• Lesson 2 in the Connect360 unit “The reMARKable Journey Continues: The Gospel of Urgency” focuses on Mark 4:21-25, 33-34.

In this parable, which inspired the children’s song “This Little Light of Mine,” Jesus answered the question: “Why do you teach in parables?” Jesus used a traditional rabbi’s skill in asking the question in a way to elicit a negative response. So, Jesus basically asked: “You don’t light a lamp in a dark room so you can hide the light from shining, do you?” The answer is, “Of course not!” By forcefully leading the listeners to dismiss the alternate possibility, Jesus then led them to the purpose of lighting a lamp.

Think of a time when the power went off, and you entered an unfamiliar, totally dark room. Your first task was to locate a source of light, be it matches, a candle or even your cell phone’s flashlight. You need light to function in the darkness.

So, do you find the source of light, then block it so you can’t see? No. Why not? Because you need light. When you’re in the dark, you don’t purposely extinguish the light to sit in darkness again.

There is some question as to why the Greek wording of the Mark 4:21 text says, “The lamp comes into the room.” Inanimate lamps do not walk around. Lamps don’t come in; they are brought in. Lamp here has a definite article, which usually means “the definitive lamp, the best or qualitatively superior lamp.”

This leads some interpreters to say that the lamp is Jesus in this verse. Of course, this is true, for Jesus said of himself in John 8:12: “I am the light of the world; the one who follows me will not walk in the darkness, but will have the light of life.” But it is also true in John 8:12 and other passages that state we as his disciples are to be God’s light shining in the darkness (Matthew 5:14), a city on a hill that gives light to the world.

However, in the immediate context, Jesus is explaining why he uses parables to communicate spiritual truth. So “light a lamp” in this verse probably refers to his parables as being a lamp to reveal the truth of God and his ways. God is alive in the other words in the Bible, too. The previous parable spoke of the life being in the seeds sown. Parables therefore are living truth that interacts with serious listeners, enlightening our minds, lighting the path, revealing Jesus and giving us perspective on living for God.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

Your/Our Identity in Christ: Finding Who We Are in Who He Is

By David Sanchez (GC2 Press)

Your/Our Identity in Christ may look like a book, but it’s more like a map for youth and young adults—or any adult—either new to or exploring what it means to follow Jesus.

With a title like Your/Our Identity during a time when controversies over sexual, gender, ethnic and other identities are swirling, readers might expect the book to begin, end and focus on those issues. But they barely make an appearance. Instead, they place a distant second, third or even fourth to the primacy of Christ as the source of our identity.

David Sanchez, director of ethics and justice for the Texas Baptists’ Christian Life Commission, connects readily with youth and young adults. He understands their language, their worldviews and their struggles. He is compassionate and thoroughly grounded in Scripture. He’s also honest, acknowledging that identifying with Jesus isn’t always easy.

Sanchez is also gentle, lighthearted and doesn’t shy away from difficult topics. He includes testimonies from people hurt by divorce, abuse, bullying and sexual abuse, as well as from people struggling with depression, anxiety, body image, and questions about gender or sexual identity.

Despite his casual approach, Sanchez isn’t light on substance. He delves into the character of Christ, human nature, the Trinity, the shared life of the church and other weighty topics relevant to anchoring one’s identity in Christ.

The book is divided into nine chapters and designed to be read over 36 days in short readings. Kendall Lyons’ illustrations of the daily readings bring additional life and levity to the content.

Readers don’t need a lot of background knowledge about the Bible or Christian doctrine. Sanchez walks them through understanding how they are seen by God, what God desires for them and what God expects of them.

Your/Our Identity in Christ is expected to release mid-January 2025. A portion of book sales will support the Texas Baptist Hunger Offering.

Eric Black, executive director/publisher/editor
Baptist Standard

• Lesson 1 in the Connect360 unit “The reMARKable Journey Continues: The Gospel of Urgency” focuses on Mark 4:1-20.

The seed in this parable is pretty amazing—and miraculous. The sower took the seed, walked through the fields of life, passing out seed wherever he or she went. In the explanation of this parable that Jesus gave to his disciples (see 4:13–20), the seed was the word of God. It is the truth Jesus taught us—the truth Jesus showed us.

The seed has life in itself. Jesus did not say we have to make seeds germinate. He said we need to get the seeds out to those who need God’s divine life to break forth in their lives.

God’s word accomplishes what God sends it to accomplish (Isaiah 55:11). Hebrews says it is alive and powerful (Hebrews 4:12).

Our task is to sow seeds, plant God’s word into the lives of others (James 1:22). Put God’s word into practice, do what God teaches us to do, and share what we know whenever we get the chance.

We are called to be seed planters. It is God who can make that word and seed come alive, bringing forth life and vitality to the person who now has possession of the seed.

The seed has innate life and power within it. No matter what soil the seed landed upon in this parable, and in Jesus’ explanation of the parable, the seed had potential life within it. The seed that fell on the busy path got swept aside, eaten by birds, or stolen by Satan. But in the other three soil scenarios, the seed sprouted. God’s word has life in it and produces life through it.

The only limitation of the seed is not being distributed by Jesus’ followers. Salt in a saltshaker makes no impact on food. The salt must get out of the saltshaker and come in contact with what it must salt. When that happens, pizazz happens, increasing zestful flavor.

In the same way, we must get the seed out of the bag, passing it on to others, making an impact in their lives. The seeds may not sprout immediately, but that is not our responsibility. Our responsibility is to plant the seeds in other people’s lives.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

• Lesson 13 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 6:17-20.

Paul wanted the Ephesian church to remain strong in prayer. He desired for them always to be in communication with God, because God is our source. Consistency builds strength. In any occupation or profession, the more we do something, the better at it we become, whether through experiential tenure, process of elimination or muscle memory. When we pray continually, we grow in our relationship with God. Like with any other relationship, the more you communicate, the more you understand.

This is important, because we are at war with the enemies of God who we cannot see. We have to be on guard against them, so we are not overtaken. God has the best strategy in the universe, and in order to know and understand how to execute that strategy, we have to be intentional and protective of our time talking to God.

A discipline and rhythm of prayer could help those of us who struggle to find times to pray or even find words to pray. Life can certainly get in the way, and before you know it, a day or two or three has passed, and you have not spoken to God. A husband wouldn’t want to hear from his wife every now and then. A parent wouldn’t want to hear from a child only when something is going wrong. A child wouldn’t want to hear from a parent only when things are going well. God desires to hear from us always.

If we are intentional about our communication with God, we develop a plan to talk to God. Waking up, meals, travel and going to sleep are great opportunities to talk to God. But even things like noticing how the birds sing and how the flowers dance are opportunities to let God know how special he is in your life. We are encouraged to talk to God always, regardless of the circumstance (1 Thessalonians 5:16–18).

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

• Lesson 12 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 6:10-17.

The sword of the Spirit may be one of the most distinctive parts of the Christian armor because while everything else seems to be protective in defense, swords can go on the offense as well. The word of God is a tool that not only helps us to know God better, but it helps us ward off the spiritual forces that try to attack us.

Jesus beautifully displays this when he is tempted by Satan in the wilderness to the point where he tells Satan he doesn’t survive simply from natural food, but the word of God (Matthew 4:4).

Paul illustrated for us the reality that a life following Christ is not a game. It is not one we can take lightly or passively. There is a very real adversary who is trying his best to unravel everything God hopes for our lives and cause us to live in despair. Though we cannot always see that working physically, we must be aware there is always a plot and scheme trying to work against us, ready to overtake us if we are not careful and on guard.

If we run to battle with playground clothes, there is a higher chance of us becoming injured or even worse, a casualty. Those garments designed to give us freedom as we play and enjoy are not designed for us to have protection from things being hurled at us from the enemy to harm us. As we have often heard, “You cannot bring a knife to a gun fight.” In the same way, you cannot wear playground and sport court clothes to the battleground.

There is good news. Jesus has already defeated this adversary through his sacrificial work on the cross, but we must take the initiative of receiving Jesus as our Savior and picking up the armor he has laid out for us to take. He is the captain of the army; we are his soldiers. He has the war plan, and we must execute it. But we cannot fight unless we are wearing the right armor.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

• Lesson 11 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 5:17-18.

Paul showed us there are two ways we can live, wisely or foolishly. God’s will is for us to live a life of wisdom by being filled with the Spirit, but this world offers so many opportunities to go in the opposite direction.

The intentionality of our walk helps us choose which path we will take. We cannot overlook all the influences, and the fact that it seems as if there are so many more people in our culture who are proud of living foolishly than living wisely for Christ. Social media and podcast culture emphasize the humanistic and individualistic overtone of our society, which glorifies what makes the self happy and not what pleases God.

Even some Christians seek a god that serves them and makes their life better through what they can acquire in this life rather than God who is calling for their radical transformation into his image through the act of his radical love.

While it is easy to point the finger at those who get caught in the tide of culture, it may be more helpful for us as Christians to engage lovingly our brothers and sisters in Christ who are struggling to discern God’s will for their lives. As we all work to lovingly engage the world to learn of God’s will, we must remember there is a broad gate that leads to destruction but a narrow gate that leads to life (Matthew 7:13–14).

Passivity does not lead to an effective and impactful Christian life. We must be intentional about the way we live and pay close attention to where we go, what we say, what we do, and who we are around in order for us to avoid the traps of drunken or foolish living.

Yes, the days are evil. Culture makes it seem more enticing to consider our own desires above God’s, but Scripture shows us that a life in God’s will is one full of songs, worship, thanksgiving and submission to one another. So let us pray for God’s will and let us sing to and serve God and one another as we posture our lives in thanksgiving to God for all his blessings.

The immeasurable love of Christ gives us access to wisdom and love. We do not have to walk in darkness and foolishness, following after the things of the world that only seek to bring us fleeting pleasures, which set us up for eternal death. Christ’s love disciplines our hearts and minds to want what God wants and walk the road less traveled, experiencing the joy of eternal life with the Father.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

The Mary We Forgot

By Jennifer Powell McNutt (Brazos Press)

Mary Magdalene was among the last to leave the crucified Jesus on Golgotha and the first to bear witness to the resurrected Christ at the empty tomb. Even so, she has received a bad rap for nearly 2,000 years, author Jennifer Powell McNutt asserts.

The Gospels present Mary Magdalene both as one whom Jesus delivered from demonic oppression, and also as one who supported Jesus’ ministry financially and was numbered among his followers. However, that is not the image most Christians have of her.

In part, she has been the victim of the “Mary muddle”—so many women named Mary in the Gospels that readers have struggled to keep them straight. Even some Church Fathers and Popes mistakenly conflated Mary Magdalene and Mary of Bethany.

Mary Magdalene also has been confused with the “sinful woman” in Luke 7 who anointed the feet of Jesus and unfairly has been labeled as a prostitute, McNutt maintains. Andrew Lloyd Webber’s Jesus Christ Superstar and Martin Scorsese’s The Last Temptation of Christ didn’t do her any favors in that regard. Webber and Scorsese perpetuated that misinterpretation of Mary as a reformed prostitute with a romantic interest in Jesus, but they were neither the first nor the last to do so.

McNutt, a professor of theology and Christian history at Wheaton College, insists Mary Magdalene rightly should be remembered and honored both as “the apostle to the apostles” and an “apostle among the apostles.” Christ himself commissioned Mary to “go and tell” others he was risen from the grave. Ancient church traditions not only attest to her witness to Jesus’ inner circle of disciples, but also to missionary activity of her own.

Christians long have wondered about the decision by the apostles in Acts 1 to select Matthias as a replacement for Judas Iscariot. Some believe they may have acted prematurely, because God already had in mind Saul of Tarsus as the apostle in waiting.

But in reading The Mary We Forgot, I found myself asking a different question. What if the apostles failed to recognize Christ himself already had named and commissioned Mary Magdalene as an apostle? How would views about women in ministry have been different if Peter, James, John and the others had recognized fully the apostleship of Mary Magdalene?

Ken Camp, managing editor

Baptist Standard

• Lesson 10 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 5:8-14.

Paul contrasted the lives of these Ephesians before they knew Christ with their current lives as people of faith. He wrote, “You were once darkness … you are now light in the Lord.”

Note that he didn’t say they once lived in darkness. He said they “were once darkness.” That’s pretty serious. Darkness wasn’t external but internal. It penetrated their whole lives. But once they found Christ, they became light, and that light began to illuminate their lives all the way to the center.

How does that work? God is light, and as we embrace his dramatic transformation, we will find ourselves shining as lights in a world that loves darkness.

God’s grace ensures you will grow more like Christ over time. If we desire to speak, act and think in such ways that are consistent with our Christian identity, we must talk, behave and think in almost the exact opposite ways of current culture. We are not to participate with those who don’t imitate God. We are children of light, not darkness.

Christians who walk in the light don’t waste time pursuing fruitless darkness. They don’t expend energy doing the kinds of things that displease God and harm their neighbors. Christians don’t do or say the kinds of empty things that cause divisions among people. Verse 13 says the light of their lives should expose sin rather than join sin.

Curiously, if there were no Christians in the world, there would be no need for excuses. Who would notice or care how anyone lived? Who would decide right from wrong? But Christians call attention to sin by the way they live.

Paul commanded believers to walk or live “as children of light.” Just as Jesus is the light of the world, so Christians are to walk as He walked—as lights of the world. In fact, Jesus himself said to His followers, “You are the light of the world” (Matthew 5:14).

As believers, let us commit to living every day reflecting the light of God that is in us. We walk in light by exhibiting light, exposing darkness, and exhorting unbelievers.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

• Lesson 9 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 4:17-24.

God calls us to put off the old and put on the new. Unfortunately, too often we want to kill the bad habits without dealing with our heart. We try to put off just enough to avoid a negative consequence. So, we end up replacing the bad habit or sinful behavior with something else that displeases God. Maybe we stop looking at porn but never deal with the lust, or we eliminate the bad habit of gossip but don’t deal with the bitterness.

Our old nature will rob us of physical, mental and spiritual strength, leaving us unfruitful in Christian service. The influence of the life of a Christian may be ruined, if one does not exercise a stronger will to stand against deceitful lusts through the power of the Word and Spirit.

When you repented of your sins and turned to Christ by faith, you made a decision to die to self and live for Christ. You have been made new. The challenge is for us to live as who we already are by faith.

One problem is we don’t all think the same way about sin. We continue to justify, rationalize and embrace what we want. But all sin is futile—it never gives us what we think it will give us. It’s short-sighted—it always thinks about the here and now and not the consequences or eternity. It’s ignorant—separated from the life of God. It’s consuming—sin wants more and more.

You can possess all the talent and ability in the world, all the spiritual giftedness, yet your spiritual immaturity will greatly hinder your ministry in the church. In fact, you will not serve well unless you are committed to your own spiritual growth and spiritual maturity.

Too many of us regularly embrace the sins of the old life because they still come naturally to us. It’s easier to go back to what we came from instead of growing in Jesus, especially when going back takes no effort, while growing takes surrender, faith and obedience.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

• Lesson 8 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 4:11-16.

Paul didn’t simply offer good moral advice with a spiritual flavor. He intended to root Jesus’ behavior into our Christian identity, and he knew the best tool given to us by God to make that happen was Christ’s church.

The church is not just a random group of people who show up at the same place to sing the same songs and study from the same holy book. Rather, we collectively are called out by God to accomplish his work according to his gospel.

God expects us to work together and to grow together so we, as individuals, will become more like Jesus, and the church will reflect the love, light and grace God wants to show to the world. God didn’t leave us on our own to figure this out. God gave us his Holy Spirit to guide us, and he gave us spiritual gifts to help us minister to each other.

Verse 11 lists four specific leadership gifts given by Christ to build the church and equip its members. This is only a partial list—more are listed in Romans 12 and 1 Corinthians 12. The gifts, known as spiritual gifts, enable members to serve the church with effectiveness and skill. The four gifts listed here are given so the church may grow in fellowship, service, encouragement and maturity.

Originally, apostles were eyewitnesses to Jesus and his ministry, and they knew the resurrected Jesus personally. But while the office of apostle was destined to change, the spiritual gift remains. It resides among missionaries and church planters, people who have a deep desire to take the gospel to those who have not heard it.

Prophets are gifted by the Holy Spirit to preach and proclaim the gospel. This is primarily a gift of proclamation, not prediction. People with the gift of prophecy take what God has given to them and reveal it to God’s people. They have a passion for speaking God’s truth and are often church planters. Evangelists are specifically gifted for communicating the gospel in relevant, compelling terms to people who are not Christians.

Pastor and teacher as used here are usually combined to represent different aspects of the same gift. The word “pastor” means to shepherd and protect, and describes someone who leads and cares for the church. “Teacher” means to shepherd and teach, interpreting God’s word to his church.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.  

• Lesson 7 in the Connect360 unit “The Immeasurable Love of Christ” focuses on Ephesians 4:1-6.

Since believers are called to serve in accordance with their respective ministries, they should seek to do so with a humble and gentle spirit, with merciful compassionate love, and always seeking the unity and betterment of the church in seeking to keep the peace.

First, Paul said, walk worthy of your calling, and with a sense of urgency. These are your conditions, or the characteristics of believers whose aim is to walk worthy of their divine, heavenly calling.

Second, Paul asked that it be done with humility (lowliness) and gentleness (meekness) of heart—to be completely humble and gentle in your living. God has called imperfect people to serve a perfect God. Believers must know they are blessed to be called by such a holy and righteous God and be grateful and honored to serve, whether it is as a greeter or as a minister.

Third, serve with patience (longsuffering)—do it with endurance. Paul said to this church in Ephesus that they must understand what God has called them to do would not be easy, but it carries eternal rewards with it.

If your ministry is to serve as a greeter, and somebody refused to return your smile and kindness, be patient with them, do not give up—endure the hardship as a good soldier because you know your rewards are stored up for you in heaven.

As Paul wrote in Romans 8:28, you know it is all working out for good to those who love God and are called to his purpose. You might have to put up with other people’s messes and their noncooperative attitudes, but remember you are a part of a royal family and have rewards. You have fellowship with Christ, faith in Christ, friendship with other believers, and your future faith and future hope will help you to endure.

Finally, Paul highlights why believers will do their best to encourage cooperation and unity, rather than chaos and confusion. He wrote in Ephesians 4:3, “being diligent to keep the unity of the Spirit in the bond of peace.” Being diligent or “endeavoring” means to make every effort. Do your very best to cooperate with one another, to keep the peace rather than to cause chaos and confusion.

There may be times while you are serving in your ministry that Satan wants to cause confusion, because he does not want you and your fellow worshipers to worship God in the Spirit of peace and truth. God wants what is chaotic to be calm. On the Sea of Galilee while Jesus was asleep in the boat there was a chaotic sea, but Jesus spoke, “Peace, be still” (Mark 4:39, KJV) to calm the situation.

Paul understood that God is not the God of confusion, but of peace. Yes, we are called by God, to work in a particular ministry, but the choice is ours. Yes, there are some conditions, that are set by God and God’s word.

To learn more about GC2 Press and the Connect360 Bible study series, or to order materials, click here.

The Pursuit of Safety: A Theology of Danger, Risk, and Security

By Jeremy Lundgren (IVP Academic)

Is this world safe? No. Is it supposed to be safe, and if so, who’s responsible for making sure it is? Should Christians seek safety? Whether they should, the human instinct is to pursue safety, which Jeremy Lundgren presents as an exacting taskmaster turned idol in the modern age.

In answering questions like those above, Lundgren’s The Pursuit of Safety is a wide-ranging exploration not just of theology, but also the history, philosophy, technology and ethics of safety and security. It is an academic treatment perhaps most appreciated by those of an analytical or philosophical bent.

Lundgren begins by defining a host of terms and concepts related to safety. He then offers an extended examination of human conceptions of danger in the premodern, early-modern and late-modern eras. Premodern people viewed danger in relation to a world filled with gods and spirits. The disenchanted world of the early-modern era understood danger as a natural feature of the material world. For the late-modern world, danger resides within us.

Religious ritual gave way to calculating probability, technological innovation and the fine-tuning of safety measures. In the absence of the gods, the pursuit of safety became an idol, Lundgren contends.

Interesting discussions frequently bog down in what seem to be tangential analyses many readers will find tedious. Dedicated readers will find these apparent asides eventually support the broader argument.

The topic of safety in relation to the Christian life provides Lundgren’s most interesting chapter—the next-to-last. Here, he frames the pursuit of safety as “a perpetual flight away from harm and toward nothing,” the opposite of a “pursuit of life” (p. 222). He describes this pursuit as an end in itself in conflict with obedience to Christ.

The Pursuit of Safety is less interested in ethical and conceptual prescriptions than in a thorough analysis of the whole field of safety and security.

Eric Black, executive director/publisher/editor
Baptist Standard