Dallas-area Baptist volunteers join in Habitat for Humanity building blitz_53104

Posted: 5/28/04

A Habitat for Humanity volunteer team leader takes a break from nailing a board to the roof of a house to look out at a row of homes under construction.

Dallas-area Baptist volunteers join in
Habitat for Humanity building blitz

By John Hall

Texas Baptist Communications

DALLAS–Texas Baptists helped an effort to construct 22 homes in south Dallas through a Habitat for Humanity building blitz.

Volunteers from Baptist General Convention of Texas-affiliated churches were the primary providers of food and meal service for several hundred volunteers who came daily for a week in late May.

Texas Baptist Men cooked more than 1,100 meals a day using a new unit from Lindale. Some days, the workers also served the food. Other days, volunteers assisted TBM.

Volunteers included members of Cornerstone Baptist Church in Dallas, Bible Way Baptist Church in Dallas, Bethlehem Baptist Church in Fort Worth, West Side Baptist Church in Lewisville, True Believers Baptist Church in Dallas and Northlake Baptist Church in Garland.

Willie Smith, pastor of Bible Way Church, coordinated about 115 volunteers through the Oak Cliff Network, a group of churches in southern Dallas. The BGCT African American ministries office, Missions Equipping Center and City Core Initiative also urged people to participate.

Smith said it was important for churches in the area to give visible support to an effort that he hopes will bring some revitalization to a community transitioning downward economically.

The blitz also serves as a tune-up for when Habitat builds another 22 houses in Oak Cliff, an area of south Dallas just north of this construction site with a reputation of high crime and low income.

Texas Baptist volunteers will put down their serving gloves and pick up hammers for that effort, Smith said.

Action helps area residents see Baptists care about them and want to help, Smith said. Workers can build neighborhood relationships that will expand ministry.

“This helps our church be more visible,” he said. “It helps them see us outside the walls.”

A Dallas-area Texas Baptist Men volunteer washes a tub after preparing lunch for several hundred volunteers. Texas Baptist Men cooked more than 1,000 meals a day. (John Hall Photos)

Bill Gresso of Northlake Baptist in Garland, who coordinated the TBM effort, said the Habitat venture provides an easy opportunity for believers to come together in order to make a positive impact on several families.

Houses are provided for lower-income families who put at least 400 hours of work into constructing the house.

Volunteers have the opportunity to meet and build a relationship with family members.

Staff members of Habitat for Humanity, an ecumenical housing ministry, visit the homes on a regular basis.

Gresso said volunteers are able to share the gospel with the families in some cases. Workers also are able to pray with them.

“Habitat for Humanity is a humanitarian group just like we are,” he said.

“I'm just supporting them in their endeavors to improve lives of people and communities.”

Alther Bryant of Cornerstone Baptist Church said he seized the opportunity to use some of his time to bless others. He said he enjoyed the work and helping as he could.

“It's amazing to see them put people in homes,” Bryant said, looking at a row of in-construction homes dotted with volunteers hammering together roofs.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Retired minister becomes pastor to pastors in San Angelo_53104

Posted: 5/28/04

Retired minister becomes pastor to pastors in San Angelo

By George Henson

Staff Writer

SAN ANGELO–Lenard Hartley has retired, but he hasn't quit. If anything, he has expanded the scope of his influence and ministry.

Hartley led churches throughout the western half of Texas 53 years, but the last five years he has been pastor to a cadre of pastors in San Angelo.

Every Thursday morning from 8 a.m. until 10 a.m., the pastors meet for breakfast, fellowship and study. They also challenge one another, he said.

“Someone might say: 'You said you had a desire to grow in this area. What are you doing to make that happen?'” he offered as an example.

“What we are trying to do is develop godly men and apply the word of God to their lives in a way that meets needs in our world today.”

The weekly gatherings seem to meet a need for the men involved.

“I believe I have been mentored by Jesus Christ himself as he has worked through and spoken through a handful of men to shape and mold me for his purposes. I believe I would have already walked away from what God has called me to do had I not become involved with Bro. Lenard and this band of brothers,” said Jason McGuire, pastor of First Baptist Church in Sterling City.

Pastor Bobby Roger of Calvary Baptist Church in San Angelo added: “Our ministries and personal devotion to God have been deeply enhanced and, when needed, even changed for the glory of our Lord and Savior Jesus Christ.”

Timmy Russo of Family Worship Fellowship Ministries in San Angelo said the group provides a forum to float new ideas. “It is rare to find a safe environment where one can share views and thoughts without being reprimanded for thinking outside the box,” he said.

When Mike O'Neill was pastor of Northridge Baptist Church in San Angelo, he participated in the group. It was in part his weekly time with fellow pastors that gave him a vision for a new ministry as an associational director of missions.

“Because of God's intervention through mentoring and peer-to-peer learning, I grew and learned that God desired to use me in another area of ministry as director of the Coastal Bend Baptist Association,” he said. “I have no idea where I would be today if it had not been for the love and growth that I experienced there.

“It is very possible that I would not have remained in ministry or would have lived in a mediocre survival mode,” he said, adding he is praying a similar group will form in his association in the near future.

Hartley maintains his contribution to the group is minimal and the ministers gain most from one another.

But he was the one who initiated the group and is the person every pastor mentions when speaking of it.

When the group began to meet, Hartley was assistant pastor at PaulAnn Baptist Church in San Angelo–after his first retirement in 1988 had failed to “take.” In December 2003, Hartley retired again, but he doesn't plan to leave the group.

“I get as much out of it, or more, than they do. It's not a one-way street,” he said. “It is just such a rewarding experience. The bond of friendship is so great. It means a great deal that they pray for me–love, support and encourage me.”

In the beginning, the participants had a hard time being open about their struggles, he admitted. But that obstacle was overcome fairly quickly as the ministers began to get to know one another.

“I knew it would take time to build relationships and that it takes fellowship to build relationships. That's why we start with breakfast and just talking before we study. It is my firm conviction that you build churches and the kingdom of God through relationships,” he said.

Any initial reluctance to be transparent with one another is gone now.

“These fellows have gradually bonded so that they have confidence in one another so that they feel free to share, knowing the others face the same type problems they do,” he said.

Through the years, the pastors have studied numerous books and watched several video series.

A different person leads the discussion each week. Each meeting ends with a discussion of the men's needs and the blessings of the week.

Hartley said his expectations for what the group could become have been exceeded.

“It's been much more rewarding than I had anticipated and by the men's own testimony of much greater value,” he said.

Like O'Neill, some have left the group, but others also enter the group that ranges from six to 12 men, depending of the pastors' ministry schedules.

“When new pastors are added, they come into a much richer environment than what it was in the beginning. They come in with the opportunity to be blessed by what these fellows have already developed and learned,” Hartley said.

One of the benefits of being a part of the group is participants learn how to head off difficult situations before they arise. The men share their mistakes and difficulties so others can learn from them.

“We try to be gut-level honest, and say, 'Fellows, here are some of the mistakes I made, and this was the result.' So we try to deal with a lot of things before they get there, but if something comes up, we deal with that,” Hartley said.

The ministers have spent some meetings simply praying over specific situations. Knowing the details of each pastor's struggles so his peers can pray specifically for them is another benefit, he said.

It comes down to a group of men who have bonded together for the benefit of all.

“There is just a sweet spirit about these guys. For them, ministry is not a bore or a chore but a joy–and that is what ministry should be, a joy,” Hartley said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas Baptist Forum_53104

Posted: 5/28/04

TEXAS BAPTIST FORUM:
No fear of God

You know, I usually just toss the Baptist Standard in the trash without even reading it because of its history, but I looked through it today, and nothing has changed.

Why would you print a political letter like “Holy war” (May 17) for some hateful ignorant (person) from Louisville in our Texas state paper? The letter has no merit for the Standard. Why would you misuse the paper like that?

E-mail the editor at marvknox@baptiststandard.com

I don't want to pick up the Baptist Standard and read someone trashing our president and his efforts to deal with terrorism. Especially when you don't print a balanced response. And the editor needs to reread the mission statement of the Standard, assuming there is one.

The Standard has no place in my home or our church. It has the liberal slant of much of the major press. It has been used by Satan to keep the pot stirred for the last 30 years.

Many of your articles are so hateful and do not edify, but rather tear down and further divide Southern Baptists. It is as though you don't think you will have to stand before the Lord and give an account of every divisive and ridiculous opinion you have printed! It appears very clear to me there is no fear of God among many Texas Baptists. I am afraid you are in for a very rude reception if you arrive in heaven.

Frank Moore

Spring

Absurd resolution

I have realized again why I consider myself a Texas Baptist and no longer consider myself a part of the Southern Baptist Convention. This realization is because T.C. Pinckney is attempting to have the SBC vote on a resolution urging the convention to take their kids out of public schools. He wants them home schooled or sent to Christian schools.

In essence, he is saying the teachers are godless.

This is absurd, but most SBC resolutions in recent years have been absurd.

It is time that Texas Baptists cut off all funding to the SBC.

A.J. Dickerson

Brownwood

Pushed out

Is anyone really surprised at the news that some SBC leaders want to coerce Baptists into removing their kids from public schools (May 17)?

This is yet another sad example of the narrowing Baptist “umbrella” and the shift away from freedom of conscience and a shift toward total denominational thought-control.

As a graduate of two Baptist institutions and a long-time Baptist church member in Arlington and Houston, it saddens me to see this departure into mind-control and indoctrination.

And the most depressing part is this: It seems pretty clear that the vast majority of Baptists want it this way. They appear to really enjoy being told what to think and how to live.

Just in the past year, I watched a significant “moderate” church veer substantially to the right, alienating a large portion of its congregation, and this seems to be the going trend in Baptist life.

So, sadly, my wife and I are no longer Baptists. It's not just that I am ashamed to call myself Southern Baptist today, which I am.

The truth is, we have been pushed out. There is no place for us, and we are not allowed to be the thinking and questioning Christians we feel we have the right to be by grace because of denominational politics.

This is why, as I write this today, I am a member of a Methodist church. Ten years ago, I would never have thought it would have come to that.

James Moore

Austin

Naming rights

In the past 40 years, we have changed almost everything of value to the SBC. We were growing in most areas of church life. Some of our larger church leaders led the way in belittling our Baptist Training Union by saying we didn't need a “union” in our churches. This was the beginning of changes to follow Satan and weaken our churches.

Our leaders have led in changing the names of the Baptist Sunday School Board, Home Mission Board, Foreign Mission Board, Christian Life Commission, Annuity Board and others. None of these changes increased ministry effectiveness.

Now our executive officers, including our president, want to change the name of the convention because the word “Southern” to them indicates a location of the country.

As a home missionary, I was in most states for various meetings. I found no objection to the word “Southern.”

What would be our name in the foreign countries where we have missionaries? Our executive officers–corporate leaders–want to control our members, churches, associations, state conventions and all the boards. This is not good for our ministries.

Let God's Holy Spirit be our guide.

If nothing else, think of the cost to change all the legal forms. This was given for mission/ministry expenses.

The word “Southern” has not been detrimental to the cause of Christ through churches bearing the SBC name for over 150 years. Perhaps we need to change the names of our executive officers and president.

James Griffin

Kilgore

Evil, not power

Your editorial missed the whole point of the Abu Ghraib event (May 17). It is not about power. It is about evil. It is about Satan. We are battling evil. Evil is not always on the other side of the enemy's war front, as was exposed at Abu Ghraib. It can also slip in amongst troops on our side of the war front.

This does not make me look down on America at all. It makes me proud that as soon as God exposed this evil within our own army that we attacked it as well, very quickly.

The world will see that America will not tolerate anything less than God's command to love thine enemies and to do unto others as you would have them do unto you, and most importantly, evil anywhere will not be tolerated.

If America's innocents are attacked by evil, our military should always fight back. But once the enemy is subdued, clearly, “love thine enemies” and “do unto others as you would have them do unto you.”

More power to America, truly, one nation under God.

Rick Gibbs

Dallas

Punishing menaces

After reading the article about George Mason's opposition to capital punishment (May 17), I had one question: How did he come to that conclusion in light of Romans 13:1-5 and 1 Peter 2:13-15?

While I agree that we are to forgive those who do us wrong, that never releases the government from its responsibility and God-given authority to punish those who are a menace to society.

Michael L. Simons

Cleburne

Hard look

The secular press is filled with Jesus stories. A good thing it seems to me.

It's also a good time to remind our Southern Baptists that we should take a hard look at ourselves and be certain the “no women in the pulpit” syndrome that seems to be dear to some does not take the place of allegiance to Jesus. In distant the past, it was “Southern Baptists are for slavery” and later, “Southern Baptists are opposed to visual aids in the church” (movies are of Satan).

Loyce T. Gary

Irving

Healing wounds

What a loving appeal you made for Baptists to move on from disappointment to become active again (May 3). There is one thing I would like to say.

The Baptist controversy has been going on for more than 25 years. Many bewildered believers had already been consigned to the trash can before things went so public because they were considered a threat to the Cooperative Program or the unity of a congregation over issues where a traditional interpretation of the Scriptures was not a part of decisions being made by persons in authority.

Still, it is necessary to move on and be active for our Lord–first for his sake and then for our own good. However, it is not easy. I have often thought that there should be meetings where wounded people could be nursed by Scripture reading, songs and prayers back to spiritual relational health before they become part of an active congregation.

Nora Ann Best

Henderson

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Covenant model offers hope for ‘getting marriage right,’ ethicist insists_53104

Posted: 5/28/04

Covenant model offers hope for
'getting marriage right,' ethicist insists

By Cecile Holmes

Religion News Service

JACKSON, Tenn. (RNS)–David Gushee's concept of marriage shifted dramatically a few years ago after he offered pastoral counseling to a couple entering Christian union from rocky pasts.

When the pair met, the man was in a miserable marriage. His wife-to-be, who was attending Gushee's church, got involved with him against the advice of Christian friends. Friendship blossomed into a romance that took on a sexual dimension. When the man finally divorced, the lovers wanted to get married and asked Gushee to perform the ceremony.

“In considering their request, I looked through my standard premarital counseling material and realized that it was geared toward the committed young Christian couple,” said Gushee, an evangelical ethicist and author of a new book on marriage. “It assumed that the couple was Christian and was undertaking marriage on that basis.”

Like most Christian ministers, Gushee would rather marriages begin that way. Then it hit him that “marriage is marriage, whether the couple is explicitly Christian in their approach to it or not.”

That recognition made him realize how wide the gap is between the biblical model of marriage and the cultural one.

In a time of great debate over the sanctity of marriage, Gushee offers insight, practical advice, case studies and true hope in his new book.

Titled “Getting Marriage Right: Realistic Counsel for Saving and Strengthening Relationships,” Gushee's book explores the problems of marriage and recommends principles to strengthen the institution and the relationship.

“It is not a typical marriage enrichment book,” Gushee said in an interview, “but it can be very helpfully used in that way.”

When it comes to couples like the one he counseled, Gushee deals with such unions on a case-by-case basis.

“This kind of situation presents agonizing problems for churches that are serious about biblical standards of morality,” he said. Yet such situations also may offer opportunities to work with people at a strategic time, when they are open to spiritual and moral re-evaluation.

In the book, Gushee begins with the biblical concept of covenant, arguing marriage is a covenant relationship involving binding mutual promises and obligations.

Such a relationship should include affectionate companionship, sex, procreation and partnership in child rearing if a couple has children.

Christian marriage partners also have a right to expect sexual fidelity and a shared commitment to a permanent relationship, Gushee said.

That kind of relationship is a long way from the romance-laced, “me-oriented” approach to wedded bliss common in the United States, he said.

Too often, the culture hypes marriage as “the place of ultimate personal self-fulfillment, happiness and sexual bliss, with a partner who is a romantic soul-mate who knows my very thoughts before I even think them,” Gushee said.

Beginning with practical scriptural models based on personal and pastoral experience, Gushee organizes his book into two parts.

The first explores the decline of marriage as an institution, why the institution collapsed and the consequences of divorce for children.

The second part explores how marriage might be rebuilt, paying particular attention to the union as a covenant.

Gushee, a senior fellow at Union University in Tennessee, has seen the victims of divorce among his peers and students.

“In researching and writing the book, my vision grew. I became fascinated by marriage and divorce as complex intellectual issues,” he said.

“As a Christian ethicist and teacher, I wanted to offer a significant analysis of these issues. As a pastor and churchman, I wanted to offer a perspective that could help ministers and church leaders do better in ministering to their hurting congregants.

“As a human being, I wanted to offer help to regular people struggling to make sense of their own marriages (and divorces). I wanted to help them 'get marriage right.'”

When he began, Gushee's working title was “Marriage: A Guide for the Perplexed” because he thinks contemporary marriage often is difficult to understand.

But he knows Christians don't have all the answers.

“I am not saying Christians have it all figured out when it comes to building successful marriages,” Gushee writes in the book's introduction.

“Therefore this book is not an invitation to join the happy Christian love train, because that train seems to have jumped the tracks. It is instead an invitation to Christians to rethink marriage and divorce, and anyone who wants to listen in is invited to do so.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




NAMB enters cooperative agreement with Baptist churches in Puerto Rico_53104

Posted: 5/28/04

NAMB enters cooperative agreement
with Baptist churches in Puerto Rico

By James Dotson

North American Mission Board

ALPHARETTA, Ga. (BP)–The North American Mission Board has entered into the first cooperative agreement with the newly formed Convention of Southern Baptist Churches of Puerto Rico.

The agreement marks the beginning of a historic new relationship with Southern Baptist partners on the Caribbean island, NAMB leaders said.

Trustees approved the agreement during their May meeting. Also during the meeting, trustees agreed to begin endorsing chaplains to serve with Southern Baptist Disaster Relief and approved 71 new missionaries for the United States and Canada. They also elected Barry Holcomb, pastor of Bethany Baptist Church in Andalusia, Ala., as chairman.

The cooperative agreement with the Puerto Rico convention marked a significant change in a longstanding relationship.

Before the new convention was formed last year, churches and associations in Puerto Rico related directly to the North American Mission Board through national missionaries. The new relationship is the same as that of state conventions, in which the convention and NAMB will partner on supporting missionaries and missions work. The cooperative agreement spells out the terms of the partnership.

“It gives the churches of Puerto Rico ownership of their work, and we come alongside them as partners to encourage them and assist under the leadership of their staff,” said Harry Lewis, NAMB executive director for cooperative strategies. “It's something that we have encouraged, and we look forward to the opportunity of working with them.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




On the Move_53104

Posted: 5/28/04

On the Move

Russell Allen to First Church in Grandview as pastor, where he had been associate pastor for education and youth.

bluebull Josh Ballard to First Church in Wortham as minister of youth.

bluebull James Barron to Central Church in Weatherford as pastor.

bluebull Tracey Bartley to Acton Church in Granbury as minister of education.

bluebull Pam Blair has resigned as children's minister at Trinity Church in Kerrville.

bluebull Bill Buell to First Church in Buda as youth minister.

bluebull Tiger Coffman has resigned as youth minister at Garden Oaks Church in Houston to be a youth evangelist.

bluebull Lee Coleman to Northwest Bible Church in Dallas as minister to middle school students from First Church in Paris, where he was minister to students.

bluebull Kyle Damron to Westbury Church in Houston as minister of music.

bluebull Cory DeVino to Robert Lee Church in Robert Lee as youth minister from Solid Rock Church in DeLeon.

bluebull Thomas Faltysek has resigned as associate pastor and youth minister at First Church in Seagoville to start a church in Farmersville.

bluebull Keith Felton to First Church in Hamilton as pastor from First Church in Frankfort, Ky., where he was minister of missions.

bluebull Bob Gehman has resigned as music minister at First Church in Gunter.

bluebull Travis Gibson to North Cleburne Church in Cleburne as minister of youth.

bluebull Fred Haddock to Calvary Church in San Marcos as music minister.

bluebull James Herrington to First Church in Wortham as minister of music and worship from Point Enterprise Church in Point Enterprise.

bluebull Pam Huddleston to University Church in Houston as single adult ministries leader.

bluebull Brad Jones to Travis Oaks Church in Lago Vista as minister of music from Bethesda Church in Burleson.

bluebull Joni Kirkwood to Calvary Church in San Marcos as children's coordinator.

bluebull Jim Lafferty to First Church in Calvert as interim pastor.

bluebull Thearon Landrum to First Church in Granbury as music minister.

bluebull Stephen Lowrie to North Fort Worth Church in Fort Worth as pastor.

bluebull Jerold McBride to First Church in Big Lake as interim pastor.

bluebull George McCain has resigned as pastor of First Church in Royse City.

bluebull Glenn McCollum has completed an interim as minister of music at First Church in Wortham.

bluebull John McDonald has resigned as pastor of First Church in Calvert.

bluebull James McGlothlin has resigned as pastor of Lakeside Church in Dallas.

bluebull David Michael to Wynnewood Church in Dallas as pastor, where he had been interim.

bluebull Alex Morrison to First Church in Brenham as children's minister.

bluebull Mike Poye to Robert Lee Church in Robert Lee as pastor from Ridglea Church in Fort Worth.

bluebull Walter Rose to Pecan Grove Church in Oglesby as pastor.

bluebull Chris Sammons to Stephen F. Austin University as director of the Baptist Student Ministry program from Hardin-Simmons University.

bluebull Bubba Stahl to First Church in Corpus Christi as senior pastor from First Church in Boerne.

bluebull Neal Todd has resigned as pastor of New Beginnings Church in Cedar Creek.

bluebull Alvin Walker to Freedom Church in Amarillo as pastor.

bluebull Rick Willis to First Church in Lampasas as pastor from First Church in Roscoe.

bluebull Larry Wilson to Central Church in Hillsboro as minister of music and education.

bluebull Matt Wood to Central Church in Marshall as senior pastor from Central Church in Mineral Springs, Ark.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Call for Renewal seeks to make poverty an electoral issue_53104

Posted: 5/28/04

Call for Renewal seeks to make poverty an electoral issue

By Robert Marus

Associated Baptist Press

WASHINGTON (ABP)–Fighting poverty should be a far more prominent issue for American Christians in the 2004 elections than it has been in the past, a diverse group of leaders meeting in Washington maintain.

The Christian anti-poverty group Call to Renewal hosted what it called an “anti-poverty mobilization” recently.

It brought together a broad array of Christian denominational executives, ministry leaders and local activists to discuss how to make the status of the nation's poor an electoral issue.

Asserting “nothing seems to embarrass the political class in Washington today,” veteran broadcast journalist Bill Moyers chastised large corporate interests for their influence on government.

“The political class is not embarrassed by the fact that the gap between rich and poor in America is greater than it has been since 1929,” he said in the conference's keynote address.

Moyers noted statistics that show the average middle-class family has lost ground in real-dollar terms in the last 40 years, while the wealthiest Americans have gotten much wealthier.

Many middle- and lower-class families, he said, “are playing by the rules and still getting stiffed.” He said that creates cynicism about politics in those groups.

Meanwhile, the continued consolidation of wealth in the hands of individuals and large corporations gives them ever-greater influence over the laws that affect the lives of those families. “Friends, the class war was declared a generation ago,” he said.

Moyers, a Baptist seminary graduate who grew up in Central Baptist Church of Marshall, said one of the reasons for the deteriorating conditions for the poor is that, “over the last few years, prophetic Christianity has lost its voice.” He said that was partially because “the Religious Right drowned out everyone else and they hijacked Jesus. … He was made a militarist, a hedonist and a lobbyist.”

“Let's get Jesus back,” Moyers said, to loud applause from the attendees. “Jesus drove the money-changers from the temple. We have to drive them from the temples of democracy.”

Like Moyers, Susan Pace Hamill, a University of Alabama Law School professor, criticized the political zeal–common in Washington in recent years–to cut income taxes.

“Tax policy is a moral issue,” said Hamill, who was honored by Call to Renewal for her unsuccessful attempt to change Alabama's regressive tax structure.

“You're never going to conquer poverty and reach every human made in the image of God … without fair tax policy,” she said.

Hamill, a former corporate tax lawyer and a graduate of Samford University's Beeson Divinity School, said across-the-board tax cuts that cause governments to slide into deficits and ultimately cut services are immoral.

“They give a little $50 tax cut to the middle class and give thousands to the upper echelons,” she said. “That's the equivalent of selling out for 30 pieces of silver.”

Everyone dislikes taxes, Hamill said, but they aren't inherently bad. The government has a responsibility to create a system of social services that not only protect the public's safety and health but also ensure that those not born with economic advantages have the tools to succeed and break out of poverty, she said.

“The only way to do (that) is through a community tax revenue pool, because we're too greedy to do it any other way,” she said. “No amount of beneficence and charity will do the job.”

The conference's organizers invited President Bush and Democratic presidential hopeful Sen. John Kerry (D-Mass.) to present their plans for reducing poverty. Although both campaigns said their candidates had scheduling conflicts, they sent representatives in their stead.

Alphonso Jackson, the newly appointed secretary of the federal Department of Housing and Urban Development, pointed to his own history as the youngest of 12 children in a Texas family below the poverty line.

Although eligible for food stamps at one point, he said, his father refused to accept them. Instead, his family relied on their church to help them through their crises.

“Poor is a state of mind; poverty is a condition,” he said.

Jackson decried President Lyndon Johnson's “War on Poverty” and the federal “welfare bureaucracy” it created. “Poverty, in my mind, won the war,” he said.

He blamed the welfare system with creating dependency among the poor on government handouts.

“That's the liberal perspective in this country–very paternalistic and patronizing,” he argued.

He touted Bush's attempts to expand the government's ability to fund social services through churches and other explicitly religious institutions as the key to solving poverty.

“The government can't make people love each other,” Jackson said.

Later, Rep. Rosa DeLauro (D-Conn.), representing the Kerry campaign, delivered a litany of differences between Bush's and Kerry's policies on tax and economic issues.

“I believe that government has a moral obligation in making opportunity real,” DeLauro, a Catholic, said. “I don't believe in every man or woman for themselves.”

However, she also tried to answer pointed questions from participants about the Democratic Party's uncompromising abortion-rights stance.

She also entertained a question about Democrats' perceived reluctance to talk about their faith as readily as some Republicans.

“Let's not mistake the talk for the word and deed,” DeLauro responded. “When you look at what has guided the Democratic Party over the years, the focus … is synonymous” with Christian principles.

In a press conference following the presentations, Call to Renewal leaders expressed frustration with both political parties' views.

“When I listened to Secretary Jackson, I heard no vision,” said Carole Shinnick, director of the Leadership Conference of Women Religious, a Catholic group.

Conversely, Ron Sider, president of Evangelicals for Social Action, expressed frustration that many Democrats have abandoned their support for expanding government funding for faith-based charities.

Wes Granberg-Michaelson, general secretary of the Reformed Church in America, said Democrats still have a religion problem.

“For a Democrat to be elected today, he has to be able to connect to the religious impulses that underscore real political issues,” he said. “The Democratic Party has to overcome an allergy to speaking about faith and policy.”

Conference participants signed a “Unity Statement on Overcoming Poverty.” The statement said: “As Christian leaders in the United States, we recognize that we live in a time when political and social issues threaten to divide the church. Although there are issues on which we do not agree, we come together to affirm that justice for those in our society who live in poverty is, for all of us, a deeply held religious belief on which we are firmly united.”

It also called for religious leaders to “ensure that all people who are able to work have jobs where they do not labor in vain but have access to quality health care, decent housing and a living income to support their families.”

Dozens of Catholic, evangelical, and mainline Lutheran and Episcopal leaders signed the statement. Baptists signatories include Cooperative Baptist Fellowship Coordinator Daniel Vestal, Alliance of Baptists Executive Director Stan Hastey and American Baptist Churches General Secretary Roy Medley.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Promise Keepers pledge to move from stadium rallies to the marketplace_53104

Posted: 5/28/04

Promise Keepers pledge to move
from stadium rallies to the marketplace

By Adelle Banks

Religion News Service

DENVER (RNS)–Promise Keepers officials intend to change the focus of their Christian men's ministry after a survey they commissioned found most men do not consider matters of faith a top need or challenge in their lives.

Thirteen percent of 415 Christian men surveyed by Barna Research Group said faith or spirituality represented one of their top challenges.

By category, family matters and careers figured higher on these men's lists of “top-of-mind” needs and challenges they are facing.

Forty-two percent cited issues related to family or children and 39 percent mentioned money or career issues.

Promise Keepers President Tom Fortson said the Denver-based organization is changing from a “movement” to a mission to have Christian men be a greater influence in society.

“It's time to get out of the arena and into the marketplace,” Fortson said. “We are calling Christian men to change society by living under biblical authority and teaching others to do the same.”

When asked about spiritual needs, the survey found 36 percent of the men either weren't sure of any or couldn't identify one. Sixteen percent said being closer to God was a spiritual need for them.

Overall, 42 percent of men said the church is doing an “excellent” job at generally meeting their needs as men. But smaller percentages gave the church high marks for helping them in such areas as influencing others for Christ, holding them accountable for their thoughts and actions and developing deep, personal friendships.

In the lowest rating, 20 percent of men said the church was doing an “excellent” job in helping them with their job or career.

Asked if they would turn to Christian friends to help them in a crisis, 42 percent said they would.

Researchers also found that 31 percent of the Christian men surveyed said they were actively involved in a small church group that met for Bible study, prayer or accountability.

The 415 men who described themselves as a “committed born-again Christian” and/or an “active churchgoer” were surveyed by telephone last summer by Barna Research Group, which is based in Ventura, Calif. The margin of error for the findings is plus or minus 5 percentage points.

Promise Keepers plans to hold conferences in 18 cities between June and November, including a June 25-26 gathering in Dallas and an Aug. 27-28 meeting in San Antonio.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Ratings report reveals religious radio stations on the rise_53104

Posted: 5/28/04

Ratings report reveals religious radio stations on the rise

WASHINGTON (RNS)–The number of religious radio stations is on the increase, growing by more than 100 from 2002 to 2003, a recent Arbitron report shows.

The number of religious stations grew by 122, or more than 6 percent, from 1,843 to 1,965. The 2003 total constitutes 14 percent of the 13,898 radio stations in the country.

In “Radio Today: How America Listens to Radio,” Arbitron defines religious stations as those featuring gospel and “contemporary Christian” music as well as non-music stations that focus on “teaching programs.”

There were 1,803 religious radio stations in 2001, said Jess Benbow, spokeswoman for the New York-based media and marketing research firm.

Interest in religious radio reflects a “spiritual hunger” in the country, said National Religious Broadcasters Chairman Glenn Plummer.

“I think people in general are spreading, via word of mouth, how beneficial Christian radio really is,” he said.

Other Arbitron findings about religious radio listeners include:

47 percent of their listening occurs at home.

bluebull 38 percent of listening occurs in cars.

bluebull 65 percent are women.

bluebull 37 percent are black.

bluebull 33 percent are adults ages 55 and older.

bluebull 21 percent are ages 35-44.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Religious freedom in Afghanistan & Iraq endangered, panel says_53104

Posted: 5/28/04

Religious freedom in Afghanistan
& Iraq endangered, panel says

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)–The future of religious freedom in the rebuilt Afghanistan may be in grave danger, and the United States should avoid similar problems as it rebuilds Iraq, a federal panel's annual report concluded.

Promoting religious freedom in Afghanistan and Iraq has been “a major focus” of the United States Commission on International Religious Freedom for the past year and half, Commissioner Nina Shea said.

The commission is an independent and bipartisan federal panel charged with monitoring religious-liberty conditions worldwide. The commission also is empowered, under the terms of the 1998 International Religious Freedom Act that established it, to make foreign policy recommendations to the administration regarding religious freedom.

“This is not a theoretical matter but a very real concern in both Afghanistan and Iraq,” Shea, director of the Washington-based Center for Religious Freedom, told reporters.

She noted that, despite the United States' overthrow of Afghanistan's theocratic Taliban regime and installation of an interim government, Afghan secularists and moderates are increasingly “on the defensive.”

The commission's report noted deficiencies in Afghanistan's newly adopted constitution that may undermine its theoretical protections for religious freedom.

“Though the constitution provides for the freedom of non-Muslim groups to exercise their various faiths, it does not contain explicit protections” for the right to religious freedom “… that would extend to every individual,” it said.

In addition, the commission pointed out, Afghanistan has two more constitutional problems that pose risks to religious freedom–a “repugnancy clause” that bars any laws “contrary to the beliefs and practices of Islam” and provisions for the country's judicial system that have been interpreted to allow it to enforce Islamic law in some cases.

The report noted the country's chief justice has told commissioners he rejects the concepts of equality of the sexes and freedom of expression and religion.

“With no guarantee of the individual right to religious freedom and a judicial system instructed to enforce Islamic principles and Islamic law, the new constitution does not fully protect individual Afghan citizens against, for example, unjust accusations of religious 'crimes' such as apostasy and blasphemy,” the report said.

“Arrests and imprisonment for alleged blasphemy … have already occurred in the new Afghanistan,” Shea said.

The commission's report recommended that, among other things, United States officials give greater support to moderate elements in Afghan society and assign to the U.S. embassy in Kabul personnel solely charged with monitoring the status of religious freedom and other human rights in the nation.

Likewise, Shea said, the commission is concerned the United States “ensure what happened in Afghanistan does not happen in Iraq” as that nation rebuilds under U.S. control.

Shea noted religious-freedom advocates had some success in getting guarantees for individual religious freedom included in Iraq's interim constitution. However, it still contains a clause similar to the Afghan one disallowing any laws or practices contrary to Islamic principles.

Among the commission's recommendations were for the U.S. administrator in Iraq, Paul Bremer, “to appoint a team of advisers … to advise on religious affairs and to monitor human-rights violations” and for U.S. officials to advocate for language in the country's permanent constitution that would more explicitly protect individual religious freedom and other human rights.

In response to questions about prisoner abuse violations in United States-run Iraqi prisons, commissioners said only that they have been recommending, for more than a year, U.S. personnel be assigned to monitoring human-rights abuses in the country.

The report also reiterated the commission's recommendations, first announced earlier this year, that Secretary of State Colin Powell designate 11 nations as “countries of particular concern,” or CPCs, under the terms of the International Religious Freedom Act.

The nations are Burma, North Korea, Eritrea, India, Iran, Pakistan, China, Saudi Arabia, Sudan, Turkmenistan and Vietnam.

The law enables the State Department, if it follows the panel's recommendations, to enact a number of sanctions against a nation designated a country of particular concern.

According to the commission, those countries were singled out because of “systematic, ongoing and egregious violations of religious freedom that (their) governments are responsible for or have tolerated.”

The commission was divided on India, with a minority of commissioners feeling that toleration of religious-freedom violations at the hands of some local and regional Indian governments did not rise to the level of CPC recommendation.

Those three commissioners filed a dissenting opinion recommending that India be placed on a separate “watch list” of nations with religious-freedom problems that are not dire enough for CPC designation.

The commission issued its report the day before Indian voters decisively defeated candidates from a far-right Hindu nationalist party in parliamentary elections.

Other nations the commission has named to the watch list include Belarus, Cuba, Egypt, Georgia, Indonesia, Laos, Nigeria and Uzbekistan.

This is the fourth time the commission has asked the State Department to declare Saudi Arabia and Turkmenistan as CPCs.

However, the department has not yet heeded the commission's recommendations.

Both Saudi Arabia and Turkmenistan have been considered close allies of the United States in the global war on terrorism. Nonetheless, as the State Department's own religious freedom report from 2003 noted, “religious freedom does not exist” in oil-rich Saudi Arabia. As the commission's report said, “The Saudi government forcefully bans all forms of public religious expression other than that of the government's interpretation of one school of Sunni Islam.”

Michael Young, the commission's chairman, expressed another continuing frustration of the panel.

Even when the State Department has declared a country a CPC, he said, it hasn't taken any policy steps to promote religious freedom beyond measures the United States has “already taken in the past” to correct other problems in those nations.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




When it comes to religious freedom, India’s future looks much brighter after election_53104

Posted: 5/28/04

When it comes to religious freedom,
India's future looks much brighter after election

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)–The future for religious freedom in the world's biggest democracy looks much brighter after Indian voters overwhelmingly defeated a Hindu nationalist party, experts in the subject say.

Indian Prime Minister Atal Bihari Vajpayee resigned in mid-May after his Bharatiya Janata Party, or BJP, suffered an unexpectedly lopsided defeat in elections for the national parliament.

The BJP lost to the rival Congress Party, which is headed by Sonia Gandhi. Gandhi is a widow, daughter-in-law and granddaughter-in-law of some of the nation's most famous prime ministers.

The BJP is the leader of a right-wing coalition that has governed India since 1998. Poor and rural Indians voted overwhelmingly for the Congress Party, despite the fact the country's middle and upper classes experienced dramatic economic growth under Vajpayee's leadership.

The election came only a day after the United States Commission on International Religious Freedom issued a report highly critical of India's record on protecting the rights of minorities under BJP leadership.

BJP is the political arm of a collection of Hindu nationalist organizations.

According to the commission's report, the nationalist groups “view non-Hindus as foreign to India and aggressively press for national governmental policies to promote the 'Hinduization' of culture.”

Although more than 80 percent of India's 1 billion people are Hindus, 12 percent are Muslims, 2.3 percent Christians and 2 percent Sikhs.

The nation has a tradition of secular government and religious freedom dating back to its independence from the United Kingdom.

The U.S. commission, other international religious-freedom watchers and domestic critics within India have criticized BJP officials for responding inadequately to attacks on Christians, Muslims and other religious minorities.

Waves of Hindu-versus-Muslim violence rocked the province of Gujarat in 2002, with thousands of deaths resulting. Additionally, a Hindu mob burned Australian Baptist missionary Graham Staines and his two sons to death in 1999.

Many critics of the BJP government have blamed its leaders at the provincial and national level for being slow to bring Hindu perpetrators of the attacks to justice. On the local level, some BJP officials were implicated directly in the violence itself or in inciting it via anti-minority rhetoric.

In a nod to the criticism of their pro-Hindu rival, many Congress Party candidates ran on the party's secular credentials.

Indian Christians greeted the news as validation of the country's history of secular government. “This is a mandate to renew secular democracy in India,” said Ipe Joseph, general secretary of National Council of Churches in India, according to Ecumenical News International. “By ejecting the NDA government out of power, most of the voters have shown that they reject the (Hindu) fundamentalism.”

Nina Shea, vice chair of the U.S. Commission on International Religious Freedom and director of the Center for Religious Freedom at Freedom House, agreed with that assessment. “There was a younger Indian voter that wanted a more secular direction for the country, that wanted cultural pluralism and that valued the long history of freedom and toleration in India,” she said.

Although Shea's group has recommended to the U.S. State Department that India be designated a “country of particular concern,” or CPC, under the terms of the 1998 International Religious Freedom Act, the developments on the India subcontinent may cause the panel to re-visit its recommendation next year.

“We've always revisited every country every year that's on our CPC list … and how the government responds to further acts of violence,” Shea told Associated Baptist Press.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Oklahoma Muslim student will be allowed to wear headscarves to school_53104

Posted: 5/28/04

Oklahoma Muslim student will be
allowed to wear headscarves to school

MUSKOGEE, Okla. (RNS) –An Oklahoma school district will allow a sixth-grade Muslim student to wear her religiously prescribed headscarf to school.

Nashala Hearn, an 11-year-old, was suspended twice last fall for wearing her hijab.

School officials in Muskogee, Okla., said it violated a policy banning “hats, caps, bandannas, plastic caps or hoods on jackets” in school buildings.

The Rutherford Institute represented Hearn and her family in a lawsuit against the district. In late March, the Department of Justice intervened on the family's side in the case.

According to a settlement reached in late May, Hearn will be allowed to wear her hijab to school, and the school district will change its policy to allow religious exemptions from the dress code.

“This settlement reaffirms the principle that public schools cannot require students to check their faith at the schoolhouse door,” said Alexander Acosta, assistant attorney general for civil rights, the Associated Press reported.

The settlement was welcome news not only to Muslim groups, but also to Jewish organizations, because some Jewish boys wear yarmulkes.

“There are likely no Jews in Muskogee who wear yarmulkes in the public schools,” said Paul Miller, president of the American Jewish Congress, which filed a friend-of-the-court brief in the Hearn case in early May.

“Nevertheless, this settlement will prevent issues like these from interfering with the practices of any who might, in the schools or in public or civic employment settings,” he said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.