Texas Tidbits

Posted: 3/03/06

Texas Tidbits

Pro alums help improve Baylor Ballpark. Baylor University alumni Jason Jennings and Kip Wells recently contributed $50,000 each toward $400,000 in Baylor Ballpark improvements, including a new scoreboard. Jennings, a pitcher for the Colorado Rockies, and Wells, a pitcher for Pittsburgh Pirates, recently participated in an exhibition game against the 2006 Baylor squad at the ballpark.

Hardin-Simmons tops $100 million endowment. Hardin-Simmons University has exceeded $100 million in endowment, 10 months ahead of the goal President Craig Turner announced in his 2001 inaugural address. At that time, Turner launched the Securing the Future fund-raising campaign to increase the school’s endowment from $57.5 million to $100 million by the end of 2006. The campaign has netted $42.5 million.

Baylor University names interim CIO and dean. Baylor University has named Becky King interim chief information officer and William B. Hair III as interim dean of libraries. King has been director of information services, and Hair was associate dean and director of university libraries. They assume responsibilities previously held by Reagan Ramsower, vice president for finance and administration.

HSU trustees create new VP post. Hardin-Simmons University trustees created a new vice president of enrollment management position and named Shane Davidson, former associate vice president of enrollment services, to the post. In other administrative changes at Hardin-Simmons, Bill Ellis, former vice president for academic affairs, was named provost, and three vice presidents were named senior vice presidents—Wayne Roy in advancement, Chief Operations Officer Harold Preston in finance and Michael Whitehorn in student development.

UMHB offers Spanish classes in Mexico. Advance registration opens March 21 and 22 for intermediate and advanced Spanish classes the University of Mary Hardin-Baylor will offer July 1-Aug. 1 in Querétaro, Mexico. Cost for six credit-hours is about $3,500, including tuition, transportation, meals and lodging, excursions and some social activities. The price is subject to change, depending on the exchange rate and airfare roundtrip from Houston. This study abroad is offered each summer and will consist of four hours of class per day, taught by UMHB faculty or professors from the Universidad de Querétaro. Prerequisite for this class is a successful completion of first-year college Spanish or the equivalent. For more information, contact Judith Arnold, program director, at (254) 295-4631 or jarnold@umhb.edu.

Abilene magnet school on Hardin-Simmons campus. The Abilene Independent School District’s first magnet school, a health science academy, will be housed on the Hardin-Simmons University campus, adjacent to the Hendrick Health System hospital complex. The academy will be in Hardin-Simmons’ Holland School of Sciences and Mathematics. Students completing the program can receive industry-recognized certifications as pharmacy technicians, basic emergency medical technicians, phlebotomy technicians and certified nurse aides, as well as several levels of first aid and CPR.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




TOGETHER: Mandate & mission push Texas Baptists

Posted: 3/03/06

TOGETHER:
Mandate & mission push Texas Baptists

Texas Baptists are a special kind of people. We believe God has given us a great mandate and a great mission—to love him as we love nothing else, to love our neighbors as we love ourselves and in that love to go everywhere calling people to follow Jesus Christ. And we believe that if God is in something, then he will provide a way to get it done.

Quite simply, Texas Baptists like being on the cutting edge of God’s purposes in the world. I was reminded of that this past week. It was an emotional and intense time.

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Executive Director
BGCT Executive Board

It may seem a bit mundane, but the reorganized Executive Board of the Baptist General Convention of Texas met for the first time Feb. 27-28. We had dreamed of an Executive Board that would be more actively involved in directing the activities of our convention, and at this first meeting, we began to see that dream come to life.

This change signals a new day in which Texas Baptists continue their long-established pattern of innovating and working to meet the ever-changing needs of our churches and the mission fields around us.

Texas Baptists also are “big tent” Baptists. We do not try to stand alone. Rather, we enjoy working alongside fellow Baptists throughout the United States and around the world.

Our new Executive Board illustrated this as it voted to begin a partnership with the fledgling Baptist General Convention of Missouri. We share a passion for helping churches reach the world for Christ.

But the BGCT tent is even bigger still. We have room inside for Baptists from throughout the world, as our membership in the Baptist World Alliance happily proclaims.

David Coffey, the new president of the BWA, came to Texas last week on his first major trip in his new role. David preached in three churches, two Baptist universities and at three BGCT events. Each time I heard him, I thanked God for preparing this man to lead the world Baptist family these next five years.

We had two goals in mind when we became part of the Baptist World Alliance:

One, we wanted to let the Baptists of the world know that we love them, believe in them and want to be full partners with them in evangelizing the world.

Two, we wanted the Baptists of Texas to know the Baptists of the world and experience how big our Baptist family truly is.

The BGCT believes in missions, evangelism, Christian education and benevolent ministries in the name of Jesus. We always have. And we are committed, as our constitution says, “to advancing all the interests of the Redeemer’s kingdom.”

The unity we feel with the Baptists of the world inspires and encourages us as we make new friends and share in the passion and pain, vision and victories of our brothers and sisters on every continent.

Texas Baptists are on mission to touch the world for Christ. We are not isolated. We are not content to care about Texas alone, even though it remains a great mission field with at least 10 million people who have no church home. We know that the lostness of the world is deep and tragic. And we are grateful for all those everywhere who want to see the love of Jesus Christ touch every life, every community, every people, tribe and nation of the world.

We are all loved.


Charles Wade is executive director of the Baptist General Convention of Texas.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Churches need to welcome guests

Posted: 3/03/06

Churches need to welcome guests

By Ken Walker

Baptist Press

CHARLOTTE, N.C. (BP)—When Thomas Hammond led a workshop eight years ago on how churches can become more visitor- friendly, he had no idea he would stimulate an ongoing series of sessions that continue today.

“I’m amazed at the ride because people have heard about it,” said Hammond, who estimates he has traveled to 20 states to present the workshop. “It’s meeting a need that we’ve neglected.”

The former pastor developed the lesson after he took a job as director of church evangelism with the North American Mis-sion Board and began the search for a new church. Although he had been a Southern Baptist for a long time, Hammond said he and his wife were ignored, ostracized or treated like outsiders when they visited churches in the Atlanta area.

“We hear preaching on the word of God, but we don’t experience it,” said Ham-mond, who left the mission board to become director of missions for the Metrolina Baptist As-sociation in Charlotte, N.C.

His unpleasant experiences prompted an effort to educate churches on how to prepare for visitors—he prefers calling them guests—on Sundays.

One reason churches fail to make a good impression on first-timers is because they focus on the wrong things, he said.

At a church training seminar sponsored by the Kentucky Baptist Convention, Hammond noted pastors devote considerable time to preparing Sunday morning sermons.

But he cited past research that shows most visitors decide whether to return in the first 10 to 12 minutes, long before the sermon’s delivery.

The decision is based on such factors as building appearance and the friendliness of greeters, Hammond said, and the truth is most Christians aren’t prepared to be welcoming.

“We tend to stop brotherly love within the four walls of the church,” he said. “What if we treated everyone who came to our services this Sunday as an angel, a special guest? Not necessarily for what they’ve done to this point, but for their potential.”

Hammond noted visitor parking as one area that shows whether a church is serious about welcoming newcomers.

While at the mission board, Hammond visited one church that had dwindled from 500 to 300 despite double-digit population growth in its area. When he surveyed the property and asked if they wanted visitors to come, leaders nodded yes. But Hammond said he didn’t believe them because they only had two visitor parking spaces.

After Hammond recommended they increase that number to the level of guests they wanted, the church set aside 20 prime spaces.

Over the next two and a half years, attendance doubled, not just because of increased guest parking but because they gained a more hospitable outlook, he said.

“It’s a change of vision, of re-understanding your purpose,” Hammond said. “It wasn’t just that. But once they got it all straightened out, God blessed them. When people get focused on something besides themselves, their arms are open to whoever God brings to them.”

Another change that can create a more welcoming atmosphere is exchanging the term “visitor” for “guest,” he said.

Nobody wants to be labeled a visitor. While visitors don’t come back, you can’t keep guests away, Hammond said.

Despite the truth that churches can’t grow without guests and they won’t grow if guests don’t return, most spend little time preparing for company, he added.

“How much time do you think the average church spends getting ready for people who don’t come to their church?” Hammond asked.

“Our focus on Sunday morning is on us,” he said. “What would happen if we spent 30, 40 or 50 percent of our time getting ready for guests? Would their experience be different?”

Hammond said some factors that create a good impression include:

• An attractive campus.

This means a clean, well-maintained building that is landscaped outside, is inviting cosmetically and has plenty of directional signs in the parking lot and for such key facilities as the nursery and the front entrance.

• Guest parking.

The parking lot should have an adequate number of guest spaces that are easy to identify. Not only must they be the best spaces, it helps to have greeters in the parking lot in addition to the front door, Hammond said.

• Friendly greeters.

These people should be the best of the best, he said. They should wear name-tags, escort guests to the welcome center and understand the value of this time.

Training all greet-ers in maintaining a cordial nature is a must, Hammond said. He recalled a visit where a greeter snarled at him to make sure he wasn’t a member using visitor parking.

“Preachers, it would scare us to death if we knew how people are treated in our parking lot,” Hammond said.

Some other steps Hammond outlined:

• Maintain a central location where guests are welcomed and receive information. He said this information should include such items as a campus map, newsletter, information on upcoming events, summary of all ministries and information on discipleship classes and recreation opportunities.

• Offer a clean, bright, cheerful and secure nursery.

• Teach members to make guests feel valued, have everyone who speaks introduce themselves, and provide a post-service reception where guests can meet the pastor and staff.

Churches need to be attuned to the fact that the main reason guests show up on a Sunday morning is they are hurting or have some kind of problem, even though they won’t share that initially, Hammond said.

“Most of the time when people come, they’re treated like an annoyance because they’re messing up our gig,” he said.

“They don’t know how to act; they’re not like us. They’re lost. Show them some love, and they’ll want to listen to what you have to say.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




WorldconneX adds three staff positions

Posted: 3/03/06

WorldconneX adds three staff positions

By David Williams

WorldconneX

WorldconneX, a missions network Texas Baptists launched two years ago, is adding three staff positions to help churches send their members on long-term missions assignments.

The three new positions are team leaders for mobilizing churches, front-line services and systems support.

The team leader for mobilizing churches will challenge churches to engage directly in missions, provide coaching to help them be effective and plug them into affinity groups organized around people groups, geographical areas or missions approaches.

The front-line services team leader will provide cross-cultural training, consultation and connections with missions agencies and other groups on the mission field. In addition, he or she will help churches provide insurance, annuity and international monetary transfer for those they send.

Victor Upton joined the World-conneX staff Jan. 1 as systems support team leader. His responsibilities include website development, information services, financial business plans and infrastructures for missions engagement. Upton worked 19 years with American Airlines, where he was instrumental in developing its electronic ticket system.

The Baptist General Convention of Texas Administrative Committee approved additional funding last fall for the new positions to help churches engage more directly in strategic missions around the world.

“WorldconneX is not a missionary-sending agency,” said Bill Tinsley, WorldconneX leader. “Sending missionaries is the responsibility of the churches. Churches can fulfill that responsibility, as they have traditionally done, through missions agencies. Or, with some logistical and consulting help from us, they can set apart, send and support their own members whom God calls to missions. Smaller churches may want to join with other churches in sending those who are called.

“Front-line missions-sending chur-ches need coaches and partners to work with. They need cross-cultural training and strategy consultation. They need informational support and an infrastructure for handling logistics such as insurance, annuity and international money transfers. That’s where WorldconneX comes in. We are committed to becoming the go-to agency for churches who need help in sending their own people.”

WorldconneX will welcome resumes and recommendations for the mobilizing churches team leader and front-line services team leader until March 31.

For more information and job descriptions, visit the WorldconneX web site at www.worldconnex.org or call (214) 421-7999. Resumes and recommendations should be sent to Executive Committee Chairman, WorldconneX, 1409 S. Lamar, Dallas 75215.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




EDITORIAL: Offer letters to reduce global poverty

Posted: 3/03/06

EDITORIAL:
Offer letters to reduce global poverty

Can you afford to invest $1.17 and a few minutes to reduce global poverty? That’s the cost of three first-class stamps and the amount of time you’ll need to write your senators and congressional representative, urging them to direct an additional 1 percent of the federal budget to defeating global poverty, hunger and AIDS.

This is a goal already claimed—but not yet funded—by our government. The United States has joined 188 other countries in agreeing to the Millennium Development Goals, a set of eight objectives for overcoming poverty, hunger, disease, illiteracy, environmental damage and discrimination against women. The cornerstone of the project is a worthy target—cutting poverty in half by 2015. President Bush has signed on to this grand plan. Last year, he pledged to double all foreign assistance in order to ensure progress.

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Two obstacles stand between the president’s intention and reality. First is congressional approval; the House and Senate have to ratify a budget that includes such funding. Second is allocation of resources. Less than half of all U.S. foreign aid goes to poverty-focused development assistance, or programs that actually eliminate poverty. For example, last year, the United States spent $19.5 billion on foreign aid, but only $9.6 billion (49.2 percent) focused on poverty reduction and helping countries provide health care, schools, clean water, sanitation and roads—the kind of infrastructure necessary to help people climb up out of the pit of poverty.

Unfortunately, the need is overwhelming: Worldwide, more than 850 million people suffer from hunger. Six million children die from hunger-related causes each year. That’s almost 16,500 children per day, 685 per hour. They’re among the 50,000 people who die daily from such poverty- and hunger-related diseases as AIDS, tuberculosis, malaria, malnutrition and dysentery.

The enormity of the problem can lead well-meaning people to despair. But Bread for the World, the multi-faith grassroots hunger-fighting lobby, has urged Christians to stand together to make a difference on behalf of the world’s poor. Bread for the World has called for an Offering of Letters—a letter-writing campaign urging Congress to increase the United States’ poverty-focused development assistance by $5 billion in the 2007 budget. That would elevate hunger-fighting funding from about $10.6 billion this year to $15.6 billion next year. It’s still about $18 billion below the level needed to stay on pace to cut poverty in half by 2015, but it’s a doable goal.

Some may say an additional $5 billion for poverty relief is excessive. But the new figure still is much less than 1 percent of the government’s $2.5 trillion budget.

Some may say international aid is a waste, that it props up corrupt governments. But most poverty-focused assistance programs work with responsible, democratically elected governments, local citizens, or U.S. and local nongovernmental relief organizations.

Some may say this is none of our business, that poor people are the responsibility of local churches or their own governments. But the Bible says otherwise. The prophet Isaiah promised: “If you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your light will become like the noonday” (Isaiah 58:10). Jesus admonished: “To the extent that you did it (fed the hungry, gave drink to the thirsty, comforted the stranger, clothed the naked, and visited the sick and prisoners) to one of the least of these brothers of mine, you did it to Me” (Matthew 25:40) and “From everyone who has been given much, much will be demanded” (Luke 12:48).

God will judge us by how well we cared for our poor neighbors, and in this small world in which we live, all people are our neighbors.

“One Spirit. One Will. Zero Poverty” is the theme for Bread for the World’s Offering of Letters this year. Please participate, and urge your church to participate. By encouraging our government to spend less than 1 percent of its budget—an amount we never will miss—we can take the next step toward eliminating poverty and all the diseases and maladies that plague the world’s poorest citizens.

You can find out more about the Offering of Letters by visiting Bread for the World’s website, www.bread.org. Pull down on the “Take Action” button, and you will find an array of resources, from Offering of Letters resource kits, to sample letters, to a handy tool that tells you how to reach your senators and representative.

Write today. People are dying of poverty.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Family Bible Series for March 12: A Christian’s persistent prayer strikes fear in Satan

Posted: 3/01/06

Family Bible Series for March 12

A Christian’s persistent
prayer strikes fear in Satan

• Luke 11:1-13

By Greg Ammons

First Baptist Church, Garland

“All we have left now is prayer.” How often have you heard this statement? What impression of prayer do you have when you hear this statement? Doesn’t it sound as if prayer is the last resort? Does God intend for prayer to be a last-ditch effort when everything else has failed? Does he intend for prayer to be a desperation shot at the buzzer?

As Jesus journeyed toward Jerusalem to die on the cross, he taught his followers wonderful lessons of discipleship. He was approximately one year from his crucifixion at Calvary. Many truths needed to be communicated to the disciples, and Jesus viewed prayer as one of these vital teachings. He said prayer was to be the first response, not a last- gasp effort. If we want to be effective followers of Christ, we must follow the example of Jesus and pray first.


Pray intentionally (Luke 11:1-4)

Jesus had been praying in a certain place, and the disciples took note of his discipline. One of the disciples spoke up, “Lord, teach us to pray, just as John taught his disciples” (v. 1). Previously, Jesus had taught his disciples about prayer in both word (Matthew 6:7-15) and action (Luke 9:29). Yet, somehow, on this occasion, Jesus’ example of prayer stirred a fresh interest in the subject.

Jesus responded to this statement by restating the previous principles he had taught them in the Sermon on the Mount. Now, several months later, he restated the same principles by giving his followers a variation of the same prayer.

The Model Prayer also is known today as “The Lord’s Prayer.” In it, Jesus listed elements that should be a part of an effective prayer. They simply are elements for inclusion and not magical words designed to be recited as a ritual.

Jesus was showing his disciples prayer must be intentional. Our Father desires praise, petition, forgiveness and deliverance to be vital aspects of our communication with him.

God invites his children to prayer as a vital link in their relationship with him. Prayer is not to be haphazard or reserved just for troubled circumstances. Communion with God on a daily basis is vital to a believer.

Is your praying intentional? Do you include these elements regularly as a part of your daily communion with God?


Pray persistently (Luke 11:5-10)

Jesus continued his teaching on prayer by giving his disciples a hypothetical situation. If a friend comes asking for bread at midnight, it is possible the request could be turned down because of the hour. However, if the friend persists, then a true friend would rise up in the late hour and meet the need (vv. 5-8).

In much the same way, Jesus urged his followers to be persistent in their prayer life. He implored them to ask, seek and knock. Everyone who asks will be given, those who seek will find and to him who knocks, the door shall be opened (vv. 9-10).

Too often, believers pray briefly and hurriedly, yet expect an instant answer. Although the length of prayer is not important to God’s answer, Jesus certainly taught his followers to be persistent in their prayer life.

The devil will fight the persistence of a Christian in prayer. Samuel Chadwick was a powerful British pastor who ministered in the late 1800s. He was known for his insightful prayer life. Chadwick once said: “The one concern to the devil is to keep the Christian from praying. He fears nothing from our prayerless studies, prayerless work and prayerless religion. He laughs at our toil, mocks at our wisdom but trembles when we pray.”


Pray expectantly (Luke 11:11-13)

It is interesting that Jesus made reference to earthly fathers and how they enjoy giving good gifts to their children. He connected the goodness of earthly fathers to the goodness of God in regard to answered prayer.

Jesus asked: “Which of you, fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion” (vv. 11-12)? Our heavenly Father is loving and desires to give his children good gifts. Our heartfelt request will not receive a harsh answer. We can expect God to act according to his character. Thus, our prayers should reflect such an expectancy.

Jesus concluded by drawing a comparison, which was one of his favorite teaching methods. He often used the phrase, “how much more” in his teaching. Here he describes how our Heavenly Father exceeds all actions of a benevolent earthly father. Jesus asked, “If you, then, being evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him” (v. 13)?

The legendary John Trapp said, “God never denied that soul anything that went as far as heaven to ask for it.” Believers in Jesus can expect good things from the hands of God. James makes it clear every good and perfect gift comes down from God himself (James 1:17).


Discussion questions

• Do you view prayer as a last resort or as a vital part of each day?

• What is the most difficult aspect of prayer to you?

• How long should a person pray for a specific need before stopping?



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the Bible Series for March 12: Open up to an intense experience with God

Posted: 3/01/06

Explore the Bible Series for March 12

Open up to an intense experience with God

• Isaiah 5:1-6:13

By James Adair

Baptist University of the Americas, San Antonio

This week’s lesson from the prophet Isaiah includes two well-known passages, the parable of the vineyard and the call of Isaiah, as well as a section containing six woes against evildoers. These two chapters discuss the problem of greed and the justice a holy God demands, and they suggest the proper human response to the divine call.


Isaiah 5:1-7

Mustang grapes played a small but not insignificant part in the summertime adventures of young boys growing up in South Texas in the 1960s and ’70s. Grapevines were ubiquitous in the trees alongside the Guadalupe River, and they invited us to take to them in imitation of Tarzan, proving our bravery by swinging far out over the river and back again, or sometimes just letting go and plunging into the cool water. (Warning: Do not attempt this at home! Grapevines can break—I speak from personal experience!)

When not visiting the river, small shoots of grapevine were highly desired in certain circles, alongside rope, as a free but (I’m told) inferior alternative to cigarettes. Finally, the grapes themselves were good for munching on while walking by a stream or in the woods.

However, there was a drawback. Some mustang grapes are extremely sour, and once you got the flavor in your mouth, it was hard to get it out again. Isaiah tells a parable in which God plants a vineyard of domesticated grapes, but it yields wild grapes instead, despite God’s careful attention.

In response, God vows to remove the wall protecting the vineyard so it will be trampled and become a wasteland, and furthermore, God will command the clouds to withhold rain from the vineyard.

What is the reason for this harsh judgment? “He expected justice, but saw bloodshed; righteousness, but heard a cry!” This passage contains two plays on words in Hebrew: justice (mishpat) vs. bloodshed (mishpach), righteousness (tsedaqa) vs. a cry (tse'aqa).

God demands his people treat others with justice and compassion. Many Christians are eager to decry modern society’s lax moral values, which they identify especially with sins related to sex (e.g., homosexuality and premarital sex), but are Christians equally concerned with the problems of poverty, lack of access to health care and war that afflict not only our own country but the rest of the world as well? Does God look at our world and see justice or bloodshed? As Christians, God calls on us to speak and act in ways that address all of the world's problems, not just a select few.


Isaiah 5:8-24

This series of six woes identifies sins characteristic of many of Judah’s leading citizens. The prophet singles out land grabbing, fiddling while Rome burns, defiance of God, Orwellian “newspeak” (i.e., calling something by its opposite), absolute certainty in one’s own wisdom and public corruption for particular reproach. People who practice these forms of unrighteousness overtly challenge the holiness of God, and Isaiah says God will not sit idly by and tolerate their behavior.


Isaiah 6:1-13

Have you ever had an experience so intense, so overwhelming, that years later, you still can remember it vividly? Maybe it was your first trip to the ocean, your first kiss, the first time you heard a particular song, a personal triumph, a wedding, a funeral.

Have you ever had an encounter with God that made such an impression that you’ll never forget the feeling you had at that moment?

In the year that King Uzziah died, Isaiah had such an experience while worshipping in the temple. Perhaps he had a particularly close relationship to the king—some scholars have suggested he was related to the royal family. The death of the king may have heightened Isaiah’s sensitivity to hear God’s voice.

Despite the loss of a beloved leader, Isaiah had a vision of God seated securely on the throne, unaffected by the temporary problems of the nation of Judah. Judah’s throne may have been empty, but the heavenly throne was occupied, so there was no need to fear.

In his vision, Isaiah saw strange heavenly beings (perhaps winged serpents) flitting about the throne praising God. They cried out, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.”

Though this short adulation has traditionally been interpreted by Christians as a reference to the Trinity, the repetition of a word is a typical Hebrew way of expressing the superlative degree: God is completely holy; none other approaches God in holiness.

That Isaiah understood the statement in this way is suggested by his cry, which echoes the appellation applied to God: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!” Isaiah’s statement is both profound and provocative. It is profound because he recognizes the true state of sinful, weak humanity in the presence of almighty God. It is provocative because the prophet is not afraid to claim the extraordinary: He has actually seen God!

Isaiah’s exclamation offers a challenge to us more than 2,500 years later: Can we look at the world as it truly is, a world all too often characterized by terrible evil and suffering, selfishness and greed, hatred and inhumanity, and still see God?

If we can’t, then we’d better keep our mouths shut about the problems of the world, because although we might be able to criticize, we won’t have anything positive to offer. However, if we are able to see God, even dimly, then we will be able to draw on our encounter with the divine to exhort and encourage those around us. It is only when we have an authentic encounter with God, one that makes an indelible impression on our souls, that we will be able to say, “Here am I, Lord; send me!”


Discussion questions

• Does your world view stop at recognizing the world’s ailments, or do you have solutions to offer?

• What can you do to help right a situation that obviously is not what God would have it be?

• Where will you be God’s hands and feet this week so that his power might be known?


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 2/6/06

Storylist for week of 2/6/06

GO TO SECTIONS:
Around Texas       • Baptists      
Faith In Action

      • Departments      • Opinion       • Bible Study      





Mac Brunson of Dallas likely to follow Vines as pastor of Jacksonville church

Fires damage nine churches in rural Alabama—all Baptist

Unity marks Baylor regents' meeting

North Carolina paper moves to preserve freedom





Trial by fire



Texas sends funds to suffering Baptists in Eastern Europe

Restorative justice consortium proposed

Buckner Family Pathways provides circle of support

BGCT names 10 regional congregational strategists

Texas Tidbits



ABP hires Dallas-based news editor

Baptist Briefs

N.C. executive director nominated



Hill Country church gains from exchange

Belton church broadens scope of sanctity of life focus



Internet porn a click away for teenagers

Online pornography: Helpful tips for parents

Video shows peace activists held hostage in Iraq still alive

Oprah's message makes spiritual impact

Purity pledgers more likely to wait until their honeymoon



Around the State

Classified ads

Texas Baptist Forum

On the Move



DOWN HOME: Is talking to God like c-card fiasco?

EDITORIAL: Qing vases and teen sexual purity

SECOND OPINION: Why 'inerrancy' doesn't matter

RIGHT OR WRONG?: Friends with a pot of gold

TOGETHER: Peace, transformation a heart's desire



BaptistWay Bible Series for Feb. 5: Show gratitude for the blessings God gives

Family Bible Series for Feb. 5: Serve on purpose—starting right now

Explore the Bible Series for Feb. 5: Guard your actions lest they promote conflict

BaptistWay Bible Series for Feb. 12: Don't put anything else on God's throne

Family Bible Series for Feb. 12: Serving God is not without its costs

Explore the Bible Series for Feb. 12: Is there room for Christian ambition?

See articles from previous issue 1/23/06 here.




Arson suspected in Alabama church fires

Posted: 2/6/06

Arson suspected in Alabama church fires

By Hannah Elliott & Robert Marus

Associated Baptist Press

CENTREVILLE, Ala. (ABP)—Federal officials suspect arson in a series of fires that damaged or destroyed five small Baptist churches in rural Bibb County, Ala., the night of Feb. 2-3.

In addition, a sixth church in neighboring Chilton County burned the same night, but church representatives said it may have been due to an accident.

Investigators from the Federal Bureau of Investigation and the Department of Alcohol, Tobacco and Firearms joined state and local authorities the morning of Feb. 3 to determine the cause of fires that “were set as fast as they could drive from one location to the next,” Bibb County Deputy Sheriff Kenneth Weems told the Associated Press.

The five Bibb County churches were all located near U.S. Highway 82 and the blazes began within about three hours of each other, news reports said. The area is located about 50 miles southwest of Birmingham.

The fires completely destroyed Ashby Baptist Church in Brierfield, Rehobeth Baptist Church in Randolph and Pleasant Sabine Baptist Church near Centreville. The other two churches, Old Union Baptist in Brierfield and Antioch Baptist in Antioch, sustained damage but escaped complete destruction.

All of the churches but Pleasant Sabine belonged to the Southern Baptist Convention, the statewide Alabama Baptist Convention and the local Bibb County Baptist Association.

No one was injured in any of the fires. But they called to mind a rash of arsons—many of them racially motivated—that destroyed dozens of African-American churches across the South in the late 1990s. Several of those crimes remain unsolved.

Four of the Bibb County churches were home to predominantly white congregations, while the Pleasant Sabine church is historically African-American.

David Hand, pastor of Old Union Baptist Church, said the community remains in disbelief. “Our congregation is pretty upset, but we are also thankful, because others lost a lot more than we did,” he said.

Hand said Old Union’s damage resulted from two separate fires. The damaged areas include the pulpit, communion table, the American flag and the carpeting surrounding those areas.

The suspected arsonists also kicked in the back door according to Hand—which officials said was a common thread between several of the fires.

“There is a lot of sadness around the area, but we are all pulling together,” he said.

Alabama Baptist Convention Executive Director Rick Lance released a statement saying the group was responding in multiple ways to the fires.

“We’re working with the leadership of the Bibb Baptist Association to provide prayer support and damage assessment for these churches,” he said. “As quickly as possible, we anticipate having mobile chapels available for use by the two churches whose facilities were destroyed.

He also said the state convention would provide “appropriate financial assistance” to the convention-affiliated churches damaged. All of the churches have small congregations and budgets.

As of press time, police had made no arrests nor released the names of any suspects. Alabama lawmakers have offered a reward for information leading to the arrest and conviction of the arsonists.

The Alabama Baptist contributed to this story

 

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Jeanie Miley: Sugar Daddy or Redeemer?

Posted: 2/10/06

CYBER COLUMN: Sugar Daddy or Redeemer?

By Jeanie Miley

Driving down one of the major streets in my city, I nearly swerved over into the other lane when I saw the billboard on a church building.

“God is not your sugar daddy,” the sign proclaimed, and I laughed aloud.

“No kidding!” I thought, making a mental note to relay that wise quip to friends who struggle with me about how best to communicate and live the gospel challenge.

Jeanie Miley

There’s nothing in the biblical revelation that seduces anyone into thinking that God might fulfill the road of sugar daddy or cosmic bellhop.

I go back and read about Jesus’ 40 days in the wilderness, and I am comforted and strengthened over and over again by the knowledge that even Jesus, God Incarnate, struggled mightily with what kind of Messiah he would be.

Sometimes, I am astonished all over again by the vulnerability and transparency of Jesus.  Even after all these years of studying and teaching the gospel narratives, I get goosebumps when I really think about the fact that the Son of God revealed his struggles in the wilderness and in Gethsemane to his close friends.  What kind of God is that?

It is staggering to me to know that Jesus could have wielded all kinds of power over others but chose, instead, to be self-limiting and take the path of integrity and love.  It never ceases to amaze me that Jesus could have drawn even bigger crowds by making the focus of his ministry the meeting of peoples’ immediate physical needs but chose to save them and set them free.

I study the life of Jesus—the events and encounters, the teachings and the miracles—to seek and to find the light I need to take the next step in my own life, and sometimes, when I’m wrestling with a decision of my own, I remember the standard Jesus set for us when he stood up to the temptations of instant gratification, the quick buzz and worldly control and power,  and chose to be the kind of messiah who would heal and liberate human beings, transforming and empowering them.

It seems pretty clear to me that the body of Christ on earth, the church, has to take trips to the wilderness now and then, as well, to wrestle with what kind of church it is going to be.  Like Jesus in the wilderness, the church and churches face the same kinds of temptations in shaping the ministries and activities of the contemporary church in a contemporary culture.

Our minds have been trained for sound bites, and we have learned to have short attention spans.  We crave to be entertained with sensory stimulation, and when it is thrilling, we want more of it next time.  We are a culture with many addictions, and, according to people who observe cultural trends, narcissism and self-absorption are growing by leaps and bounds.

And so it is that we who love and serve and plan the programs of the church must continue to ask ourselves if we are addressing the problems of our culture and helping people become whole and mature, or if we are, in fact, colluding with the culture to keep people immature.

We who love the church must keep on going into the wilderness and putting our programs to the tests that Jesus faced and make the hard decisions to be about the work of Christ, as the body of Christ.

You can’t have it both ways.  The One we worship can’t be a sugar daddy if he’s going to be Redeemer.

Jeanie Miley is an author and columnist and a retreat and workshop leader. She is married to Martus Miley, pastor of River Oaks Baptist Church in Houston, and they have three adult daughters. Got feedback? Write her at Writer2530@aol.com.

 




Cybercolumn by Brett Younger: Forgiveness at the Holiday Inn Express

Posted: 2/24/06

CYBER COLUMN:
Forgiveness at the Holiday Inn Express

By Brett Younger

Not long ago, we traveled down to Houston for Carol’s grandmother’s 100th birthday. The party was at the nursing home from 1:30 to 3:30. We had to stop so they could serve supper. We stayed at a fancy two-star hotel that night. About 8:00, Carol was talking to her parents and our children were watching a game on television, so I decided to find a quiet place to read Dietrich Bonhoeffer. When I walked into the lobby, the woman behind the desk—she looked about 20—said, “Can I help you?”

“I’m just looking for a quiet place to read.”

“Well, there’s no place quieter than the lobby.”

Brett Younger

I sat down on a couch to read. The phone rang about 8:30. I heard the clerk say: “Holiday Inn Express. What do you mean? She has to come. I’m sorry to hear that, but she has to work. When can she be here? I’ve been here all day. I’m tired, and I have to go to my other job at 8 in the morning. I can’t work 36 hours straight. Why didn’t she call? OK. Fine.”

She hung up the phone and started talking to herself. She had forgotten that I was there on the couch. She said something like—I’m skipping the profanity, a lot of profanity—“I can’t believe that Sam. Who does she think she is? I’m not working all night long.”

Maybe I should have gotten up and walked around so that she would know that someone was there hearing her, but instead I ducked my head down lower. She picked up the phone and said: “Brandy, this is me. Guess who just called? No, she didn’t even call herself. Sam had her husband call to say that she’s taking her kid to the airport to fly back to his father, and she’s not coming to work. That’s what I said, but he said she couldn’t make it at all. I have to be at my other job at 8. I can’t work all night.” More profanity, then: “She drives me crazy. OK, I’ll get you the number.”

She gave her boss the phone number of what I assume was another co-worker so the boss could call them to come in. She hung up and cursed some more.

The boss didn’t call back while I was there, so I went back to Bonhoeffer’s Life Together. I read a section where he describes an ancient monastic custom. During the evening devotions, the abbot begs the forgiveness of the brothers for all the faults he’s committed against them. After the brothers assure him of their forgiveness, they likewise beg the abbot’s forgiveness of their faults and receive his forgiveness. Bonhoeffer quotes Ephesians, “Let not the sun go down on your wrath,” and suggests that within the church every disagreement should be healed before we go to sleep. The prayer for forgiveness should be part of every evening prayer.

When it was time for me to go back to my room, I tried to slip out so the innkeeper wouldn’t be embarrassed to realize that someone had heard her profanity-laced tirade, but she saw me, smiled big, and said, “Have a good night.”

The next morning, I was eating the complimentary continental Frosted Flakes when I saw the clerk from the night before rushing out the door to her other job. The look on her face made it clear that she was not happy to have worked all night long. It would be interesting to have been hiding on the couch when she next saw Sam. The Holiday Inn Express in Clear Lake needs to have that rule about forgiving one another every night.

Forgiveness isn’t easy. Have you ever had your feelings hurt by someone at your church? It’s hard to be a church family. We say things that aren’t kind. We make mistakes. We need to take seriously our need to forgive one another, ask forgiveness, and pray for God’s help.

Brett Younger is pastor of Broadway Baptist Church in Fort Worth and the author of Who Moved My Pulpit? A Hilarious Look at Ministerial Life, available from Smyth & Helwys (800) 747-3016. You can e-mail him at byounger@broadwaybc.org.



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for March 5: Replace dispair over circumstances with faith

Posted: 2/23/06

BaptistWay Bible Series for March 5

Replace dispair over circumstances with faith

• 1 Samuel 1

By Joseph Matos

Dallas Baptist University, Dallas

Writers typically know the end of their books from the beginning; however, readers, on their first reading at least, are not so fortunate. Seldom do they know the impact, consequences or implications of single events in the total storyline until the story begins to unfold. However, whether upon reading later in the narrative or upon a rereading of the text altogether, a reader will be able to say, “I see where this is going.”

The same is true for the books of the Bible. The titles 1 and 2 Samuel in the Hebrew (and English) Bible suggest someone named Samuel will be a key figure in what the author(s) meant as records of a nation’s history.

This national focus is even more overt in the Greek titles to these books, 1 and 2 Kingdoms. They recount the transition from the period of a loose confederation in the time of the judges to the time of the united monarchy.

Samuel indeed will play a key role in this transition. The opening chapter of 1 Samuel begins not with “the state of the tribes,” but with the plight of an individual, Hannah, a woman who, though dearly loved by her husband, was childless, and, consequently, in personal despair. What, a reader might ask, does this have to do with Israel as a whole?

As we read on, and as the author(s) intended, we find this narrative, while very personal and individual in nature, will have great significance for Israel. In fact, this is quite a common theme in the Bible. For though the Bible records the history of God’s dealings with a people, that history often is related through his dealings in the lives of specific people.

In this regard, the account of the childless Hannah is not unique. Prior to this, we encounter Sarah, Rachel and, in a period closer to that of Hannah’s, Manoah’s wife and Samson’s mother, all of whom were childless at first. In these seemingly impossible, and individual, circumstances, God worked to create (Sarah), grow (Rachel) and preserve (Manoah’s wife) a people.

Likewise, in the present circumstance, not only does the plight of Hannah parallel the unstable condition of Israel—the future of each appears uncertain—but furthermore, God’s bringing hope to Hannah will affect the future of Israel.

Hannah's situation was bleak. She and Penninah both were married to Elkanah. However, only Penninah bore Elkanah any (and many) children (v. 4). Hannah, however, remained childless.

Although Elkanah loved Hannah dearly, as is evidenced by his giving her a double portion of the meat when the family made the yearly trek to Shiloh, he could not relate to her struggle. Elkanah, in what appears to be a genuine attempt to console Hannah, asked, “Don’t I mean more to you than ten sons?” (v. 8).

In addition to bearing the cultural stigma of barrenness, Hannah had to endure constant ridicule from Penninah, her rival (vv. 6-7). Adding insult to injury, on one occasion at Shiloh, when Hannah prayed fervently to the Lord about her situation, Eli, the priest, completely misunderstood her actions and accused her of being drunk.

All of this brought Hannah down. She was so grief stricken, she refused to eat or drink anything.

The text vividly describes her feelings. She prayed “in bitterness of soul” with much weeping (v. 10), and in her prayer, Hannah referred to her “misery” (v. 11). In defending her actions to Eli, Hannah called herself “a woman who is deeply troubled” and her prayer was out of her “great anguish and grief” (vv. 15-16).

Truly, Hannah was at the bottom and in deep despair. But the text also gives us a clue to Hannah’s trust in the Lord. After all, she “prayed to the Lord” (v. 10).

Hannah asked God to “remember” her (v. 11) by giving her a son. Her heart also is revealed in this prayer, for she did not ask for a son whom she could keep for herself. Rather, if the Lord would be so inclined as to grant her this desire, she vowed to dedicate this son to the Lord’s service, not for a brief period of time, but “for all the days of his life” (v. 11). In addition, she would dedicate this son from birth to be a Nazirite, whose hair would never be cut.

As mentioned, it was during this prayer that Eli misunderstood Hannah’s actions. But once he received the facts, Eli’s tenor changed. Whether Eli promised God would hear Hannah’s prayer or only offered blessings that such would be the case, Hannah responded to Eli’s words in a further act of trust in the Lord. “Then she went her way and ate something, and her face was no longer downcast” (v. 18).

Hannah returned home, was wife to Elkanah, and “the Lord remembered her” so that “in the course of time” she conceived and had a son (vv. 19-20). She named the child Samuel, because the Lord heard her. Hannah made good on her word, presenting the child to Eli at Shiloh. When Hannah reminded Eli who she was and how the Lord had answered her prayer, he worshipped the Lord, and Hannah sang.

The birth of Samuel brought hope to Hannah and, as we read on, would evidentially demonstrate God was working in Israel.


Discussion questions

• What is causing you despair right now?

• Do you trust God to bring you hope?

• What would be the lasting effects in your home, church, even in the kingdom of God, if he were to bring you hope from despair?



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