BRISBANE—Ralph West, founding pastor of The Church Without Walls in Houston, challenged global Baptists to embrace a “theology of reconciliation.”

He was among more than 50 speakers representing about 30 countries who presented Bible studies in 10 languages—with each presenter teaching the same passage each day—during the Baptist World Congress, July 10-12.

In a study of 2 Corinthians 5:18-21, West encouraged Baptists to recognize they worship a God who is reconciling his creation to himself.

“God’s ultimate act of reconciliation was to send his only Son,” he said. “All reconciliation comes through Christ.”

Through the incarnation, God reconciled himself to humanity by taking on humanity, he noted.

“People need a Jesus who they can identify with and a Jesus who can identify with them,” West said.

Baptists and other Christians need to answer the call to be “ambassadors for Christ,” he said, recognizing an ambassador’s role is not to make policy but to represent faithfully the policy of the one who is sovereign.

“We are not given authority to change the message,” West said.

Rather, Christians are to proclaim “a message of peace and a message of freedom” as presented in Scripture and to “set the message loose in the world,” he said.

Disruptive good news

Julio Guarneri, executive director of Texas Baptists also taught on 2 Corinthians 5:17-6:2. He focused on the disruptive nature of the good news.

Recalling a series of disruptive events from his own history—beginning with his parents’ coming to Texas from Mexico as missionaries to Spanish-speaking people in his teen years—Guarneri asserted surrender to God’s direction moved him to a deeper plane, no matter how imperfect his surrender may have been.

In the passage, Jesus sets his kingdom agenda of reconciliation—an agenda that is clear: “through his perfect work on the cross, he proclaims good news to the poor, freedom for the captive,” sight to the blind, healing for the sick and the beginning a new era of the Lord’s favor.

“Our agenda ought to reflect Jesus’… the metric for success ought to be the same as that of Jesus,” Guarneri noted.

Jesus’ agenda is comprehensive, including proclamation, healing and liberation. “It is physical, it is spiritual, and it’s emotional,” he said.

“The nature of the gospel requires us to be holistic in our approach,” Guarneri noted, continuing, “Our ministry is about words and about works … It is about loving, and it’s about living the good news.”

Paul reminded the Corinthian Christians they are partners with God, he said.

God’s coworkers cannot be mere recipients of God’s redemption, but also must be reconcilers, Guarneri asserted.

God’s heart has always been for the nations, but the Holy Spirit’s power took an ethnocentric understanding of God and “reframed it to be inclusive of all people.”

When God sends the disciples, it starts a global movement that extends to the ends of the earth.

Guarneri noted 60 percent of the world’s Christians today can be found in the Global South where Christianity is growing rapidly.

So, “the church, the academy and the mission” are at a pivotal moment.

“To be disruptible disciples in the rest of the world is to change our paradigm from simply thinking that we send from the West to the rest of the world, to coming alongside the Global South to send from everywhere to everywhere.”

Godly fasting

God wants his people to fast—not to deprive themselves of needed nourishment but to meet the needs of others, said Micheline Makkar from Damascus, Syria.

“True fasting is doing good and loving justice,” Makkar said, focusing on Isaiah 58:6-12. “A godly fast is not about afflicting oneself but about liberating others.”

When a devastating 7.8 magnitude earthquake rocked Aleppo in 2023, no international humanitarian aid was able to reach the affected people because of sanctions imposed on Syria, she recalled.

Many members of the Baptist Church of Damascus struggled to feed their own families and had experienced deprivation themselves due to war.

However, leaders of the congregation encouraged church members to share what little food and other resources they had with the people of Aleppo.

“Our church gave 1,000 bags of blessing to Aleppo—from the poor to the poor,” Makkar said. “Our church learned fasting.”

God honors acts of “costly compassion” as expressions of worship, she said.

“God answers those who answer the needs of others,” Makkar said. “God responds to human mercy with divine favor.”

Acts of kindness and pursuit of justice are never in vain, even if their results are not immediately apparent, because they plant “the seeds for generational renewal,” she said.

Makkar urged global Baptists to ask: “What legacy of justice am I leaving?”

With additional reporting by Calli Keener.

BRISBANE—Bruce Webb, pastor of The Woodlands First Baptist Church, recounted the history of Baptist advocacy for freedom of religion during a breakout session at the Baptist World Congress focused on the persecution of Christians.

Webb started with Thomas Helwys and John Smyth becoming the first Baptists in direct response to the lack of complete religious freedom in England.

He traced Baptist championing of religious freedom through the American colonies, noting persecution of dissenting Christians by the official state churches—during that period.

“Using political power to achieve spiritual gains … is always short-sighted,” Webb said, alluding to Christian nationalism.

“If we give Congress or any political leader the power to give Christianity an advantage, then we also give them the power to remove it and grant that advantage to another ideology we oppose.”

“Baptist Christians have historically believed, if put on equal footing, Christianity will win because it is true,” Webb continued.

“We have never asked for an advantage, have never supported coercion, but have passionately advocated for the freedom to worship, serve God and share the good news of Jesus Christ with everyone everywhere.”

Samson Aderinto Adedokun, pastor of New Dawn Baptist Church in Lagos, Nigeria, described the situation for Christians in his country. He and his family have experienced religious persecution firsthand by what he called “Islamic fundamentalists.”

Adedokun described the positive results of persecution. Persecution scatters the church, but for a purpose.

“When you cannot escape the fire, carry the flame where you land,” he said.

Persecutors also need God’s love, Adedokun said. So, persecuted Christians need to act in love. This love can be demonstrated in kindness toward persecutors. “Your kindness may be someone’s miracle,” he said.

“Persecution is temporary. Kingdom joy is permanent,” Adedokun concluded. “Joy flows from obedience [to God], not comfort.”

Lessons for churches from areas of conflict

Igor Bandura, vice president for international affairs with the Union of Ukrainian Baptists, participated in a breakout session focused on lessons learned from churches facing war, violence and terror.

Bandura began by  pointing to Psalm 46:1—“God is our refuge and strength, an ever-present help in trouble.”

“This promise anchors us,” he said.

Bandura shared four lessons—“practical wisdom for any church facing trials”—Ukrainian Baptists have learned in the current war.

• “Plan for the worst. Act in faith.”

Even though their prayers expecting God to stop the war were not answered, “not one pastor said God failed us,” Bandura said. “War became our call to serve.”

• “Pace yourselves for the long haul.”

Likening war to a marathon, Bandura said: “The finish line is unknown. … Be sure you’re not alone. … Never face trials alone.”

• “Adapt your theology to war’s challenges.”

Bandura made clear he was not speaking of core theology, but theology of concepts like peace and evil.

“Peace-time theology often crumbles in war. … Theology written in a soft chair does not work because life is bloody,” he said.

“Evil is very intentional,” Bandura added. “Propaganda deceives even good Christians. … War demands sober realism. … A deceived church cannot stand.”

• “Community preserves mental and spiritual health.”

Knowing their No. 1 plan would be to serve their community when Russia launched its full-scale invasion of Ukraine, Ukrainian Baptists provided  water, generated electricity and offered church basements as bomb shelters.

To maintain their mental and spiritual health and build resilience, “we laugh a lot,” cry together and pray together, Bandura said.

BRISBANE—Featured speakers at the Baptist World Congress challenged global Baptists to live out the gospel by caring for neighbors, making disciples, pursuing justice, advocating for freedom, and bearing witness to the transforming power of Christ.

With “Living the Gospel” as their theme, more than 3,000 Baptists from about 130 nations gathered in Brisbane, Australia, for the 23rd Baptist World Congress.

Throughout the international event, speakers focused on different aspects of what it means to join in the “Acts 2 movement” as presented by Elijah Brown, general secretary of the Baptist World Alliance.

Brown urged Baptists around the world to mark the 2,000th anniversary of Jesus’ resurrection and the coming of the Holy Spirit at Pentecost by committing to follow principles demonstrated in Acts 2.

Disruptiveness of the gospel

John Kim, executive director of South Korea-based Good Steward, urged Baptists to embrace radical discipleship that transforms lives and disrupts the status quo.

“Jesus came to disrupt things,” Kim said, noting a life spent following Jesus is “not for the faint-hearted.”

Being a follower of Jesus and making other disciples requires making an investment in the lives of others, he noted.

“We invest in people because people matter to God,” Kim said.

Discipleship demands self-denial and challenges followers of Jesus to examine their lifestyles, he said.

“We are comfort-driven creatures,” Kim said. “We don’t want to let go of our stuff.”

Australian Baptist pastor Dale Stephenson rejected the notion that making disciples is a spiritual gift limited to only a few Christians.

“Disciple-making is everybody’s responsibility,” said Stephenson, pastor of Crossway Baptist Church in Melbourne.

“There is not a gift of disciple making. There is the command of disciple making.”

Christ gave his Great Commission—to “make disciples” of all nations—to “ordinary people” equipped and empowered by the Holy Spirit, he noted.

“Listen for the prompting of the Holy Spirit,” Stephenson said. “Do what God is prompting you to do.”

Pursuing freedom in a broken world

Christians should count the cost of pursuing freedom in a broken world, said Jennifer Lau, executive director of Canadian Baptist Ministries.

“The gift of freedom does not have a price, but it does have a cost,” Lau said.

While some view freedom in terms of individualistic, self-centered autonomy, true freedom in Christ is “meant to be experienced in community and in relationships,” she said.

And that connectedness carries an emotional cost, she acknowledged.

In a world “rife with injustice,” Christians cannot be emotionally detached “bystanders” to oppression, she continued. Instead, Christians are called to be people who “move toward the suffering.”

“We don’t get to stand at a comfortable distance,” Lau said.

Rather, Christians should “emulate the character of Christ” and be willing to love deeply and without restraint,” she said.

“The freedom we have in Christ compels us to be neighbors to those on the margins,” Lau said.

Kay Warren, cofounder of Saddleback Church in Southern California, called on Baptists to offer care and support to individuals who wrestle with mental health issues and to their families.

She and her husband Rick discovered the challenges families face when a loved one experiences mental illness. Their son Matthew battled mental health issues 20 years before eventually taking his life 12 years ago.

Families whose lives are touched by mental health struggles need the love of a caring community, she stressed, and churches can meet that need.

“Every church—no matter its size, location or financial status—can make an intentional, deliberate decision to become a caring and compassionate sanctuary for individuals living with mental illness and their families,” Warren said.

She urged churches to minister to families affected by mental illness by helping meet practical needs, training volunteers and putting them to work, removing the stigma attached to mental illness, collaborating with the community and offering hope.

Courageous truth-telling

“Perilous times” compel Baptists to be courageous truth-tellers, said Marsha Scipio, director of Baptist World Aid.

“Truth-telling can get you into trouble,” Scipio said. “It can have painful consequences. But truth-telling can lead to transformation.”

Sometimes, Christians must assume a prophetic posture and offer “frank speech” that challenges the status quo, she stressed.

“Prophetic speech names what is wrong that needs to be made right,” Scipio said.

While “frank speech” may produce sadness, it can become godly sorrow leading to repentance that produces transformation, she said.

“Be about the business of prophetic agitation,” she urged. “Take up the mantle of truth-telling.”

Kethoser Kevichusa of Nagaland, director of intercultural learning and collaboration with BMS World Mission, described the state of the world and Christ’s impact on it.

“We all know our world is in a mess,” he said.

The coming of Jesus did not bring an immediate end to violence, poverty, hunger and injustice, he acknowledged. However, it brought something far greater.

“Jesus brought God in the flesh,” he said. “We now have God with us.”

God has “staked his claim” on all of creation, and he has given his Holy Spirit to his people to guide, equip and empower them to proclaim the gospel, Kevichusa said.

The New Testament book of Acts emphasizes the role of the Holy Spirit in the growth of the church and the spread of the gospel, he noted.

“If the early church needed the Holy Spirit so much, how much more do we?” he asked.

Charlie Dates, pastor of both Progressive Baptist Church in Chicago and Salem Baptist Church in Chicago, called on global Baptists to be “anointed proclaimers” who are “not ashamed of the gospel.”

“The gospel is the only message that cures what it diagnoses. The gospel has unlimited capacity. The gospel is the power of God,” Dates said.

Unfortunately, some churches go to the wrong source for power, he noted. In the United States, some Christians hope to gain power from political candidates and elected officials.

“We have moved from megachurches to MAGA churches,” Dates said.

Christians need to recognize the church does not need worldly power, because it already has been entrusted with a powerful gospel that has “incomparable rearranging power,” he observed.

The gospel has the power to transform lives, and that transforming power is available personally to all who will receive it, he emphasized.

“The gospel is for everybody,” Dates said. “It reveals the righteousness of God.”

BRISBANE—Good news for the poor exists, and his name is Jesus, Tim Costello, executive director of Micah Australia, told a July 9 symposium on aid, immediately prior to the Baptist World Congress.

“Yes, we worship Jesus, but Jesus didn’t say, ‘Worship me.’ He said, ‘Follow me.’ … You cannot follow Jesus without being profoundly concerned for the poor,” Costello told the symposium sponsored by the Baptist Forum on Aid and Development.

In his “signature sermon” in Nazareth at the beginning of his public ministry, Jesus proclaimed “good news for the poor,” Costello said.

When Jesus told his disciples “the poor you will have with you always,” he was not telling them there was no point in trying to alleviate poverty, he stressed. Rather, he asserted, Jesus was emphasizing his disciples’ continuing responsibility to the poor.

“There is no escaping the claims of the poor,” Costello said. “This isn’t an option. … This is fundamental to following Jesus.”

Need to ‘prioritize the poor’

A world that “is retribalizing fast” needs Christians who are not focused on the greatness of any single nation but upon the greatness of the mission of following Jesus by embodying good news for the poor, he insisted.

“It’s not about seizing power. It’s about being a witness,” Costello said.

Jesus has called his followers to “prioritize the poor” in a world that seeks to disregard them, he asserted.

“In a retribalizing, populist, post-truth, polarizing world, is there good news?  Yes, there is. The answer is Jesus. He is the good news,” Costello said.

‘This is a humanitarian disaster’

Costello described what he witnessed one week earlier, spending eight days on the Thai-Burma border among the Chin, Kachin, Karen and other persecuted ethnic minority groups.

“Please, in their moment of Gethsemane, do not forget the Baptists of Burma,” Costello urged.

Talking with Chin leaders, he heard about 60 churches that had been bombed.

“Sadly, with the cessation of USAID, the TB, malaria, HIV treatments and emergency health care is no longer getting into the ethnic areas,” he said.

A Baptist doctor with whom he spoke wondered how the hospital where she serves could continue running without USAID funds.

 “The nine refugee camps on the Thai-Burmese border—mainly with Karen refugees, mainly Baptist—will all close at the end of this month. Why? Because the $1 million to feed them from USAID has ceased,” Costello said.

Other governments also have cut their aid budgets, leaving the camps without resources.

“This is a humanitarian disaster. … The churches in the ethnic areas of Burma are literally the only humanitarian centers left. There is really no aid getting in,” he reported.

“It’s the churches alone, even with churches being bombed and under attack, who are trying to feed some 1.6 million Karen internally displaced people in their state.”

Direct action, advocacy and generosity

Costello described the Australian “Safer World for All” campaign to mobilize Christians to direct action, advocacy and generous giving to help the poor.

Christians who have a passion for the world’s poor not only are contrary to society at large that sees empathy as a “fundamental weakness,” but also are at odds with some evangelicals who talk about “the sin of empathy,” he noted.

“I want to say that because it has been so profoundly influenced by the story of the Good Samaritan, the fundamental strength of western civilization is empathy,” Costello said. “It’s good news for the poor.”

In a panel discussion, Irene Gallegos with Texas Baptists’ Christian Life Commission emphasized the importance of working not only at the “macro level” through large-scale organizations and international efforts, but also at the “micro level” through personal ministry to neighbors.

A vision of shalom

Johnathan Hemmings with the Jamaica Baptist Union focused on the need to serve the poor, stand with the poor and walk alongside the poor.

Missional engagement must be informed by a vision of shalom—biblical peace and wholeness, he asserted.

Hemmings described how the “haves” and the “have nots” perceive peace differently. Those who have abundance may be willing to practice charity but not be open to transformational initiatives because they benefit from the status quo, he observed.

“Charity never transforms systems and structures. It requires justice, mercy and humility,” he said.

Wissam Nasrallah, chief operations officer for Thimar, a Christian nonoprofit based in Lebanon, decried any form of the gospel that is focused exclusively on improving one’s own life, rather than doing good for everyone.

“What the gospel does, first and foremost, is that it destroys self-centeredness,” he said. “This is the source of our ills. We are too self-centered.”

Move beyond charity

Amanda Khozi Mukwashi, United Nations resident coordinator in Lesotho, not only participated in the panel discussion, but also as keynote speaker at a luncheon sponsored by Baptist World Aid.

“I think we have become too comfortable,” Mukwashi said, challenging churches to move beyond charity and instead pursue freedom and justice for the poor by seeking to dismantle unjust systems and structures.

“We live in a turbulent and volatile world. … It is a world where poverty, war and injustice persist,” she said. “But it is a world where the church is called to respond not just with charity, but with prophetic clarity and moral courage and fortitude,” she said.

She drew a sharp contrast between allegiance to the empires of this world and the kingdom of God.

The church too often mirrors the unjust systems and structures of empire, but it is called to disrupt and dismantle them, she stressed.

“It involves breaking free from both external domination and internalized oppression, from inherited injustice and distorted images of God, self and others,” Mukwashi said. “It means calling out the gospel of Caesar masquerading as the gospel of Christ.”

Deliverance from the grip of empire

The Exodus story not only was the central event of God’s people in the Old Covenant, but also informs how the church should view liberation today, she emphasized.

Exodus focused on “God delivering his people from the grip of empire not only physically but spiritually,” she said.

“Pharaoh and empire did not see the Israelites as people or as neighbors. It saw them as threats, laborers and problems to manage and to solve. Their identity was stripped. Their worth was reduced to simply economy. I hope that sounds familiar,” Mukwashi said.

“Many of our churches and institutions have inherited theologies shaped by empire—prioritizing hierarchy over service, order over justice, control over compassion, and charity over restoration—and God help us if we mention the word ‘reparations.’”

‘Are we preaching a gospel of freedom?’

Even humanitarian aid to the poor can become an instrument of manipulation and oppression, she noted.

“When humanitarian efforts treat people as problems instead of partners, they unintentionally mirror Pharaoh’s mindset. Aid is offered, but voice is silenced. Needs are met, yet dependency is perpetuated,” she said.

“The church must ask itself, ‘Are we empowering communities, or are we replicating Egypt draped in religious language?’”

The people of God are called to a reimagined world and to create community “where dignity is restored and the image of God is recognized in every one of us,” she said.

“Are we preaching a gospel that liberates or one that domesticates? … Are we preaching a gospel of freedom?” she asked.

“Are our churches places of refuge or replicas of Pharaoh’s palace? Have we accepted theologies and structures that mimic empire more than the kingdom of God?”

Christians are called to challenge empire—including empire within the church, she said.

BRISBANE—The Baptist World Alliance Women’s Summit celebrated the work of Baptist women around the globe and connected them to support one another with renewed sense of purpose in living the good news.

Along with BWA Women Executive Director J. Merritt Johnston and outgoing President Karen Wilson and Secretary/Treasurer Sherrie Cherdak, the women who comprise BWA Women Executive Board lead continental unions of Baptist women.

These serve voluntarily as BWA Women vice presidents and as presidents of their continental conferences.

Each regional leader reported on special projects their organizations have undertaken, as well the ongoing work of Baptist women in her continent or region.

Union leaders reported work related to ministering to victims of domestic violence and sexual abuse, religious persecution, literacy education for children and adults, disaster relief, ministry in areas of conflict and to internally displaced people and otherwise meeting basic human needs.

All the while, women proclaimed the good news of Jesus and sought to disciple and intentionally seek to engage young Baptist women to become Jesus-shaped leaders.

The unions and their leaders include: Verónica León Caro, Unión Femenil Bautista de América Latina; Siham Daoud, European Baptist Women United; Karlene Edwards-Warrick, Caribbean Baptist Women’s Union; Patty Lane, Baptist Women of North America; Elissa Mcpherson, Baptist Women of the Pacific; Jane Mwangi, Baptist Women’s Union of Africa; and Vernette Myint Myint San, Asia Baptist Women’s Union.

Live counter-cultural lives

Tamiko Jones, executive director of Woman’s Missionary Union of Texas, challenged BWA Women to live counter-cultural lives, formed by the Holy Spirit, and do good even if it means suffering like Jesus.

Jones noted four teachings found in Romans 12 showing how to live lives on the basis of Christ.

First, Christians are to demonstrate love—not a transactional love, but a genuine love that seeks to outdo one another in showing honor.

Christians are not to wait until someone is “worthy” to show love, but rather to love one another as Christ, who died for us while we were still sinners, loved us, Jones said.

Also, Christians are to serve enthusiastically, “not as unto man, but unto the Lord Jesus,” who though he was worthy to be served, chose instead to serve.

Following Christ means that we are servants first, “as we serve in a global community, as we serve right where he has placed us,” Jones said.

Romans 12 also compels Christians to keep on praying even through the most difficult circumstances and to practice hospitality, holding each other accountable in community and giving testimony to the ways our lives never have been the same since meeting Jesus.

“Our sisters” around the globe need hope, Jones asserted, noting “we have more in common than our differences.”

“For such a time as this, we must be unified and demonstrate the love of Jesus Christ to the world,” she said.

Two panels discussed the global issue of gender-based violence and sexual abuse and global Baptist women leaders.

Gender-based violence panel

French Baptist theologian Valérie Duval-Poujol began the Red Chair Project to raise awareness of domestic abuse and sexual abuse. She shared startling statistics to answer the question of “why” there is a need for global advocacy on this matter to begin panel discussion.

Duval-Poujol noted:

• Globally, 12 million girls are forced into marriage each year “which often means a sentence to domestic violence for life” she asserted.
• 6,000 girls are subject to female genital mutilation each day.
• Excluding marital rape, which were those numbers included the statistics would be even higher she pointed out, in the United States every 1.5 minutes a woman is raped.
• Worldwide, 1 in 3 teenage girls aged 16 to 19 in settled relationships has been the victim of emotional, physical and/or sexual violence at the hands of her husband or partner.
• Globally a woman or girl dies at the hand of an intimate partner or family member every 11 minutes.
• Globally, 1 in 4 women has experienced sexual violence from her intimate partner in the last 12 months.
• And in every denomination, 1 in 4 Christian women has experienced domestic violence in her current relationship.

Other panelists included Ruta Aloalii, community conversations facilitator and leader of Village Connect in Australia, and Zandile Tshabalala, general secretary of the Baptist Convention of South Africa National Women’s Department and manager of Ndawo Yahko, a women’s shelter for abused women and their children in South Africa.

Aloalii and Tshabalala discussed with Duval-Poujol and moderator Pastora Nohemy Acosta, of Honduras, their efforts to combat domestic and sexual violence in their countries.

Baylor University President Linda Livingstone participated in the second panel featuring global Baptist women leaders, which included Penetina Kogoya, who has served for 20 years as representative for Paupua Indigenous peoples in the Papuan Parliament and Melissa Lipsett, CEO of Baptist World Aid.

Introduction of new leaders

Outgoing BWA Women President Karen Wilson of Australia explained the term for the new officers beginning their terms will be shorted from 5 years to 2.5 years. Caribbean Baptist Women’s Union President Karlene Edwards-Warrick was announced as incoming president, the first Caribbean woman to hold the position.

Wilson noted the second officer now will serve under a new title as first vice president. That officer’s term also is reduced to 2.5 years but with the hope that the first vice president then would step into the role of president. Rula Abassi form Jordan was announced as the new first vice president.

BWA President Tomás Mackey of Argentina prayed a blessing over the women as they assume their new leadership roles.

The Baptist World Alliance General Council on July 9 approved 17 new BWA member bodies and partners—including five affiliated with the Baptist General Convention of Texas or are closely connected with Texas Baptists.

Convención Bautista Hispana de Texas, with 42,520 members in 1,063 churches, was among the new conventions and unions approved as BWA member bodies.

Hardin-Simmons University in Abilene, with 1,665 students, and No More Violence/No Más Violencia in Arlington, which had 765 students in 2023, were among the educational institutions approved as new BWA member partners.

One aid organization, Texans on Missions, and one financial institution, HighGround Advisors—both affiliated with the BGCT—were approved as new BWA member partners.

The BWA Executive Council elected Jerry Carlisle, president of the Texas Baptist Missions Foundation, to serve as the first chair of the Trustee Committee.

BWA created the Trustee Committee when the BWA General Council adopted a restructured constitution and bylaws during its 2024 annual meeting in Lagos, Nigeria.

BWA General Secretary Elijah Brown, in his remarks, announced a memorandum of understanding between Baylor University and BWA will be signed at the 23rd Baptist World Congress “to establish for the first time ever a BWA program and center of study focused on the Baptist World Alliance.”

Other new BWA members

Four other Baptist conventions and unions were approved as new BWA members:

• Baptist Evangelical Union in Angola, with 214,250 members in 260 churches.
• Baptist Union of Tamil Nadu in India, with 2,000 members in 50 churches.
• Kachin Baptist Churches USA, with 2,700 members in 21 churches.
• Seira Community Church in Rwanda, with 5,200 members in 11 churches.

Four new members are the first BWA partner members in their respective countries:

• Association of Baptist Churches in Senegal, with 760 members in eight churches.
• Baptist Union of Samoa and International Ministries, with 300 members in five churches.
• Mongolian Baptist Convention, with 500 members in 14 churches.
• Union of the Baptist Christians in the Republic of North Macedonia, with 200 members in four churches.

Two other educational institutions were approved for BWA membership:

• Campbellsville University in Campbellsville, Ky., with more than 20,000 students, whose former provost Donna Hedgepath is the current president of Wayland Baptist University.
• The International Baptist Theological Study Centre, founded in 1949 in Ruschlikon, Switzerland, and now headquartered in The Netherlands, with 51 current students.

One news organization, The Alabama Baptist, Inc., became “the first BWA member partner focused primarily on media.”

Baptist Mission Australia also was approved as a new BWA member partner.

New leaders elected

Tomás Mackey of Argentina concludes his five years as BWA president at the 23rd Baptist World Congress.

Karl Johnson of Jamaica, current BWA vice president, was elected to succeed Mackey as chair. The title of president was changed to chair in the new BWA constitution and bylaws to reflect the pastoral nature of the role.

Lynn Green of the United Kingdom was elected vice chair, succeeding Johnson as vice president.

The new BWA constitution also created a Leadership Council that includes 12 at-large members. Igor Bandura of Ukraine, Bela Szilagyi of Hungary and David Washburn of the United States were elected as at-large council members.

BWA growth reported

Brown reported more than 3,400 registrants from 130 countries for the 23rd Baptist World Congress.

BWA has grown 32 percent worldwide over the last 10 years, Brown said, “and now includes 53 million baptized believers in 134 countries.”

Brown reported growth in the BWA Global Mission Network with the addition of the Asia Pacific Baptist Mission; New Zealand Baptist Missionary Society; Fiji Baptist Convention Mission; the Africa Baptist Mission Board; and Baptist Evangelism, Church Planting and Missions Network of the Baptist Union of South Africa, bringing the global network to more than 7,000 missionaries.

Additionally, a first-ever collaborative mission initiative will launch during the 23rd Baptist World Congress thanks to a $1 million donation.

Noting the 30th anniversary of the Rwandan genocide, Brown expressed gratitude to Bashaka Faustin, present in the room, for his efforts to keep many people alive during the massacre.

“President Bashaka, we want to publicly say ‘thank you,’ because your courageous protection kept more than a hundred people alive,” Brown said.

“He sheltered more than a hundred people in his Baptist church in downtown Kigali and kept them alive, selling what he had to keep those who were doing the harm out.”

FORT WORTH (BP)—Southwestern Seminary President David S. Dockery announced June 27 the Southern Association of Colleges and Schools Commission on Colleges extended sanctions against Southwestern Baptist Theological Seminary first implemented in 2023.

Dockery noted the regional accrediting body acknowledged “significant recent accomplishments in addressing noncompliance” and that institutional evidence “makes it reasonable for the Board to assume it will remedy all deficiencies within a 12-month period.”

In an eight-page letter to the Southwestern community, Dockery noted the institution’s “long-term pattern of challenges, financial and otherwise” and pledged to continue to work with the agency to address its concerns.

He also pledged to Southwestern’s “constituents and publics” that the institution “will work faithfully and responsibly concerning expectations from accreditors.”

Dockery commended the work of the board of trustees, faculty, staff, students and others “who have worked so hard, sacrificed, served, prayed, given, supported, counseled and encouraged” the administration for the past 33 months.

“The decision from SACSCOC, which cannot be appealed, does not in any way take away from the remarkable strides that have been made by the entire Southwestern community since the fall of 2022,” he said, adding it is “vital to recognize” all academic programs “remain fully accredited.”

Dockery said the association’s “decision must not be seen as a setback but only as further motivation to continue the institutional resolve and good progress that has been made to this point.”

Continued optimism

In a separate statement, Bob Brown, chairman of the seminary’s board of trustees, said while he is disappointed in the decision, he is “extremely optimistic about Southwestern’s future.”

“With our enrollment continuing to rise and our financial position measurably stronger, there are sound reasons to be positive about the future of SWBTS,” said Brown, executive director of Lakeway Christian Schools in White Pine, Tenn.

“However, my optimism is primarily driven by the work of the Holy Spirit on Seminary Hill with hope and unity sweeping the campus in tangibly observable ways every day.”

Expressing appreciation for Dockery and the rest of the seminary leadership, Brown also pledged the “full cooperation” of the board of trustees with the regional accrediting agency “to take the actions necessary to bring the seminary in full compliance with its accreditation standards and policies.”

In its disclosure statement posted on the organization’s website on June 27, the Southern Association of Colleges and Schools Commission on Colleges reported the seminary’s accreditation has been continued for “Good Cause” and placed on “Probation” for 12 months following its review, citing Core Requirement 13.1 (Financial resources) and Standard 13.3 (Financial responsibility).

These two standards have been at the core of the concerns from the agency since the conclusion of the 2021-22 fiscal year when the institution completed the year with an operational deficit of $8,911,823 and a decrease in net assets of $15,317,497.

“These standards expect the institution to have sound financial resources and a demonstrated, stable financial base to support the mission of the institution and to manage its financial resources and operate in a fiscally responsible manner,” the notice said.

The Southern Association of Colleges and Schools Commission on Colleges noted after two years of monitoring: “Instead of removing the institution’s accreditation, the SACSCOC Board of Trustees can act to extend the accreditation for Good Cause if (1) the institution has demonstrated significant recent accomplishments in addressing non-compliance, and (2) the institution has provided evidence which makes it reasonable for the Board to assume it will remedy all deficiencies within a 12-month period, and (3) the institution has provided assurance to the Board that it is not aware of any other reasons, other than those identified by the Board, why the institution cannot be continued for Good Cause.

“Probation for Good Cause is the most serious public sanction imposed by the SACSCOC Board of Trustees short of loss of accreditation.”

Dockery expressed gratitude for the commendations offered by Southern Association of Colleges and Schools.

While acknowledging Southwestern is not in compliance with the agency’s standards, Dockery noted the seminary’s financial position in the spring of 2025 “was measurably stronger” than it was in the spring of 2021 when its accreditation was reaffirmed.

Committed to continued improvements

“Southwestern has reached a place of financial stability, but we need to establish what SACSCOC refers to as ‘a pattern of financial stability.’ Our efforts are now focused on ongoing sustainability as well as additional improvement,” he said.

“We respect the SACSCOC process and promise to work with them regarding next steps,” Dockery said. He invited the seminary community “to join with me in asking the Lord for his ongoing help as we recommit ourselves to the good work that has been started.”

Dockery also said he welcomed the seminary’s regional accreditor for its April 2026 site visit to evaluate the institution’s progress. The seminary remains in good standing with its national accreditor, Association of Theological Schools.

Dockery’s letter cited many enrollment and financial metrics that demonstrate dramatic improvements in the financial picture of the seminary since the initial warning status was put in place by SACSCOC in 2023 and before.

Among the metrics cited by Dockery are:

• increases in enrollment headcount, annual credit hours taught, and fulltime equivalent enrollment;
• “positive” budget trends in the current budget year, which ends July 31, compared to the prior budget year, and a “positive change” of $8 million in the operational budget in the past two years;
• significant increases in tuition and operating revenues, decreases in operating expenses, and reduction in number of full-time employees;
• reduction in long-term debt and the complete elimination of short-term debt;
• decreased liabilities and increased assets; and
• change in cash position from a loss of nearly $5 million in 2022 to a gain of more than $9 million in 2024, and an increase in cash and cash equivalents from $1.7 million to more than $12 million.

“Overall, these numbers have resulted in a significant change in Southwestern’s overall financial picture,” he said, noting the seminary’s bankers “have applauded the commendable progress” of the institution since the fall of 2022.

“We pledge to the Southwestern constituents and publics that Southwestern will work faithfully and responsibly concerning expectations from accreditors,” Dockery said.

“I invite Southwesterners to join me with a new resolve for the sake of Southwesterners who have gone before us, for our shared love for our current students, and for our shared hopefulness regarding future students.

“Together, we will work to seek first God’s kingdom and his righteousness in all things, trusting in our providential God and acknowledging our full and complete dependence on him for his provision and protection for Southwestern in the days to come.”

Dockery’s letter to the Southwestern community is available here, as well as a Frequently Asked Questions document here.

NASHVILLE (RNS)—Mourners gathered June 26 in a small chapel at Immanuel Nashville church to say goodbye to Jennifer Lyell.

In the pews for the invite-only memorial service were former co-workers, activists and church leaders, all there to pay their respects to Lyell, a former Christian publishing executive whose career was derailed when she accused her former Southern Baptist mentor and seminary professor of sexual abuse. She died June 7 after a series of massive strokes at age 47.

“This is a friend’s service, a service put on by friends to celebrate a friend and to celebrate friendship,” said Keith Whitfield, pastor of Temple Church in North Carolina, who officiated.

The service also marks the end an era—one in which leaders of Southern Baptist Convention admitted they had mistreated survivors of abuse in the church in the past and pledged to make amends.

The SBC passed reforms meant to prevent abuse and to keep track of pastors guilty of abuse as a result. Those reforms now largely have stalled, undone by lawsuits, denominational politics and lack of funding. However, Lyell’s story played a role in sparking those reforms.

Reported alleged sexual abuse

In 2017, she told her fellow executives at Lifeway Christian Resources, the SBC’s publishing arm, that her mentor, a missionary and seminary professor named David Sills, had sexually abused her.

Sills was fired from his job at Southern Baptist Theological Seminary for what the seminary’s president, Al Mohler, has referred to as abuse. Sills also lost his job as the leader of a missionary organization.

But few details of Sills’ misconduct were made public until a year later, after Lyell learned her former mentor, who once had been a father figure to her, had returned to the ministry.

She then told Baptist Press about the abuse. But her story was changed in editing to claim she had admitted to a “morally inappropriate relationship.”

The story led to a firestorm online, with Lyell being accused of being an adulteress and sinner who had led a good man astray.

At the time, Lyell was the highest-ranking woman at any of the SBC’s major entities—a publishing editor and publisher who’d worked on a dozen bestsellers and a faithful church member who had dreamt of being a missionary and taught the Bible to young children.

Felt abandoned by the SBC

However, Lyell lost her reputation, left her job and struggled to find a way forward. Though Baptist Press eventually apologized, and SBC leaders reached a settlement with Lyell, the damage was done. Lyell felt abandoned by the church she loved and the leaders she trusted, said her friend, Rachael Denhollander.

That especially was true after Sills, who has admitted misconduct but denied abuse, sued Lyell and SBC leaders after he was named in the denomination’s 2022 Guidepost report about how its leaders had responded to abuse.

Denhollander said, in the end, Lyell was seen as disposable.

“She was literally the poster child for the SBC,” Denhollander said. “It was not enough to make her valuable enough to truly fight for.”

During the memorial service, friends remembered both Lyell’s struggles and her remarkable life. Known for her brilliant mind and her knack for finding books that would speak to mass audiences, her supporters said she was also a kind and devoted friend who cared about teaching children to love books, especially the Bible.

Denhollander recalled Lyell had sent her daughters T-shirts that said “I read after bedtime.” When Denhollander texted Lyell a photo of her daughters up late reading, Lyell was more than pleased.

“Tell them keep going—Miss Jen says it’s great,” Lyell texted back.

Former rising star in Christian publishing

Former colleague Devin Maddox, now a vice president at Lifeway, recounted Lyell’s rise from little-known editor at Moody Publishers in Chicago to holding a vice president role at Lifeway.

“Quickly, word spread in the Christian book world about a young, clever, tenacious, new acquisitions editor that was changing the perception at Moody through aggressive acquisitions, insightful editorial and disciplined execution,” Maddox said.

When Lyell arrived at Lifeway, she exceeded all expectations, Maddox added. Despite her successes, she retained a missionary’s heart, he said, especially hoping to teach children about God’s love.

“Jennifer’s greatest ambition was for her children’s Sunday school class to believe that they could hang their lives on believing that if nothing else, the Bible can be trusted,” Maddox said.

Other friends at the service spoke of Lyell’s love for her dog, Benson, the music of Christian singer Rich Mullins and the television show “The West Wing”—her favorite episode was called “Two Cathedrals.”

They also described her sense of humor, her generosity and her ability to see the good in others, despite the heartaches she experienced.

“She had every reason not to trust people, and yet she extended grace over and over and over again that believed the best of those that she encountered,” said Amy Whitfield, her friend and former co-worker. “I am a better person because she shared her whole self.”

At rest, but leaving behind brokenhearted friends

During a sermon, Russell Moore, editor of Christianity Today, read a New Testament passage from Luke’s Gospel about a woman who was healed by touching the hem of Jesus’ robe as he walked through a crowd—a passage he had read to Lyell as she lay dying in a hospital bed. Lyell had been found unconscious in her home after missing a doctor’s appointment and never recovered.

In that passage, the woman, who had been ill for years, sought to hide from Jesus.

That was not quite like Lyell, Moore said, who was not one to hide in a crowd and likely would have approached Jesus “and tried to sign him for a contract.”

Yet, she, too, knew what it was like to suffer for a long time and feel forgotten. But Jesus saw her, like he saw the woman in the parable. And Jesus has not forgotten Lyell, even in death, Moore said.

“So, we commit Jennifer to sleep for a little while, and we do so with hope,” he said. “Jesus knows where to find her.”

In giving her tribute, Amy Whitfield, who is married to Pastor Keith Whitfield, summed up the feelings of many of the mourners as she quoted from a Mullins song called “Elijah.”

The song about a biblical prophet who was taken up to heaven in a whirlwind was one of Lyell’s favorites. In the song, Mullins, who died in 1997 at 41, sang about wanting to go out the same way.

“It’ll be like a candlelight in Central Park,” he sang. “And it won’t break my heart to say goodbye.”

Whitfield, who was also at Lyell’s deathbed, said she believes her friend felt the same.

“I know that her whole self is at rest, and it did not break her heart to say goodbye,” she said. “But it sure has broken mine.”

NASHVILLE (BP)—The Tennessee Supreme Court will hear the appeal of the Southern Baptist Convention in a case connected to an inquiry by the SBC Credentials Committee.

Preston Garner, a longtime worship pastor and school music teacher, and his wife Kellie filed suit in 2023 against the SBC, Guidepost Solutions and others.

The Garners are alleging defamation/libel and slander, defamation by implication, invasion of privacy and loss of consortium.

The Garners claim the SBC defamed them in an inquiry made by the SBC Credentials Committee to a church in friendly cooperation with the SBC in the course of following up on a confidential report made to the SBC’s abuse hotline.

The SBC argued in court it was protected by the church autonomy doctrine, a First Amendment right that keeps courts from interfering in disputes with religious bodies that involve religious faith, doctrine or governance.

Two lower courts rejected the SBC’s argument. The SBC asked the Tennessee Supreme Court to step in, which it now has agreed to do.

“Churches have a sacred calling to protect their flocks. When a church leader in a position of trust is accused of serious misconduct, religious bodies must be free to take action without being dragged through intrusive, costly, and unnecessary litigation,” Daniel Blomberg, senior counsel for Becket, told Baptist Press in written comments.

“We’re confident the Tennessee Supreme Court will safeguard that freedom for Southern Baptists and all religious groups across Tennessee.”

The attorney representing Preston and Kellie Garner declined to comment to Baptist Press on June 23.

SBC hotline received report

The SBC’s abuse hotline, maintained by Guidepost Solutions, received a report in 2022 from a woman claiming Garner had sexually abused her 12 years prior when he was serving as interim pastor of Englewood Baptist Church in Rocky Mount, N.C. Guidepost relayed the information to the SBC Credentials Committee.

On Jan. 7, 2023, an SBC employee, on behalf of the Credentials Committee, sent a letter to Everett Hills Baptist Church in Maryville, Tenn., where Garner had been employed as worship pastor.

The letter informed the church the committee had “a concern regarding the relationship between Everett Hills Baptist Church in Maryville, Tennessee, and the Southern Baptist Convention. Specifically, the concern is that the church may employ an individual with an alleged history of abuse.”

The letter inquired about Everett Hills’ hiring practices and about Garner’s current employment status there and asked the church to respond within 30 days.

At the time the letter was sent, Garner also was employed as a music teacher at The King’s Academy, a Christian school. He was set to take another position at First Baptist Church of Concord, Tenn.

He asserts the letter and subsequent fallout caused First Baptist to withdraw its offer of employment and caused The King’s Academy to suspend him and ultimately terminate his employment.

The Tennessee Supreme Court’s order gave permission to The Jewish Coalition for Religious Liberty, the Tennessee Catholic Conference, Assembly of Canonical Orthodox Bishops of the United States of America, Lutheran Church-Missouri Synod, Anglican Church in North America, and General Conference of Seventh-Day Adventists to file amicus briefs.

The order said the case will be placed “on the docket for oral argument upon the completion of briefing.”

Six months after a deadly mudslide swept a Ugandan village off the map, Texans on Mission completed its response to the disaster after feeding the relocated residents, providing protein supplements for undernourished children and constructing a system for clean water access.

“We finished the water system at the end of May,” said Mitch Chapman, director of Texans on Mission Water Impact. The system brought water to 2,900 refugees at the Bunambutye Resettlement Camp processing center and will continue to serve others in the future.

Texans and Ugandans on Mission, Texans on Mission’s ministry in the African country, previously had wrapped up its feeding and child nourishment program.

They offered the food and nutritional services and water ministries at the request of the Ugandan government.

 “Funds from Texans on Mission supporters helped us respond quickly to the feeding and child nourishment needs, but the water project took longer,” Chapman said.

Three attempts failed to strike water at the processing center where the people lived, so the Ugandan government gave the ministry access to a well two kilometers away.

“Our Uganda project manager directed the process that involved local contractors, our own team and some volunteers,” Chapman said.

Volunteers built two 20,000-liter water towers, one at the well site and one where the people are living in giant, 100-person tents. They also installed a large solar power source at the well and a pipe to connect the towers.

Providing a long-term water solution

In his final project report to the Uganda Office of the Prime Minister, Chapman wrote: “Despite logistical, weather-related, and capacity challenges, significant milestones were achieved, including the design and construction of a functional water system, the effective distribution of food aid, and the mobilization and management of volunteer teams.”

The government uses the processing center as a temporary location for residents forced from their villages by catastrophic circumstances like the December mudslide. The new water system at the processing center will continue to meet the needs of future crises.

“Floods and fires are pretty common in the area,” Chapman said. “The processing center is a new, permanent facility to help victims—up to 4,000 people at one time.

“It will get empty, and it will get full again. That’s why it was important to get a long-term water solution.”

The Texans on Mission ministry started Bible studies at the processing center, as it does everywhere it works, and four are still active.

“This response was different for us, but it was important because the Uganda government has come to trust the quality, credibility and helpfulness that we bring to the people we serve,” Chapman said.

“And we are free to minister to their spiritual needs as we address their needs for clean water.”

The voices on the Aug. 11, 2009, audio recording of the Southern Baptist Convention’s Great Commission Resurgence Task Force exhibit enthusiasm and excitement as well as intrigue and concern.

The people behind the voices seemed to embrace the motivational messages that resulted in seven major components intended to turn Southern Baptists back into evangelistic powerhouses.

In the end, only two of the items were completed fully, but the process to get to the initial proposal of seven was no less intense.

The discussions highlighted the latest difficulties in helping autonomous churches cooperate within autonomous associations and autonomous state conventions—and how the national entities and seminaries fit into the mix.

‘Unprecedented moment’

Twenty of the 23 members serving on the 2009–2010 Great Commission Resurgence Task Force were present that opening day—a day task force chair and then-Arkansas pastor Ronnie Floyd described as the start of “an unprecedented moment.”

“We’ve got to seize this moment,” he told the group. “This is a moment in our history that is powerful.”

Items in the collection

The audio files from the task force’s 10 months of work were sealed for 15 years, the agreed-upon time by the group.

Those files were unsealed and became available to the public at the Southern Baptist Historical Library and Archives beginning June 16, at 8 a.m.

The collection includes 57 compact disc recordings, one DVD recording, a few printed blog posts from the pray4gcr.com website (which is no longer functional) and the printed Great Commission Resurgence Task Force progress report from February 2010.

Leaders of the task force did not transfer any other paper documents or notebooks, even though, on the audio file, Floyd refers to a comprehensive manual and directory each member had received.

“No minutes, agendas, programs, notes, outlines or correspondence are included in the collection,” according to the collection summary document provided by the historical commission.

How it all started

According to the introductory remarks in the audio files, the resurgence concept related to the Great Commission started with Thom Rainer, then-president and CEO of Lifeway, a few years prior to Georgia pastor Johnny Hunt being elected president of the Southern Baptist Convention.

While Hunt ultimately ran with the idea, it was Danny Akin, president of Southeastern Seminary in Wake Forest, N.C., who served as the conduit between Rainer and Hunt.

Akin had been chatting with Rainer in the fall of 2008 about concerns they both saw within the SBC—membership and baptisms were down, and the SBC entity leaders seemed to be living in some type of “dysfunctional” relationship.

“Thom Rainer coined the term Great Commission resurgence. He said that’s what we need,” Akin shared with the task force members during that initial meeting in 2009.

“I said it was a great way to phrase it. He said, ‘Then run with it.’”

According to The Alabama Baptist newspaper, South Carolina pastor Frank Page also used the phrase “Great Commission resurgence” in his outgoing presidential address to SBC messengers in June 2008 in Indianapolis. Page urged Baptists to “fall in love with Christ all over again.”

‘Axioms of the Great Commission’

Still, it was Akin who developed, along with consultation from others, a chapel message known as “Axioms of the Great Commission” that ultimately became the foundational—and often controversial—mantra for those championing the cause.

“Brother Johnny asked for ownership, to work with folks to adjust it a bit, to post it on the website and see what happens,” Akin shared with the task force members to bring them up to speed on how the resurgence idea had developed.

For and against

The proposal—written and delivered by Al Mohler, president of Southern Seminary in Louisville, Ky.—called for creating a task force “to cast a compelling vision for Southern Baptists for the foreseeable future,” Akin said, adding it received 95 percent affirmation at the 2009 annual meeting in Louisville.

Of course, how can anyone vote against the Great Commission? Chuck Kelley, president emeritus of New Orleans Seminary, later asked.

Kelley has been outspoken about his concerns about the task force report through the years and has called out the branding as unfair and a way to prevent pushback.

His latest blog post also mentions a comparison of SBC stats between 2025 and 2010, when the Great Commission Resurgence Task Force recommendations were adopted.

“The downward trend is unmistakable,” Kelley writes. “Compare those same stats with the statistics from 1990, and the differences are even more stark.”

But in August 2009, Great Commission Resurgence Task Force leaders believed they could turn the declines around with the work they were doing.

‘End game’

Akin shared with the task force members: “My prayer is that … we will have a greater passion for the Lordship of Christ, a greater understanding of the gospel, a greater desire to love our neighbor as ourself, and to reprioritize our entire lives—from my life all the way up to our national entities—to really get after the fulfilling of the Great Commission. That’s my passion, that’s my heart, that’s the end game for me.”

Hunt also spent time describing his vision during that initial task force meeting.

“We flat need God to do something. … I prayed. I earnestly, earnestly, earnestly prayed. And Southern Baptists [have a desire] for someone to speak into their lives. If you study the Old Testament, … you’ll come on those occasions where the people were asking the prophets, ‘Is there a word from the Lord?’ People in times of desperation just want to know, ‘Is God still saying anything?’”

Hunt added he believed Crossover 2010 would have 10,000-plus volunteers (fewer than 2,000 showed up) and the 2010 annual meeting would see more than 18,000 messengers registered (a little more than 11,000 registered).

‘Guiding coalition’

As Floyd guided the task force through its opening agenda in August 2009, he noted: “We’ve got to rally people to a better future. That’s what we’ve got to do. That’s getting what we are doing down to a nutshell. We are going to rally people to a better future.

“We believe there’s a better future than where we presently are headed, and we are going to rally them to that future,” he said. “We’ve got to create it first, then we’ve got to rally them, and we’ve got to create this guiding coalition all the way to Orlando.”

Rainer’s message

Rainer’s role during the initial task force meeting was to share data points and define the reality of where the SBC was at that moment.

Following about 45 minutes of sharing research about a variety of declines in SBC life, Rainer wrapped on a final thought:

“Ultimately, any revitalization of any true Christian group has happened at the local congregation up and not on a task force down,” he said.

“So, the best thing that I would hope for anything that would happen is that we would remove the barriers so the local church can do its work. Almost any emphasis we’ve had in the SBC, even if it had initial success, has not lasted.”

2010 results

During the 2010 SBC annual meeting in Orlando, the task force’s recommendations were approved by messengers with one amendment by Pastor John Waters of First Baptist Church in Statesboro, Ga.

The amendment added language that says Southern Baptists will “continue to honor and affirm the Cooperative Program as the most effective means of mobilizing our churches and extending our outreach. We affirm that designated giving to special causes is to be given as a supplement to the Cooperative Program and not as a substitute for Cooperative Program giving.”

Those speaking against the recommendations included then-SBC Executive Committee president Morris Chapman, who retired in September 2010.

Task force members

Along with Floyd, Akin, Mohler and Page, the other task force members were Hunt as an ex-officio member; Tom Biles, then-executive director of Tampa Bay Association in Florida; Pennsylvania pastor John Cope; David Dockery, then-president of Union University in Jackson, Tenn. (now president of Southwestern Baptist Theological Seminary in Fort Worth); John Drummond, layman from Panama City, Florida; Donna Gaines, pastor’s wife and popular women’s speaker from Cordova, Tenn.; North Carolina pastor Al Gilbert; Georgia pastor Larry Grays; North Carolina pastor (and future SBC president) J.D. Greear; Texas evangelist Ruben Hernandez; Harry Lewis, then-senior strategist with the North American Mission Board; Kathy Ferguson Litton, pastor’s wife, church staff member and popular conference leader, who has served in several states; Florida pastor Mike Orr; Jim Richards, then-executive director of the Southern Baptists of Texas Convention; California pastor Roger Spradlin; Florida pastor Ted Traylor; Simon Tsoi, executive director of Chinese Baptist Fellowship of the U.S. and Canada; Bob White, then-executive director of the Georgia Baptist Mission Board; and Florida pastor Ken Whitten.

To schedule an appointment to listen to the Great Commission Resurgence Task Force audio files and review the collection items, call 615-244-0344. The Southern Baptist Historical Library and Archives is open from 8 a.m. to 4 p.m. Monday through Friday. Taffey Hall serves as director and archivist.

DALLAS—Baptist Women in Ministry, a national organization committed to advocating for the full affirmation of women in ministry in Baptist life, met soon after the close of business on the first day of the Southern Baptist Convention annual meeting.

Under the shadow of another slate of attempts to restrict female ministers in the SBC, the group gathered at a Methodist church around the corner from the convention center housing the convention.

They heard a conversation between BWIM Executive Director Meredith Stone—who also serves as interim preaching pastor in a Baptist church in Texas—and Beth Allison Barr, history professor at Baylor University, pastor’s wife and best-selling author of The Making of Biblical Womanhood and Becoming the Pastor’s Wife.

Both Stone and Barr had attended the Pastors’ Wives and Women in Ministry Luncheon, held at the convention earlier in the day, and the SBC business sessions.

Barr noted while she’d been to local and state meetings of Baptists, it was her first time to attend an SBC annual meeting in person. However, she has researched the meetings and Southern Baptist history related to women in ministry extensively.

Giving her impression of the event as a historian, Barr said she found it “fascinating” to watch the messengers conduct the business of the meeting and to observe the banter.

As a pastor’s wife, she said she saw it as “somewhat hopeful,” pointing out that for some time she’s thought, if anyone might save the SBC or help it evolve into something else, “it’s going to be women and pastors’ wives.”

But she also noted, as someone who “believes God does not limit ministry calling by gender,” the meeting was “depressing.”

“It’s one thing to read the words of men standing up and … questioning what women can do in the church, and it’s another thing to hear them do it from a microphone on the floor and have the whole row behind you start clapping,” Barr said. “That is something else entirely.”

The women addressed a motion made from the floor of the SBC annual meeting calling for a task force to clarify what Southern Baptists believe women can do, “all the way down to ‘can they teach mixed Sunday school classes.’”

They noted the motion read like a lengthy list Wayne Grudem wrote in the late 1990s itemizing more than 80 things women can or cannot do in church.

Jared Long of Georgia made the motion, calling for a study committee to draft a potential standalone confessional statement for consideration at the 2026 annual meeting.

His motion is distinct from the Law Amendment—a failed constitutional amendment that would have barred from the SBC any church with a female pastor.

Long’s motion calls for a standalone document on women in Southern Baptist ministry that would “bring clarity to the role of women in ministry leadership within and beyond the local church.”

He called for the document to serve as a “theological and pastoral resource,” building on prior convention action and the 2000 Baptist Faith and Message.

Long requested the document to offer “clear, Scripture-based positive and negative affirmations, addressing but not limited to the biblical definition and responsibilities of a pastoral office; what distinguish[es] the [office] of a pastor from other ministry roles and the nature of a chaplain …; whether woman may teach mixed-gender classes, or preach under pastoral authority …”

He also called for the document to answer “whether women may serve as entity presidents, trustees, seminary professors, endorsed chaplains or denominational leaders.”

And, he said, the document also should address “the roles of women on the mission field—including the appropriateness of serving as single team leaders or in positions of spiritual authority and related questions concerning women’s leadership in formal ministry contexts.”

Barr observed, “It was shocking to hear somebody on the floor start reading that out loud—as if this was reasonable—and that was really shocking to me.”

In some ways, she said, her experience at the Pastors’ Wives’ Luncheon was similar to the luncheons and other Southern Baptist programs and events for women she researched for her book.

Historical background of the Ministers’ Wives luncheon

“It really started out [as] a conference for pastor’s wives that grew into the focus on the lunch and the tea and then grew into a program. And now that program is kind of separated into two parts, where they have the pastors’ wives and women in ministry conference and then they have the pastor’s wives’ lunch.”

She explained the programs were started in the 1940s and 1950s to encourage pastors’ wives in ministry, because ministerial wives at the convention were commenting on how difficult the job was—being thrown into a position—being expected to do things at the church with no understanding of the expectations and that they weren’t necessarily prepared for.

So, SBC women began the luncheons to have a place to encourage other women, “and that’s what I saw today at the Pastors’ Wives luncheon,” Barr said.

The luncheon program was about taking mental health seriously and encouraging pastors’ wives to take care of themselves—which was exactly what they needed to hear, Barr noted, “and I found that really encouraging.”

It reflects the same culture she saw in the archives, where the luncheon is a place to encourage women in a really challenging position.

Stone said she realized something being at the luncheon and conference.

“When you think about the Southern Baptist Convention a lot—what’s going on there—you forget sometimes about the faces and people,” she said.

Being there was a reminder of “how deeply women in the Southern Baptist Convention want to follow Jesus and want to be faithful,” and, Stone said, she wants them to find freedom.

Barr agreed with the observation that thinking about the Southern Baptist Convention can make it easy to “forget about the women who are honestly just wanting to serve God,” but live in a space where they “haven’t been taught they can do something beyond.”

The women sat with a “delightful” young woman who serves as the leader of the youth ministry at her church at the luncheon, and they said they had a great time with her.

SBC women are doing the best they can with what they have, Barr asserted, but she hopes to “expand their horizons about what is possible in the kingdom of God.”

A striking change

Stone observed the women who spoke at the conference spoke of the ministry work they were doing in reference to a husband or father.

“It was always in reference to a man,” where the women didn’t have agency or independence, she noted.

Stone asked Barr what she thought it might do to a woman to live that way, without autonomy, where they didn’t talk about what they were doing, but only what their husband was doing.

Barr said Stone pinpointed a “striking difference” between the historic women’s conferences and the one they attended. Those early luncheons were designed for women to share about and celebrate the independent ministry of women.

The founding women emphasized they weren’t concerned with “who your husbands were.” The luncheons were about the women.

For most of its history, the Willie Dawson Award—essentially the SBC pastor’s wife of the year award, she explained—was given for the ministry the recipient was doing, either in her church or at a state or national level.

The award itself had started out as the Mrs. J.M. Dawson Award but quickly was changed to the Willie Turner Dawson Award.

Even when the wife of a prominent convention minister in the 1990s complained about not having received the honor, the president of the luncheon’s response was: “I’m sorry she was offended, but what we do here is recognize women for what women do, not for what their husbands do.”

Barr noted this shift clearly shows “what complementarian theology does to the psyche of women.”

“When you have lived in a space where you are taught that your value and what you are called to do centers around men—that’s the definition of patriarchy, it centers men— … [and] to put her husband always above herself, it effects the way that women think of themselves,” Barr asserted.

The women discussed concerns they’d observed with SBC actions this year, as well as identifying theological inconsistencies and additional changes and historical fallacies damaging to women that the SBC has embraced over time.

Some of these are covered in Barr’s published books, and others will be in her next release.