAID’s cuts.

Cho acknowledged it may take time to turn hearts in Congress but said his group was prepared for a long fight.

“We’re not interested in putting on one-time events,” he said.

East Texas Baptist University hosted its annual Calling Conference, March 3, providing students the opportunity to learn more about careers in vocational and bivocational ministry. The event brought together current ministers to discuss their calling and how it shapes their ministries. Participants gained knowledge about ministry work and explored their own callings. The conference featured breakout sessions led by experienced ministry leaders: Pastoral Ministry—David Ritsema, senior pastor, First Baptist Church in Waxahachie; Worship Ministry—Tim Whedbee, senior worship pastor, Mobberly Baptist Church in Longview; Youth Ministry—Austin Odom, student pastor, Trinity Baptist Church in Katy; Children’s Ministry—JoAnn Lira Mann, Children’s Director, Graffiti 2 Community Ministries in Bronx, N.Y.; and Mission Ministry—Tom Howe, associate director, Texas Baptists’ Center for Missional Engagement. Ritsema, the keynote speaker, delivered the opening message to the campus community at chapel, emphasizing ministry extends beyond traditional pastoral roles. “You don’t have to be in vocational Christian ministry as a pastor or minister for God to use your gifts, talents and abilities to share the gospel in profound and powerful ways,” Ritsema said. “Here’s what I want you to know: 91 percent of atheists in this country—people who do not believe in God but are seeking spiritual truth—are unlikely to come to me as a pastor. But they will encounter teachers, counselors, coaches and professionals in all walks of life. Whatever field God is calling you to, he can use you to bring the saving message of Jesus Christ to someone who is spiritually hungry. That is part of your calling. As a follower of Jesus, if you are a Christian, you have a calling. You have a gift. You have a purpose.”

The sun had not risen yet, but a dozen Texans on Mission volunteers busily made lunch for teachers at Legacy High School in Mansfield. It was part of a weeklong effort by Texans on Mission and the local Fellowship of Christian Athletes chapter to “show teachers appreciation and God loves them,” said Genia Macon, Texans on Mission unit leader. The team prepared more than 2,000 fajita meals during the last week of February for several Mansfield schools. Texans on Mission delivered the meals daily, while FCA provided food service at each location. Texans on Mission brought a refrigeration trailer full of fajita meat, rice, vegetables, beans, chips and salsa to make the effort happen. The group prepared the meals in the parking lot of First Methodist Church of Mansfield, just two weeks after a Texans on Mission disaster relief training was held there.

Howard Payne University’s School of Science and Mathematics attended the Texas Academy of Science conference in Waco, Feb. 28-March 1. Kristen Hutchins, dean of the School of Science and Mathematics and professor of biology, and Dennis Gibson, associate professor of chemistry and department chair of physical sciences, brought seven students to the conference. Two seniors were accepted to present their research posters at the conference. Ethan Cortez, Guy D. Newman Honors Academy and biomedical science double major from Brownwood, presented a poster titled: “Environmental Stressors on Zebrafish and the Impact of Vitamin D.” Nolan Godfrey, biomedical science major from Early, presented a poster titled: “Fluorescence Microscopy Analysis of Microplastic Interactions with Microorganisms.” Other students attending the conference included Ian Cortez, Jessi Lloyd, Kellen McKee, Bailey Nobles and Addysage Seay. The Texas Academy of Science’s stated mission is to “foster student mentorship and research excellence through our annual scientific meetings and the publication of the Texas Journal of Science.” Gibson will serve on its 2025-2026 board of directors as vice president.

The Doctor of Physical Therapy graduating Class of 2025 at Hardin-Simmons University showcased a year’s worth of research at the 29th annual Scientific Inquiries in Physical Therapy Practice on Feb. 28 in Behrens Auditorium. The event marked the culmination of their academic journey before they depart for clinical rotations. Conducted under the direction of professors, students shared research that has the potential to shape the future of physical therapy, through 12-minute platform presentations. Presentations included findings on: Artificial Intelligence in Physical Therapy and how clinicians’ perspectives on AI differ by age, with younger professionals embracing its potential and older clinicians expressing skepticism; The Science of Grunting, where Dennis O’Connell and his students presented research on the animal like sound of a grunt with findings on how grunting can aid movement, even in daily activities like standing from a chair; High School Student Anatomy Education, measuring the impact of human donor lab exposure on anatomy knowledge and career interest in healthcare with exposure of 500-600 high school students; Personality and Clinical Supervision, analyzing whether clinical supervisors utilize personality profiling for better mentorship; Sports Performance and Injury Prevention, including research on a safety squat bar for female softball players to reduce lower back injuries and a new warm-up technique called isometric potentiating warmup for baseball pitchers that can help increase throwing velocity; and Home Health Advancements, evaluating the reliability of a hand-held dynamometer as a simple and effective tool for assessing muscle strength in home health settings.

The U.S. Department of State’s Bureau of Educational and Cultural Affairs recognized Baylor University as one of only 56 doctoral universities with the highest number of students selected for the Fulbright U.S. Student Program. As a Top 20 national producer of Fulbright recipients, Baylor also is the top producer among universities in Texas and in the Big 12. This is Baylor’s third consecutive Fulbright Top Producing Institutions honor. The honor recognizes the top institutions with 10 or more graduates or students selected as Fulbright U.S. recipients. A record 18 Baylor students were selected for Fulbright awards for academic year 2024-25. Since 1946, the Fulbright Program has provided over 400,000 talented and accomplished students, scholars, teachers, artists and professionals of all backgrounds with the opportunity to study, teach and conduct research abroad. Fulbrighters exchange ideas, build people-to-people connections and work to address complex global challenges. Fulbright alumni work to make a positive impact on their communities, sectors and the world and have included 44 heads of state or government, 62 Nobel Laureates, 90 Pulitzer Prize winners, 82 MacArthur Fellows and countless leaders and changemakers who build mutual understanding between the people of the United States and the people of other countries.

The DBU Men’s Basketball team earned multiple top honors at the 2024-2025 Lone Star Conference awards. After a record-setting season, the Patriots were recognized with Coach of the Year—Blake Flickner; Defensive Player of the Year—Xavion Brown; Sixth Man of the Year—Trevor Frank; and multiple All-LSC team selections.

David J. Davis, a history and Honors College professor at Houston Christian University, has been invited to teach at John Cabot University in Rome this July. Davis will teach a course titled “The Popes of Rome: A History of the Catholic Church.” Davis has taught at HCU since 2010 and specializes in medieval and early-modern British history. Ed Borges, assistant provost and director of the Spahr-Tan Center for International Education at HCU, commented on Davis’ opportunity: “This experience will not only enrich his own scholarship but also enhance his ability to engage students in the study of Christianity’s historical development through a Christian worldview.” Davis teaches at the undergraduate and graduate levels and offers courses focused on intellectual, cultural and religious history as well as the history of science. “I love teaching, particularly the history of Christianity,” Davis reflected. “Also, I am honored by the invitation to teach at John Cabot and am excited to explore the city of Rome, one of the bedrocks of Western civilization.” Photo credit: Michael A. Tims/Creative Director

Jay Givens, professor of theological studies and director of online Christian studies for Wayland Baptist University’s School of Christian Studies, has been selected as one of 25 faculty members nationwide to participate in the Teaching Interfaith Understanding seminar. The seminar, hosted by the Council of Independent Colleges in partnership with Interfaith America, takes place June 15–18, at DePaul University in Chicago. The seminar will provide participants with strategies to foster interfaith engagement and leadership among students. Religious diversity and the challenges of pluralism have become central topics in both public discourse and higher education. Through this seminar, faculty members will explore methods for integrating interfaith cooperation into their teaching, develop course modules, and engage in discussions on best practices for addressing religious diversity in academic settings. “Hospitality is a core value of the Christian faith. Jesus didn’t just call us to love our neighbors—those who are like us—but to love our enemies—those different from us. In today’s America, our neighbors come from diverse faith traditions,” Givens said. “This seminar offers me the opportunity to explore new ways to teach my students how to love and engage with people of other faiths as an essential part of their Christian witness.”

The University of Mary Hardin-Baylor has selected Andrew Tiger as dean of the McLane College of Business, effective June 30. Tiger has served as dean or department chair at three universities, held an endowed chair of operations management position, and has developed several academic programs connected to local industries. Most recently, he served as the Norris-Vincent College of Business dean at Angelo State University. He has published more than 30 peer-reviewed journal articles and maintains a productive and high-quality research agenda. He has a special interest in sports analytics and is one of a few who model the pace of play at golf courses. He has developed an iOS app that quantitatively measures how a golf green holds a golf approach shot. Tiger entered academia after working as an industry professional because of his passion for working with students. He earned his Ph.D. in industrial engineering from the University of Houston and holds both a B.S. and M.S. in industrial engineering from the University of Oklahoma. His expertise in operations research intersects with many business disciplines, including operations management, supply chain management and analytics. He has experience working with a Fortune 500 company and has consulted for both large and small private companies.

Retirement

Donnie Auvenshine has announced his retirement, in June, from Howard Payne University, after 32 years of service to the institution. Auvenshine currently serves as the vice president for academic affairs. Auvenshine joined the HPU faculty in 1993 as professor of Christian studies. He went on to serve as dean of the School of Christian Studies from 1994-2003 and again from 2007-2019. Auvenshine led as vice president for academic affairs from 2003-2007 and then from 2019 to the present. He received Excellence in Teaching Awards in 1996, 1997, 1998, 1999 and 2001. “Dr. Donnie Auvenshine has been one of the finest additions to Howard Payne University in all the years I have been here,” said Gary Gramling, dean of the School of Christian Studies. “He is not only a wonderful teacher who regularly shares insights into the world of the Old Testament, but he is also a capable and trusted minister and friend to all who know him. I know him to be a person of integrity, kindness, honesty and hard work. He also has a keen sense of humor and a contagious laugh.” In addition to his work at HPU, he also was a pastor in DeLeon, Comanche, Odessa and Iraan and has held multiple interim pastorates and provided supply preaching and Bible teaching across the state. He is a previous member of the Theological Education Council for Texas Baptists. Auvenshine is married to Sande and the couple have three children and seven grandchildren.

Anniversary

Speegleville Baptist Church in Waco will celebrate its 175th anniversary on May 18, with a service at 10:30 a.m. followed by lunch and a concert by Mercy Song Revival. RSVP at speegle175@gmail.com.

PLAINVIEW—“Students are hungry and responding to the gospel,” said Donnie Brown, director of spiritual life at Wayland Baptist University.

“We’re not doing anything different from what we’ve always done. This is a movement of God.”

“God is doing something here at Wayland,” affirmed JR Dunn, Baptist Student Ministries director. “Students are praying and showing their faith.”

Brown said he began to recognize God moving during the fall semester, when students began to approach him to talk about spiritual life on campus.

“We began talking about what they could do to help us change the spiritual climate on campus. I challenged them to pray. I challenged the students and myself.”

God began to reveal what needed to be done as the spring semester began, Brown noted.

“I sent an email to all students asking if any of them would be interested in serving on a chapel prayer team.” The response was greater than expected, he said.

The spiritual life director and team used an application and personal interview process to determine how many of those who expressed interest were serious.

“We wanted to make sure they were believers. Then, we wanted to make sure that each of them had a daily prayer life of their own,” he said.

Brown had expected a handful of students to have a genuine interest and heart for praying for fellow students, but God surprised him with more than a dozen students truly concerned about changing the spiritual climate of the campus. Instead of one chapel prayer team, two were created.

“Through expectant prayers and softened hearts, God has left his fingerprints on this campus, yet the work is not finished,” Brown said.

Getting serious about prayer

“It is never finished until all of his children get to know him as a Father,” said Adriana Armstrong, a junior from Maricopa, Ariz., who along with other students started coming early to chapel and praying over the auditorium.

“They would pray all the way through,” Brown said.

A designated time was incorporated into each chapel service, with team members spreading across the front of Harral Auditorium, where students could come for prayer.

“We had never done anything like that before,” Brown noted.

“I didn’t know how the students were going to respond. You do that in a church, and all you get is crickets—nobody. So, the first time we offered it, we just told them the prayer team was here.”

God provided more than Brown and the prayer teams were expecting.

“People came,” he said. “I just thought, OK, Lord, I see. Little faith Donnie, here we go, and he was saying, ‘I got you.’”

Brown said God continued to move week after week.

“There are more and more who come down to receive prayer from their peers,” he said of how the movement continues. “More and more students are open to what God has for them.

“They are open to seeing what God would have them to do. They are searching for truth, searching for God to be involved in their life.”

Wayland’s Encounter Week—an annual event intentional about making space for God—came amid the surge in students seeking God, but that’s never really been spiritually disruptive. This time was different.

“It’s called Encounter Week because our whole goal is that students would encounter Christ in a real and tangible way,” the director of spiritual life explained.

As the movement of God became more obvious, students began to pray Encounter Week would bring a harvest. They also started putting hands and feet to their prayers.

“Students started inviting their friends,” Dunn said of students involved in Baptist Student Ministries. “They started doing ministry. They made specific contacts.”

Robert Purvey, who has built one of the most solid young adult ministries in the country through his ability to communicate with people of every ethnicity and socioeconomic background, was the perfect speaker, organizers agreed.

“The first night there was a pretty good crowd,” Brown said of Trinity Chapel, where the evening services for the three-day event were held.

“It looked full the first night, but even more students came the next night. We were seeing that God was moving.”

Two events took place Wednesday—a morning chapel service in Harral Auditorium and the third evening session in Trinity Chapel. Brown knew the chapel service offered a captive audience, with some students required to attend for credit.

“I told our speaker that chapel would be the largest concentration of lost students, and I just wanted him to give a gospel presentation and offer an opportunity to respond,” Brown said.

God moved.

“As I left my office, I grabbed 12 response cards. But I learned quickly that 12 was not enough, because more than 30 came forward to make some kind of decision.”

About half of those decisions were students who came to Christ. The response was overwhelming, spiritually and physically.

“They were coming and saying, ‘I want to follow Jesus,’” Brown recalled. “I was calling for BSM to help counsel. Our president, Dr. Donna Hedgepath and her husband Pete were sitting on the front row praying. I tapped them and said, ‘Can you help us?’”

The image of Wayland’s new president praying with a student while others prayed around them was a moment reflective of how God has been moving at the university.

“Encounter week created a worshipful and vulnerable space that we could listen and encounter God,” said Rosa Ramirez, a senior from Lubbock who has been on the chapel worship team this year.

“I have been praying about Wayland and praying for the seeds that were being planted in chapel. I encountered God by seeing a change on campus and seeing students on campus worship him and inviting him into their lives.”

God kept working

But God wasn’t done yet.

Because it was the last night of Encounter Week, Dunn, Brown and student leaders expected more students than usual at Trinity Chapel, but God moved in an unexpected way again, more than tripling the crowd.

“We kept having to bring out chairs—chairs and more chairs,” Brown said.

Dunn estimated more than 150 students crowded into the small chapel.

“It was a packed house as Robert preached from Romans 12:1-2 about offering your body as a living sacrifice—laying it all down, surrendering to Jesus,” Brown said.

Purvey emphasized renewing the mind and offered an invitation for salvation.

“Two more students made a profession of faith,” Brown said. “Then he offered an invitation to believers who just wanted to surrender and live their lives for Jesus. The altar was full.”

“The presence of the Lord brought many to tears,” Armstrong said. “Encounter Week was a week of surrender by the many students who were already seeking, a testimony of proof that God is only waiting for you to let him in before he begins a big work within.”

What the director of spiritual life described as a “sweet time of celebration, thanking God” followed the service. “It was like a glimpse of heaven, just a beautiful moment,” Brown said.

Dunn noted peer-to-peer counseling as students stayed late to talk about what God was doing in their lives.

“Encounter was exactly what we had prayed for,” Brown said. “We had prayed for a harvest, and God said, ‘OK, here it is.’”

Beyond Encounter Week

In the days since Encounter Week, God has continued to move. Players have come to their coaches requesting to pray after football practices.

“After every practice they will not leave without someone leading a prayer,” one coach told Brown.

A soccer coach said a player approached him about doing a student-led devotional after practice, and the track team has started a student-led Bible study.

Dunn said many students are getting plugged in to BSM and Fellowship of Christian Athletes. “Friends are inviting friends. God is doing something.”

“I believe what happened during Encounter Week was proof the students of this campus are craving the presence of God, so that when given the opportunity to seek him, they found him right where they were,” Armstrong said.

“It’s a movement of God,” Brown said, noting the one-on-one follow-up taking place is crucial as God continues to move.

“It’s about making disciples,” he explained.

“Once I have those initial meetings, we are forming discipleship groups or putting some in what we already have. If they’re new believers, we will walk them through a new believer Bible study and encourage them to get plugged in a local church and get baptized.

“We want them to be discipled because we need to turn them loose and have them be able to share their faith. And to make disciples, they will need to go and replicate.”

WACO (RNS)—Imagine a job interview where, to get the gig, your spouse must answer intrusive questions about their fertility, personal religious beliefs and their own career trajectory.

Such interrogations are common for many pastors’ wives across white evangelicalism, according to medieval historian Beth Allison Barr—herself a pastor’s wife and the James Vardaman Endowed Chair of History at Baylor University.

 In her new book, Becoming the Pastor’s Wife: How Marriage Replaced Ordination as a Woman’s Path to Ministry, that’s only the start of the often-unspoken expectations awaiting many women who pair up with pastors. Their appearance, homemaking and parenting are often under scrutiny, and their unpaid labor is considered a given.

Barr isn’t arguing for an end to the role itself, but she wants everyone to know that the job’s expectations are based in culture more than Scripture. Though the only avenue in some denominations for women to pursue a calling to ministry, “pastor’s wife” is not the result of a biblical mandate, Barr argues, but of history.

RNS spoke to Barr, author of the 2021 bestseller The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, about her own experience as a pastor’s wife, the medieval Christian women who pastored both women and men, and her thoughts on how white evangelical Christians might reframe their view on pastors’ wives. The interview has been edited for length and clarity.

What kind of expectations did you find are placed on pastors’ wives?

Probably the hardest expectation that’s often placed on women in these roles is to be a mom. This has absolutely nothing to do with whether a man is doing a good job as a pastor, yet it’s an expectation that a minister’s family should have children who are well-behaved.

For women who experience infertility—and I was one of those women—what does it do when the pastor’s wife can’t be a mom? I remember being confronted head-on by people in more than one congregation about my inability to produce a child. I think it really highlights the weirdness of this role, this unofficial position that is connected to another person’s job.

What does the Bible say about the role of a pastor’s wife?

There is no clear example to point to. And so, here we have this role that has no clear biblical grounding. Almost all of the female leaders in the Bible, we know very little, perhaps nothing, about their marital status. We’ve taken this role that is nowhere in the Bible and then have held it up as sort of the ideal model for biblical women, for godly women.

What historical factors led to the role of the pastor’s wife being what it is today?

In the early Christian world, there was a lot of emphasis placed on unmarried people serving or people giving up their spouses. The Reformation changes this. For early Protestants, the way you distinguished a Protestant minister was that he was married. In many ways, the minister’s wife becomes a symbol of resistance. She literally embodies this conversion experience. These women broke the law to get married, and marriage becomes part of the job description to be a minister.

For a good while, though, we still see women who are serving in independent ministry roles, or women who are married to pastors who are rejecting the pastor’s wife image. There were multiple options for women, and it’s not really until the latter part of the 20th century that we begin to see this idea that the best way to be in ministry as a woman is to be married to a pastor.

How is the decline of women’s ordination related to the rise of the pastor’s wife in the evangelical church?

I write about some powerful women who were serving as pastors to men in the Southern Baptist Convention well into the post-World War II era. This is where the shift happens. In the aftermath of World War II, there was an effort to get men back into jobs, to get them into college, in part by discouraging women from being in jobs that were seen as in competition with men.

In the 1960s and ’70s, we see more women in seminary wanting to be pastors. It is also at this moment that we begin to hear, in more conservative spaces, voices saying it is unbiblical for a woman to be a pastor. They begin fighting against women’s ordination while elevating the pastor’s wife role. Women can still be in ministry, but you have to do it “God’s way.”

The pastor’s wife role begins to be weaponized against female pastors, and to be made extremely visible. Especially in the ’90s, you see seminaries creating institutes to train up pastors’ wives. This is also when you see the spike in this genre that is geared towards helping women become pastors’ wives.

Your book’s cover underscores some of the book’s messages.

Women have throughout church history served in independent leadership roles that were recognized and ordained by men—until now. Members of the Southern Baptist church are pushing to pass this amendment that says women cannot serve in any designated pastoral position, which is one of the most restrictive limits placed on women in Western church history.

I wanted to show in this book cover the scope of history, as well as the narrowing of a woman’s ministry role. We have this image representing this woman who’s this 1950s and ’60s “Leave It to Beaver” minister’s wife. And behind her is an early medieval saint, Catherine of Alexandria, who became the patron saint of preachers. We have this woman who encapsulates the leadership roles that women held, and now we have this reduction.

Do we have any alternatives to the white evangelical pastor’s wife?

I found some stark differences in books written by Black pastors’ wives that gave me hope. They don’t argue that it’s a biblical role. They say it comes from history, stemming from enslaved communities where the stable characters were women who were spiritual leaders and church mothers. I’m thinking specifically about a 1976 book written by Weptanomah Carter.

Especially in these Black pastors’ wives books before 2005, we see that many are co-pastors with preaching and pastoral care authority. I saw more focus on women’s independent gifting and the ability of women to serve in ministry roles that were outside of even their own churches. It showed me how historically constructed these roles are, which means that you can do it differently.

OSLO, Norway (BP)—Russia seriously violates religious freedom in the land it illegally occupies in Ukraine, Forum 18 said in a new report.

Torturing and killing pastors and priests, prosecuting residents for exercising religious freedom, banning worship and entire religious communities, closing churches, prosecuting missionaries and banning Scripture as extremist literature are among the most egregious atrocities Forum 18 cited in its March religious freedom survey of occupied Ukraine.

The survey echoes findings from the U.S. Department of State in its most recent report on international religious freedom and reports from the U.S. Commission on International Religious Freedom.

It also was in line with reports from groups that monitor international religious freedom or serve Christians in Ukraine, including Mission Eurasia’s 2025 Faith Under Russian Terror report, released at the 2025 International Religious Freedom Summit in February.

 “The fundamental cause of freedom of religion or belief and other human rights violations in Russian-occupied Ukrainian territory is Russia’s invasion and occupation from 2014 onwards of Ukraine,” Forum 18 wrote.

“Until Russia’s occupation of Ukrainian territory is ended, the freedom of religion or belief and other human rights violations seem set to continue.”

Since Russia’s invasion in February 2022, it illegally has annexed additional territory, now occupying a fifth of Ukraine, Forum 18 said.

The report comes as efforts to reach a peace agreement with Russia have included U.S. speculations Russia would retain the land it illegally occupies in Ukraine, although no agreement has been reached.

Russia attacked Ukraine’s energy infrastructure with dozens of missiles and drones late March 6 and into the next morning, the Associated Press reported March 7. The attacks killed at least 10 individuals, striking residences and cutting power to homes as well as weapons factories.

US suspends military aid and intelligence to Ukraine

Concurrently, the Trump administration suspended military aid and intelligence to Ukraine, including access to satellite imagery that could help Ukraine answer Russia’s fire, the AP said, citing sources at the U.S. National Geospatial-Intelligence Agency.

Peace talks are set to resume in a few days, Ukrainian President Volodymyr Zelenskyy announced March 6, with Saudi Arabia hosting Zelenskyy and President Donald Trump.

Religious freedom in Ukraine and the spread of the gospel in Europe rests largely upon the resolution of the war, Baptist leaders in the region said.

“This is not only a war of Russia against Ukraine,” said Igor Bandura, vice president of the All-Ukrainian Union of Churches of Evangelical Christians-Baptists. “This is a war for Christian values, for the possibility to spread the gospel in freedom, and to fulfill the Great Commission of the Lord Jesus.”

Others have noted the loss of religious freedom in the Russian occupied territory, including Ukrainian Baptist Theological Seminary President Yarsolav “Slavik” Pyzh, Ukrainian journalists who visited the U.S. last year and Mission Eurasia.

Forum 18 documents numerous crimes and violations of religious freedoms in its report, beginning with Russia’s occupation in 2014.

While specific numbers were not cited, the report notes that many religious leaders were murdered, arrested, “disappeared” without information of their location or tortured for practicing their religion or refusing to register their congregations with the Russian Orthodox Church.

But Mission Eurasia, in its Faith Under Russian Terror report, tallied 47 Ukrainian religious leaders killed since Russia’s 2022 invasion, including 12 Baptists, 18 from the Ukrainian Orthodox Church (Moscow Patriarchate), eight Pentecostals, seven from the Orthodox Church of Ukraine and two Adventists.

Among those Forum 18 listed as murder victims were Stepan Podolchak, a 59-year-old priest of the Orthodox Church of Ukraine in Kalanchak, a village in Russian-occupied Kherson Region, whose body was found on the street on Feb. 15, 2024; and Pentecostal deacon Anatoly Prokopchuk, 52, and his 19-year-old son Aleksandr Prokopchuk, also of Kherson, whose mutilated bodies were found in a nearby wooded area, Forum 18 said.

Many of those arrested are taken to prisons in Russia. In one of the most recent cases Forum 18 cited, in mid-February, prison authorities in Russian-occupied Crimea transferred Ukrainian Orthodox priest Kostiantyn Maksimov to a strict labor camp in Russia’s Saratov Region, placing him in quarantine for two weeks.

He was originally arrested in May 2023 without explanation and held in a secret location 10 months, Forum 18 said, before being tried under false charges of espionage for opposing the Russian Orthodox Church.

Maksimov is imprisoned more than 600 miles from the Russian-occupied Ukrainian town of Tokmak in the Zaporizhzhia Region, where he served as a priest.

OKLAHOMA (RNS)—Ryan Walters is looking for 55,000 Bibles, and he is seeking $60 donations for each of them.

Walters, who is Oklahoma’s state superintendent of public instruction, has made national headlines for his efforts to get Bibles into the hands of public school students in his state.

After state officials earlier this week rejected his request for $3 million to buy the Bibles, Walters launched a fundraising campaign to buy copies endorsed by President Donald Trump, with the help of country singer Lee Greenwood.

“We faced opposition from left-wing activists in the state, left-wing legal groups, and frankly, we’ve had some Republicans that haven’t wanted to step up for the initiative,” Walters said in a phone interview, adding he is grateful to Greenwood for stepping up and lending a hand.

Walters and Greenwood teamed up to launch a “Bibles for Oklahoma” campaign to purchase copies of Greenwood’s God Bless the USA Bible, which will then be donated to schools. The God Bless the USA Bible includes within it the King James Version, along with patriotic documents like the Constitution and Declaration of Independence.

“The goal of this campaign is to provide copies of the God Bless the USA Bible to as many schools within the State of Oklahoma Department of Education as possible,” according to the campaign’s website.

Each copy of the patriotic Bible costs $60, the same retail price Greenwood’s website lists.

Last year, the Oklahoma Department of Education paid $25,000 for 500 copies of the Christian Scriptures—or $50 each, according to the Oklahoma Voice. Those 500 Bibles were bought for use in Advanced Placement government classes.

Online Bible retailers offer less expensive Bibles that include just the religious text. Christianbook.com, for example, sells a case of 24 King James Versions with imitation leather covers for $155.76, or $6.49 each. Churchsource.com, run by the Christian publisher Thomas Nelson, offers a 58 percent discount when purchasing more than 25 cases of Bibles.

A spokesman for the God Bless the USA Bible said a bulk discount wasn’t available for the donation programs, since donors will buy one Bible at a time. If all 55,000 Bibles Walters hopes to buy were ordered at the same time, that would be different, the spokesperson said.

Bible and American documents bound together

Walters said his push to get the Bibles into the classroom came in response to requests from parents and grandparents who were upset that their kids didn’t understand the role the Bible played in American history. 

“I think it’s so important that our kids understand what made America great,” he said. “What were those key documents and key beliefs that individuals held throughout our history that made America the greatest country in the history of the world?”

Walters also said he believes it is important to have the Bible and documents like the Constitution and Declaration of Independence in the same resource so kids can look at them side by side.

The state requires students to understand both the Bible and patriotic documents, so having them within the same resource makes it easier for students to learn about them, he asserted.

Oklahoma officials have been less than enthusiastic about Walters’ plans for the Bible. In explaining why the funding request was rejected, Democratic Oklahoma state Sen. Mary Boren told an Oklahoma City television station legislators wanted to avoid “legal complications” while working on the budget, as well as focusing on reading and math in school.

“You can tell that was a big priority,” she told KOCO, an ABC station.

Governor prefers Bible smartphone app

Oklahoma Gov. Kevin Stitt said in a press conference he believes in the importance of religious liberty but does not support the idea of spending $3 million of tax dollars on Bibles.

Stitt, who has supported a state-funded Christian charter school, also said there are easier ways to get the Bible to school kids. He pointed to the YouVersion Bible app, which is run by an Oklahoma megachurch and has been downloaded hundreds of millions of times.

“I’m sure most kids have the Bible app on their phones,” he said.

Walters rejected the governor’s criticism of his efforts.

“Unfortunately, our governor has been coming out against a bunch of President Trump’s initiatives,” Walters said.

University of Oklahoma sociology professor Sam Perry said teaching about the Bible in schools can be appropriate—especially for understanding the culture, history and laws of the United States.

“To understand American history and culture, I think it is necessary to have some measure of religious literacy,” said Perry, who studies Christian nationalism, or the idea that America was founded by and belongs to Christians.

Perry said the God Bless the USA Bible isn’t the only version to include patriotic documents, and including such documents influences how people read the Bible and can have political overtones.

“We have this narrative of America being founded on Judeo-Christian biblical principles,” he said. “And if you want to emphasize that, you stick those documents in your Bible.”

Walters defended the pricing of the God Bless the USA Bible, saying it has a high-quality binding and will stand up to daily use in the classroom.

He also dismissed the idea of purchasing separate Bibles and copies of patriotic documents, saying the point was to get all the resources in the same place.

While phone apps can be helpful, he said, textbooks still matter. Walters also said he has been criticized for trying to push religion on students, which he rejects. Instead, Walters said, he’s trying to get schools back to teaching the basics.

“What we’re doing is making sure kids understand the role that it played in America and American society,” he said.

“Until the 1960s, this wouldn’t have even been controversial. There was a Bible in every classroom. We’ve got to get back to that, so kids understand the historical relevance there.”

ANCHORAGE, Alaska (BP)—Randy Covington has resigned as executive director and treasurer of the Alaska Baptist Resource Network after issuing a public apology Feb. 25.

He apologized for a statement he made when the church where he is a member was deemed not to be in friendly cooperation with the Southern Baptist Convention.

Alaska Baptist Resource Network Director of Missions and Church Planting Jae McKee told Baptist Press Covington submitted his resignation Feb. 27. An interim has not been named, McKee said.

Covington exited the post seven months ahead of his planned retirement, announced at the network’s 2024 annual meeting with an intended effective date in September.

At issue are comments Covington made Feb. 19 following the SBC Executive Committee’s decision regarding Rabbit Creek Church, where Covington is a member.

“I want to take this opportunity to sincerely apologize for a statement I made to Baptist Press. I deeply regret the impact it may have had on our community,” Covington wrote in the emailed apology addressed to “brothers and sisters in Christ.”

“I sincerely regret the statement, ‘They do not have egalitarian views,’ which was a personal opinion and should not have been made on behalf of the Alaska Baptist Resource Network. I allowed my frustration and emotional bias toward my church, Rabbit Creek Church, to cloud my better judgment.”

Covington was referencing the following statement made to BP the day after the Executive Committee’s decision to deem Rabbit Creek Church not in friendly cooperation with the SBC:

“I’m disappointed by this decision. My knowledge of this church and its pastors is extensive. They do not have egalitarian views. Their positive impact on the community of Anchorage cannot be overlooked,” Covington told Baptist Press in the Feb. 19 comment.

“Cooperation and unity are among the priority values of Rabbit Creek Church. Sadly, many within the SBC seek to divide us when we urgently need to come together to reach lost people with the Gospel.”

Covington did not respond to Baptist Press’ March 6 request for comment about his announced resignation. Covington and his wife Robin have been members of Rabbit Creek for eight years, he has told Baptist Press.

Additional context

The church was deemed not in friendly cooperation after its Senior Pastor Mark Goodman, his wife and four Rabbit Creek ministry leaders signed an Open Letter to Baptist Women, published by Baptist Women in Ministry defending women in church leadership and asserting, “Jesus did not place any limits on women’s roles.”

“Jesus did not make a mistake by calling the women present at the resurrection to preach the gospel, and he has not made a mistake in calling women to pastor, minister, and lead today,” the letter says.

“When anyone treats you as if you are not worthy to do God’s work, they are challenging Jesus’ own actions.”

In his apology, Covington said he does not agree with the Baptist Women in Ministry statement.

“It is important to clarify that I do not support the Baptist Women in Ministry platform or its vision, values, materials, or events. I am sure I can also speak for the ABRN in this regard,” Covington wrote in his apology.

“Please know my love for Alaska Baptist churches and their pastors is genuine and deep. As your Executive Director, I am a faithful steward of your trust and the resources under my responsibility,” he said in advance of his resignation.

“My desire is to promote cooperation and unity among our churches. I promise to be your greatest advocate and supporter of your local ministry. I will be loyal to Alaska Baptist churches and always have your back, because I deeply value and appreciate the work you do in your local communities.”

Rabbit Creek Church does not plan to appeal the decision at this year’s SBC annual meeting in Dallas, Goodman told Baptist Press Feb. 27.

Covington’s resignation ends more than 30 years of Southern Baptist work and leadership. He had served since 2016 as the Alaska network’s executive director and 22 years previously with the International Mission Board.

“It has been a great honor for me to serve in this leadership role with the Alaska Baptist Resource Network,” Covington said in October 2024 when he announced his planned retirement.

 “I have come to know some great leaders within the fellowship of state executive directors, and I have learned so much from them.

“The combined experience of these godly men has pushed me to heights of service that I never thought possible. All the glory belongs to our Lord and Savior, Jesus Christ.”

NASHVILLE (RNS)—In mid-February, Southern Baptist Convention leaders received grim news. The denomination’s Executive Committee essentially was broke.

Over the past four years, the committee has spent more than $13 million on legal fees and other costs related to a historic sexual abuse investigation by Guidepost Solutions, draining its reserves and leaving it unable to pay its bills for the following year.

Among those bills were $3 million in additional legal fees for the upcoming year, with more likely to come.

“Those bills are due,” Jeff Iorg, president of the SBC Executive Committee, said in his speech to SBC leaders meeting at a Nashville, Tenn., airport hotel in February. “And they must be paid.”

To deal with the financial crisis, the Executive Committee has put its Nashville headquarters up for sale, cut staff and applied for a $3 million loan. The committee also is seeking a $3 million “priority allocation” for legal fees from the denomination’s $190 million Cooperative Program budget, which is usually used for missions and ministries.

Iorg said the committee had avoided tapping those funds for years. Now, there are no other options.

“This is a controversial and difficult recommendation to make,” Iorg said. “No mission-centered Southern Baptist wants to take this action. I don’t, you don’t. No one does. But we have exhausted other definitive options.”

The SBC budget, including the legal allocation, must be approved during the denomination’s annual meeting in June. It’s unclear what will happen if the request fails.

What happened?

How did the nation’s largest Protestant denomination get in such financial trouble?

One reason is Johnny Hunt.

Hunt, a former Southern Baptist Convention president and megachurch pastor, sued the denomination in 2023, after allegations he had sexually assaulted another pastor’s wife were published in the Guidepost report. Hunt denied the allegations at first, then said the sexual conduct was consensual.

His lawyers have argued Hunt’s sins were nobody’s business but God’s and have sought tens of millions of dollars in damages.

As of fall 2024, the Executive Committee had spent more than $3.1 million on legal fees related to the Hunt lawsuit and a second suit filed by David Sills, a former seminary professor named in the report. Most of the costs were due to the Hunt lawsuit, which goes to trial in June.

The costs from Hunt’s lawsuit have also essentially doubled because the Executive Committee agreed to pay Guidepost’s legal fees in any lawsuit based on its investigation, a process known as indemnification.

Hunt also played a key role in the Great Commission Resurgence, a 2010 initiative that cut the Executive Committee’s funding to give more money to missions.

Hunt’s attorneys did not immediately respond to a request for comment.

Executive Committee leaders also spent $2 million on the Guidepost investigation and another $2 million on an ongoing investigation by the U.S. Department of Justice.

Inherent fragility

The longer answer to the fiscal woes is that the SBC is an inherently fragile organization. Though it boasts about 13 million members and more than 46,000 churches—which collect about $10 billion a year, most of which stays within those churches—the overarching SBC organization is held together by a volunteer committee, a tiny staff and a relatively minuscule budget.

In essence, SBC is a billion-dollar organization that spends almost no money on administration or oversight on a national level. Only about 3 percent of SBC funding goes to the Executive Committee, which runs the SBC in between its annual meetings, collects donations and handles the denomination’s legal affairs.

A combination of inflation, legal fees and the rising cost of putting on the growing annual meeting has strained the Executive Committee’s budget. In 2014, the meeting drew about 5,200 messengers, and last year’s drew nearly 11,000.

Most of the money donated to the SBC’s Cooperative Program goes to the SBC’s six seminaries and two major mission boards. Those entities hold hundreds of millions of dollars in reserves.

When Southern Baptists approved the Guidepost investigation, they also approved the idea of using Cooperative Program funds for dealing with abuse.

However, the messengers did not approve an official budget for the investigation, and attempts to tap those funds stalled in 2021.

‘They have to pay these expenses’

Iorg said there’s no way of knowing what future legal costs might be. However, he told SBC leaders he hopes the $3 million allocation and the eventual sale of the Executive Committee building will alleviate most of the current budget woes.

Marshall Blalock, pastor of First Baptist Church in Charleston, S.C., said the Executive Committee is in an “unenviable situation.” SBC leaders followed the will of the messengers, he said, and that came with a cost.

He backed the idea of a priority allocation to fund legal bills.

“They have to pay these expenses,” said Blalock, who served on the committee that oversaw the Guidepost investigation. “When the money runs out, it has to come from somewhere.”

Blalock said he’s heard critics blame the task force or past Executive Committees for the current budget shortfall. That’s misguided, he said.

“They are blaming the wrong people,” he said.

The budget shortfall, he said, was caused mainly by lawsuits from those named in the Guidepost report, and that’s where the blame should lie.

“The ideal solution would be for people to stop suing us,” he said, while not naming specific names.

Lawsuits slowed down abuse reforms

Blalock also said he worries the lawsuits have slowed abuse reforms in the SBC, such as a proposed database that would name abusive pastors.

Defending against lawsuits has dried up funds that could have been used for reforms—and made Baptist leaders wary of reforms, such as a database.

The Guidepost investigation was delayed in 2021 for weeks due to a heated debate over waiving attorney-client privilege—essentially giving investigators access to correspondence between SBC leaders and their lawyers. After a number of resignations, the committee waived privilege.

Some critics of waiving privilege claimed at the time that waiving privilege would lead to financial ruin for the SBC. Supporters of those critics now claim they were right. A spokesman for the Executive Committee said it was difficult to determine what one factor caused the rise in legal fees.

“The waiving of privilege was one of many critical decisions that have impacted the finances of the SBC Executive Committee,” Brandon Porter, the Executive Committee’s vice president for communications, said in an email.

“While not individually quantifiable, those combined decisions have led to substantial and continued costs.”

Tapping Cooperative Program funds could come with some unintended consequences. During the Executive Committee’s meeting in February, Dani Bryson, a committee member from Tennessee, said doing so could jeopardize funds the SBC has long sought to protect in the event it ever loses a lawsuit.

“If we’re going to be standing before a court trying to tell them that we don’t have access to all the Cooperative Program funds, this designation sure doesn’t make that look true,” she said during the meeting.

In an interview, Bryson said that if the proposal to tap Cooperative Program funds fails this summer, the committee will have to come up with a different approach.

Bruce Frank, the North Carolina megachurch pastor who chaired the abuse task force that oversaw the Guidepost investigation, said he’d back the plan to tap Cooperative Program funds and that paying the SBC’s legal bills is part of the cost of running a major denomination.

“We can’t talk about how large of an organization we are and how we’re the largest Protestant denomination, and then say we can’t afford the basic cost of running this,” he said.

GULU, Uganda—Bible studies are forming in the villages of northern Uganda because of the water drilling ministry of Texans on Mission.

Now, Texans on Mission is stepping up to provide training for local church leaders.

“As the congregations increase, more and more leaders need training,” said Mitch Chapman, director of Texans on Mission Water Impact. “In February, we brought people together from the area villages to be trained in how to better lead their new and flourishing Bible studies and churches.”

Last year, the water ministry in Uganda paved the way for 12 congregations to be started, with 910 professions of faith.

Texans and Ugandans on Mission, as the ministry is known in Uganda, sponsored its first Church Leaders Conference to provide instruction to more than 90 church leaders in pastoral self-care, biblical interpretation, Bible study methods and children’s ministry.

Doug Hall, a Texans on Mission donor relations officer, attended the conference.

“Our ministry rented a bus and drove out to pick up all these people,” he said. “Most of them had never been to town before,” but they stayed the week in a Gulu hotel and attended daily training sessions at Kingdom City Church.

Chapman said: “We start Bible studies in every village, and some already have become churches. We also provide four weeks of discipleship training before a Bible study begins. But our pastors are really suffering from a lack of education about Scripture and how to apply it.

Trained leaders multiply churches

“Our goal is to educate our pastors and leaders so that we’re raising up educated churches and, hopefully, we see more leaders multiply out of those churches,” Chapman said.

Texans on Mission has provided Bibles in local languages, but still church and Bible study leaders need guidance, Chapman said.

“Anyone who is new to Christian faith and the Bible needs help in understanding and applying Scripture, and these Christian brothers and sisters are no different,” he said.

“It has been exciting to see how they gravitate to the gospel and how quickly they learn, And while we teach them certain things, they help us understand more about how the gospel is spread and remind us of the power in the Good News.”

Since the conference, Chapman has received feedback about its helpfulness. “We taught them hermeneutics and most of them didn’t even know what the word hermeneutics meant when we started,” he said.

“Now, we have a couple of the more educated pastors that are talking about teaching hermeneutics once a month at their church and inviting the pastors that are close enough to walk or to ride their bicycles to come and participate in that.

“So, we’re already starting to see the impact of the conference stretch out to other church leaders. We just feel like it’s going to be very, very vital for us to educate church leaders as we drill more wells and start more Bible studies and churches.”

The humanitarian crisis in the eastern Democratic Republic of Congo grows worse, but Texas Baptists are responding to needs there.

In a message to Mark Heavener, director of Texas Baptists’ Intercultural Ministries, Pastor Manassee Ngendahayo of Rest for the Nations Baptist Church in Abilene requested funds to “help the hopeless” in the DRC’s North Kivu Province and South Kivu Province.

Ngendahayo, who was born and raised in the DRC, is president of Rest for the Nations Ministries. The international ministry provides spiritual and physical support to refugees, internally displaced people and the impoverished in Central Africa.

Ngendahayo noted ongoing violence in areas of eastern Congo controlled by the M23 rebel paramilitary group, which “has led to mass displacement, loss of life [and] widespread suffering.”

“Their lives are even more difficult each day,” he wrote. “The most challenging part is the scarcity of food and lack of water.”

Specifically, Ngendahayo requested funds to provide rice, flour, sugar and beans for families and individuals in the eastern DRC.

Texas Baptists’ Intercultural Ministries authorized program support for humanitarian assistance for the eastern Congo, using funds made available through Texas Baptists’ worldwide missions.

Heavener noted members of Texas Baptist Congolese churches have family directly affected by the violence, unrest and hunger in the eastern Congo—and that means members of the larger Texas Baptist family are impacted.

“If you are a Texas Baptist, this conflict is touching you, too,” he said.

Abductions, violence increasing

The situation in eastern Congo continues to grow increasingly dangerous, Léon Lepamabila, secretary general of the Communauté Baptiste des Fidèles en Afrique and a pastor in Kinshasa, wrote in an email to the Baptist Standard.

“Every day, new missing persons reports pour into the city of Goma,” he wrote. “They are accompanied by frightening stories from desperate families looking for their loved ones. The latter are said to have been arrested by the occupying forces or kidnapped by unknown persons.”

Pastor César Tabu Munumbo was abducted from his home at gunpoint by men in civilian clothes on March 2, and his whereabouts still were unknown four days later, Lepamabila reported.

In addition to abductions, he noted several hospitals in recent days were targeted by armed gunmen, “marking a new escalation of violence against medical facilities and health personnel,” he wrote.

Attacks on health care workers “directly compromise the humanitarian aid on which millions of people depend,” he noted.

EDITOR’S NOTE: The seventh paragraph of this article was edited shortly after it initially was posted to clarify the source of the funds allocated to eastern Congo.

MARSHALL—In an ongoing effort to reach local immigrant families, Randy Babin has made it his mission to help community members who cannot afford an attorney navigate immigration law.

“By law, a person cannot practice immigration law without being an attorney or an accredited representative with the Department of Justice,” said Babin, director of immigration services at Soda Lake Baptist Association in East Texas.

The U.S. Department of Justice created a program where individuals involved with nonprofit organizations can get training in immigration law, allowing them to help those who cannot afford traditional immigration services.

“Immigration attorneys must make a living. They have to charge fees. Many people seeking these services cannot afford the fees associated with them,” Babin said.

After becoming an accredited representative for Soda Lake Baptist Association when he was the association’s director of missions, Babin sought to help immigrant families locally by making previously inaccessible services more available.

“I focus on family immigration law—helping parents, children, siblings, etc., pursue an immigration benefit,” Babin said.

Gaining Legal Permanent Resident status

He focuses on Lawful Permanent Resident status, individuals lawfully authorized to live permanently in the United States and those applying for citizenship.

Those with Lawful Permanent Resident status or citizens can petition for eligible relatives to come to the United States and apply for immigration benefits.

“Family law involves helping people become Legal Permanent Residents. After a certain amount of time when the individual can, family law helps them become United States citizens,” Babin said.

Babin also helps families understand fees and filing information. U.S. Citizenship and Immigration Servicesdetermines the cost of filing the required forms with needed evidence, like birth certificates.

“One of the agreements we have with the Department of State and Department of Justice is to not deny services to those falling beneath the poverty line,” Babin said.

“If their income is below the poverty line—and every year the government decides what that is—we can’t charge them anything.”

Though government fees must still be paid, additional services are provided at no cost to those who cannot afford to pay.

‘You see people’s lives changed’

When asked what motivates him to continue his involvement in the program, Babin quickly said “relationships.”

“You see people’s lives changed,” he said. “I have so many interesting stories.”

One young woman working at a business in Marshall was a victim of a crime. “Part of immigration law states that if a noncitizen is a victim of a crime by a U.S. citizen, they’re eligible for an immigration benefit,” Babin said.

Someone told the woman about Soda Lake Baptist Association immigration services ministry.

“She came to see me, and I made an application for her. In the meantime, she met a nice young man who was a U.S. citizen, and they married,” Babin said.

The man petitioned on her behalf, and she became a Lawful Permanent Resident.

“It’s been fun to watch her grow and start a family. She was 17 then and had a questionable future, and now things are more stable for her,” Babin said.

“That’s what makes me keep doing what I’m doing—to see people’s lives change.”

Hopes to find someone to carry on ministry

Despite the program’s success and positive reputation, some hesitate to receive help.

“The main fear is that, ‘if I give the government my information, they’ll come find me,’” Babin said. Information is not shared with other entities except under special circumstances.

“If the person has committed a crime, that must be reported to legal services. But if you are not in trouble with the law, no information is shared without permission,” he said.

Babin hopes to offer safe and accessible immigration services to those in need for as long as possible. He explained how he would like someone to follow in his footsteps.

 “You have to have a representative to be able to do it. I’m hoping someone will step forward to get training and be certified to continue the program,” Babin said.

“It’s just one of those things you need to have a heart for. You need an interest and a burden placed on your heart for this kind of work.

“As long as the Lord gives me strength, health and the ability to continue, I will. I enjoy doing it. It’s fun to watch people’s lives change, where they have hope and their kids have hope for them. You get some benefit from doing it.”

Faith Pratt, a student at East Texas Baptist University, is serving as an intern with the Baptist Standard this semester.