BaptistWay Bible Series for March 13: We still have a need to reconcile with God_30705

Posted: 3/1/05

BaptistWay Bible Series for March 13

We still have a need to reconcile with God

Leviticus 16:11-22, 29-34

By Wayne Smith

First Baptist Church, Lamesa

Last week, we studied five sacrificial offerings–burnt, grain, fellowship, sin and guilt–described in Leviticus 1-5. These ritualistic offerings were observed according to God's instructions and served to build an obedient relationship with Israel as God's covenant nation. The ritualistic sacrificial system disciplined the Israelites to become a holy nation –set aside for God's purpose (Exodus 19, 24). When the Israelites returned to Canaan, God would use them to deliver redemption for the world.

Moses' brother Aaron and his sons Nadab and Abihu were ordained to the priestly ministry following instructions given to Moses in Exodus 29. The priests were to offer sacrifices and other tributes on Israel's behalf at the Tent of Meeting (Tabernacle), the portable sanctuary constructed at Mount Sinai. The Tabernacle was the place where God revealed himself to the Israelites and dwelled among them.

The first public sacrifices were conducted at the Tabernacle (Leviticus 9). The two older of Aaron's four sons committed a fatal error when they brought unauthorized fire to the altar of incense while carrying out their priestly duties. They were killed by fire from God. God gave clear warning by this action that he was holy and would not be profaned by violations of the sacrificial system.

This lesson examines the significance of the festival of the Day of Atonement (Leviticus 16) when Aaron as high priest entered the tabernacle and made a sacrifice on behalf of the nation of Israel.

Following the death of Aaron's sons, God spoke to Moses and told him to instruct Aaron in how to approach the Most Holy Place, a curtained area within the Holy Place of the Tabernacle. The Most Holy Place contained the Ark of the Covenant holding the Ten Commandments and was the symbol of God's presence. The cover of the ark was known as the mercy seat. The high priest approached the mercy seat to ask forgiveness for the sins of Israel. God's presence was revealed by a cloud above the mercy seat.

Aaron, as high priest, entered the Most Holy Place once a year on the Day of Atonement.

This festival, the third of seven observed during the year, was held on the tenth day of the seventh month (Tishri-September/October).

The high priest first bathed himself and put on special linen clothing as a symbol of purity. The ritual ceremony began with Aaron sacrificing a bull as a sin offering for himself and his household (vv. 3, 6). He filled a censer with live coals from the altar and entered the Most Holy Place where he placed incense on the coals before the mercy seat. He took some of the blood from the bull and sprinkled it on and in front of the mercy seat and in front of the ark (v. 14). The blood provided atonement for the priesthood.

The high priest cast lots over two goats. One was sacrificed as a sin offering and some of the blood was sprinkled on and in front of the mercy seat. This sacrificial act made atonement for the sanctuary (v. 15). The mixed blood of the bull and the goat were applied to the horns of the altar to make atonement for it (v. 18)

After cleansing and making atonement for the priests, the Tent of Meeting (Tabernacle) and the altar, the live goat became the scapegoat. The high priest laid his hands on the scapegoat's head, confessed over it the sins of Israel and then released it into the desert where it symbolically carried away the sins of the people (vv. 21-22).

Following the ceremony, the priest again bathed and put on his usual priestly garments (vv. 23-24). He offered a burnt offering for the priests and the people. The remains of the sacrificial bull and goat were taken outside the camp and burned.

God instructed Moses in how the people were to take part in the ritual of the Day of Atonement (23:23-28). The Israelites were to hold a sacred assembly, deny themselves (later interpreted as fasting and repentance), present an offering and do no work. It was necessary that the people, as well as the high priest, be prepared to receive God's forgiveness. Reconciliation to God could be achieved only by strict obedience to his requirements.

We obviously do not approach God in the same way the ancient Hebrews did. When Christ became the final offering for sin, we were released from the ritualistic requirements of the sacrificial system. God became accessible to everyone through the sacrificial death of Christ on the cross. We do not need the intervention of a high priest since Christ himself became our High Priest (Hebrews 4:14).

At the instant of Christ's death on the cross, the curtain in Herod's Temple restricting access to the Most Holy Place was split from top to bottom (Matthew 27:50-51). This was visible proof that the requirements of the sacrificial system were no longer necessary.

Christ's death released us from the physical requirements of the sacrificial system but we have not been released from accepting Christ as our personal Savior. We are not obligated by a calendar as the Israelites were, nor are we expected to follow formalistic rituals. We can come to the Mercy Seat at any time–granted entrance into God's presence by Christ's atoning death on the cross.

We come to God for the same reason the Israelites learned to do in the wilderness–to confess our sins, to receive forgiveness and to restore the relationship with God. We can achieve God's will for our lives only by reconciliation to a relationship with him.

Discussion question

bluebull How should we approach God?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




LifeWay Family Bible Series for March 13: Eternal rewards should be the focus of life_30705

Posted: 3/1/05

LifeWay Family Bible Series for March 13

Eternal rewards should be the focus of life

John 12:12-29; 18:28-19:16

By Mitch Randall

First Baptist Church, Bedford

The world today offers so many things we can worship. Advancing a career often takes the place of spending time with one's family. Accumulating wealth can replace using resources to help others in need.

These are just a few examples of how people can replace their faith with the idea of earthly grandeur. We seek importance, and we believe by accumulating certain achievements we can obtain it. Yet after all of our achievements, we fall short of true happiness. Misery still resides within us, and we realize we still need a Savior.

Jesus showed us the way to accumulate spiritual rewards, eternal rewards. Through humility and sacrifice, Jesus brought about true happiness for others. The all-sufficient Savior created this incredible commodity by undergoing an agonizing death for the sake of all humanity. His death upon the cross is a horrid tale, which begins with our Lord's arrest.

John 18:28-33

The mockery of a trial–in which a select group of Jewish leaders rendered a judgment of death upon the carpenter from Galilee–had passed. Yet those wanting the death of Jesus had not the courage to lift a sword with their own hands. Instead, they manipulated the political system for their gain and took Jesus to Pilate. He could give the order of death, and their hands would be clean, or so they thought.

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After questioning the validity of the Jewish leaders, Pilate enters his headquarters. There, he speaks with this carpenter from Galilee, and a most unusual dialogue ensues. From the lips of a Roman consulate, the world listens in, as a question on which history is hinged is posed. Pilate asks Jesus, “Are you the king of the Jews?”

John 12:12-29

On hearing that question, Jesus' mind might have instantly thought back to earlier in the week when those coming to the festival gave him such a welcome into the Holy City. On the back of a young colt, Jesus traveled into the city with the faithful waving palm branches, placing them on the road before him. As their king rode through the town, they shouted: “Hosanna! Blessed is the one who comes in the name of the Lord–the king of Israel!”

The people were so close to believing. They had seen the miracles he had performed. They had heard the sermons he had delivered on the hillsides. They knew there was something special about this Galilean. Some even thought him to be the long-awaited messiah. On the streets of Israel that day, they shouted for their hopeful king, but some of their shouts were laced with political aspirations and military strategies.

The Jews wanted a king, but a king that would restore the earthly kingdom of Jerusalem. They had no idea the King of Kings was uninterested in establishing earthly empires but was choosing to lay his life down for their sake to establish an eternal kingdom with the Father. For that, the shouts of “Hosanna” would give way to the shouts of “Crucify Him!”

John 18:34-40

After a brief exchange with Pilate, Jesus launches into an explanation of his kingdom. He says: “My kingdom is not of this world. If my kingdom were of this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.”

Jesus is the King of Kings, yet his kingdom is not of this world. Many people in the world today still are trying to understand Jesus and his kingdom from an earthly perspective. People still want political advantage. People still want to use faith for means of political power. Whether that power is political from the standpoint of human relationships or foreign policies, the world still does not understand that Jesus' kingdom is not of this world.

The kingdom of Jesus was brought to the world through humility and sacrifice. He was king not because of earthly conquests, but because he chose to lay down his life for the sake of others.

John 19:1-16

Pilate knew Jesus had not committed a crime worthy of death, but if those Pilate governed wanted his death, he would not get in the way. Instead, he offered a compromise, sending out a common thief by the name of Barabbas. Pilate tried to bargain with the crowd, offering the release of Jesus or Barabbas. The crowd chose the thief.

Pilate then sent Jesus away to be flogged. Roman floggings were notorious for their brutality and ability to break a person's spirit–not to mention one's body. The Roman guards especially were harsh with Jesus, for what use did a pacifist preacher offer them. A crown of thorns was placed on his head and a purple robe wrapped around him, mocking him as king. Jesus, most assuredly beaten beyond recognition, was brought back to Pilate.

Returning to Pilate's headquarters, the crowd began to shout: “Crucify him! Crucify him!” Those words must have caused Jesus more pain than any of the floggings he had just received. His own people–people he loved–wanted his death. They loved the things of this world more than their own king.

John instructs that Pilate tried to reason with the violent crowd, but when they accused him of being no friend of the emperor, he had no choice but to give in to their wishes. He too was more concerned about earthly rewards.

Discussion question

bluebull It is often said that a person's checkbook shows their priorities. Would a person's calendar fall in that same category?

bluebull Are eternal rewards things to be pursued, or are they collected as they present themselves?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Article prompts 18-year ministry in Alaska_30705

Posted: 3/4/05

Article prompts 18-year ministry in Alaska

By George Henson

Staff Writer

Ruth Smith doesn't know what her life would have been like if she hadn't been reading the Baptist Standard one Sunday morning in 1952, but she knows it would have been different.

She was riding along with her husband, Carl, as they motored to the rural mission church where he was pastor.

“I remember it was on the front inside cover, just a little story a couple of inches long,” she recalled, in vivid detail. “The headline said, 'Couple needed in Alaska.' I read it out loud.

An item in the Baptist Standard in 1952 prompted a Texas Baptist couple to serve 18 years in Alaska.

“I don't know why. I wasn't in the custom of reading out loud like that, but for some reason, that time I did.”

She continued reading the short story out loud–about how the Alaska Baptist Convention was starting a children's home and was looking for a couple to run it.

“My husband didn't say a word,” she said. “I went on reading the rest of the paper to myself. Then some time later, my husband slammed his hands down on the steering wheel and said, 'We're going to Alaska.'”

“If you had hit me with a baseball bat, I couldn't have been more stunned. It wasn't that I had anything against going to Alaska, but he didn't make decisions like that.

“He was always very deliberate, very thoughtful in his decision-making–counting up all the costs and benefits before saying anything.”

Her husband continued to surprise her as the day went along. After the benediction at the end of the service, he announced that as soon as his wife ended her term as a schoolteacher, they were moving to Alaska.

“Nobody who knows me will believe it, but I did not say a word. I was simply speechless,” she recalled.

Upon inquiring about the job at the children's home, however, the Smiths discovered a couple from Anchorage had taken the position.

“I thought that would put an end to the Alaska fever, but it “did not,” she said. “He went ahead making plans.

“Finally, I decided if I didn't want to be left behind, I should join in the planning.”

The Smiths began discarding possessions and used the equity from their home to buy a pickup truck.

The Southern Baptist Convention was held in Dallas that year, and the Smiths met pastors from churches in Fairbanks and Anchorage.

“That helped a great deal,” she recalled. “One thing they told us was that anyone who could stay sober could get a job in Alaska.

“We also were told of the great need for bivocational pastors in Alaska.”

As a matter of fact, they learned that all the Baptist pastors in Alaska were bivocational–all 11 of them.

The Smiths served there 18 years.

“It was the most wonderful experience, the most wonderful time of my life,” she said recently from her son's home in Overland Park, Kan.

And it all began on a bumpy country road, reading the Baptist Standard on the way to church.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Around the State_30705

Posted: 3/4/05

Around the State

Hardin-Simmons University's "Securing the Future" campaign has received in pledges or cash $28,251,236 –the largest amount ever received in a financial campaign at the school.

bluebullKen Medema will be in concert at the University of Mary Hardin-Baylor at noon March 11. The concert is free and open to the public, but seating is limited. For more information, call (254) 295-4678.

bluebull Three staff members at the Baptist General Conven-tion of Texas have new responsibilities. Joyce Gilbreath, a member of Lake Pointe Church in Rockwall, has been named world hunger consultant for the Christian Life Commission. Karen Witcher, a member of Fielder Road Church in Arlington, has been named manager of events and promotion for the BGCT's Center for Music and Worship. Rodney Cottingham, a member of Westside Church in Lewisville, has been named the convention's accounting manager.

Highland Park Church in Mount Pleasant has broken ground on an education wing. At a cost of approximately $350,000, the addition will contain nine Sunday school rooms. Participants in the groundbreaking ceremony included, front row (l-r), charter members Dean and Alma McCollum and Louise Rogers; Pastor Gaylon Riddle, Associate Pastor Troy White and Music Minister Waylon Moore. Back row (l-r), long range planning committee members Kathy McAlester, Jerry Smith, Ross Bond, Ralph Cutler and David Myers.

bluebull Two Texans were recently endorsed as chaplains by the Cooperative Baptist Fellow-ship. Receiving endorsement were Joanna Harris, a chaplain at Harris Methodist Health System in Fort Worth, and Byron Johnson, a military chaplain candidate with the U.S. Navy in Waco.

bluebull The University of Mary Hardin-Baylor will hold its annual health fair March 22 from 10 a.m until 2 p.m. Located in Shelton Theater, the health fair is free to the public. The fair will showcase more than 50 exhibitors. For more information, call (254) 295-4623.

bluebull The Houston Baptist University student yearbook, The Ornogah, was named a gold medalist by the Columbia Scholastic Press Association. This is the yearbook's third straight gold medal award. Rochelle Ferrada is managing editor.

bluebullLaura Johnson has been promoted to director of alumni and media relations at Howard Payne University. She had been director of alumni relations. She is a member of First Church in Brownwood. Working with her will be Kristy Mitchell, who has been named coordinator of alumni relations. She is a member of Coggin Avenue Church in Brownwood.

bluebullJean Humphreys, assistant professor of sociology, has been named 2004 faculty member of the year at Dallas Baptist University. She has taught at the school 16 years. She is a member of First Church in Arlington.

bluebull Baylor University's Arm-strong Browning Library has acquired the archive of Joseph Milsand, French philosopher, literary critic and longtime friend of poet Robert Browning. The archive contains more than 4,000 autograph letters, numerous rare books, pamphlets, journals, photographs, drawings, newspapers, albums and original manuscripts of nearly all of Milsand's known writings. It was donated by the Bob and Anna Wright Family Foundation of Vernon. The Wrights are Baylor alumni.

bluebull The East Texas Baptist University admissions office has won national awards for its mouse pad and calendar in the 20th annual Admissions Advertising Contest sponsored by Admissions Marketing Report.

bluebullJimmie Keeling, football coach at Hardin-Simmons University, was awarded the Grant Teaff Lifetime Achievement Award by the Fellowship of Christian Athletes at the yearly convention of the American Football Coaches' Association. Keeling celebrated 50 years in coaching this past spring and completed his 15th season as the head coach at HSU. At Hardin-Simmons, he has posted a record of 127-37 and has led the Cowboys to 10 Intercollegiate Athletic Assoc-iation or American Southwest Conference titles.

Anniversaries

bluebullBob Stanford, fifth, as pastor of Parmer Lane Church in Austin, March 6.

bluebullJack Ballard, fifth, as minister of activities and senior adults at First Church in Mexia, March 12.

bluebull New Deliverance Church in Waco, fifth, March 20 at 3 p.m. Stanley Adams is pastor.

bluebullJames Blackwell, 15th, as pastor of South Park Church in Beaumont, March 20. A fellowship and luncheon in his honor will follow the morning service.

bluebull Elm Grove Church in Waelder, 150th, April 9. The church will celebrate the anniversary from 1 p.m. to 4 p.m., highlighted with the opening of a time capsule buried at the church's 100th anniversary. Former pastors also are expected to speak. Historical exhibits, special music and refreshments will round out the festivities. Hoyt Hunnicutt is pastor.

Death

bluebullMarion Ford, 85, Feb. 18 in Little Rock, Ark. He served in the 83rd Infantry during World War II and was wounded during the Battle of the Bulge. Ford was pastor and interim pastor of numerous Central Texas churches during his 50 years of ministry. He was preceded in death by his wife of 48 years, Margie; son, Roger; a sister and three brothers. He is survived by his wife, Lou Ann; daughters, Delphia Adcock, Brenda Dunks, Gyla Wise, Tamara Heineman and Brenda Flora; sons, Jonathan Ford and Ben Van Patten; sisters, Maurice Chatham and Gwen Campbell; 10 grandchildren; and two great-grandchildren.

Events

bluebullSaundra Davis-Huggins and Rose Durden were commissioned as Mission Service Corps volunteers Feb. 16 at Mount Hebron Church in Garland. Durden serves the church as a church strengthener, and Huggins is training to serve as a church starter.

bluebullBenji and Kathy Cole will be commissioned as Mission Service Corps volunteers March 13 at 2 p.m. at Lone Willow Church in Cleburne. He serves the church as youth minister/associate pastor.

bluebull Jewish Christian Steven Ger will present “The Unleavened Messiah: A Portrait of Christ in the Passover” March 16 at 6:30 p.m. at Forestburg Church in Forestburg. Childcare is available. For more information, call (940) 964-2470. Stewart Holloway is pastor.

bluebull First Church in Temple will hold a marriage conference April 8-9 with Matt and Darlene Tullos as keynote speakers. Friday's session will be from 6:30 p.m. to 9 p.m., and Saturday's will be from 8:30 a.m. until 2 p.m. Call (254) 773-6866 for registration information. Martin Knox is pastor.

Licensed

bluebullOscar Moreira, Julio Franco, Josh Reglin and Clifton Coufal to the ministry by Primera Iglesia and First Church in Plano.

bluebullElias Salinas to the ministry by Segunda Iglesia in San Marcos.

Ordained

bluebullJoe Dougharty to the ministry at Lakeview Church in Vidor.

bluebullMark Zeek to the ministry at Memorial Church in Baytown.

bluebullMike Allen to the ministry at Hilltop Church in Hamilton.

bluebullJoe Burke to the ministry at Mineral Church in Mineral.

bluebullMichelle Collins to the ministry at Cliff Temple Church in Dallas.

bluebullZak White to the ministry at Central Church in Luling.

bluebullSpeck Phillips, David Shelley, Bob McGlaun, How-ard Helmers, Clint Parks, Johnny Harris, Herbert Han-cock, Kenneth Kann, Steve Walker and Gary Jones as deacons at First Church in Victoria.

bluebullReagan Dailey, David Dillard, Rob Francis, Margaet Redmon, Joel Snyder, Cathy Walker and Dan Williams as deacons at First Church in Richardson.

bluebullRicky Chatham, Allen Hines and Michael Scribner as deacons at Memorial Church in Baytown.

bluebullAlan Horn, Andy Mont-gomery and J.J. Villarreal as deacons at First Church in Temple.

bluebullJames Pierce and John Martin as deacons at First Church in Center Point.

bluebullTony Hawkins and Dennis Heath as deacons at First Church in Graham.

bluebullErik Fuessel as a deacon at First Church in Belton.

bluebullRob McCulley, Mike Moritz, Brandon Musser, Stephen Puckett, Matthew Reue, Terry Roberts, Bryan Roper, Brett Smith, Ron Upchurch and Tom Yochim as deacons at First Church in Brenham.

bluebullRichard Manning and Ben Sims as deacons at Immanuel Church in Paris.

bluebullKenneth Harned as a deacon at Oakalla Church in Lampasas.

bluebullWalt Baker, Cecil Smith, R.D. Harris and Wayne Johnson as deacons at Colonial Hills Church in Cedar Hill.

Revivals

bluebullCross Roads Church, Marshall; March 6-9; evangelist, Bob Utley; music, Ken Lassater; pastor, David Rice.

bluebullFirst Church, Hull; March 20-23; evangelists, The McDaniels; pastor, David Pursley.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Baylor presidential search committee appointed_30705

Posted: 3/4/05

Baylor presidential search committee appointed

By Ken Camp

Managing Editor

Bill Brian, an attorney and layman at First Baptist Church in Amarillo, will chair an 11-member search committee charged with finding a successor to Baylor University President Robert Sloan.

In January, Sloan announced he and university regents reached an agreement that he would vacate the presidency June 1 to assume the chancellor's role, and the board formalized that transition at its February meeting.

Regents Chairman Will Davis, an Austin attorney, in consultation with Vice Chairman Jim Turner of Dallas, appointed both a search committee–made entirely of regents–and an advisory committee comprised of faculty, alumni, students and other Baylor constituents.

In addition to Brian, other regents on the search committee are Jay Allison of Frisco, Joe Armes of Dallas, Joe Coleman of Houston, Randy Ferguson of Austin, Phil Lineberger, pastor of Williams Trace Baptist Church in Sugar Land, Drayton McLane of Temple, David Sibley of Waco and Donell Teaff of Waco. Davis and Turner also will serve on the committee.

“We certainly ask for the prayers of Texas Baptists and for the Baylor family that we will have a clear leading from the Lord in this process,” Brian said.

Lyndon Olson Jr. of Waco, a Baylor alumnus and former U.S. Ambassador to Sweden, will chair the advisory committee.

Clyde Glazener, pastor of Gambrell Street Baptist Church in Fort Worth, will represent the Baptist General Convention of Texas on the advisory committee. Glazener is a BGCT past president and a former chair of the BGCT Executive Board.

Other advisory committee members are Baylor Alumni Association President David Malone of Austin; Dianna Vitanza, Baylor Faculty Senate member and associate professor of English; Lynn Tatum, president of the Baylor chapter of the American Association of University Professors and senior lecturer in the Baylor Interdisciplinary Core and religion; Thomas Kidd, assistant professor of history; Nathan Wacker, Baylor senior economics major from Sherman and chair of the Student Congress academic affairs committee; Wallace Daniel, dean of the College of Arts and Sciences and history professor; and Kenneth Carlile, chairman of the Baylor Foundation and Baylor alumnus from Marshall.

In a public statement released by the university, Davis said the search committee's first task is to establish a search protocol and select a presidential search firm to help identify candidates. The first on-campus meeting will include the search committee, the advisory committee and a representative of the search firm. A date has not been set for that meeting.

“I want to publicly thank the individuals who have agreed to serve on these two committees,” Davis said. “We will have the benefit of experienced, knowledgeable people who care deeply about Baylor and are representative of Baylor constituents to guide and advise the board of regents in its search for the university's next leader.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BGCT will apply for Baptist World Alliance membership_30705

Posted: 3/4/05

BGCT will apply for Baptist World Alliance membership

By Ken Camp

Managing Editor

DALLAS–The Baptist General Convention of Texas will apply for full voting membership in the Baptist World Alliance.

The BGCT Executive Board approved–with only two dissenting votes–a recommendation from the convention's Administrative Committee that the BGCT submit an application for BWA membership.

Historically, full membership in the international fellowship has been limited to national conventions and Baptist unions, but the BWA last year agreed to open its membership to other supportive Baptist bodies.

In January, the BGCT and the Baptist General Association of Virginia cleared one hurdle toward BWA membership when they were admitted as members of the North American Baptist fellowship, one of the BWA's six regional fellowships.

The BWA membership committee will consider applications from the Texas and Virginia state conventions at a March 7 meeting. If that committee recommends approval, Baptists from around the world will vote on membership for the BGCT and the Virginia Baptist convention during the BWA Centenary Congress July 27-31 in Birmingham, England.

The BGCT decision to seek BWA membership comes in the wake of the Southern Baptist Convention's “economic and emotional pullout” from the BWA last year, but it reflects a commitment to the world body that Texas Baptists have had since the BWA's beginning, said Bob Fowler, chairman of the BGCT Administrative Committee.

Messengers to the 1997 BGCT annual meeting in Austin voted for the convention to explore the possibility of the BGCT becoming a member of the BWA as part of a proposal from the convention's Effectiveness & Efficiency Committee.

George Truett and other prominent Texas Baptists were instrumental in founding the BWA 100 years ago, and Texas Baptists long have been involved in BWA-related committees and commissions, BGCT Executive Director Charles Wade said.

The BGCT also has supported BWA-related causes financially. Since 2002, the BGCT has provided $50,000 each year to help fund indigenous church-planting efforts of the European Baptist Federation, one of six regional BWA fellowships. Last year, the BGCT contributed $129,000 to Baptist World Aid relief and development programs through the Texas Baptist Offering for World Hunger.

In other business, the BGCT Executive Board approved the position of associate executive director/chief operating officer for the convention. The chief operating officer will plan, direct and administer BGCT operations in accordance with the direction, strategy, priorities and policies developed by the executive director and the Executive Board, the newly approved job description said.

Wesley Shotwell of Azle, chairman of a governance committee appointed to draft new bylaws for the BGCT, presented a progress report to the board. He noted the committee is wrestling with definitions for “cooperating” and “affiliated” churches, and it is continuing to struggle with the issues of membership and representation on the Executive Board. The board will consider a final draft of the bylaws at its May 24 meeting.

Ferrell Foster of Texas Baptist Communications contributed to this article

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Historic gathering reflects Texas Baptist diversity_30705

Posted: 3/4/05

Historic gathering reflects Texas Baptist diversity

By Marv Knox

Editor

SAN ANTONIO–A university conference room recently became a kaleidoscope of skin tones during a historic gathering of Texas Baptist leaders.

For the first time, officers of the four major fellowships affiliated with the Baptist General Convention of Texas met together–and with BGCT officers.

BGCT President Albert Reyes convened the meeting at Baptist University of the Americas, where he is president.

Participants in-cluded officers of the African-Amer-ican Baptist Fellow-ship of Texas, the Hispanic Baptist Convention of Texas, the BGCT Intercultural Advi-sory Council and the Texas Baptist Bivocational and Smaller-Member-ship Ministers' and Spouses' Assoc-iation.

Officers of four fellowships affiliated with the Baptist General Convention of Texas met with BGCT officers at Baptist University of the Americas.

The Intercultural Council included leaders from Brazil, Iran, Japan, Laos, Nigeria, the Philippines and Vietnam.

They met with BGCT officers: Reyes, who is Hispanic; First Vice President Michael Bell, an African American; and Second Vice President Stacy Conner, an Anglo. African-American, Anglo and Hispanic BGCT staff members joined them.

“This is a historic occasion,” Reyes told the group. “The sweetness of our fellowship is the diversity that comes together. God blesses the unity of his people.”

And the diversity of Texas Baptists in that room reflects the increasing diversity of their state, he added.

Texas demographer Steve Mur-doch predicts the state's population will grow from about 20 million to 50 million in the next 35 years, Reyes reported. And 96 percent of that growth is expected to be among non-Anglos.

Similarly, Christianity is growing most among non-Anglos, he said, citing the findings of global religion researcher Phillip Jenkins: “By 2050, the Christian center of gravity will firmly shift south of the equator, to South America, Africa and Asia. Only one in five Christians will be non-Latino white.

“If this is true, what is our responsibility? It accentuates even more our responsibility” to transcend racial diversity, he said.

Keeping pace with Texas' diversity is a stimulating challenge, BGCT Executive Director Charles Wade told the group.

“We don't have a handle on all we want to do, but we have our heads pointed in the right direction,” he said. “Forty-eight languages worship God every Sunday in Texas Baptist churches.

“God has smiled on us by making us more aware of the cultural diversity all around us. This is not a burden to us. It is God's blessing. … We need the diversity, the spiritual quality you bring to us.”

The fellowship leaders spent much of the day discussing proposed changes in the BGCT's governance and organizational structure. They particularly focused on ways to increase ethnic and small-church in-volvement in the convention.

“We're going to find ways where we can model being a diverse family,” predicted Lorenzo Peña, coordinator of the BGCT's Associational Missions and Administration Section.

“We are part of the greater Texas Baptist family. Our desire is not just to talk about it, but to express that. We can make a difference in helping the Texas Baptist family embrace diversity.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Book Reviews_30705

Posted: 3/4/05

Book Reviews

Let Us Break Bread Together By Rami Shapiro and Michael Smith (Paraclete Press)

At dinner tables across America, Christians soon will learn more about their own faith as they participate in an ancient Jewish observance. They will gather for a Passover seder during Holy Week, which begins Palm Sunday, March 20. And they will depart with greater faith and understanding of their heritage.

Michael Smith, a Baptist pastor, and Rami Shapiro, a Jewish rabbi, wrote this book to help Christians celebrate the Passover meal–the original Lord’s Supper shared by Jesus and his disciples the night before he died.

What are you reading that other Texas Baptists would find helpful? Send suggestions and reviews to books@baptiststandard.com.

Their book is called a haggadah, Hebrew for “The Telling.” It tells participants about the Passover meal, from its beginning among the Hebrew slaves fleeing Egypt to its re-enactment in homes today. As they follow the question-and-answer format, they will learn more about the Jewishness of Jesus and the context of their own faith.

Let Us Break Bread Together will enrich Christians’ appreciation for Passover while giving them a deeper sense of gratitude for Easter.

Marv Knox, editor

Baptist Standard

Dallas

Fundamentalism by Fisher Humphreys and Philip Wise (Smyth & Helwys)

“Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control”–this is the fruit of the Spirit, and also the spirit of the authors in addressing Fundamentalism.

For those of us who have long grown weary of the vicious nature of the “battle for the Bible” in the Southern Baptist Convention since 1979 and of the Fundamentalist-Moderate wars of modern times in general, yet have longed for a fair and gentle treatment of the major issues involved, this book is a godsend. Fisher Humphreys and Philip Wise have written insightful and respectful chapters regarding “generic Fundamentalism,” “original Fundamenta-lism,” “the theology of Fundamentalism,” “the attitudes of Fundamentalism,” “Fundamentalists and Southern Baptists” and “relating to Fundamentalists.”

Writing primarily in order to help non-Fundamentalist Christians “understand Funda-mentalism sympathetically and to respect what is good in it,” the authors accomplish their goal, then proceed to fulfill their major objective by offering, in a concluding chapter, “A Better Way” to live an authentic Christian life.

Randall O’Brien, professor and chair

Department of Religion

Baylor University

Waco

Jayber Crow by Wendell Berry (Counterpoint Press)

Jayber Crow is a novel about faith. It brilliantly articulates a story of faith found, faith seemingly lost and ultimately faith that holds us rather than faith we hold.

Berry tells the story of a small-town barber who reflects on the meaning of life as he interacts with the colorful characters of the fictional town of Port William, Ky.

Jayber, orphaned at 10 years of age, takes us along as he struggles to find his identity as a boarding school student until he becomes a Bible college dropout. Unable to find answers to life’s deepest questions, Jayber’s journey leads him back home to become the resident barber, grave digger and church janitor. It is out of these unique responsibilities that Berry reflects his profound insight into human nature and that which is true in the deepest part of ourselves.

Kyle Reese, pastor

First Baptist Church

San Angelo

The Cost of Discipleship by Dietrich Bonhoeffer

My first reading of this classic work occurred while I was in college; I have since read it many times, always with great spiritual profit and challenge. Bonhoeffer died a martyr’s death in Hitler’s death camps shortly before the fall of Nazi Germany. His life and death incarnated obedience to Christ as the only adequate response to God’s grace. For Bonhoeffer, grace was always costly: costly for God because he gave his only begotten Son for our sins, and costly for the disciple because as, Bonhoeffer said, “When Christ calls a man, he bids him come and die.” Dying to sin and self leaves no room for what Bonhoeffer called “cheap grace.” At Easter, it is good to be reminded of “costly grace” and how that grace stakes an eternal claim upon our lives.

Tommy Brisco, dean

Logsdon School of Theology

Hardin-Simmons University

Abilene

Kingdom Ethics: Following Jesus in Contemporary Context by Glen Stassen and David Gushee

These writers give us a refreshing look at the Sermon on the Mountain that has direct application to the many ethical issues we face today. I was especially encouraged by the centrality of Jesus’ teachings and ministry in the ethical framework recommended by the authors. The reader is challenged to evaluate one’s discipleship in terms of being obedient to the teachings of Jesus.

Javier Elizondo, dean of academic services

Baptist University of the Americas

San Antonio

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Baptist Briefs_30705

Posted: 3/4/05

Baptist Briefs

CBF adds staff. The Cooperative Baptist Fellowship Coordinating Council elected Barbara Baldridge coordinator of global missions and hired Constance McNeill as coordinator of administration for the Fellowship's resource center in Atlanta. Baldridge, 54, was co-coordinator of CBF global missions with her husband, Gary, from 1999 until his retirement Dec. 31. She has been serving as acting coordinator since Jan. 1, and her election as sole coordinator is retroactive to that date. McNeill, 51, was vice president for development and chief operating officer of Central Baptist Theological Seminary in Kansas City.

Laity Institute names new director. Linda Cross has been elected director of the Texas Baptist Laity Institute by the group's board of directors. Cross has served as vice president of the institute since 2002. She first began working with the Laity Institute in 2000 as a mentor in the pilot program at Wilshire Baptist Church in Dallas. Cross is a graduate of Baylor University with a master's degree in theological ethics. She is a member of Royal Lane Baptist Church of Dallas, where she teaches a Bible study and is a deacon.

Online registration open for SBC. Churches can register messengers to the 2005 Southern Baptist Convention annual meeting, June 21-22 in Nashville, Tenn., online at the SBC website, www.sbc.net. By registering online, the SBC website gives a church a "messenger reference number" form to be printed out and presented by each messenger at the SBC registration booth in exchange for a nametag and a set of ballots. The appropriate church-authorized representative must complete all online registration. The process includes entering information normally found on the traditional messenger card. Online registration ends at midnight June 18, after which registration must be done at the registration desk beginning at 4 p.m. June 19. Names can be added, edited and deleted up to June 18 as well.

CBF names human rights offering for Carters. The Cooperative Baptist Fellowship Coordinating Council approved a proposal to name an annual offering, collected at the CBF general assembly, the Jimmy and Rosalynn Carter Offering for Religious Liberty and Human Rights. One-third of the proceeds will go to support human rights and religious liberty programs of the Baptist World Alliance, and the remaining two-thirds will support CBF-related initiatives related to religious liberty or human rights. The former president and first lady are "world citizens" with a passion for religious liberty and human rights, said Walter Shurden of Macon, Ga., chairman of the task force that initiated the proposal. Carter received the Nobel Peace Prize as well as the Baptist World Alliance human rights award, for his human rights work.

Georgia churches seek to join Virginia Baptists. First Baptist Church of Rome, Ga., is considering ending its affiliation with the Georgia Baptist Convention and joining the Baptist General Association of Virginia. And two other North Georgia churches–North Broad Baptist Church of Rome and First Baptist Church of Dalton–are exploring possible links with the Virginia convention. First Baptist of Rome, which ordains women as deacons and supports the moderate Cooperative Baptist Fellowship, has increasingly found itself out of step with the conservative Georgia Baptist Convention, which frowns on both. The Virginia convention, however, includes many churches with women deacons and ministers, and it assists congregations that want to channel funds to the CBF. The 1,800-member congregation in Rome, about 75 miles north of Atlanta, will vote on the issue March 13, Pastor Joel Snider said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Buckner, Fellowship launch international missions partnership_30705

Posted: 3/4/05

Buckner, Fellowship launch international missions partnership

By Russ Dilday & Lance Wallace

Buckner News Service & Cooperative Baptist Fellowship

KANSAS CITY, Mo.–A major initiative designed to transform the lives of children and families domestically and abroad is being launched in 2005 through a partnership involving the Cooperative Baptist Fellowship and Buckner Baptist Benevolences.

The partnership was signed March 1 during a meeting of CBF state and regional coordinators by CBF Coordinator Daniel Vestal and Buckner President Ken Hall.

The agreement, expressed through a memorandum of understanding, pledges the two groups' cooperation in advancing their respective missions while demonstrating God's “love for widows and orphans around the world.”

(From left), Barbara Baldridge, CBF Global Missions coordinator; Daniel Vestal, CBF coordinator; and Ken Hall, Buckner Baptist Benevolences president, sign a memorandum of understanding to create a new partnership to expand ministry to children at risk around the world. Leaders from CBF national and autonomous state and regional organizations provided input on the new ministry opportunity during their meeting Feb. 28-March 1 in Kansas City, Mo. (Photo by Russ Dilday)

The memorandum notes several initial focus areas, including “mission work along the border with Mexico and Texas; work on the continent of Africa; and other projects in the United States and internationally as is agreed by both parties.”

Vestal stressed the agreement's importance to the group. “This plan will receive the highest priority we can give it in CBF life,” he said. “I believe with all my heart that God will use this partnership and the work we're about to do to have a dramatic impact on his kingdom.”

The partnership grew out of a previous two-year partnership signed in 2003 by the two groups to engage in mutual missions work. CBF and Buckner have worked together for the past two years in the Rio Grande Valley of Texas through a partnership called “KidsHeart.” That project is designed to improve the lives of children and families living in poverty. The two organizations also have worked together in Kenya for the past three years through the Baptist Children's Center of Nairobi.

Central to the new agreement and discussion preceding the signing is the two organizations' commitment to providing ministry in sub-Saharan Africa at the request of African Baptists.

Leaders said the new partnership plan is intended to provide transformational development in the areas of early childhood initiatives, HIV/AIDS education and intervention, and ministries to children at risk.

Although Buckner and CBF leaders say the project will take various forms to be determined by the needs in each African country, the basic plan calls for community development based on enhancing the lives of children at risk and working with local churches who want to impact the lives of children. Designers of the initiative, working with local churches and other leaders, will use the community center model to provide educational resources to children at risk and address their expressed needs in areas such as nutrition, teaching of basic life skills, health education and preventative measures, as well as compassionate ministries to those suffering from the effects of poverty, AIDS and conflict.

“I think God is dreaming a lot bigger for us,” Vestal said. “If we don't care who gets the credit or let our own egos or fears get in the way, then I don't think we can dream what God can do.”

In addition to new construction projects, the partnership will seek to work with existing ministries throughout the continent that already are working successfully with children. A major goal of the plan, according to leaders, is to develop programs that can be sustained by nationals.

Douglas Waruta, a professor at Nairobi University and a member of the initial planning team for the project, said it is time “to take seriously our mission to children. When children receive love and are given an opportunity, you cannot go wrong.”

Vestal and Hall said the initiative brings together the extensive missions expertise of CBF Global Missions with Buckner's 126 years of ministry to children and families.

Hall also noted that the Fellowship's national influence will help Buckner extend its ability to reach children internationally.

“Buckner is a very regional ministry,” he said. “Most of our ministry is in Texas and the Southwest. We want to engage our gifts on a national scale. Thus, a partnership with an entity like CBF that has a national presence and national reach will help our mission.

“Our two organizations have been strategically positioned by God at this moment to have a dramatic impact on Africa. This is a big continent, and God has given us a big vision to change the destiny of thousands of children.”

Each group also named contacts for the new partnership. Grace Powell Freeman, CBF associate coordinator for missions operations, will represent the Fellowship, while Scott Collins, Buckner vice president for external affairs, will represent Buckner mission efforts.

Freeman can be reached at (770) 220-1600 orgpfreeman@thefellowship.info.

Collins can be reached at (214) 758-8060 or at sacollins@buckner.org.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cartoon_30705

Posted: 3/4/05

"Regarding the idea of a pancake prayer breakfast … I'm waffling."

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Supreme Court considers top 10 reasons why U.S. is culturally divided_30705

Posted: 3/4/05

Supreme Court considers top 10
reasons why U.S. is culturally divided

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)–Supreme Court justices waded cautiously March 2 into one of the nation's most controversial issues–whether, and how, governmental displays of the Ten Commandments can ever be constitutional.

Hearing oral arguments in two cases, the justices grappled with the complex and emotional issues surrounding proper interpretation of the First Amendment's Establishment Clause, which prohibits laws “respecting an establishment of religion.”

The cases stem from conflicting decisions in lower courts on Ten Commandments displays at the Texas Capitol in Austin and in a pair of Kentucky courthouses.

“I think probably 90 percent of the American people believe in the Ten Commandments and that 85 percent of them probably couldn't tell you what the 10 are,” said Justice Antonin Scalia during arguments on the Texas case. “It's a symbol of the fact that government derives its authority from God.”

If you want … to say that it only sends a secular message, I disagree with you. … I really consider it something of a Pyrrhic victory if you win on the grounds of your argument."
–Justice Antonin Scalia

But Duke University law professor Erwin Chemerinsky, representing the Austin man suing to have a six-foot stone depiction of the commandments removed from the Texas Capitol grounds, said the Decalogue is much more than a symbol.

The Texas display “conveys a profound religious message … It is the most powerful, devout religious message that this court has ever considered,” he said. “This is God dictating to God's followers the rules of behavior.”

Thomas Van Orden, a homeless man and former attorney, sued the state of Texas to have the monument removed from its spot between Texas' Capitol and Supreme Court buildings. The 5th U.S. Circuit Court of Appeals upheld the display, noting that it had secular purposes in teaching about the history of the development of the state's legal system and in honoring the fraternal organization that donated it to the state in 1961.

Texas Attorney General Greg Abbott, defending the monument on the state's behalf in Van Orden vs. Perry, said the Decalogue “is an historic, recognized symbol of law” and that the central theme of the various monuments on the Texas Capitol grounds–including war memorials and a tribute to pioneer women–“is to recognize historical influences.”

But Chemerinsky argued the monument can't be viewed as simply a secular display about history, because it begins with the words, “I am the Lord thy God. Thou shalt have no other gods before me.”

Previous Supreme Court decisions require governmental references to religion have some secular purpose, such as the teaching of history, behind them or be so minimal or generic in their religious content as to be insignificant. But Scalia repeatedly said that arguing the Ten Commandments were not deeply religious in nature was unnecessary and disingenuous.

“If you want … to say that it only sends a secular message, I disagree with you,” he told Abbott at one point. Later, he added, “I really consider it something of a Pyrrhic victory if you win on the grounds of your argument.”

Scalia agreed the message of the commandments is religious in nature but that the First Amendment's original intent allowed such displays if erected by elected officials. “It's a profound religious message, but it is a profound religious message believed by a profound majority of the American people,” he said. “The minority has to be tolerant of the majority view that government comes from God.”

In the second case, McCreary County, Ky., vs. ACLU, a divided panel of the 6th U.S. Circuit Court of Appeals found in late 2003 that much newer Ten Commandments displays in courthouses in two Kentucky counties violate the First Amendment. The lower courts said the displays were not erected with a sufficiently secular purpose and that they appeared to endorse religion, even though they had later been modified to incorporate legal and historical documents other than the commandments.

Officials in the Kentucky's McCreary and Pulaski counties initially placed only framed copies of the Protestant King James version of the commandments in their courthouses. Local residents sued the counties, with the help of the American Civil Liberties Union of Kentucky, for violating the Constitution's Establishment Clause.

In response, the county commissions passed resolutions instructing officials to “post the Ten Commandments as the precedent legal code upon which the civil and criminal codes of the Commonwealth of Kentucky are founded.” They then modified the display, adding several other documents–beside and smaller than the framed Decalogue–that purported “to demonstrate America's Christian heritage.” They included an excerpt from the Declaration of Independence, a proclamation by late President Ronald Reagan declaring 1983 the “Year of the Bible” and the Mayflower Compact.

A federal court also found the modified displays unconstitutional, and the counties–after getting new attorneys–again altered their displays to include several other documents of patriotic or historic legal nature, including lyrics to the “Star-Spangled Banner” and a picture. The third version of the displays also included an explanatory text that said, “The Ten Commandments provide the moral background of the Declaration of Independence and the foundation of our legal tradition.”

That display too was ruled unconstitutional.

Florida attorney and Religious Right activist Matt Staver, arguing McCreary County's case, said the commandments contain “some statements about God–but very few.”

Justice Ruth Bader Ginsburg–one of two Jewish members of the court–countered, “Have you read the first four commandments?” eliciting laughter from the courtroom. “It's a powerful statement of the covenant that the Lord is making with his people.”

Court observers watched Justice Sandra Day O'Connor and fellow moderate Justice Anthony Kennedy most closely–as they often do in church-state and other controversial cases–for clues to how they might rule on the issues.

For her part, O'Connor was uncharacteristically quiet during both argument sessions. The few questions she asked concerned the context of the displays and whether the displays' supporters were asking the justices to set aside or modify their long-used test for determining violations of the First Amendment's religion clauses. That test, taken from the court's 1971 Lemon vs. Kurtzman decision, requires government actions to have a secular purpose, to neither advance nor inhibit religion and to avoid excessive entanglement with religion.

The Supreme Court often accepts cases to resolve conflicting decisions between different appeals courts. However, these cases mark the first time since 1980 that the high court has dealt with the issue of the Ten Commandments on government property. That year, the court decided Stone vs. Graham, in which they found unconstitutional a Kentucky law requiring public schools to post the commandments on the walls of each classroom.

Since then, the lower federal courts have developed a hodge-podge of rules on allowing Ten Commandments displays in other public settings–with some displays found acceptable when they are included as a part of a larger exhibit on the development of Western law and some displays found unconstitutional.

The court has turned away other cases involving public displays of the Ten Commandments, including an Indiana case in 2001 and, in 2003, a highly publicized case involving former Alabama Chief Justice Roy Moore.

The Texas and Kentucky cases provide an opportunity for the justices to break new ground in legal definitions of what sort of religious displays can be allowed on government property.

One obvious reminder of the confusion over the Decalogue's role in American public life hung over the very room where it was being debated. The frieze high atop the south wall of the courtroom includes a depiction of Moses, carrying tablets emblazoned only with numerals, alongside several other historical lawgivers. Among them are Confucius, Mohammed, Napoleon Bonaparte, Caesar Augustus and former Chief Justice John Marshall.

Louisville attorney David Friedman, arguing the ACLU of Kentucky's case, contrasted what he considered the frieze's constitutionality with the McCreary County display. “It is not a neutral display of lawgivers like the frieze in this court–it asserts the primacy of the Ten Commandments,” he said. “That, in itself, is an endorsement of religion.”

Ginsburg, referencing a friend-of-the-court brief filed by the Baptist Joint Committee for Religious Liberty and other groups, wondered aloud if the justices might draw the line on such displays where that brief advocates–at considering all governmental displays that include the religious text of the Ten Commandments “presumptively” unconstitutional.

At a press conference on the Supreme Court's plaza following the arguments, BJC General Counsel Holly Hollman explained why the group advocated drawing that line. “The abundance of religion we have in this country is not because we have government-sponsored religious displays. It's because of religious freedom.”

At a press briefing a few days before the Supreme Court heard the cases, Hollman stressed the irony of lawyers advocating for public display of the Ten Commandments by claiming they are not really religious.

“For the government to display religious texts, and to do so constitutionally, someone has to argue that they're not really religious,” she said. “That's demeaning to the importance of religion in so many people's lives, and it gets to the heart of what the First Amendment is all about.”

At the same press briefing, Welton Gaddy, president of the Interfaith Alliance, questioned the motives behind displaying the Ten Commandments on government property.

“I see it as a kind of stealth evangelism,” said Gaddy, pastor at Northminster Church in Monroe, La. “The purpose of many people wanting to display sacred Scripture in public places is to commend the religious tradition or traditions from which those Scriptures come to all who see them and to show government endorsement for the authority of that particular tradition.”

But U.S. Sen. John Cornyn, a member of the Senate Judiciary Committee and former Texas Attorney General, characterized opposition to the display of the Ten Commandments on public grounds as evidence of a systemic problem, “the unjustifiable hostility to religious expression in public squares across America.”

Cornyn coupled that statement with his introduction of legislation to expand the scope of the Equal Access Act to include elementary schools as well as secondary schools.

The Equal Access Act currently protects student-initiated, student-led religious activities and meetings in secondary schools if other non-curriculum-related groups also are allowed to meet.

With additional reporting by Managing Editor Ken Camp

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.