LifeWay Family Bible Series for Feb. 13: Make no mistake–sin has consequences_20705
Posted: 2/08/05
LifeWay Family Bible Series for Feb. 13
Make no mistake–sin has consequences
Hosea 4:1-9; 5:13-15
By Leroy Fenton
Baptist Standard, Dallas
Recently, there was an incident shared nationally by the media in which two juvenile men decided they would streak through a restaurant. The prank was designed to shock an unsuspecting audience.
In the darkness, they stripped off their clothes placing them randomly in the car and left the motor running for a quick escape. Gleefully, they swung the door open and sprinted through the restaurant nude and then headed toward the car.
Unbeknowst to them, a thief had discovered the car running and driven it away in the brief moments of their escapade. They returned to the spot with no means of escape and no clothing for their bodies. The police easily identified them in their all together and hauled them off to jail.
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This true story reminds us of the old adage, “Your sins will find you out.” When you connect the dots, sin does have consequences and the consequences are compelling. Sin is not an old fashioned idea residing in a distant culture taken from a black, dusty family book deposited on the coffee table. Rather, it is the all-to-frequent experience of our every day affairs that takes our nation down the road toward ultimate destruction from within.
A tour of a prison, drug den, an inner city street, a drunk tank, a care agency, a family counseling center, an abortion clinic, an office Christmas party, Wisteria Lane of “Desperate Housewives” on Sunday night television or a house of prostitution will quickly convince us of the destructive force of selfish sinfulness in our world.
In reality, one does not need to look beyond one's own nose to know the nature and consequences of sin. The cost of sin to the American economy is staggering, but even more so is the cost to the human psyche, the quality of life and the kingdom of God. All in all, our nation and families suffer deeply because of sin. The price tag of the war in Iraq is nothing compared to the monetary cost of sin in our own country. As Pogo said, “We have met the enemy, and he is us.”
The second part of Hosea, chapters 4-10, is prophetic messages, often metaphorical, describing Israel's tragic spiritual bankruptcy in vivid and dramatic detail and the prophet's undaunted attack on the sordid idolatrous worship of Baal. Hosea's sorrow over the unfaithfulness of Gomer showed him the devastation of sin. Sin not only is the breaking of God's law, but the severance of the relationship and the desecration of trust. More than a contract, a husband wants a covenant of close and intimate companionship.
The case against sin (4:1-3)
Studying the book of Hosea reveals the use of many offensive words that describe Israel's condition. “Whoredom” is used eight times, “whoredoms” six times, “harlot” three times, “adultery” three times, “a whoring” two times, “lewdness” twice, and then “harlots,” “whores,” “adulteries,” “adulterers,” “adulteress” one each. Plainness of speech shocks the reader into understanding the seriousness of the accusation.
The lawlessness of sin is a dark picture of a court hearing “because the Lord has a charge to bring against you” (v. 1). As usual, the prophetic formula begins with “the word of the Lord.” God has a legal case, and Hosea is the spokesman or messenger for God, using the analogy of a prosecuting attorney before the judge with an accusation or charge. Hosea, in public proclamation, indicts all “who live in the land,” none excluded, for breaking every law on the books.
Three general categories of charges are described as having “no faithfulness, no love and no acknowledgment of God” (v. 1). “Faithfulness” stands for honesty, constancy, trustworthiness and dependability in word and deed. Without this, there is no genuine basis for a relationship or a successful and satisfying life.
“Love” (or “hesed”) is the unique kindness and mercy within the covenant relationship producing steadfastness, loyalty, obedience and dependability. Love is bound to exercise itself toward God and toward one's neighbor.
“Knowledge” is to share an intimate union at the deepest level of integrity; like in marriage, where the mutual sharing of one's innermost being results in commitment. “Knowing” is used to express spiritual, emotional and physical oneness and union. The lack of knowing God causes catastrophe and accounts for unholy living, moral sordidness and social irresponsibility (v. 6). These three are fundamental to a holy lifestyle and an inspired community.
The people of God were known for their “cursing, lying and murder, stealing and adultery” and for breaking “all bounds” and “bloodshed” (v. 2). Such behavior reflects a lack of trust in the ways and will of God and was an embarrassment to him. Bloodshed frequents a society without faithfulness, love and knowledge of God.
According to verse 3, the earth experiences the negative impact of the sins of mankind. Hosea connects the suffering of the resources of the land with Israel's gross wickedness. The fall of humanity, as explained in Genesis, impacted the whole of life, including nature. God's Garden of Eden suffered when Adam and Eve sinned. Nature becomes an instrument of the tragic punishment that results from man's disobedience but nature also suffers from the destructive force of man's actions.
The people, the land, the government, the legal system, the helping agencies, the religious orders all suffer because of the immoral failure of individuals and society. Many third world countries suffer from the results of the sins of a few leaders who have no regard for the land or its people. Low moral conduct destroys everything bright and beautiful. Israel has stooped so low morally the ecological system of creation was disturbed and threatened.
The catastrophe of sin (4:4-9)
The Christian community will rise no higher than its leadership. When the preachers lose their focus, so will God's people; when the shepherd leads down shadowed valleys, the sheep will follow. People in the pew will rise or sink to the level of spiritual leadership. Most problems in the church are from lack of or poor communication.
In Hosea's day, when the priests had opportunity, they misled or abdicated their leadership. The priest had the responsibility of training and instruction in the law and methods of God but had failed to communicate them. Charges now are leveled at the religious leaders who have neglected teaching the people of the character and ways of God.
The priests have no defense nor do the people, for both “stumble day and night” (v. 5). Neither could blame the other, but the priests, as God's spokesmen, were especially guilty for their rejection and ignoring (v. 6) of the law and failure to deliver God's word to God's people. Abandoning their personal relationship with the Lord, they spurned their responsibility, therefore “my people are destroyed from lack of knowledge … .”
Consequently, the priests were rejected and their children “ignored” (v. 6). The crux of the catastrophe was that the spiritual leadership of the nation had been a miserable failure denying their ordained function and prophesying what the people wanted to hear.
“Destroy your mother” (v. 5) probably refers to the nation of Israel's captivity as Hosea anticipates the fate of the people of God. The theme of the “knowledge of God” (v. 6), as an essential element in the success of covenant life, reminds us of the necessity of preaching and teaching the gospel accurately and enthusiastically in any culture at any time to avoid destruction. The word of God can be neglected or rejected by both the preacher and the listener with devastating results. The church is only one generation away from extinction. The fate of our children is in our hands.
When more priests came to work and functioned, more sin was committed (v. 7). All the priests were implicated in disgrace of the office, and the disgrace was measured by the number of priests who “exchanged their Glory for something disgraceful” (v. 7).
“Glory” is used like the name of God with reference to what one has and sees of God; this is pushed aside to participate in disgraceful behavior and meaningless self-serving rituals. The priests were provided for through the sharing of a portion of the sacrificial animals. The more the people sinned, the more sacrifices, and consequently the more the priest would benefit.
They fed “on the sin of my people; they are greedy for their iniquity” (v. 8). “Sin” here is “missing the mark. “Feed” has the sense of “lifting up the throat” or yearning to eat up. Whatever the process of indulgence, the priests were mercenary and took advantage of the lucrative opportunities, prostituting their priesthood at the altar of greed.
There is no favoritism when it comes to punishment. With God, it is “Like people, like priests” (v. 9). Priests would receive no privileges in judgment. From the New Testament, we know that those who desire to teach carry a heavier weight of risk and reward (James 3:1).
The cure for sin (Hosea 5:13-15)
Following the licentious fertility practices, cultic worship has opened the people of Israel to harlotry. Rotten to the very core, Israel faces the judgment of God. The invaders from Assyria were approaching, but there was also a civil war going on between Israel, the Northern Kingdom, and Judah, the Southern Kingdom. The resulting conflict intensified the turmoil.
Verses 13-15 is one of five oracles (the five oracles are contained in 5:8-6:6) assessing this international and internal crisis, 735-732 B.C. Responding to the attack from Assyria, Israel forms a coalition with Damascus to the north and they placed Judah under siege to the south to force Judah to join them. Even paying tribute to Assyria (2 Kings 16:7) “is not able to cure” (v. 13).
This coalition against Assyria is considered foolish and in 733 B.C. Assyria devastated Israel, leaving only Ephraim. Israel has refused to listen to God and repent, therefore God takes the initiative and intervenes so that the historical caldron became the cause for the renewal of covenant life. Inherent in the sin was the moral judgment of God. Though Israel's chastisement and desolation would come now against the Assyrians, Judah's punishment will come later with the Babylonians. Israel and Judah looked at their illnesses and looked to the wrong doctor for a cure (v. 13).
“For I will be the lion to Ephraim” and Judah and “will tear them to pieces” means God would use Assyria to punish Israel not unlike a wild animal would tear the flesh of its victim. “I will carry them off” refers to the coming Assyrian captivity and “no one can rescue them” (v. 14). Israel would be left in captivity until they repented.
God, through his steadfast love, would not leave them without hope. Upon repentance, restoration and a new day of opportunity would take place. God, balancing his judgment with love, would be the spiritual cure for his people, Israel. “… Go back to my place …” does not mean God is absent, but he waits on his throne for an opportunity to respond immediately, encouraging repentance and fostering hope.
Discussion questions
How great is the unfaithfulness of God's people? Is it getting better or worse? What can your Sunday school class do to help?