BGCT childcare services to house children from Louisiana institutions

Posted: 9/02/05

BGCT childcare services to house
children from Louisiana institutions

By Ken Camp

Managing Editor

Child and family services agencies affiliated with the Baptist General Convention of Texas opened their doors and made resources available to people displaced by Hurricane Katrina.

The Federal Emergency Management Agency asked the Baptist agencies to place up to 2,000 children from child care institutions in Louisiana and Mississippi who could be relocated to Texas.

Children could be moved to Baptist Child & Family Services’ facility in San Antonio, Texas Baptist Children’s Home’s Round Rock campus and its Miracle Farm facility near Brenham, South Texas Children’s Home in Beeville and Buckner Baptist Benevolences facilities in Beaumont.

Buckner also prepared to offer family care for foster families at its East Texas units and at Camp Buckner retreat center near Burnet.

Valley Baptist Academy in Harlingen—which closed as a residential high school more than two years ago—also was reopening dormitories that could provide 200 beds for family care.

FEMA asked Baptist Child & Family Services to take the lead in providing care for people with special needs ranging from autism and Down’s Syndrome to non-ambulatory elderly adults. The agency prepared to receive 600 people with special needs on Sept. 2.

Agency staff prepared to transfer many of its San Antonio emergency shelter and long-term residential care children from its campus near Lackland Air Force Base to its youth ranch in Luling. The institution removed bleachers from the campus gym and pews from the chapel to expand capacity.

Baptist Child & Family Services also sent mobile medical clinics from Laredo and San Antonio to Biloxi, Miss., and Baton Rouge, La., as part of the Texas Baptist disaster relief response. The two mobile units, which cost $250,000 each, provide state-of-the-art facilities, including two treatment rooms.

Baptist Child & Family Services can receive donations for its hurricane relief efforts at 909 N.E. Loop 410, Suite 800, San Antonio 78209, by credit card at (210) 832-5000 or online at www.bcfs.net. For more information, call toll-free (888) 545-4222.

Buckner Baptist Benevolences is accepting contributions at five sites to aid victims of Hurricane Katrina. Buckner can accept cash donations at all sites, as well as online at www.buckner.org.

Other items needed are shoes, clothing and food staples. Only new clothing and shoes can be accepted. Buckner initially sent 2,500 pair of shoes from its Shoes for Orphan Souls drive to Louisiana through a partnership between Wilshire Baptist Church in Dallas and University Baptist Church in Baton Rouge.

Collection sites are:

• Houston – Buckner Children and Family Services. Contact: Maggie Pilgreen, c/o South Main Baptist Church, 4100 S. Main Street Houston, TX 77002. Phone: (281) 630-6610.

•Beaumont –Beaumont Children’s Village, 9055 Manion Drive , Beaumont, Texas 77706, Michelle Harris (409) 866-0976; mharris@buckner.org

•Dallas – Buckner Crisis Relief Center, 4828 S. Buckner Blvd. #B, Dallas, TX 75227, Jackie Belt (214) 275-9002; jbelt@buckner.org

•Longview – Buckner Children and Family Services, 110 E. Cotton Street , Longview, TX 75601, Greg Eubanks (903) 757-9383; guebanks@buckner.org

•Lufkin – Buckner Children and Family Services, 3402 Daniel McCall, Suite 21, Lufkin, TX 75901, Judy Morgan (936) 637-3300; jmorgan@buckner.org




News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Right or Wrong? Interracial dating

Posted: 9/02/05

Right or Wrong? Interracial dating

“My Anglo daughter is dating an African-American young man. I don’t know if this is right or not. What is your advice?”

Issues of race have long been a test case for American Christianity. On Aug. 28, 1963, Martin Luther King Jr. spoke of having a dream that his children someday would live in a nation where they would be judged not by the color of their skin but by the content of their character. The simple description of interracial dating demonstrates how far we still have to go in this area.

In the question, the complex issue of dating is reduced to one factor—the color of skin. This reduction is the heart of racism, and racism always is contrary to the heart of God.

The gospel message centers on the sacrifice of Jesus Christ for all people. This message focuses on the family relationship created by the union of believers with God. No one race or other group of people has a monopoly on this relationship. The result of one God and Father is that all Christians are part of one family.

This unity always has been difficult to maintain. The culture of the New Testament and the culture of today are strikingly similar in that they divide people rather than unify them. The prominent means of division always have been by race, social status and gender. The gospel pointedly addresses all these areas of division. Jew and Gentile, slave and free, male and female are specifically mentioned as divisions of people that have been overcome by the unity of God.

The question of dating, then, cannot be answered simply on the difference of skin colors. Many factors should be considered concerning whether or not these two young people are compatible. The reality of life is there are many areas where their similarities and differences will make or break their relationship. The simple difference of race, however, cannot be the sole determining factor.

The questions that must be answered concern those similarities and differences. In today’s society, difference in race often also means a difference of culture and background. This is true not only for race, but for any other significant social distinction. Do these young people share a common concept of important issues such as family, church, tradition and values? Are they both Christians, and if so, do they come from similar worship experiences? How will these differences affect their ability to communicate and find common ground on which to build a relationship?

A second area that must be addressed concerns the ability of the young people to function in the face of adversity. While racism clearly is wrong and contrary to the basic principles of Christianity, we nevertheless live in a society still struggling with it. While the consequences of such a pairing are less severe than they have been in the past, definite social consequences still must be dealt with. These range from the simple distractions of stares and pointing to the real danger of violence. Are they mature enough and prepared to handle such possibilities?

This relationship also will affect others besides the couple. Their family, friends and community all will have to face difficulties related to this pairing. Will these struggles be justified by the new relationship?

These questions cannot be used to mask inherent racism and thus provide an acceptable form of discrimination. They are, however, significant issues that should be adequately addressed before entering into any relationship.

–Van Christian, pastor, First Baptist Church, Comanche

Right or Wrong? is sponsored by the T.B. Maston Chair of Christian Ethics at Hardin-Simmons University’s Logsdon School of Theology. Send your questions about how to apply your faith to btillman@hsutx.edu.

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Condition of New Orleans Seminary still unknown

Posted: 9/01/05

Condition of New Orleans Seminary still unknown

By Michael Foust

Baptist Press

NASHVILLE, Tenn. (BP)—New Orleans Baptist Theological Seminary President Chuck Kelley wants to know the condition of his campus.

But after a levee broke and flooded most of the city, Kelley was still trying to get word as to the extent of damage at the Southern Baptist seminary. The campus was evacuated just before Hurricane Katrina hit.

“We do not know … the extent of the flooding that may have happened after the levee broke. We just have no idea," Kelley said, “But we are grateful that our seminary is located on one of the higher parts of New Orleans. Our campus is mostly above sea level — unlike much of the city."

Prior to the levee breaking, Kelley said the damage left by Katrina was "significant, but not catastrophic by any means." For example, as of Aug. 29, campus buildings had roof damage, the seminary chapel had been heavily damaged, an older campus apartment building was in 3 feet of water and numerous trees had been lost, having been weakened by termites over the years.

But then the levee broke. Water rose in the city Aug. 30 and much of the next morning. Officials said Aug. 31 that water was no longer rising, although they had yet to fix the levee. One official said it would take a "minimum of 30 days" to drain the city. After that, work would begin to clear debris, which he said would take much longer.

Louisiana Gov. Kathleen Blanco said Tuesday she wants the city to be evacuated. It could be weeks or months before residents of much of New Orleans are able to return. It is estimated that 80 percent of the city is flooded.

The seminary set up temporary offices at its North Georgia Extension Center in Decatur, Ga., a suburb of Atlanta. Kelley and seminary officials are scheduled to meet "to assess where we are and where we're going."

"New Orleans Baptist Theological Seminary is going to re-open, no question," Kelley said.

Kelley said that as far as he knows, all students and faculty members are alive and safe. A "small skeleton crew" of approximately 18 people that remained on campus during the storm was to be evacuated Wednesday by the Coast Guard, Kelley said.

"All of our people, to the best of our knowledge, are safe," he said.

Kelley's mother and father, New Orleans residents, are safe and in Fort Worth with their daughter, Dorothy Patterson, Kelley said.

Southern Baptists, Kelley said, need to "pray that the conditions in the city will stabilize."

"We cannot start even planning our process of cleaning up and whatever rebuilding we need to do until the situation stabilizes," he said. "We need to pray that God will show them a way to stop that flooding and get the water level stabilized."

Kelley also requested prayer for the seminary.

"Pray for the circumstances of our seminary family," he said. "They're all over the southeastern United States. Virtually all of us on campus now are homeless. My wife and I have what we can put in our car in an hour, and that's it. We're all homeless." Kelley's home is located on the campus.

Updates about the seminary's condition and its plans for fall classes will be posted at www.sbc.net and on the seminary's website, www.nobts.edu. The seminary's website has experienced extremely high traffic and has been inaccessible much of the time.



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Consultant for U.S. Embassy in Baghdad saw need for ‘oasis’ of hope

Posted: 8/24/05

Steve Hemphill at Saddam Hussein’s former conference table, around which the senior consultants met every morning for a roundtable report.

Consultant for U.S. Embassy in
Baghdad saw need for 'oasis' of hope

By Carla Wynn

CBF Communications

ATLANTA—Steve Hemphill, a Baptist layman from Monett, Mo., spent 17 months in Iraq—not as a soldier, but as a U.S. Department of State consultant working to establish an Iraqi justice system.

Officially, Hemphill was senior consultant-justice at the U.S. Embassy in Baghdad, a White House appointment he held for a year. Prior to that, he was senior legal adviser to the Ministry of Justice and Prisons for the U.S. Defense Department during the time of the Coalition Provisional Authority.

Hemphill’s first full day in Iraq left a deep impression.

“First words uttered, ‘Good morning’ are followed by a massive blast, which sent everybody to the floor and scurrying away from the windows, though none were broken,” he wrote Jan. 18, 2004, for a “Dispatches from Baghdad” feature that appeared on the website of William Jewel College, Hemphill’s alma mater.   

That blast killed six people. “A memorable start to what will surely be a memorable tour of duty in Iraq,” he wrote.

Hemphill’s tour included more car bombings, gunfire and explosions that kept him up at night and prayer calls from mosques that woke him up before sunrise.

Great reformation had to happen in prisons, which had been independently operated, he noted.

Hemphill helped establish a national prison system held accountable to international standards of care and human rights, preventing situations like a 300-capacity prison south of Baghdad that once held 2,500.

“That would have required taking turns lying down to sleep at night,” he wrote in one of many e-mails he sent to family and friends during his Iraq assignment. 

Judicial reform was another priority.  Judges believed to be corrupt were fired.

“We hired new judges whom we felt were committed to changing Iraq. The ongoing training of the new judiciary is a key to the elimination of corruption as a mindset,” Hemphill said.

During Hemphill’s tenure, nearly $1 billion was spent for justice reform with the overall challenge of developing democracy.

“Democracy is a relative thing. For those who are sacrificed in the pursuit of it, it immediately becomes irrelevant. The rewards of democracy are reserved for those who don’t sacrifice everything,” he wrote. 

Hemphill returned home this summer to Missouri, where he worked 13 years as a prosecutor. Iraq still is the hotspot it was before Hemphill arrived.

“Problems existed before my arrival and will remain long after my departure. … The positives of this experience far outweigh the negatives. (But) if I was lying in a bed at Walter Reed Army Hospital, I might feel differently,” he wrote in his final e-mail.

But Hemphill is hopeful for Iraq. Although his job description didn’t include bringing spiritual hope to the area, it still happened.

“Jesus felt the need to walk all over Palestine sharing (the) Good News.  The least I can do is try to follow his example,” Hemphill said. “We truly have given hope to the Iraqi people, and it has already opened the door for me and other Christians to share our more personal hope.”

In the Iraqi desert, not everything is as it seems; an oasis can be a mirage. Hemphill predicts many more years and lives will be lost before Iraq can be determined a peaceful democracy or not. 

“Pray prospectively,” he wrote. “When it comes time to pray for Iraq, pray for an oasis.”


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Cyber Column by Jeanie Miley: God calls collect

Posted: 8/31/05

CYBER COLUMN: God calls collect

By Jeanie Miley

Sometimes, people ask questions about what it means to be called by God, and when they do, I tremble, remembering back to my own naïve and idealistic 16-year-old desire to serve God in some way.

In 1961, there weren’t that many options available to me within my own narrow world, and my realistic father, who also was my pastor, wisely counseled me to keep my options open. He need not have worried, for at the time, my mind could not stretch enough to accept that I, as a woman, could be called by God to anything other than a supportive role and a secondary calling.

Through these decades, I have to say that whatever call has been mine, I have had to wrestle with it, and yet, it has also led me to great joy and deep satisfaction. Indeed, I have found that when God calls, he calls collect.

Jeanie Miley

Early in my adulthood, I adopted the conviction that all Christians are called and all are uniquely gifted to live out their own call. I believe that exercising one’s own gifts, in service to God, is not for the privileged few, but for all who have been saved by the redeeming love of Christ. We are saved in order to serve, and we are blessed in order to be a blessing. The world is too broken and too needy for anyone’s gifts to be wasted. Christianity is not a spectator sport, and all gifts are needed and necessary for the work of the body of Christ on earth.

Dealing with the significance and tenderness of the issue of calling and finding one’s true vocation is a complex and serious things for me, and when I talk about it, I feel as if I should take off my shoes, for the subject is holy ground. Indeed, finding one’s true calling and living it, no matter what, is one of the most significant and holy tasks of the individual Christian.

And yet, where there is the possibility of Great Mystery, there also lies the potential for great confusion and distortion.

From my life experience, I know for sure that there is a need for great discernment and deep wisdom when it comes to the issue of finding and falling one’s own true calling. There are few things worse than being in the wrong profession or trying to do a ministry or a calling that doesn’t match your own personal gifts.

It takes time to discern whether you are responding to your programming from your family of origin or to the calling of God. It takes courage to sift through the various cultural pulls to power and privilege to know whether your calling can stand the tests of time and trauma. And it takes true grit, sometimes called faith, to hang in there when the testing gets tough.

It is a huge thing to wrestle with God and with your own ego needs, and, given the blind spots each of us has as to our own motivations, it is hard to know the difference between our own will and the will of God

I now know that a calling really is where the world’s deep need matches your own great joy.

I now know that living your calling can take many forms, and that you know you’ve found it when you never run out of ideas about how to express it, you must do it, no matter what—and you’d do it, even if you never got paid for it.

Most of all, I know now that when you’re living your calling, the accolades or rejections of others don’t matter nearly as much as that sense of knowing the pleasure of the One who made you.


Jeanie Miley is an author and columnist and a retreat and workshop leader. She is married to Martus Miley, pastor of River Oaks Baptist Church in Houston, and they have three adult daughters. Got feedback? Write her at Writer2530@aol.com.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Pastor, missionaries share ideas during sabbatical in Thailand

Posted: 8/31/05

Pastor, missionaries share ideas
during sabbatical in Thailand

By Lance Wallace

CBF Communications

University Baptist Church in Houston granted Pastor Robert Creech a sabbatical that sent him around the globe visiting missions personnel. And Cooperative Baptist Fellowship Global Missions field personnel were beneficiaries.

After stops in Mexico, Uganda and South Africa, Creech made the final stop of his world tour in Thailand, where he served as the main presenter for the Cooperative Baptist Fellowship Global Missions All Asia Team meeting.

Leading the personnel through material from a book he co-authored with Jim Harrington and Trisha Taylor, The Leaders Journey, Creech explored three key themes—the life of a leader is what matters, not technique; family systems theory is a helpful map to understanding human behavior; and spiritual disciplines enhance the life of the leader.

“The Baptist hierarchy I grew up with was you had the person in the pew, next you had the deacons, above them were pastors and then at the top were missionaries,” Creech said.

“I have come to learn that missionaries are people just like us dealing with the same issues of leadership that would apply to me and you. The book addresses pastors, but I think it fits well with what these folks are dealing with.”

Creech hoped that, at best, field personnel would find the material a useful model for leadership to get involved in and pursue, and at worst, get some ideas that would make them curious.

“Robert did an outstanding job of giving our field personnel practical information that will help them be better leaders in their home, in their communities and in the organization,” said Jack Snell, interim CBF Global Missions coordinator. “We are deeply indebted to Robert and to University Baptist Church for allowing Robert to share his considerable gifts with us.”

Creech said he learned as much if not more from the field personnel as they spent time in workshop sessions and informal time around the table during the week.

“When I was growing up, all you could experience with missionaries was watching their slides,” he said. “The world has changed now, so that through the Internet and air travel, you stay in contact with them or go and see them much more readily. I am grateful for this opportunity to be with them.”

Creech was impressed with the qualifications and training of CBF Global Missions field personnel, but he was struck by their youthfulness.

“These folks are way too young to be doing this,” he joked. “Their passion and sacrifice is incredible. It reflects a level of a response to God that impresses me.”

Grateful for the opportunity to visit missionaries with a variety of organizations around the world, Creech said his congregation’s sabbatical was just further proof of their commitment to the Great Commission.

“We try to keep an atmosphere, a culture, of being sensitive to the call of God,” he said. “We have been in six or seven countries other than Thailand this year. It is part of our corporate culture to be a Great Commission church.”


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Religious issues will color vote on Iraqi constitution

Posted: 8/31/05

Religious issues will color
vote on Iraqi constitution

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—Iraqis will vote Oct. 15 on a proposal for a permanent constitution that many Sunni Muslim leaders, other religious minorities and secularists find deeply troubling.

The drafting committee, made up mainly of Sunni and Shiite Muslim Arabs and Kurdish representatives, presented the document to the interim Iraqi National Assembly Aug. 28. The move came just a day after negotiations between Shiites and the Kurds and Sunnis who objected to certain parts of the document broke off.

By Aug. 29, news reports said, Sunni leaders in many parts of the nation were vowing to defeat the proposed charter at the polls. If two-thirds majorities in three of the nation’s 18 provinces vote to reject the proposal, then it will fail.

The presentation of the draft marks the end of months of contentious debates between members of the drafting committee over the roles of Islam and federalism in the nation’s governing document. Many Arab Shia and Kurds want strong guarantees of autonomy for the regions in which they are majorities. Many Sunnis—who are a minority but enjoyed much of the nation’s power under deposed dictator Saddam Hussein—fear that those guarantees will further marginalize them.

“We have reached a point where this constitution contains the seeds of the division of Iraq,” said Mahmoud al-Mashadani, a Sunni member of the drafting committee, according to the New York Times.

While human-rights violations were common in many areas under Saddam’s regime, Iraq also was essentially a secular government. Among the dictator’s inner circle were Christian Iraqis.

That could change. According to an English translation of the proposal, it cites Islam as a “basic source of legislation.” It also decrees that “no law can be passed that contradicts the undisputed rules of Islam.”

It also has earned the ire of human-rights groups for endangering women’s civil liberties. The document has provisions that would allow family-law cases to be settled in Islamic religious courts instead of civil courts. Women have fewer rights than men in traditional Islamic jurisprudence.

In July, members of the United States Commission on International Religious Freedom objected to similar provisions in earlier drafts of the document. At the time, the bipartisan panel’s chairman, Michael Cromartie, said, “If these drafts become law, Iraq’s new democracy risks being crippled from the outset.”

But, speaking on several Sunday morning political talk shows Aug. 28, U.S. Ambassador to Iraq Zalmay Khalilzad said the final draft document will protect individual rights.

“Not everyone loves every article of this document. Not everyone is totally satisfied,” he said on NBC’s Meet the Press. “But there is enough in this constitution that meets the basic needs of all communities and for Iraq to move forward.”

He also said the document reflects “a new consensus between the universal principles of democracy and human rights, and Iraqi traditions in Islam.”

If the document does not pass on Oct. 15, then the task of drafting a permanent governing document falls to a new Iraqi National Assembly to be elected in December.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Guidestone prescription drug benefits will exceed Medicare minimums

Posted: 8/31/05

Guidestone prescription drug benefits
will exceed Medicare minimums

By Curtis Sharp

GuideStone Financial Resources

DALLAS (BP)—The Medicare supplement plans available through GuideStone Financial Resources of the Southern Baptist Convention will provide prescription drug benefits that exceed the minimum standard set by Medicare.

Beginning Jan. 1, 2006, all individuals with Medicare will be eligible for a new Medicare-approved prescription drug benefit also known as Medicare Part D. The Medicare Prescription Drug, Improvement, and Modernization Act of 2003 (MMA) created the voluntary program for seniors and disabled persons with Medicare.

A provision of the MMA permits Medicare recipients who currently receive healthcare and drug coverage through entities such as GuideStone Financial Resources to keep that coverage instead of enrolling in a separate Part D Plan. By continuing prescription drug coverage for individuals with Medicare, GuideStone qualifies to receive a subsidy that ultimately will be passed on to participants in the form of reduced monthly costs for the GuideStone senior plans.

“This is really a win-win situation for everyone involved,” said Doug Day, GuideStone’s executive officer of benefit services. “With the subsidy provided by Medicare and the cost savings GuideStone has realized as a result of our negotiated drug discounts with our pharmacy benefits manager, we are able to make our health plans much more affordable for our seniors. The rates for both the GuideStone Senior Plan and GuideStone Senior Plus Plan will be reduced for 2006.”

In addition to reducing rates, benefits will improve for both of GuideStone’s Medicare supplement plans. For the Senior Plan, the $5,000 cap for brand name drugs will be removed for 2006. There will be no limit on generic or brand name drug benefits.

For the Senior Plus Plan, Part B benefits will increase from $2,500 to $5,000. “Our Senior Plus Plan offers a great benefit for the price,” Day said. “With the increase in our Part B benefit, participants can now receive $25,000 in healthcare services and pay only the Medicare Part B deductible, $110 for 2005.”

Participants enrolled in one of GuideStone’s Medicare supplement plans don’t need to do anything to continue their healthcare and prescription drug coverage with GuideStone. As long as they do not enroll in a Medicare Part D plan, their current medical coverage at GuideStone can continue. However, it is important to understand that because GuideStone receives the subsidy for retirees enrolled in its Medicare supplement plans, GuideStone is unable to offer the plans to individuals enrolled in a Medicare Part D plan. Members who enroll in a Medicare Part D plan will lose GuideStone’s medical coverage and may not be able to return to the plan at a later date.

Insurance companies and other private companies will work with Medicare to offer the new Medicare Part D prescription drug plans. While all of the plans must provide at least a standard level of coverage set by Medicare, some will offer more coverage and additional drugs for a higher monthly premium. The plans may vary in what prescription drugs are covered, the cost and which pharmacies can be used.

“When companies are allowed to begin advertising their Part D plans on Oct. 1, seniors are going to be bombarded with messages,” Day said. “We want our participants to understand what they’re really comparing when they weigh our plans against the new Part D plans. While there will absolutely be plans out in the marketplace that are cheaper, you have to be sure you’re comparing apples to apples.”

“GuideStone’s plans offer benefits for a wide range of healthcare services in addition to a comprehensive prescription drug benefit,” Day explained. “Companies advertising $35 or $40 plans certainly won’t be offering the same level of coverage that GuideStone offers and likely won’t include coverage for physician or hospital expenses at all.”

More information about the new Medicare prescription drug plans is available online at www.medicare.gov or by phone at 1-800-MEDICARE (1-800-633-4227). TTY users should call 1-877-486-2048.

GuideStone participants who have questions about their Medicare supplement plan coverage can call GuideStone toll-free at 1-800-262-0511 between the hours of 7 a.m. and 6 p.m. Central Time. Specific rate and benefit information will be mailed to participants early in the fall.


COMPARISON OF MEDICARE PART D WITH
GUIDESTONE MEDICARE SUPPLEMENT PLANS

Medicare Part D Standard Prescription Drug Benefit participants, for 2006, will pay:

— The first $250 in out-of-pocket drug costs (deductible).

— 25% of the total drug costs between $250 and $2,250.

— 100% of the total drug costs between $2,251 and $5,100.

— The greater of either: $2 for generics and $5 for brand name drugs or 5 percent of the total cost of drugs $5,101 and up.

Participants must pay $3,600 out of pocket before the Part D Plan pays 95%.

GuideStone Senior Plus Plan participants, for 2006, will pay the lesser of the drug cost or:

— $10 for generic drugs

— $25 for name brand preferred drugs

— $40 for name brand non-preferred drugs

GuideStone Senior Plan participants will pay:

— The lesser of the drug cost or $15 for generic drugs

— 40% of total drug cost for all brand name drugs

GuideStone’s plans pay first dollar benefits on prescription drugs with no deductible. In addition to prescription drug coverage, both plans provide benefits for Medicare Part A hospitalization services. The Senior Plus Plan also provides benefits for Part B services such as doctor’s visits, medical services and supplies.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Abstinence program loses federal funding

Posted: 8/31/05

Abstinence program loses federal funding

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—A federal agency has withdrawn funding from an abstinence program that is part of President Bush’s “faith-based initiative,” saying it does not have proper safeguards in place to avoid direct government support of religion.

In a letter received Aug. 22, officials from the Department of Health and Human Services informed leaders of the Silver Ring Thing program that it was stopping payment on a $75,000 grant.

The abstinence-only sex-ed program bills itself as an evangelistic ministry and gives teenagers silver rings inscribed with a Bible passage.

Harry Wilson, an official in the department’s family and youth services bureau, told the program’s leader that it appears the program funded with the HHS grant “includes both secular and religious components that are not adequately separated.”

In the letter, Wilson also asked Silver Ring Thing officials to submit a plan for remedying the problem to the bureau by Sept. 6.

The Massachusetts branch of the American Civil Liberties Union sued the federal Department of Health and Human Services May 16 to stop funding of the Silver Ring Thing.

ACLU lawyers said the program violates the Constitution’s ban on government establishment of religion.

According to court papers, the program has received more than $1 million in federal funding the past three years. Also known as the John Guest Evangelistic Team, the group’s newsletter said the program’s mission is to “call our world to Christ,” and one way to do that is “to saturate the United States with a generation of young people who have taken a vow of sexual abstinence until marriage and put on the silver ring. This mission can only be achieved by offering a personal relationship with Jesus Christ. …”

At the end of the group’s presentations, students are encouraged to wear a silver ring inscribed with “1 Thess. 4:3-4.” The passage, from the apostle Paul’s first letter to the ancient church at Thessalonica, encourages Christians to avoid sexual sin.

The suit also says participants in the ring programs are encouraged to accept Jesus Christ as their Savior.

“Both because the federal funding of the Silver Ring Thing constitutes a direct government grant to a pervasively sectarian institution and because the federal dollars are demonstrably underwriting religious activities and religious content, the funding violates the establishment clause of the First Amendment to the United States Constitution,” the lawsuit says.

Denny Pattyn, Silver Ring Thing’s founder and president, noted the letter said the suspension of funds was due to a lack of evidence of safeguards, rather than a clear violation of the First Amendment.

“We have separated the (program’s religious and secular) activities, and we have not misspent federal dollars,” Pattyn said, in a telephone interview from the group’s Moon Township, Pa., offices. “In the meantime, they’ve suspended the funding until we look at these points and clear up—and make it clearer that we do, in fact, separate.”

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Stem cell discovery could make moral debate moot

Posted: 8/31/05

Stem cell discovery could
make moral debate moot

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—A new discovery in embryonic stem-cell research may end up leap-frogging the political and moral debates over the procedure.

A team of researchers from Harvard University announced Aug. 21 they had converted adult human skin cells into what appear to be the kind of stem cells found in embryos. More detailed results of their research were published in the online version of the journal Science.

The discovery has the potential to defuse two significant debates over the research, which many biologists believe holds significant promise for treating several types of terminal diseases. If proved applicable to humans, the new process may avoid controversies over whether human embryos should be destroyed in the process of extracting their stem cells.

The new procedure also would negate questions over whether such embryos should be cloned using genetic material from the patient to be treated. Such “therapeutic cloning” to produce stem cells would reduce the risk of the patient's body rejecting the cells used for treatment.

Many religious conservatives and others have opposed government funding for embryonic stem-cell research because, until now, it has necessitated the destruction of the embryos used. They also have opposed therapeutic cloning because of the ethical risks posed by cloning embryos that, theoretically, have the potential to grow into cloned humans.

In 2001, President Bush limited federal funding for the research to several lines of stem cells already in existence. Earlier this year, the House of Representatives passed a measure that would expand funding for research beyond that group of cells. The Senate is poised to take up that legislation after Congress returns from its summer recess in September. In July, Senate Majority Leader Bill Frist (R-Tenn.) angered many conservatives by announcing his support for the bill.

But in the latest research, scientists were able to reprogram skin cells from humans by using chemicals from already-existing embryonic stem cells from the lines Bush has approved. When treated with the chemicals, the skin cells adopted the characteristics of embryonic stem cells.

Stem cells are valued for research into treating diseases that destroy organs because of their ability to develop into almost any kind of tissue.

Several difficulties remain in applying the process to human patients, the researchers cautioned, because scientists still must devise a way to extract the extra genetic material from the cells created by the process.

However, other teams of scientists around the world have reported recent progress in ongoing studies on the subject.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Pat Robertson retracts assassination remark

Posted: 8/31/05

Pat Robertson retracts assassination remark

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—Televangelist Pat Robertson initially defended, then apologized, Aug. 24 for remarks he made on national television two days before, calling for the murder of Venezuela’s president.

The conservative Christian broadcaster and Christian Coalition founder’s retraction came after a day of withering criticism from political and religious leaders across the ideological spectrum.

Representatives of groups as diverse as the State Department, the Department of Defense, the National Council of Churches, the Venezuelan government and the president of the Southern Baptist Convention all condemned the comments Aug. 23.

During the Aug. 22 broadcast of his Christian Broadcast Network show “The 700 Club,” Robertson said the time had come for United States officials to consider murdering Hugo Chavez. The president—who has been twice elected by Venezuelans and is up for election again—has emerged as one of the Western Hemisphere’s most outspoken critics of President Bush’s foreign policy.

“You know, I don’t know about this doctrine of assassination, but if he (Chavez) thinks we’re trying to assassinate him, I think that we really ought to go ahead and do it,” Robertson said. “It’s a whole lot cheaper than starting a war. We have the ability to take him out, and I think the time has come that we exercise that ability.”

He added: “I don’t think any oil shipments will stop.”

The South American nation is the world’s fifth-largest oil exporter, and provides a significant portion of U.S. oil imports. Chavez, a close ally of communist Cuban dictator Fidel Castro, has repeatedly accused Bush officials of plotting to overthrow him, and has implied that he is the target of assassination plots backed by U.S. operatives.

Surrogates for Chavez, who reportedly was traveling in Cuba Aug. 23, lambasted Robertson.

According to the New York Times, Venezuelan Vice President Jose Vicente Rangel called the comments “terrorist statements” and said the U.S. response to them would test American resolve to prosecute terrorism worldwide.

‘‘The ball is in the U.S. court, after this criminal statement by a citizen of that country,’’ Rangel said. ‘‘It’s huge hypocrisy to maintain this discourse against terrorism and at the same time, in the heart of that country, there are entirely terrorist statements like those.’’

Bernardo Álvarez, the Venezuelan ambassador to the United States, called for Bush to clearly denounce Robertson. In a Washington press conference, he said, “Mr. Robertson has been one of the president’s staunchest allies. His statement demands the strongest condemnation by the White House.”

During a televised Pentagon press conference Aug. 23, a reporter asked Secretary of Defense Donald Rumsfeld about Robertson’s recommendation. ‘‘Our department doesn’t do that kind of thing,” he said, adding that Robertson is a private citizen. “Private citizens say all kinds of things all the time.’’

The 75-year-old Robertson, a former Republican presidential candidate, has long been one of the leading figures in the Religious Right. He founded the Christian Coalition, and his television shows are seen on Christian and other national cable networks, such as ABC Family.

He has made headlines with other controversial statements in the past, including praying that seats on the Supreme Court become vacant, saying feminism inspires women to kill their children and become lesbians, and a warning to the city of Orlando, Fla., that God may be angered into sending a hurricane its way if city leaders didn’t rescind a policy of welcoming gay-pride celebrations.

A religious-liberty watchdog group that has been critical of Robertson and his efforts in the past called his latest comments “chilling.”

Barry Lynn, director of Americans United for Separation of Church and State, said in a statement that it is “deplorable for a Christian preacher to go before his vast audience and urge the American government to murder a foreign leader…. This is just the kind of religious fanaticism that the world does not need more of.”

Americans United also called on Bush to make a clearer denunciation of Robertson’s remarks.

But even some representatives of groups allied with Robertson’s conservative social views distanced themselves from the assassination recommendation. Southern Baptist Convention

President Bobby Welch, in a statement released through the denomination, said the SBC “does not support or endorse public statements concerning assassinations of persons, even if they are despicable despots of foreign countries, and neither do I.”

He added, “The Christian’s responsibility is to pray for our leaders as well as the extremists around the world. Jesus Christ can save these people and change their lives.”

Gary Percesepe, director of the Baptist Peace Fellowship of North America, offered a stronger condemnation.

“Pat Robertson is not only wrong politically, but he has revealed himself to be bankrupt spiritually,” he wrote, in an e-mail message. “His hateful words should be condemned by every Christian, particularly those who take seriously the message of the nonviolent gospel of peace, expressed so beautifully by Jesus in the Sermon on the Mount.”

Citing a term often used by Bush, he added: “A consistent ethic of life would condemn all forms of killing and embrace without contradiction respect for a ‘culture of life.’“

News agencies reported that Robertson was not doing interviews and his spokespeople were not commenting on the situation.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for Sept. 11: Perfection isn’t necessary for service

Posted: 8/30/05

BaptistWay Bible Series for Sept. 11

Perfection isn’t necessary for service

• Joshua 2:1-14; 6:22-25

By Ronnie Prevost

Logsdon Seminary, Abilene

We have all heard it before. And maybe—sometimes—we have even said it or something like it. “Better watch that one. Bad family. Bad seed. You know how it is: The apple never falls far from the tree.”

Rahab probably had heard similar or worse countless times in and around Jericho. She was … well … you know. One of them. A woman of ill repute, a prostitute. The Hebrew word used for her in this text is zanah. That word usually denoted a “common prostitute.”

But the two Israelite spies sent from Joshua decided to stay at her house. She was not an Israelite. And she was of a questionable profession. Perhaps they (correctly) assumed no one in Jericho would notice anyone frequenting the house of a prostitute.

Rahab almost certainly knew the risk she was taking. In Joshua 2:8-13, we read that somehow Rahab was aware of the mighty things God had done in bringing Israel to the gates of Jericho. Whether from fear, respect or a new-found devotion, she knew this was a God worth serving. However, the reality of Rahab’s situation became stark when messengers from the king of Jericho and “pursuers” came seeking the Israelite spies she had hidden.

After the pursuers had departed, Rahab made a deal with the spies of Israel. She had “shown kindness” to them and, in return, asked for the same for her family. (The Hebrew used here is chesed, which can be translated “mercy,” “grace” or “loving kindness.”) So, after the fall of Jericho, she and her family were preserved.

In faith, Rahab played an important part in serving God by serving God’s people. The connection may not be clear, but she was a part of God’s victory at Jericho. And her faith was honored. It is interesting that Hebrews 11:30-31 refers to the fall of Jericho. And it mentions Rahab—not Joshua—as the great person of faith.

Rahab’s story does not end with Jericho in ruins. Matthew 1:5 lists Rahab as the mother of Boaz. That puts her smack dab in the middle of the ancestry of Jesus! She could not know that among her descendents would be the Son of God.

As he was growing up, Jesus had read and heard the story of Rahab. He probably knew this prostitute was a part of his lineage. That may have been one of the many reasons he had such a heart for prostitutes.

In Matthew 21:23 and the verses following, we read of a discussion Jesus had with the religious leaders of the Jews. Verse 31 records that Jesus told them, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.” Jesus’ disciples were once questioned why Jesus associated with sinners. Jesus’ response was, “It is not the healthy who need a doctor, but the sick” (Matthew 9:12).

Jesus calls us to treat all sinners the same. In Matthew 7:1, Jesus said, “Do not judge, or you too will be judged.” The truth is that all sinners are why God came as his Son. According to Luke 19:10, Jesus “came to seek and save what was lost.” Of course, according to Romans 3:23, that includes all of us. But we often forget.

In our (appropriate) desire to live holy, moral lives as followers of Jesus, we easily fall into the sin of consigning people to the trash heap of life. Especially others. The sad truth is that two of the great sins of Christians today are these: We don’t love sinners enough; and we don’t hate sin enough.

Oh, we love our kind of sinners. And we hate the sins of others. We don’t love enough those whose sins are not like ours—those whose sins we would never do. Nor do we hate the “little” sins we commit on such a regular basis that we have become numb to their reality.

Despite our imperfections and those of others, God loves us all. To God, all we sinners are of infinite worth. That is the great truth of John 3:16. Further, God can and still does use imperfect people to do his work. That included Rahab. That includes you and me.

James 2:25 cites Rahab as an example of faith in action. And in verse 26, James reminds us, “As the body without the spirit is dead, so faith without deeds is dead.” Just as Rahab was used by God to protect his people, God calls us to reach out to and serve other sinners.

According to Jesus’ parable of separating the sheep from the goats (Matthew 25:31-46), we serve by meeting diverse physical needs. The Great Commission we find in Matthew 28:19-20 calls us to serve by “making disciples.” That means we also are to serve by meeting spiritual needs.

As Rahab was imperfect, so are we. And as Rahab saw the fall of Jericho, we may see some immediate results from what we do. But also as Rahab, we may never know the ultimate results of our service and our influence. That is why our walk with and service for God is not only one of obedience; it is one of faith.


Discussion question

• How do/can our imperfections or those of others prevent us from serving them in God’s name?

• What can we do to break down those barriers to be more obedient servants?


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