BaptistWay Bible Series for March 13: We still have a need to reconcile with God_30705
Posted: 3/1/05
BaptistWay Bible Series for March 13
We still have a need to reconcile with God
Leviticus 16:11-22, 29-34
By Wayne Smith
First Baptist Church, Lamesa
Last week, we studied five sacrificial offerings–burnt, grain, fellowship, sin and guilt–described in Leviticus 1-5. These ritualistic offerings were observed according to God's instructions and served to build an obedient relationship with Israel as God's covenant nation. The ritualistic sacrificial system disciplined the Israelites to become a holy nation –set aside for God's purpose (Exodus 19, 24). When the Israelites returned to Canaan, God would use them to deliver redemption for the world.
Moses' brother Aaron and his sons Nadab and Abihu were ordained to the priestly ministry following instructions given to Moses in Exodus 29. The priests were to offer sacrifices and other tributes on Israel's behalf at the Tent of Meeting (Tabernacle), the portable sanctuary constructed at Mount Sinai. The Tabernacle was the place where God revealed himself to the Israelites and dwelled among them.
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The first public sacrifices were conducted at the Tabernacle (Leviticus 9). The two older of Aaron's four sons committed a fatal error when they brought unauthorized fire to the altar of incense while carrying out their priestly duties. They were killed by fire from God. God gave clear warning by this action that he was holy and would not be profaned by violations of the sacrificial system.
This lesson examines the significance of the festival of the Day of Atonement (Leviticus 16) when Aaron as high priest entered the tabernacle and made a sacrifice on behalf of the nation of Israel.
Following the death of Aaron's sons, God spoke to Moses and told him to instruct Aaron in how to approach the Most Holy Place, a curtained area within the Holy Place of the Tabernacle. The Most Holy Place contained the Ark of the Covenant holding the Ten Commandments and was the symbol of God's presence. The cover of the ark was known as the mercy seat. The high priest approached the mercy seat to ask forgiveness for the sins of Israel. God's presence was revealed by a cloud above the mercy seat.
Aaron, as high priest, entered the Most Holy Place once a year on the Day of Atonement.
This festival, the third of seven observed during the year, was held on the tenth day of the seventh month (Tishri-September/October).
The high priest first bathed himself and put on special linen clothing as a symbol of purity. The ritual ceremony began with Aaron sacrificing a bull as a sin offering for himself and his household (vv. 3, 6). He filled a censer with live coals from the altar and entered the Most Holy Place where he placed incense on the coals before the mercy seat. He took some of the blood from the bull and sprinkled it on and in front of the mercy seat and in front of the ark (v. 14). The blood provided atonement for the priesthood.
The high priest cast lots over two goats. One was sacrificed as a sin offering and some of the blood was sprinkled on and in front of the mercy seat. This sacrificial act made atonement for the sanctuary (v. 15). The mixed blood of the bull and the goat were applied to the horns of the altar to make atonement for it (v. 18)
After cleansing and making atonement for the priests, the Tent of Meeting (Tabernacle) and the altar, the live goat became the scapegoat. The high priest laid his hands on the scapegoat's head, confessed over it the sins of Israel and then released it into the desert where it symbolically carried away the sins of the people (vv. 21-22).
Following the ceremony, the priest again bathed and put on his usual priestly garments (vv. 23-24). He offered a burnt offering for the priests and the people. The remains of the sacrificial bull and goat were taken outside the camp and burned.
God instructed Moses in how the people were to take part in the ritual of the Day of Atonement (23:23-28). The Israelites were to hold a sacred assembly, deny themselves (later interpreted as fasting and repentance), present an offering and do no work. It was necessary that the people, as well as the high priest, be prepared to receive God's forgiveness. Reconciliation to God could be achieved only by strict obedience to his requirements.
We obviously do not approach God in the same way the ancient Hebrews did. When Christ became the final offering for sin, we were released from the ritualistic requirements of the sacrificial system. God became accessible to everyone through the sacrificial death of Christ on the cross. We do not need the intervention of a high priest since Christ himself became our High Priest (Hebrews 4:14).
At the instant of Christ's death on the cross, the curtain in Herod's Temple restricting access to the Most Holy Place was split from top to bottom (Matthew 27:50-51). This was visible proof that the requirements of the sacrificial system were no longer necessary.
Christ's death released us from the physical requirements of the sacrificial system but we have not been released from accepting Christ as our personal Savior. We are not obligated by a calendar as the Israelites were, nor are we expected to follow formalistic rituals. We can come to the Mercy Seat at any time–granted entrance into God's presence by Christ's atoning death on the cross.
We come to God for the same reason the Israelites learned to do in the wilderness–to confess our sins, to receive forgiveness and to restore the relationship with God. We can achieve God's will for our lives only by reconciliation to a relationship with him.
Discussion question
How should we approach God?








