Storylist for 8/06/07 issue

Storylist for week of 8/06/07

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BGCT presidential election will make history—regardless



Have Baptists lost their prophetic voice?


Baptist volunteers rebuilding lives one house at a time

Ministry to orphans still changing lives amid turmoil of Sri Lanka

Sometimes you want to go where everybody knows your name

WMU FamilyFEST joins Buckner, BGCT to minister on the border

Dallas Cowboy's son & other youth score at Camp Exalted

Burned Iraqi children need medical supplies; chaplain seeks help

Discipleship: It's all about the basics

Store offers help for needy and youth ministry

On the Move

Around the State

Texas Tidbits

Waging Peace: Have Baptists Lost Their Prophetic Voice?
Have Baptists lost their prophetic voice?

Battling Baptists kissing cousins to peace churches

Churches keep peace within by focusing on troops—not on the war


BWA creates young leaders network

Young women challenged to live the ‘amazing life' on mission with God

Baptist Briefs


Most Muslims worldwide say suicide bombings unjustified

Religion still ‘marginalized' in foreign policy

TV ministries not just for televangelists

Faith changes little over a lifetime, research reveals

Faith Digest


Books reviewed in this issue: Sitting Strong: Wrestling with the Ornery God by Jeanie Miley, Find it in the Bible for Women: Lists, Lists, and More Lists by Bob Phillips and For God’s Sake, Shut Up! Lessons for Christians on How to Speak Effectively and When to Remain Silent by Brian Kaylor.


Around the State

Cartoon

On the Move

Texas Baptist Forum

Classified Ads


EDITORIAL: Texas Baptists learn to live at peace

DOWN HOME: OK, who's the owner here?

TOGETHER: Jesus' agenda still the answer today

RIGHT or WRONG? Gambling

2nd Opinion: Great news at a glad reunion

Texas Baptist Forum

Cybercolumn by Berry D. Simpson: Small voice



BaptistWay Bible Series for August 5: How long, God?

Bible Studies for Life Series forAugust 5: When overwhelmed by responsibilities

Explore the Bible Series for August 5: Zechariah calls us to joy

BaptistWay Bible Series for August 12: Faith not dependent on circumstance

Bible Studies for Life Series forAugust 12: Handling discouragement

Explore the Bible Series for August 12: Worship guided by love


Previously Posted
Rising evangelical star Jason Christy leaves trail of fraud, associates say

Ministry sheds light on international sex trafficking

Using Bible as his guide, man searches for oil in Israel

Mission workers jittery over passport backlogs

Reformers blog wins endorsement from some SBC leaders

Supporters defend seminary homemaking class

Church corruption, financial scandals live on long past Bakkers

Baugh family challenge nets about $1.2 million in two weeks for agency

African American Fellowship honors past, looks to future

African American Fellowship elects new officers, casts vision

Texas teens minister, from Waco to Windhoek

Gay-friendly Baptist groups excluded from New Baptist Covenant event

Pope's assertion finds parallels in Baptist successionism

Baptists, other Christians push for reform in farm bill


See articles from the previous 7/23/07 issue here.




Some Christian readers bewitched by Potter, wild about Harry

Posted: 8/03/07

Some Christian readers bewitched
by Potter, wild about Harry

By Matt Kennedy

Associated Baptist Press

DALLAS (ABP)—J.K. Rowling isn’t likely to repeat John Lennon’s mistake. She probably won’t compare the record-setting popularity of her Harry Potter books to that of Jesus Christ, but the global reach of the title character’s adventures is undeniable.

The last book in the series by British author Rowling is currently the best-selling book in the world. The seven-book series has sold an amazing 325 million copies worldwide since 1997, making it the biggest children’s book series ever.

As with other icons of pop culture, the Harry Potter series has spawned no shortage of Christian critics, imitators and evangelistic entrepreneurs—including the Church of England—who are capitalizing on the success of the Potter franchise by using the stories to spread the gospel.

The Church of England recently published a guidebook, called Mixing it Up With Harry Potter, to show people biblical lessons within the Harry Potter series. Harry Potter is a “hugely moral series of stories about good, evil, love, friends and everything else,” Owen Smith, the guidebook’s author, told the London Times.

The guidebook likely will anger some Christians—including the pope and psychologist James Dobson—who see the Harry Potter franchise as an endorsement of witchcraft.

Dobson has consistently opposed the Potter books. And when the Washington Post mistakenly said otherwise in a recent article, Dobson quickly countered the claims on his Focus on the Family website.

“Given the trend toward witchcraft and New Age ideology in the larger culture,” Dobson said, “it’s difficult to ignore the effects such stories (albeit imaginary) might have on young, impressionable minds."

Other Christians see it differently—including Rowling herself. Shortly before the second Potter film was released, Rowling told the Vancouver Sun that she is a Christian—something many of her critics were surprised to learn.

Rowling told the Sun why she hasn’t made her faith more widely known: “If I talk too freely about that, I think the intelligent reader, whether 10 or 60, will be able to guess what’s coming in the books.”

Connie Neal, a fellow author, said Rowling’s comments to the Sun only increased Neal’s belief in Harry Potter’s Christian connection. The Christian symbolism in Rowling’s latest and final book, Harry Potter and the Deathly Hallows, is so overt that the Christian connection should be apparent to everyone, Neal said.

Neal has written three books countering claims of Harry Potter’s pagan glorification. There are “unmistakably Christian themes” in the book, including “a clear picture of the gospel in symbolic form,” she said.

Identifying Christian allusions in popular books and movies is a common practice. Star Wars, The Matrix, and Lord of the Rings are enormously popular stories that all contain the Christ-like elements of self-sacrifice, death and renewal.

But Harry’s wand seems to create more controversy with Christians than Luke’s light saber or Frodo’s sword.

Neal started reading the Potter books as a “concerned Christian parent,” but her concerns were quickly alleviated after she realized the magic described in the first book was similar the kind used in fairy tales.

“The witchcraft described in the Potter books is no worse than the magical elements of classic books like The Wizard of Oz, Cinderella, and The Chronicles of Narnia,” Neal said.

Alan Jacobs, professor of English at Wheaton College, told Faith Today magazine the magical skills of Rowling’s wizards are similar to the futuristic and very improbable technology that science fiction shows like Star Trek rely on.

Neal said she felt called by God “to help the Christian community really discuss (the controversy) in a kind and Christian way.” And long before the Church of England printed its guidebook, she had used the connection between Harry Potter and the gospel for her own evangelical pursuits.

“I led a guy to Christ using Harry Potter,” Neal said.

Of the 32 books Neal has written, The Gospel According to Harry Potter has more Scripture in it than anything else. Unfortunately for her, the topic was so controversial that Christian bookstores wouldn’t carry it.

Still, Neal said, the Christian backlash against Harry Potter isn’t as strong as it once was.

“I only get calls screaming at me that I’m leading people to the devil maybe once every three months now instead of once a week,” she said.

The lapse of time is another thing Neal uses as evidence that the Potter series isn’t harmful.

“It’s been 10 years since the first book was released,” Neal said. “If the book really did cause a mass of kids to join the occult, we would have noticed it by now.”

But some critics persist, no matter how much time has passed.

“Harry Potter may have some themes that relate to Christian messages,” Woodley Auguste, senior publicist of Strang Communications, said. “But when you factor in the evil associated with witchcraft, I think the bad aspects of the novel outweigh the good.”

Strang, an Orlando-based Christian publishing company, offers a line of Christian fantasy books as so-called safe alternatives to Harry Potter.

It’s not the first company to do so. Certain authors have produced successful Christian fantasy titles like Shadowmancer and Fablehaven, but none have come close to reaching the enormous success of Harry Potter.

Michael Covington, information and education director for the Evangelical Christian Publishers Association, said he has noticed more Christian fantasy titles recently than in years past, although he noted there isn’t a lot of data available to measure the success of specific book genres.

On the other hand, Zondervan, one of the most successful Christian publishers, stopped publishing fantasy titles three years ago after noticing declining profits in the genre.

Eric Grogg, sales director at NavPress, said Christian fiction and fantasy genres have been successful for its company. NavPress has been selective in publishing those genres because they have to match the ministry side of Nav’s business, which Grogg said is the strength of the company.

“Our goal is to change people’s lives, so if those types of books don’t fit that criterion, we’re not going to publish them,” Grogg said. As for the future of fantasy, Grogg has developed a “wait and see” attitude.

Instead of waiting, Neal said Christians should embrace secular titles with positive messages like Harry Potter. She said most Christian fantasy authors don’t write on the same level as Rowling.

“I seen a lot of books claiming to be the Christian Harry Potter, and some of them have sold like crazy,” Neal said. “But when I read one of them, I thought there were more theological problems in that book than in Harry Potter. And the quality of it wasn’t even half as good.”

Time will tell whether Harry Potter can be used to promote Christianity, but the record 8.3 million U.S. copies the series’ final installment sold on its first day indicate that the Potter market will continue for a number of years.

It’s the “greatest evangelistic opportunity the church ever missed,” Neal said.






News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




RIGHT or WRONG? Gambling

Posted: 8/03/07

RIGHT or WRONG? Gambling

My husband won a trip to Las Vegas. If we set a strict limit on how much money we bet, would it be wrong if we gambled a little bit while we are there?


Since you raise the question, that indicates you have some reservations about gambling “a little bit.” There are many reasons why a Christian might have reservations about gambling, even when it is legal, as it is in Las Vegas. Many Christians will have heard sermons, read editorials in Baptist state papers or participated in Sunday school classes where gambling was decried and condemned. Most adult Christians will have known someone who was addicted to gambling or who has lost a lot of money—or even a spouse—because of gambling.

These lessons seem to have been lost on many American Christians. In 1970, Nevada was the only state that had legalized gambling. Today, only two states—Utah and Hawaii—do not have legalized gambling of some type. Gambling has become a “normal” part of life for most Americans, who bet on the outcome of sporting events and political contests and wager huge amounts of money at online gambling sites.

Why do people gamble? There are, of course, many reasons. Some people gamble in order to escape from economic deprivation. That is why many of the people who gamble can least afford to do so.

Other people gamble in order to compete. In his recent autobiography, PGA golfer John Daly admits to losing between $50 million and $60 million during 12 years of heavy gambling. Why would a person do that? Daly says, “I’m just so competitive.” Gambling makes winners feel important. Of course, it also puts losers into despair. Some folks gamble in order to “fit in.” When everyone around seems to be gambling—especially in a city like Las Vegas—it seems like “the right thing to do.”

Some Christians gamble because they say there is no biblical injunction against it. Strictly speaking, they’re right. There’s no biblical commandment that reads: Do not gamble. There is, however, the injunction from Jesus to love our neighbors as ourselves. Gambling winnings implicitly move money from some people or groups to others, to the loss of the first group.

So, what’s the problem with a little gambling? The problem is that human beings have addictions, and one of those addictions is gambling. The National Institute of Mental Health estimates 4.2 million Americans are addicted to gambling. All of those addicts began with gambling “a little bit.”

There also is the problem of supporting an industry that preys on addicts. Sixty percent of gambling addicts have incomes under $25,000 a year. They can’t afford to gamble. The end result is that lives, careers and families are ruined by this addiction.

Do you want to contribute to the problem? If not, pass up the opportunity to wager. It’s not worth the gamble.

Philip Wise, pastor

Second Baptist Church, Lubbock


Right or Wrong? is sponsored by the T.B. Maston Chair of Christian Ethics at Hardin-Simmons University's Logsdon School of Theology. Send your questions about how to apply your faith to btillman@hsutx.edu.


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News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




BGCT presidential election will make history—regardless

Posted: 8/02/07

BGCT presidential election
will make history—regardless

By Marv Knox & Ken Camp

Baptist Standard

Whatever the outcome, the 2007 Baptist General Convention of Texas presidential race will be historic.

Texas Baptists will elect their first female president, or they will choose their first president not endorsed by Texas Baptists Committed in more than 20 years.

Joy Fenner, the convention’s current first vice president and executive director emeritus of Texas Woman’s Missionary Union, and David Lowrie, pastor of First Baptist Church in Canyon, will be nominated for the BGCT’s highest office.

Joy Fenner David Lowrie

Two Texas Baptist pastors announced Fenner and Lowrie’s candidacies. Steve Wells, pastor of South Main Baptist Church in Houston, will nominate Fenner when the BGCT meets in Amarillo Oct. 29-30. Bill Wright, pastor of First Baptist Church in Plains, will nominate Lowrie.

Since 2004, BGCT presidents have served one term, and the first vice presidents have succeeded them. In that span, the convention has made history by electing its first-ever Hispanic and African-American presidents and picking its first Panhandle/Plains pastor as president in decades. If that trend were to continue, Fenner would be in line for president.

For more than two decades, Texas Baptists Committed, a grassroots political group created to protect the state convention from the fundamentalist movement that gained control of the Southern Baptist Convention in the 1980s and early ’90s, has endorsed the winning presidential candidates. That trend also supports Fenner, who was backed by the organization for first vice president last year and who already received public support from TBC Executive Director David Currie.

Both Lowrie and Wright expressed high praise for Fenner and said Lowrie’s candidacy is all about timing and their desire for openness and change in the convention.

“I can assure you this (nomination) has nothing to do with Joy Fenner. We’re not running against a woman president,” Lowrie said, echoing sentiments expressed by Wright. “She’s a wonderful lady and has done wonderful things for our convention. This is not a reflection of our concerns about her.”

Instead, Lowrie’s candidacy is about opening the BGCT election process, he said, noting BGCT Executive Director Charles Wade once told an Amarillo audience the convention’s election process is open.

“We’re not trying to stop them”—Texas Baptists Committed from proposing candidates, he added. “But if you want an ‘open’ convention, then others have to step forward.

“They felt they had a legitimate reason” for endorsing candidates for more than two decades, he noted. “We feel it’s a new day, and that day (for TBC-endorsed candidates) may have passed.

“Bill and I wouldn’t have any problem if there’s half a dozen nominations. We’re as much about being open as me being elected.”

“We both have supported the BGCT to the hilt,” Wright added. “And we won’t take our dominoes and run if he’s not elected.”

Baptists always are served best by openness, Fenner agreed.

“At the same time, just because Texas Baptists Committed has endorsed various persons for the presidency, that doesn’t mean the elections haven’t been open,” she said.

Wells asked if the system of Texas Baptists Committed endorsing candidates has served the BGCT poorly.

“I think the clear answer is ‘no,’” he said. The organization’s involvement has helped the convention elect well-qualified officers who have represented the diversity within BGCT life, he asserted.

Fenner stressed the continuing importance of Texas Baptists Committed in helping churches and individuals understand distinctive Baptist principles. However, she noted she was encouraged to allow her nomination for the BGCT presidency both by people involved in the organization and by “many people who are not in Texas Baptists Committed.”

Wright thought about nominating Lowrie last year, but he didn’t want to oppose Steve Vernon, a fellow West Texas pastor who had been serving as first vice president and was going to be nominated for president.

“They’ve got a lot of identical traits—strong in leadership, but at the same time, they’ve got a spirit of unity about them. It’s a calm style of leadership,” Wright said of Vernon and Lowrie.

“I made the commitment that I would nominate David the next time around. If Steve didn’t run, I was going to nominate him.”

Vernon, pastor of First Baptist Church in Levelland, confirmed he would not seek election for a second one-year term as president.

“I have taken from my church, and I have given two years,” including the first vice presidential term, he said, noting he promised church members two years was enough.

“There are so many fine Texas Baptists,” he added. “They don’t need me for another year.”

Wright said he is nominating Lowrie for president because of his vision, acceptance of all Baptists, leadership style and experience as a pastor.

“He’s the answer to a lot of our problems,” Wright said. “Our biggest problem is not issues we’ve fought in the past, but our biggest problem is apathy. He brings a vision for the local church. … We’ve lost the local church, (but) every church has a role.”

Lowrie also “exudes a spirit of acceptance,” Wright added. “I’ve watched how he’s handled people of different stances who maybe weren’t agreeable with him. He actually listens, and the people who deal with him know he’s listening.”

Lowrie’s ability to work across the divisions that have separated Baptists during the past three decades is impressive, Wright added.

“You find a way to work with all Baptists. He’s done that,” Wright said. “His style of leadership and philosophy is to get back to doing things we did so well together—cooperation.”

Lowrie focused on leadership and organizational systems as he completed his doctor of ministry degree, Wright noted, describing Lowrie’s doctoral project as discovering how to “bring leadership identities together in unity.”

“He’s got a broad view of what Texas Baptists are involved in,” Wright said. He pointed to Lowrie’s pastorates at First Baptist Church of Canyon in West Texas and First Baptist Church of Mabank in East Texas, as well as his service as founding pastor of Timbercreek Baptist Church in Flower Mound and Northwest Baptist Church in Milwaukee, Wis. His seminary pastorate was First Baptist Church in Roanoke.

“He’s come from every type of church atmosphere. He’s a churchman, and we need a churchman.”

Wells, on the other hand, believes Texas Baptists need a churchwoman. The BGCT has been served well in recent years by electing presidents who reflect the convention’s diversity—an agency president, a Hispanic, an African-American and the pastor of small-town West Texas church, he insisted.

“But so far, we have neglected more than 50 percent of our state,” he said.

The contributions of women in every aspect of church life need to be acknowledged, and it is time for the BGCT to elect a woman to its highest office, he insisted.

While the election of a woman president would send an important message, Wells refuted the notion that Fenner’s election would be mere tokenism. Her background as a missionary and executive director of a missions education organization make her “imminently qualified” for the presidency, he insisted.

“Texas Baptists have always rallied around missions, and there is nobody more qualified to sound that rallying cry than Joy Fenner,” he said.

For her part, Fenner said, “I’ve never sought a position in my life.”

However, she agreed to allow her nomination for three reasons—“for the cause of missions, because I value women in Texas Baptist life, and because I’m very grateful to Texas Baptists for what they have invested in me through the years.”

Fenner praised the emphasis Vernon has placed on missions through his term in office, and she expressed a desire to build on that.

“I would like to see every church—no matter how large or how small—become involved in a significant way to touch its community and to touch the world,” she said.

In addition to global missions involvement, Fenner stressed her hope that Texas Baptist churches will become more involved in local community ministries, particularly addressing poverty and the needs of children.

When asked what message the election of woman would send to Texas Baptist churches, she responded, “That there’s a place for all Texas Baptists in leadership.”

Lowrie cited several reasons why “now is the time” for his candidacy.

“Primarily, we would like to see the BGCT come back to the center,” he said. “We want the BGCT to be more in touch with where we see the rank-and-file churches are—with a vision for the future, commitment to missions and involvement with groups outside Texas.”

For example, 70 percent of BGCT churches still provide financial support for the Southern Baptist Convention, he said. “Leadership ought to be aware of that and supportive. Not that we should go hat-in-hand to the SBC when we disagree with them. But we should hold no animosity toward them.

“The BGCT needs to get back to a more centrist position. And we need to follow more of a vision of who we want to be, rather than fear of a takeover” by the forces that gained control of the SBC, he added.

Texas Baptists’ vision ought to be shaped by the “tremendous need and challenge in terms of reaching people,” Lowrie said.

In order to do that, the convention must invest its resources in church planting and missions, he said, adding the convention also needs to give stronger support for its institutions, which have educated generations of Texans, cared for the poor, served children and the elderly, and met other needs.

“There’s a lot we agree about, and we ought to focus on those things,” Lowrie stressed. “We must rally around the things that historically brought us together and that give us opportunity in terms of a future.

“Bill and I are more about what we’re for than what we’re against. We hope to present a forward vision for the future and bring us to a centrist position in terms of where our churches are.”

Lowrie advocated a future in which the BGCT cooperates with a broad range of Baptists, including the SBC. Although many BGCT churches still support the SBC, the state and national conventions began to part ways in the 1990s. The state convention resisted the fundamentalist direction of the new SBC leadership and took a variety of steps that enabled the BGCT to operate more independently from the national body.

But First Baptist Church in Canyon—like many loyal BGCT churches—still supports the national convention, Lowrie said, noting 15 members of the church work for the SBC’s International Mission board.

“I just believe there are a lot of points of connection we still have with the SBC that we need to maximize,” he said. “I see the BGCT seeking points of connection with all kinds of Baptists. We need to find where we can connect and work together. Where we can, we do. And where we cannot, we just don’t. … And we go on.”

As an illustration, he cited pan-Baptist efforts in disaster relief. “Is there any reason why, in a crisis, we should worry about which hat we’re wearing?” he asked.

Lowrie has been pastor of the five Baptist churches since he entered the ministry in 1982. First Baptist in Canyon averages 750 in Sunday school attendance and 850 participants in worship.

According to the 2005 Annual—the last available set of records from the BGCT—the church recorded 28 baptisms. It gave $143,269 to the Cooperative Program. Its total missions gifts were $241,600 and total receipts were $1,913,695.

Lowrie is a graduate of Baylor University and Southwestern Baptist Theological Seminary, and he earned his doctorate from Bethel University.

He is a trustee of the Howard Payne University board of trustees and is a member of the BGCT Committee on Convention Business. He was president of the Panhandle/Plains Pastors’ and Laymen’s Conference last year. He was second vice president of the Minnesota-Wisconsin Baptist Convention and has been involved in various Baptist associational and civic activities.

He and his wife, Robyn, are the parents of four children, Kalie, Lorin, Jamie and Madison.

Fenner led Woman’s Missionary Union of Texas from 1981 to 2001, when she became executive director emeritus.

Previously, she and her husband, Charlie, were Southern Baptist Foreign Mission Board missionaries to Japan from 1967 through 1980. Before that, she was Girls Auxiliary director of Texas WMU and secretary at First Baptist Church in Marshall. In retirement, she was interim executive director-treasurer of Tennessee Woman’s Missionary Union.

Fenner was the BGCT’s second vice president in 2000-01.

She is a member of the Baylor University School of Social Work board of advocates, Woman’s Missionary Union Foundation board of trustees, East Texas Baptist University board of trustees, Seinan Gakuin 4-L Foundation board of directors and Healing Hands Ministries board of directors.

Fenner is a native of Avinger in Cass County and attended Paris Junior College and East Texas Baptist College. She received an honorary doctorate from the University of Mary Hardin-Baylor and was named an honorary alumnus of Baylor University’s Truett Theological Seminary. She served on the president’s advisory council at Baptist University of the Americas.

She is WMU director at Gaston Oaks Baptist Church in Dallas. Last year, Gaston Oaks baptized eight people, averaged about 170 in Bible study and gave $117,250 to missions causes. The church gives 10 percent of its undesignated receipts to the Cooperative Program and 1 percent each to Dallas Baptist Association, new work and local missions.





News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Rising evangelical star Jason Christy leaves trail of fraud, associates say

Posted: 8/01/07

Rising evangelical star Jason Christy
leaves trail of fraud, associates say

By Hannah Elliott

Associated Baptist Press

SCOTTSDALE, Ariz. (ABP)—When young, charismatic Christian publisher Jason Christy was tapped two years ago to lead the powerful Christian Coalition, the group’s leaders praised him for his ability “to inspire and encourage people of faith to action.” But Christy’s business dealings—both before and after his one-month affiliation with the Coalition—instead have inspired former customers and co-workers to file lawsuits charging Christy with defrauding their Christian businesses.

Christy, 36, who apparently had no previous public-policy experience, persuaded the Christian Coalition in 2005 to place him in one of the most visible and powerful positions in evangelical life. But before the coalition’s leaders officially turned over the reins of their 1.2 million-member national lobbying group, they learned of a trail of legal and financial problems that has followed Christy from coast to coast.

Jason Christy with Paul Crouch Jr., vice president of administration for Trinity Broadcasting Network, who has called him “the right man at the right time for Christian grass-roots activism.” Others accuse him of defrauding Christian businesses. Photos of Christy with other evangelical, media and political celebrities are on The Church Report's website here.

Former associates and customers of Christy’s many business ventures—mostly Christian magazines—say he cheated them out of money and threatened them. At least 10 of them have filed lawsuits, and others have gotten court-issued restraining or protection orders against the Scottsdale, Ariz., businessman.

Christy says all the allegations are false. He and his supporters say “enemies” are spreading lies about him because of soured business relationships. But critics say Christy is a scam artist preying on trusting Christians.

Christy now publishes The Church Report, supposedly a conservative, national print magazine and website. He has appeared as an analyst on CNN and spoken at megachurches like Robert Schuller’s Crystal Cathedral. He rubs elbows with some of the evangelical elite and still has relationships with leaders in highly respected positions, like the Evangelical Council for Financial Accountability.

But Christian publishers like Gary McCullough, director of the Christian Communication Network and a competitor of Christy’s, accuse him of running an “ongoing scheme that has defrauded many Christians.”

McCullough says Christy uses his website to prompt Christian churches and organizations to buy ads for the corresponding magazine but then prints only “a few hundred copies” and mails them “as if they are part of a much larger distribution.” Then, after the ministry has spent thousands of dollars and begins to ask for tear sheets or copies of the magazine, Christy balks, McCullough said.

“Each month Christy would apologize and give an excuse or wonder himself why I had not received copies of the magazine with my ad,” McCullough said. “This was all an elaborate con. The Church Report was never printed with my ads—because it was never printed.”

Christy apparently continues to sell ads and collect payment, claiming a circulation of 30,000, even though there apparently has been no print version of the magazine published in more than a year.

In a July 30 interview, Christy called the accusations “ludicrous” and said McCullough is trying to defame him. “I think it’s absolutely atrocious,” Christy said.

He said McCullough and others hold a grudge against him because he represents competition in the market of Christian publishing. A contingent of people in Christian media harbor a strong dislike for him, Christy said, and are prone to lash out by accusing him of fraudulent activities.

More than accusations, lawsuits have been won against Christy in at least three states—Wisconsin, Virginia and Arizona. Most plaintiffs were awarded damages in the thousands of dollars, with the largest sum totaling more than $125,000.

They include successful suits by Texas-based Church Loans and Investments Trust; Wisconsin-based St. Croix Press Inc.; Wisconsin-based Consistent Computer Bargains Inc.; Virginia-based Katalyst Solutions, LLC; Aris J. Gallios and Associates, a law firm in Phoenix; Linder Publishing Inc. in Scottsdale, Ariz.; Arizona-based Realty Executives; Power Trade Media in Phoenix; and Ersland Touch Landscape in Phoenix.

McCollough, who has not sued, said he is surprised Christy remains in business.

“I actually thought I, and others, had convinced him to pack his bags and leave the Christian marketplace before his dishonesty became widely known,” McCullough said. “But I was clearly wrong, as he has once again published his fake ‘Most Influential’ list, a list used primarily to lure ministries into buying ads in his pretend print magazine.”

The list of “50 Most Influential Churches” in the country was published on The Church Report’s website recently. According to Christy, the list was provided by John Vaughn of Church Growth Today, a Missouri-based consulting firm. Vaughn did not return phone calls seeking comment.

The Baptist Standard website recently ran an article on Christy's list of "50 Most Influential Churches." It has been removed.

Editors at The Christian Post and Associated Baptist Press published news stories about the list on their websites, then pulled the stories after they were alerted to concerns about Christy and the magazine. The Post released a statement saying editors received information “from a credible source challenging the legitimacy and integrity of The Church Report” and didn’t want their story to cause problems for the uninformed.

An earlier issue of The Church Report claimed to rank the top 50 church business administrators. But only two were even known to the 3,000-member professional group that credentials church and denominational administrators.

“We raised questions with Jason about what his criterion was for those selections,” said Phill Martin, deputy chief executive officer of the National Association of Church Business Administration, “but we never received any explanation.”

Martin, whose association also advises churches and their employees on best business practices, warned there is no Christian version of the secular Better Business Bureau to verify that for-profit companies doing business with churches are legitimate and responsible.

Dan Busby, vice president of the Evangelical Council for Financial Accountability and an associate of Christy’s, said he has no reason to believe the allegations against him. Busby writes a quarterly column for The Church Report’s website. “I’m not aware of a problem or I wouldn’t let my name be associated with that magazine,” said Busby, a CPA.

The Evangelical Council for Financial Accountability monitors the financial practices of 2,000 non-profit Christian ministries—not Christian-owned businesses like Christy’s. But ECFA has not received any complaints about Christy, Busby said. He acknowledged a “group of enemies” has been dogging Christy, but he said he has not established the credibility of any of their claims.

With the proliferation of Christian media, selling non-existing advertising is one way unscrupulous companies can take advantage of churches and Christian-related businesses, said Martin of the church-administrators group.

“There is enormous economic value in advertising for companies that are trying to do business with congregations,” he said. But ad buyers should beware. “Just because someone says they have the ability to get your product in front of your customers doesn’t mean they can or will,” he said.

“And just because some group wants to call you the most influential whatever doesn’t mean they are legitimate,” Martin added. While there are some reputable organizations doing such rankings, he said, “not everyone is on the up-and-up.” If the organization does not have a well-established reputation, advertisers should research the company’s background and credibility, he advised.

Christy, who says he founded Church Executive magazine for those same church business administrators, left the magazine at the end of 2002. Steve Kane of Power Trade Media, who worked with Christy at Church Executive for roughly two years, says they broke ties because of Christy’s “questionable business practices.”

“The relationship fell apart, as it were,” Kane said, echoing the sentiment of several of Christy’s former associates.

Power Trade Media won a civil suit against Christy that awarded the company more than $125,000. No money has been received—and likely won’t be, since Christy filed for bankruptcy in 2005.

Christy’s legal woes don’t end there. In addition to several court orders of protection listed in the Superior Court of Arizona, Maricopa County, other court records include at least one arrest, notices of eviction, and convictions for driving under the influence, driving with a suspended license and knowingly displaying a fictitious license plate.

Ben Shelemay, a former personal friend of Christy’s who says he loaned him roughly $3,000 and then sued him when he failed to get it back, has yet to receive any money, even though he too won a court judgment against Christy.

Another person who filed a civil suit said Christy “networks” at coffee shops and convinces people to loan him money for his businesses—loans that are never repaid. “I can’t believe he could get away with it,” said the source, who asked not to be identified for fear of retaliation.

According to the source, Christy took banking and routing numbers from personal checks given to him and then used that checking account to pay his personal phone and cable bills. Christy has denied this charge.

“Even if I don’t get my money back, it’s like, lock this guy up!” the source continued. “I think they should put this guy on Dateline or one of those shows and set him up and put everybody he’s ever swindled in the same room and ask the court to do something. It’s like, come on, send this guy up the river!”

After word of the check deception spread, the source said, representatives from other companies that had sued Christy called to give their condolences.

The whole experience was “tormenting,” said the source.

Christy offered few specifics about the variations allegations and judgments against him. He focused most of his response on McCullough, whom Christy said has “spread absolute filth” about him because The Church Report has taken away McCullough’s corner on the market.

Christy said he earned his prominence in the Christian community through hard work over 15 years. His high-profile contacts with political and religious leaders came through a strong work ethic and being “blessed,” Christy said.

He said McCullough “reacted terribly” when Christy launched his latest magazine product. “He had a corner on the market for nine years, and (he thinks) if it’s not his, it’s nothing.”

“What’s happening here is ridiculous,” Christy said. “I will continue to take a beating as I have because I’ve done nothing wrong. If people don’t like competing with me, that’s their problem.”

Although he said he has information that could hurt his competitors professionally, Christy declined to give details. Their accusations against him are “absolutely atrocious” and “not a Christian thing to do,” he said. “I take the high road when someone disparages me. I don’t go on a witch hunt.”

Christy is not without his supporters. When he was hired as national executive director for the Christian Coalition in 2005, coalition president Roberta Combs described Christy as someone “with a solid understanding of America’s Christian community and the public-policy issues that impact it.”

But coalition representatives were mum about Christy July 31—an unnamed spokesperson would only say the job offer was withdrawn before Christy was officially hired.

In the July 30 interview, Christy said he refused the 2005 job offer because he couldn’t run the coalition and continue operating his other business ventures at the same time, since it would require him to work on both the East and West coasts. That was the same year he declared bankruptcy.

In the same 2005 Christian Coalition news release, Paul Crouch Jr., vice president of administration for Trinity Broadcasting Network, praised Christy as “the right man at the right time for Christian grass-roots activism.” Representatives from TBN said in July they have no information about Christy’s alleged wrongdoing.

Busby, of ECFA, said he and other contributing writers would immediately disassociate themselves from The Church Report if it were found to have “less than top integrity.”

Busby, who said he has attended conferences with Christy and regularly corresponds with him, acknowledged some people “hate” Christy, probably because his “departure from the former publisher apparently was so nasty. … There were charges about business principles they thought he had violated,” he said.

“I’ve talked to him about it, and I’ve talked to his former employer about it,” he said. “I don’t know where truth lies.” He said Christy has never exhibited to him the temper or threatening and abusive language others claim he uses to intimidate them.

Busby noted several other Christian publishers have refused to run his columns because of his affiliation with Christy. In nearly 40 years of writing books and magazine articles, Busby said, “I have never run into people who have said, ‘If you’re writing for that magazine, you can never write for us.’“

Busby and others say they have not seen a printed issue of The Church Report magazine in more than a year.

Don Cranford of Katalyst Solutions, who ran The Church Report website for Christy for a year in exchange for free advertising in the magazine, said Christy told him the magazine had 30,000 subscribers. But the magazine ads generated no business for Cranford, he said. “I got virtually no traffic off the print magazine,” Cranford said. “There was relatively no benefit from it.”

After calling contributors, contacts in the advertising business, and churches that had bought ads, Cranford said he is convinced the magazines were never printed.

When confronted about the inefficiency of the ads, Christy finally agreed to pay Cranford for his work, he said, but the checks were always “lost in the mail” or mailed and then cancelled.

Finally, Cranford asked a lawyer friend to get involved. “My friend … called him and Jason started cussing him up and down,” Cranford said. “That’s pretty much where our relationship ended.”

Cranford recently won a court settlement against Christy.

Nonetheless, Christy said July 30 that charges The Church Report has not been printed regularly are false. He did not offer proof.

Christy has other ventures besides the website and magazine. He founded a political action committee in 2006 called Impact America and CR Connections, a Christian online dating service. His website lists him as the “founding publisher of various publications including Church Business, Modern Car Care, PetroMart Business, Marina Business Today and Church Executive.”

At least some of those businesses are bogus, McCullough and others say.

“All Jason Christy is doing is scamming Christian leaders to get them to buy advertisements in his fake Church Report magazine, just like Christy’s fake PAC called Impact America, and his fake news service, and his fake dating service that has one member, a Star Trek geek no less,” McCullough said.

Apparently, Christy is getting accustomed to the mounting accusations. He said he is well aware that some people have said bad things about him, but he maintains the charges are untrue.

“I’m appalled that you’re writing this,” Christy said. “I’m appalled that this continues to go on.”

“I’m not going anywhere,” he concluded. “I’m not going anywhere.”


Greg Warner of ABP contributed to this story.






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BaptistWay Bible Series for August 12: Faith not dependent on circumstance

Posted: 8/01/07

BaptistWay Bible Series for August 12

Faith not dependent on circumstance

• Habakkuk 3:1-2, 12-19

By Kade Curry

Hardin-Simmons University, Abilene

Faith sometimes is hard to define. Many of us, however, can remember that we were most aware of our faith in time of struggle and suffering. We can remember a feeling of growth in our faith when confronted with difficult times.

It was no different for the prophet Habakkuk, who was in the midst of a national tragedy. Habakkuk’s ministry was in Judah, most likely during a time of domination by the Egyptians. Habakkuk deals with injustice suffered on a national scale—his people had turned away from God’s law, and Habakkuk questions God’s presence in the midst of injustice.

In chapters 1 and 2 of Habakkuk, God has a dialogue with the prophet reminding Habakkuk he has a plan for justice that may not be consistent with Habakkuk’s view of fairness, but God promises Habakkuk consolation and protection to those who have been faithful to him. In chapter 3 of Habakkuk, we find that faith enables the prophet to wait for God even when the circumstances are difficult and his patience is running out.

Chapter 3 is “a prayer of Habakkuk the prophet. On shigionoth” (Habakkuk 3:1). Shigionoth most likely is a musical term that either tells us this was written as a song or written for a day of celebration.

Habakkuk continues in verse 2 restating his unfailing faith in God: “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord renew them in your day.” Habakkuk has been promised by God in chapter 2 that a remnant of faithful believers mercifully will be renewed at the end of judgment of Judah. In 3:2, Habakkuk is asking God to fulfill this promise as he asks God “in wrath remember mercy.”

With Habakkuk’s patience running out, he changes his tone. He began to affirm his faith in God as a declaration of faith in his time of crisis. Often we find within Scripture that God’s people, when in distress, seek help by considering the days of old. The resemblance between the Babylonian and Egyptian captivities naturally presents itself to the mind. All the powers of nature are shaken, and the course of nature changed, but all is for the salvation of the people.

In 3:12-15, Habakkuk tells of God’s reigning power over all of creation, God’s ability to come and be present in the world, God’s ability to save his people and his anointed ones.

Habakkuk continued to praise God through his faithfulness as he proclaims his belief in God’s earlier promise of deliverance via the Babylonians: “I heard and my heart pounded, my lips quivered at the sound. … I will wait patiently for the day of calamity to come on the nation invading us” (Habakkuk 3:16).

What an awesome declaration of faith. Habakkuk promised to await the promised justice from God on his oppressors. Habakkuk’s faith helped him remember the many times when God’s promises have been fulfilled in the past, and in turn, his faith is strengthened in God during his present time of distress. One’s faith, then, can be strengthened not only by remembering God’s promises in the Bible, as vital as that is. Our faith grows also as we remember God’s mighty acts and work in our own lives and world.

Faith enabled Habakkuk, as it could us today, to wait for God and to trust that God would deliver Habakkuk from his time of difficulty, just as Habakkuk’s faith helped him to remember God’s previous promises fulfilled, how could our faith today help us in times of difficult circumstances? Habakkuk the prophet was able to hold to his faith regardless of the depravity of his situation.

The prophet Habakkuk was able to use his faith to sustain his patience in waiting on God’s deliverance from his nation’s corruption of the law. Daily we see situations around the world and in our own country, communities and even churches clearly counter to what God desires.

When we are honest with ourselves, we can see it in our lives also. After all, Romans 3:23 applies to us as much as is does anyone. And we need deliverance from the effect of both the sins of others and our own. 1 John 1:9 tells us God offers immediate release from our sins. As for the sins of others—even those of the family of God—our need is for patience and grace. Perhaps this is why Paul, in Galatians 5:21-23, lists patience as among the fruits of the Spirit, against which “there is no law.”


Discussion question

• When has God delivered you from difficult times in the past?

• How does your faith in God help you to face your current difficult situations?

• What actions might you take through faith to maintain patience when waiting for deliverance from God?

• How can manifesting the fruits of the Spirit help us deal with difficult times?

Kade Curry is a master of divinity student at Hardin-Simmons University’s Logsdon Theological Seminary in Abilene.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Bible Studies for Life Series forAugust 12: Handling discouragement

Posted: 8/01/07

Bible Studies for Life Series for August 12

Handling discouragement

• 1 Kings 19:1-13a; 15-18

By David Harp

First Baptist Church, Stanton

An old legend says Satan became discouraged and began auctioning off his tools. First sold was his hammer of hate, which he used to pound souls into whatever shapes he desired. Next, he sold his pliers. They had grabbed souls, and twisted and pulled them until they followed him. His drill of fear had pierced the best of the saints. Among other tools auctioned were pride, anger and gossip.

A customer noticed a polished, sharpened wedge. “Will you sell that?” he asked. “No,” answered Satan. “It’s the wedge of discouragement, my very best tool. Even Christians having won victory over sin and guilt will tumble into despair once I drive my wedge of discouragement into them.”

Discouragement can strike anyone at anytime. Discouragement is experienced in all areas of life, including the spiritual realm. Many of God’s greatest heroes in the Bible suffered from periods of darkness and discouragement—Elijah, David, Jeremiah and Simon Peter.

Spiritual discouragement can come quickly and leave slowly. Has Satan used his wedge of discouragement on you? Have you been wounded by a word spoken from someone? Has someone tried to destroy the very reputation you have built your life upon? We ask many questions when discouragement comes, but mostly we wonder, “What should I do when I become discouraged in serving God?”


Recognize it as possible (1 Kings 19:1-3)

Our lesson is a study of Elijah. In 1 Kings 18, Elijah experienced a great victory for the people of God. What often happens to God’s people following a great victory? Defeat and discouragement. Elijah’s victory in 1 Kings 18 quickly turned into fear and discouragement. Jezebel stood against Elijah and vowed to kill him. Elijah, a great man of God, ran for his life.

We should recognize that even the strongest believers are subject to fear and discouragement. We should also recognize that following a great spiritual victory, we too will face opposition and be vulnerable to discouragement.


Refresh yourself in God’s provision (1 Kings 19:3-9)

Elijah traveled to the wilderness. Elijah assumed his ministry was fruitless, prayed to die and then fell asleep. While sleeping, an angel was sent by God to care for Elijah in his time of need. The angel provided food and water for God’s prophet. Elijah rested and ate before his 40-day journey to Horeb.

Elijah was cared for and loved by God. The great prophet needed to rest and refresh his life. A second time the angel came to him and cared for his needs. “He arose and ate and drank and went in the strength of that food 40 days and nights to Horeb, the mount of God” (1 Kings 19:8).

Like Elijah, we need to find time to relax and refresh our bodies. Like a car needs fuel, we also need to find the right fuel to live and serve.

We cannot continue to neglect times of rest and nourishment for long periods of time.


Reevaluate your purpose (1 Kings 19:9-13)

At Horeb, the Lord spoke to Elijah. God gives Elijah his wake-up call.

“What are you doing here, Elijah?” (1 Kings 19:9). God was not needing information. Rather, wanted Elijah to reevaluate his relationship with God and his purpose for living.

Observe Elijah’s responses to God. Notice carefully his language which reflects his discouragement. Elijah uses “I” and “me” pronouns to describe his stance with God: “I have been very zealous … I alone am left … and they are looking for me to take my life.” (1 Kings 19:10).

God confronts Elijah with a command, “Go out and stand on the mountain in the Lord’s presence” (1 Kings 19:11). The Bible declares, “the Lord passed by” (1 Kings 19:11). With power and might, God unleashes a series of reminders of his power, majesty and glory. A whirlwind, lightning, an earthquake and a fire—God is present in none of these.

There was only silence and stillness and God’s still small voice.

These dramatic experiences serve as a reminder to us that not all worship experiences are alike, nor need be. What is God looking for in his people? God desires that we have a listening heart. Listen for God’s guidance; it may come when we least expect it.


Reengage in God’s activity (1 Kings 19:15-18)

Elijah’s discouragement was met with God’s presence and purpose. Elijah needed to be reengaged with God’s activity in his own life. Back at home, Israel needed leadership, but Elijah was absent. God’s assignment to Elijah was to go back home and anoint three men—Hazael as king over Aram, Jehu as king over Israel, and Elisha as the successor to Elijah. Then the Lord assured Elijah there were 7,000 in Israel who had not worshipped Baal.

Elijah was refreshed and reengaged to do ministry for the Lord. God still had a plan and purpose for his life. Are you tempted to quit like Elijah? What can you do with such discouragement? Realize that God’s greatest servants have been there, too. Allow God to refresh and replenish you with needed fuel—physically, emotionally and spiritually. Reevaluate your spiritual walk with God. Retrace your steps and listen for God’s guidance. Finally, reengage. Listen for God’s commands. Be obedient to him.


Discussion questions

• What refreshes you to serve Christ in a more effective way?

• How can we listen for God’s still small voice in our daily lives?

• In what ways has God reengaged you to serve him?

• What are some ways God has guided you to avoid the pitfall of discouragement?

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Explore the Bible Series for August 12: Worship guided by love

Posted: 8/01/07

Explore the Bible Series for August 12

Worship guided by love

• Malachi 1:1-14

By Kathryn Aragon

First Baptist Church, Duncanville

In the mid-1300s, the Black Death spread across Asia and Europe, killing approximately 75 million people, perhaps two-thirds of the population at that time. It was a viral wave that crashed into two continents, changing the world forever. Imagine for a moment how the world might have changed if it had been an epidemic of love instead of an epidemic of death.

God planted the seeds of such an epidemic in the person of Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God’s sent love, like a virus, into the world, hoping it would infect two-thirds of the population and sweep across the continents.

Unfortunately, just as epidemics resurface and disappear, the “love bug” also ebbs and flows. Not because we don’t want it, but because we are resistant to it.

French dramatist, Jean Anouilh, once said, “Love is, above all else, the gift of oneself.”

Perhaps that’s where the problem lies. Giving of ourselves doesn’t always come naturally. As a result, we slip into the condition Malachi condemns in this week’s lesson. Not only have we grown immune to God’s love, we often undervalue it, causing us to behave in ways offensive to God.


Impure worship dishonors God

The book opens with a simple declaration of God’s love. “‘I have loved you,’ says the Lord” (v. 2). But it continues with God’s complaint against his children: “A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” (v. 6).

Out of his abundant love, God has poured out his best for us. God, who is love, has done the very thing Anouilh said. He gave the gift of himself as evidence of his love. All God asks in return is that we offer our own love in the same way. It is not enough to declare faith in God. If we call him Lord, we owe him both honor and respect.

God complains that worship has become contemptible to him. Instead of offering him our best, we take the best for ourselves and give him the leftovers. “When you bring blind animals for sacrifice, is that not wrong? … Try offering them to your governor! Would he be pleased with you?” (v. 8).

God’s complaint is valid. We pay close attention to our dress and speech and actions when we know we’ll be meeting a VIP. Yet on Sunday mornings, we don’t give a thought to appearing late for worship, singing half-heartedly, failing to tithe and then planning the rest of our week during the pastor’s sermon.

We are wrong on two counts. First, by reserving worship for only one hour a week, we are giving God the leftovers of our time. And second, during the small portion of time we do give God, we focus on ourselves, our comfort and our needs. In essence, we ignore God and call it worship.

Nothing could be more offensive to God. He would prefer no worship to false worship. “‘Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,’ says the Lord Almighty, ‘and I will accept no offering from your hands’” (v. 10). We say we love God. If our love is real, we will respond to God’s complaint and worship God in thankfulness, with a pure heart.

Colossians 3:23-24 tells us: “Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” According to the Bible, worship should take place 24 hours a day, seven days a week. Everything we do is worship if we do it for God.


Pure worship is guided by love

God wants more than verbal commitments and weekly appearances at church. He wants our hearts. He wants our devotion. We must love God with a pure heart.

Love is defined as a feeling of affection or tenderness. So if we feel anything toward God at all, we generally say we love him. Of course, our definition is far weaker than God’s. God’s definition of love is more action-oriented. It waits patiently, acts kindly and thinks more highly of others than of itself. God’s love seeks others’ needs, erases wrong-doings, protects, trusts, hopes and perseveres. True love acts rather than feels, and it never fails.

Loving God means thinking of him, considering his desires and, as Anouilh said, making a gift of ourselves. It also means spending time with God, because only through focused attention can we get to know God and the things that please him. God knows we need simple answers, though, so Jesus gave us step-by-step directions for how to love God.

First, he tells us how to express our love for God. “If you love me, you will obey what I command” (John 14:15). If we say we love God, but fail to obey him, we aren’t being honest with ourselves. Loving God means obeying him.

Second, he stresses the importance of God’s commands. “I know that his command leads to eternal life” (John 12:50). Salvation is more than a prayer. It is a new life. God loves us so much he gave us a guide book for life. But the guidelines aren’t mere suggestions. We must think of them as the cure for death. The reward for obeying God is eternal life.

And third, Jesus tells us the command we must obey. “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34). God wants us to think of love as similar to a virus. His love infects us, and we in turn share it with those around us. With any luck, the virus will become an epidemic, and everything we do will be affected by love for God and one another.

Love is not an option. But false love doesn’t fool God. We cannot continue to say we love God if we won’t obey him. “Love must be sincere” (Romans 12:9). As Jesus said: “He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me” (John 14:24).

But loving God comes with its own rewards. “As it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him’” (1 Corinthians 2:9). Yes, sometimes love is difficult. And it always costs us. But every gift should cost something. The miracle is that this gift gives something back. “The man who loves God is known by God” (1 Corinthians 8:3).

Let’s do our best not to grieve God further. Let’s do as Paul suggests in Ephesians 5:1-2, “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us.”


Discussion questions

• What are ways we take the focus off God during worship?

• What can we do to make worship about God again?

• If you were infected with the love bug, who would catch it?

• What can you begin doing to help spread the love bug?

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BSM helps establish sense of community among students

Posted: 8/19/05

BSM helps establish sense
of community among students

By George Henson

Staff Writer

Baptist Student Ministries leaders at university campuses across the state see building community–a sense of belonging among students–as vital to their work.

“Community is key to helping students grow in Christ, and it draws non-Christian students to faith in Christ,” said Joel Bratcher, BSM director at Texas A&M University. “Community is what adds authenticity to the Christian experience, that there really is something different.”

Chris Sammons, BSM director at Stephen F. Austin University, agreed.

“This generation is looking for a place to belong as much as anything,” he said. “They won't start to consider what it is you believe until they feel they belong.”

For students leaving home for the first time, finding people they feel comfortable with is priority, said Emily Quesenberry, BSM director at Texas Christian University.

“Most students at TCU will be leaving their home to come here,” she said. “They are going to be looking for those people they feel comfortable with, looking for someone to sort of be their family. For me, that was the BSM, and we want it to be same for the students that are here.”

While students on most campuses gather for a mid-week worship services, small-group Bible studies are crucial to building the sense of community, the directors agreed.

“Community is really developed in those small groups as they are authentic in their faith,” Sammons said. “As you share where you are, community naturally follows.”

Andy Dennis, BSM director at Howard Payne University, said the small-group Bible studies are a good starting point for building friendships between people with like interests.

“The small-group Bible studies are key to what we do,” he said. “Over the past two years, we've been able to maintain a consistency in our attendance. One of the things we try to do to help with that is that our leaders also try to connect with the people in their Bible studies through things like going bowling and mission service projects like taking out the trash in the dorms.”

Quesenberry agreed the small groups were the framework for deepening relationships. In addition to a teaching leader, each group also has a care group coordinator. This person seeks out each member of the group outside of the Bible study.

“We try to get to know their life outside of TCU by getting into their rooms and seeing whose photographs they have up. We want them to know that we care about them and not just because they are coming to a Bible study,” she said.

Having food at most events also helps, she added. “Providing free food is part of establishing community on a college campus.”

Area churches provide weekly meals for students at Texas A&M. The lunches, called Vision, are aimed at the spiritually curious, Bratcher said.

“Some come looking for community, some are curious about Christianity and there are those who are just there for a free lunch,” he said. Regardless of the reason, he is glad just to have the opportunity to meet with many non-Christians and expose them to the gospel.

The BSM director at the University of Houston is also a believer in the magnetic power of food. He and his leadership team are going to make Thursdays the day when “the Christians come out with food and live music.”

“We're not going to have a bunch of banners that say 'BSM' or anything like that. We're just going to create a crowd by showing up and having a good time with food and live music, and we know that is going to draw people,” he said.

While the food and music may be the apparent attraction, he said, the less-visible draw will be the many hours of prayer he and his leadership team have done in preparation.

“We pray a lot, and we pray a lot for that sense of community,” he said. “We don't know how to define what that is, but we want to develop a Christ-centered community.”

Prayer has engendered a passion for reaching others among the members of the leadership team, he said.

“My leadership team is passionate in their desire to create a sense of community for others. The core of community is the Holy Spirit empowering people to live beyond themselves and serve others,” he said.

Serving together is another good way to establish bonds of community, the BSM leaders said.

“In my experience, there are few better ways to connect with people than by serving side-by-side with them,” Dennis said.

“I don't think anything builds community like mission trips,” Quesenberry said. In recent years, students have planned trips to Las Vegas, Nev., and Brunswick, Ga. Students not only work together during the trip, but also do the planning. Quesenberry hopes an international trip soon will be in the planning stages.

Baptist Student Ministries at Texas A&M University and the University of Texas at Arlington give special emphasis to reaching international students. Both BSM organizations have opportunities for international students to practice their conversational English skills.

At Texas A&M, churches donate furniture and other things students might need to give the BSM another means of contact.

“We call it the 'Big Giveaway.' Basically, it's a free garage sale. Most of these students arrive without anything but their clothing. We help them with furniture and other things for their rooms or apartments. Our American BSM students make the deliveries, giving us another opportunity to develop relationships,” Bratcher said.

While the UTA campus provides language practice for internationals, BSM Director Gary Stidham said, an effort to provide a sense of community for Christian students is crucial.

“UTA has . . . no football team that is often the focus of a school's spirit or sense of community. There is no Navigators organization here, no InterVarsity and no Campus Crusade, so we are the only ones trying to give the Christian students here that feeling of community.

“A lot of our students come from small churches in the area, so they don't have fellowship with other Christian college students apart from BSM,” Stidham said. “That's not true in every case. We do have some students from larger churches with excellent ministries aimed at college students, but for many, we're all they've got.”

The work of the Baptist Student Ministries is important, since students are at a crucial time of decision-making in their lives, ministry leaders agreed.

“It's good to be passionate about Jesus, but God is impressing me more and more that we also need to be serious about him as well,” the University of Houston BSM director said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas teens minister, from Waco to Windhoek

Posted: 7/27/07

Waco students Maggie Blair (third from left), Aeriel Butler (front center) and Kirsten Verett (back row, second from right) make new friends after performing music, skits and testimonies at a school assembly in Windhoek, Namibia. (Photos by Paul Carr)

Texas teens minister, from Waco to Windhoek

By Paul Carr

Special to the Baptist Standard

WINDHOEK, Namibia—Thirteen Waco teenagers paused as they entered a walled compound in Nambia, scanning the teeming chaos that turned a patch of dirt and concrete into a playground. Within just a moment or two, children spied the strangers and swarmed them, latching onto their legs and stretching out their arms to be picked up.

Some of the teens knelt in the dirt, hugging two or three at a time, while others scooped up love-starved children giving them rides on their shoulders.

In the days that followed, the youth mission team from Highland Baptist Church in Waco sang songs, taught Bible lessons, made crafts, played with and simply hugged about 50 children left orphaned by AIDS.

During their two-week mission trip to Namibia, the Waco teens spent most of their time in Windhoek, where they shared the gospel through music, skits, Bible lessons and testimonies. They participated in a youth camp where 25 Namibians gave their lives to Christ; they promoted the local missionary’s youth program to 3,000 students in local schools, drawing interest among new students in attending the weekly youth group; they shared love and the gospel with the orphans at Beautiful Gate in the heart of the poorest part of the city; and they encouraged the local Christians through their own act of faith by leaving their safe, comfortable homes to come to another country.

Highland Baptist Youth Minister Ronny Higgins and his wife, Kylie, lived in Namibia two years on assignment with the International Mission Board, where they assisted career missionaries Bryan and Dana Bullington. Higgins joined Highland’s staff on his return to Waco in August 2005. The Higgins, their 1-year-old son, and two other adults accompanied the youth team on the trip.

But the Waco to Windhoek connection goes back further. After the Bullingtons had spent four years in Namibia, they returned to the United States for a one-year furlough—time they spent at First Baptist Church of Woodway in suburban Waco.

When they returned to Namibia, the Bullingtons were reassigned from the rural north to the capital city of Windhoek. There they began a youth ministry with a dozen participants. The ministry, now called Youth With a Purpose, drew 130 teens ages 15 to 19 one night while the Highland team was in Windhoek, and it attracted 75 participants at another event geared to younger adolescents.

Preparing for a visiting mission team is a lot of work for the missionaries who arrange housing, meals, travel in the country as well as visits to local schools and the orphanage. In the early years, Bullington said the youth teams were vital in giving his ministry credibility among both local youth and with school officials. Now that Youth With a Purpose is established, he prefers having an ongoing relationship with visiting teams.

Waco has become that link, with a second Waco team serving in Windhoek in recent weeks. Bob Johns, associate pastor for youth at First Baptist Woodway, led his third youth team to Namibia. PJ King, a member of the 2003 Woodway youth team, is living in Namibia this summer volunteering with Youth With a Purpose, and Josh Humphrey, a member of the 2005 Woodway team, is volunteering at Beautiful Gate this summer.

Highland Baptist Church of Waco teenagers lead worship at the altar and down the aisle during an assembly while on a youth mission trip to Namibia.

The Texas teens who participated said the impact on their lives has been immeasurable, with the orphanage having the most dramatic effect. “It struck me how happy those kids were all the time, and how even in the worst living conditions, they had such great joy,” said Cody Overstreet, 18. “I’m different now just in the way that I act every day. People around me have noticed.”

“Beautiful Gate caused many different emotions for me,” said Nathan Barker, 17. “At first, I really had a lot of anger and sadness because of the situation these children were in. I thought they didn’t deserve to be in that tough situation, but God showed me that I had three days with these kids and I needed to make the best of it

“I’ve learned to trust God with everything,” he said, “not just the big parts in my life, but all aspects of it. My faith has been strengthened because of seeing God’s power in Namibia.”

Preparing mentally and spiritually for the trip was as much a growing experience for Addison Pritchard, 18, as was the trip itself. “I was trying to have a relationship with him where I was in control. God showed me that I have to let go of my life and my desires and lean totally on him for my everyday needs. I am never going to be a perfect Christian, and that’s OK, I don’t have to be in order to minister to others.”

Higgins said he finds satisfaction when he is able to “see the light go on” for the teen volunteers, as they witness needs firsthand and realize they have a place in God’s plan.

“The reality sets in that God can use them to reach out and be his hands and feet in a world veiled in darkness,” he said. “The bubble that most Christians live in gets shattered by a trip like this because you realize that there are so many things that we can be doing, no matter the location, in order to share the awesome story of Christ. It is only then that we realize it doesn't matter what country you live in, what language you speak, or even your station in life—the name of Christ has the power to change lives and that is truly happening in Windhoek.”

Johns witnessed the same experience. “For these kids, there is a paradigm shift,” he said. “They will never be the same. Once you go to Africa, there is something about that place that gets into your heart.”


Paul Carr is director of marketing information at Baylor University.



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BaptistWay Bible Series for August 5: How long, God?

Posted: 7/26/07

BaptistWay Bible Series for August 5

How long, God?

• Habakkuk 1:1-2:4, 15-16

By Kade Curry

Hardin-Simmons University, Abilene

God’s justice, in the context of evil and suffering, has been and always will be of central concern to those who look to God for justice in times of destruction and violence. That is true whether the issue be literal destruction and violence in today’s world, cultural corruption or personal needs. Those who trust in God eventually will ask: “Where are you, God?” and “How long must I wait for your justice to come?”

Cultures are different socially, morally, economically and spiritually. However, from age to age, there also remains some similarities. As is true in the 21st century, even in the day of the prophet Habakkuk (sometime between 609 B.C. and 598 B.C.), believers were looking for an answer from God as to his presence in times of persecution.

The book of Habakkuk is unique in its revelation of a dialogue between the prophet and God about Judah’s welfare. Habakkuk’s ministry took place in Judah, when many scholars believe they were being dominated by the neighboring Egyptians. Habakkuk has some serious questions about God’s presence in his nation’s suffering and is in turn surprised by God’s answer.

Habakkuk begins his questioning of God with his first concern. In Habakkuk 1:1-4, he asks God “How long, oh Lord, must I call for help, but you do not listen?” Habakkuk wonders why he is faced with having to even wonder about God’s justice. Habakkuk goes on to remind God how wicked and violent his oppressors are being toward his nation.

Most likely, Habakkuk was asking for God to bring justice upon the people in his nation who refuse to follow God’s law or Torah in the midst of Egyptian domination. Habakkuk is at his wits' end, saying “the law is paralyzed and justice never prevails.” How often do we wonder where God might be in our suffering today?

What might be more interesting and even more useful for us is God’s answer to Habakkuk’s questions of injustice. In Habakkuk 1:5-11, God replies: “I am raising up the Babylonians, that ruthless and impetuous people. They are a feared and dreaded people; they are a law to themselves.” God, unexpectantly to Habakkuk, informs him (in Habakkuk 1:6-8) that God is raising up the Babylonians as an instrument of justice for the Judeans who refuse to follow the law. Habakkuk never expected God to punish the Judeans’ violence with a taste of their own medicine. How often are we disappointed with God’s answers to our questions of injustice?

Habakkuk continues his dialogue with God to express his second concern that God’s use of wicked Babylon, as an instrument of justice, is unfair (Habakkuk 1:12-21). Habakkuk wonders how God can use what is completely evil to destroy what is at least partially righteous. Habakkuk is wondering what will happen to the righteous Judeans like himself.

God continued this dialogue with Habakkuk with a simple answer to Habakkuk’s concern for protection of the faithful. In Habakkuk 2:2, God promises consolation and protection for the righteous in Judah.

This dialogue between God and Habakkuk can shed light on our own struggle to find justice in our culture today. The book of Habakkuk is a reminder to all of us that it is appropriate and sometimes essential that we are comfortable in questioning God’s plan and role in our struggles and strife. We are encouraged, just as Habakkuk was, that God will, indeed, bring justice to each of our individual situations. We must, however, be ready for God to answer us in a way that is inconsistent with our own ideas of justice.

In questioning God, we do not doubt his ability to be God, we do not doubt his work or his involvement in our lives. But in fact, we are recognizing he is in control and has the ability to comfort us in time of struggle. The dialogue we find in Habakkuk encourages us that doubt could be used as a tool to strengthen our faith.

Habakkuk questioned God in a search for justice in his nation’s time of struggle. So might we. There is evil around us just as Habakkuk observed in his day. God’s answer to Habakkuk was one that applies to us also: God is just and his standards of justice apply to all—to us as well as our enemies.

Jesus made a similar point in Matthew 7:1-3: “Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”

Perhaps an honest conversation with God will afford us a similar benefit to what it did for Habakkuk. We may not receive the answers we want, but God would respond with what we need to hear. Yes, ultimate and Godly justice will be done. But God will also, as always, call us to love, grace and forgiveness.


Discussion question

• How often do we resist honest dialogue with God in fear that doubt is not appropriate?

• What is our response as Christians when God’s answer is not consistent with our views of justice?

• How is living non-judgmentally an act of faith?

Kade Curry is a master of divinity student at Hardin-Simmons University’s Logsdon Theological Seminary in Abilene.

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Bible Studies for Life Series forAugust 5: When overwhelmed by responsibilities

Posted: 7/26/07

Bible Studies for Life Series for August 5

When overwhelmed by responsibilities

• 1 Kings 3:1-15

By David Harp

First Baptist Church, Stanton

One of the classic causes of burnout is “taking on too much responsibility.” There are warning signs for all of us here. Are you taking on too much responsibility? Family, job/career, finances, personal issues and even church can be areas where we feel overwhelmed by responsibilities. If we aren’t careful, life can get us down. We might even become cynical.

Here’s a more helpful response: Seek God’s help! When life gets us down, we can look up and find help in a compassionate and a powerful God.

We begin a new study theme for the month of August. Our theme will focus on the books of 1 and 2 Kings about Solomon’s request for wisdom, Elijah’s encounter with God at Horeb, Namaan’s healing and Josiah’s reforms.

In our study for this week, we want to find God’s help when we are facing overwhelming circumstances.

Think about the ways we most often respond when we face overwhelming circumstances. Ask some questions about how humans have handled overwhelming times. Feel free to use some tragedies of recent years to describe how some humans have handled or mishandled overwhelming circumstances. You may know of people near you who have handled overwhelming circumstances in a positive and biblical way. If given permission, use their good examples.


Turn to the Lord (1 Kings 3:1-4)

Solomon’s reign was marked by building cities, palaces, the temple, public infrastructure, great literary workmanship and splendors still marveled at the time of Jesus. In West Texas, you often hear the phrase, “We can make it happen.” Solomon could “make it happen,” yet he began to feel the heavy weight of responsibility over his life.

When having it all was not enough for Solomon, he began to turn to the Lord. Human and political alliances could not fulfill the deep longing in his soul. The powerful declaration in this text tells us what was in Solomon’s heart, “Solomon loved the Lord and walked in the statutes of David his father …” (1 Kings 3:3).

The first step in managing responsibilities is to turn to the Lord for help. Solomon was ready to travel to Gibeon to turn to the Lord and make things right with God. A man is never taller than when he is on his knees.


Focus on what’s important (1 Kings 3:5-9)

God appears to Solomon in a dream one night at Gibeon. Solomon asks God for what will help him most in his hour of great responsibility. Solomon asks God for wisdom. Solomon wants a heart to judge and to discern not in the ways of man but in the ways of God.

Positions of responsibility require discernment and wisdom. Solomon acknowledges his own limitations in this passage. He also recognizes the greatness of the leadership qualities in his father David. Solomon focused on what’s important when he felt overwhelmed.

Solomon has reached a point in his life where he is ready to seek God’s higher good than his own personal gain. My Mom had a favorite phrase she often quoted to me when I was growing up: “When we get to the end of ourselves, we get to the beginning of God.” I know that when I have faced some overwhelming responsibilities I have thought about my parents. They loved the Lord and sought to focus on him first.

Solomon seems to be coming to the end of his own understanding and wisdom. Life’s responsibilities have overwhelmed him. He is ready to focus on what’s important. He is ready to ask God for an understanding and a discernment that comes from God.

There is good news as we apply the Bible to life. We can ask God for wisdom. James 1:5 calls us to seek God’s wisdom for decisions we consider daily.


Walk in God’s ways (1 Kings 3:10-15)

God was pleased with Solomon’s request and agreed to grant his desires for wisdom and discernment. The Lord reminded Solomon of his responsibility to walk in his ways if he wanted to enjoy God’s fullest blessing. Solomon publicly marked his commitment and determination to keep it by giving offerings to the Lord.

The words leap off the page of Scripture: “It pleased the Lord” (3:10).

Every believer wants to hear the words, “Well done, good and faithful servant.” We want to please the Lord. God is pleased when our desires are in line with his desires.

This study teaches us God supplies every believer with what we need to carry out our responsibilities. God does not promise riches to those who follow him. He does, however, give us what we need if we put his kingdom first.


Discussion questions

• In what ways are you turning to God?

• If given a “special” request, what would you ask God for?

• What are some ways that we can please the Lord?

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