Delayed life choices demand new strategies, scholar insists

Posted: 4/11/08

Delayed life choices demand
new strategies, scholar insists

By Ted Meyer

Religion News Service

PRINCETON, N.J. (RNS)—As increasing numbers of young people postpone marriage and children, other life choices—like returning to church—are affected as well, according to a leading scholar of American Protestantism.

As a result, Princeton Univer-sity’s Robert Wuth-now said, religious groups need new ways to lasso these strays from the flock.

“Where young adulthood used to mean one’s 20s, it can now last into one’s 40s,” said Wuthnow, author of the new book, After the Baby Boomers: How Twenty- and Thirty-Somethings are Shaping the Future of Religion.

“As result, young adults get married in their 30s and even 40s, have children later and change career paths more often.”

This is significant, Wuthnow said, because single young adults traditionally are less likely to go to church than their married peers.

“There’s always been a gap, where people tend to leave the church after high school and come back to get married,” said Wuthnow. “Where in the past this period lasted maybe five years, it now can easily last 15. If marriage had not been delayed as it has, I estimate that there would be 6 million more religious participants than there are now.”

As a result, Wuthnow observed, people tend to wander, and explore longer—a tendency encouraged by globalization, multiculturalism and the information age.

“It’s less and less common that a particular young person will choose a religion based solely on their parents’ beliefs, or say that ‘this is a creed I read and I believe it and that’s it,’” Wuthnow said.

“People shop around; they talk to their friends, who are now often of diverse religious backgrounds and even foreign-born. They read and look on the Internet. They put resources together.”

According to Wuthnow, today’s young adults tend to be more open, retaining looser relationships with their congregations. Many subscribe to some kind of agnosticism, falling into the category of “spiritual, but not religious.”

Only Catholics, Muslims and Hindus—replenished by large immigrant populations—have maintained, if not grown, their membership in America, Wuthnow noted. Groups with aging populations and fewer children, such as Protestants and Jews, have declined, leading to a marked increase among those unaffiliated with a religion.

Churches, which often place too much focus on the elderly and children, need to adapt and reach out to America’s young adults, he said.

“Religious leaders should focus on providing support for dealing with big life decisions,” Wuthnow said. “People used to make decisions about things like marriage and career paths in high school, whereas now these decisions are put off until after college, sometimes until one’s 30s.”




News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Around the State

Posted: 4/11/08

Volunteers from First Church in Allen spent spring break on a mission trip to help complete the new sanctuary at Adamsville Church in Lampasas Association. Some brought their own lodging in RVs, campers or motor homes. Others brought only sleeping bags and bedded down in the church’s fellowship hall, and a few others were welcomed into private homes. Two other mission trips to work on the sanctuary was provided by Volunteer Christian Builders last year.

Around the State

Randel Everett, newly elected executive director of the Baptist General Convention of Texas, will speak at the University of Mary Hardin-Baylor April 16 at 11 a.m.

The Center for Ministry Effectiveness and Educational Leadership at Baylor University will sponsor a symposium on the renewal of congregational song May 8 at 9 a.m. The symposium will include demonstration of various types of congregational song, a panel on theological and pastoral perspectives; and three versions of the practice of congregational singing. A lunch will follow. The symposium is free. For more information, call (254) 710-4677.

Tickets are on sale for the fifth annual “Singin’ with the Saints” Southern Gospel concert for senior adults sponsored by Howard Payne University. The concert will begin at 1:30 p.m. on May 15 at Coggin Avenue Church in Brownwood. The featured performers are The Dove Brothers Quartet and Gold City. Tickets are $12 and can be ordered by calling (800) 950-8465.

Hardin-Simmons University has inducted six people into Hall of Leaders. Honorees are Nita Lewallen, one of the university’s first Six White Horse Riders, in 1940; Consuelo Kickbusch, who earned her commission as a second lieutenant through HSU’s Reserve Officer Training Corps and was the first woman commissioned as an ROTC officer in the state of Texas and retired after a 20-year career as a U.S. Army lieutenant colonel; John Clayton, a 1964 HSU graduate, who was the first American ever to be asked by Cambridge University to deliver the prestigious Stanton Lectures in philosophy of religion; Jack Martin, a 1948 HSU graduate who at the time of his retirement was the winningest active basketball coach in Texas and currently is a brigadier general in the Texas Air National Guard; Marion McClure, director of the Cowboy Band from 1934 until his death in 1973, except for his years of military service during World War II; and Moxley Featherston, a 1935 magna cum laude graduate who became a lawyer and federal judge.

Members of Houston Baptist University’s Alpha Epsilon Delta health pre-professional honors society took three awards at the society’s national convention in Dallas. The HBU students won regional awards for best activities and best attendance, and received a national award for best community service for their contributions to the the Fort Worth Food Bank.

Chris Wood has been named registrar of East Texas Baptist University.

Anniversaries

Larry Sullivan, 20th, as pastor of Shenandoah Church in Cedar Park, March 20. A dinner will be served in his honor April 20 following the morning worship service. For more information, call (512) 258-6909.

Ralph Powers, fifth, as pastor of First Church in Golinda.

The Heights Church in San Angelo, 100th, April 6. James Miller is pastor.

First Church in Sinton, 100th, April 6. Mack Caffey is pastor.

The Country Church in Marion, 10th, April 6. Butch Ikels, who celebrated 30 years in ministry the same day, is pastor.

Kyle Klemcke, fifth, as pastor of New Faith Church in Nacogdoches, April 13.

Primera Iglesia in Laredo, 125th, April 26-27. Saturday’s all-day celebration will be held at Lake Casa Blanca State Park. Sunday’s service will be at 10:50 a.m. Dorso Maciel is pastor.

First Church in Denton, 150th, May 4. The church will begin its celebration April 20 when Gary Loudermilk, executive director of Denton Association and former interim pastor of the church, will preach in the morning service. Former pastor Wayne Blankenship will preach in the morning service April 27. On Saturday evening May 3, Robert Jeffress, pastor of First Church in Dallas, will be the keynote speaker for a communitywide revival service, with six Denton pastors also participating. An anniversary choir will sing an anthem commissioned for the celebration May 4. A reception for former staff will be held that afternoon. Jeff Williams is pastor.

Retiring

Bill White, as pastor of The Oaks Church in Grand Prairie, Jan. 27. He served the church 15 years and had been in ministry 42 years. Other churches he served as pastor include Priddy Church in Priddy, First Church in Springtown, First Church in Crowley, First Church in Orange and Northside Church in Victoria.

Norman Diehl, as pastor of North Creek Church in Centerville, April 20. He served the church four years and was in ministry 53 years. Other churches he served include Simmon City Church in Three Rivers, Duffau Church in Hico, First Church in Dickinson, University Heights Church in Huntsville and Calvary Church in Hunts-ville. He and his wife, Sue, will live in Huntsville. He is available for supply and interims at (936) 295-3171.

Terry Cosby, after 27 years as a Texas Baptist pastor. He is available for supply and interims at (817) 357-7745.

Events

First Church in Marble Falls held a missions celebration April 4-6. Retired and active missionaries were featured. Steve Peace is pastor.

Holly Brook Church in Hawkins will hold a missions celebration May 2-4. Joy Fenner, president of the Baptist General Convention of Texas, will be the keynote speaker Friday evening. On Saturday, the Lindale Baptist Men Disaster Team will provide basic training and offer certification in five areas of disaster ministry. Also, there will 15 booths from ministries and missions in Texas, as well as the International Mission Board and the North American Mission Board. A mission walk will be held from 3 p.m. to 5 p.m. The evening will feature testimonies and preaching from Danny Pickens, director of missions for Smith Association. Sunday morning will include testimonies and preaching from Buddy Woods, retired IMB missionary. Sunday evening will feature Texas WMU, Texas Baptist Men and Jim Goforth, retired NAMB missionary, will preach. Guy McGraw is pastor.

Gospel singing artist Blake Bolerjack will present a free concert May 18 at 6 p.m. at Southside Church in Perryton.

Deaths

Bob Cooper, 85, March 17 in Dallas. A Baylor University graduate, he was a deacon more than 50 years. After retirement, he and his wife, Sue, worked at Lifeway Glorieta Conference Center, where he was the host of the dining room the past 30 years. Because of his faithfulness and love for the ministry to people young and old, a life-sized bronze statue of him was installed at the entrance of the Glorieta dining hall in 2002 on his 80th birthday. He is survived by his wife of 60 years; son, Robert; daughter, Claire Black; seven grandchildren; and two great-grandchildren.

John Perez, 43, March 19 in San Antonio after a heart attack. After graduating cum laude from the Baptist University of the Americas, he was the founding pastor of Iglesia Nueva La Vida in Gonzales, where he still served. A computer programmer before entering the ministry, he was a substitute teacher in the local school district. He is survived by his wife, Jackie; parents, Rosa and Eduardo Perez; daughters, Laura, Kimberly and Stephanie Perez; son, William Willis; step-sons, Donald and Jackie Stanton; sisters, Theresa Clack, Barbara Perez and Lupia Carmona; brothers, Alejandro Gonzalez and George Perez; and two grandchildren.

Aileen Culpepper, 89, March 29 in Abilene. She was dormitory director at Hardin-Simmons University 59 years. Although she had no children of her own, she was a mother figure to countless girls and served as counselor, nurse, chaperone, seamstress and and friend to generations of students who lived away from home for the first time. She even helped some deal with tragedy, such as in 1944, just after accepting the position, on three separate occassions she had to tell the same young woman each of her brothers had been killed in combat. Daily throughout her life, she wrote at least 10 letters of encouragement, advice, counsel or congratulations to students, faculty, staff and even people she did not know. In 1986, she received the John J. Keeter Jr. Alumni Service Award. She was the 1993-1994 former staff member of the year, and in 1998, the Aileen Culpepper Endowed Scholarship was established in her honor. She received an honorary doctorate of humanities degree in 2003. She was a member of Pioneer Drive Church in Abilene.

Ordained

Joey Riggs, Johnny Bowen and Michael Dworaczyk as deacons at First Church in Christine.

Wendell Bradley as a deacon at First Church in Lometa.

Karl Vaught, Don Loving, Randy Oliver and Nat Warner as deacons at Bulverde Church in Bulverde.

Revivals

First Church, George West; April 13-16; evangelist, Robert Barge; pastor, Bruce Irving.

Tabernacle Church, Pickton; April 13-16; evangelist, Kent Pate; pastor, Patrick Gernenz.

First Church, Farwell; April 20-23; evangelist, Robert Barge; music, Denbigh Cherry; pastor, Kyle Clayton.

Reliance Church, Bryan; April 24-27; evangelist, Berry Wellman; music, New Reliance Quartet; pastor, Ray Marshall.

First Church, Ozona; April 25-27; evangelist, Robert Barge, music, Gregory Smith; pastor, John Collis.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




MLK’s generation of pastors makes way for new vision, new generation

Posted: 4/11/08

Anthony Johnson sits at a monument to heroes of the civil rights movement in Birmingham, Ala., including his grandfather, N.H. Smith (left). Johnson said his generation faces different challenges in the fight for civil rights than his grandfather. (RNS photo/Joe Songer/The Birmingham News)

MLK’s generation of pastors makes
way for new vision, new generation

By Greg Garrison & Val Walton

Religion News Service

BIRMINGHAM, Ala. (RNS)—They were pastors and civil rights leaders who broke the back of unjust segregation laws and set in motion the transformation of America into a more racially tolerant nation.

Forty years after the violent death of Martin Luther King Jr. on April 4, 1968, the generation of pastors whose passion and commitment to civil rights rang from pulpits, stirred marches and rallies, and even filled jail cells, is fading.

In the post-civil rights movement years, activist preachers have set their sights on different kinds of injustices—crime, education and the gap between the rich and poor.

“The generation that’s coming up now is enjoying the fruit of the work of those leaders,” said Janice Franklin, director of the National Center for the Study of Civil Rights and African-American Culture at Alabama State University.

Many old lions of the civil rights movement have died in recent years. They were friends and allies of King and played supporting roles in the civil rights movement that started in the South and soon spread nationwide.

Fred Shuttlesworth, now 86, invited King to Birmingham in 1963 to assist in leading the civil rights struggle. He was pastor of Bethel Baptist Church in Collegeville eight years before moving to Cincinnati in 1961, but he returned to Birming-ham regularly to lead rallies and marches.

“My blood ran through Birmingham streets,” he often said, referring to the times he was beaten by police.

Today, Shuttlesworth is back in Birmingham, undergoing rehabilitation for a stroke he suffered last year. His fiery sermons may be done, but he hasn’t given up on his fight for justice.

“I don’t figure I’ve lost my life,” Shuttlesworth said recently. “I have more to do. It will involve challenging something about the system. Something about it is not quite right.”

Abraham Woods, 79 and a longtime loyal supporter of Shuttlesworth, has been battling cancer several years, and in 2006 he passed on the presidency of the local Southern Christian Leader-ship Conference to his 74-year-old brother, Calvin.

Abraham Woods, pastor of St. Joseph Baptist Church, still summons new energy when he recalls the civil rights movement and talks about the need to continue the fight. But he concedes there may never be a solution to social ills such as racism and crime.

“As long as people are people, we are going to have to grapple with those things,” he said.

Woods doubts America will see another charismatic leader like King. Any change will result from a collective effort of pastors to carry on King’s dream, he said.

“It would have been a great thing if we had another King,” Woods said. “He was a special man for our times. We are going to have to deal with it collectively. We are going to have to have unity.”

Pastors in the civil rights era practiced social activism by leading marches to protest issues such as school segregation, separate but unequal public accommodations and unequal access to courts.

Although the federal government brought changes to remedy some of those injustices, remedies for current challenges are not as clear, ministers said.

“We have been able to accomplish and retain some of the civil rights,” Woods said. “It looks like our silver rights continue to be elusive,” he said, a reference to economic disparities.

Today, social activist pastors focus on economic empowerment, enhancing public education, job training and anti-crime initiatives.

Injustices now often take the shape of problems such as getting loans or job opportunities, younger ministers said. The enemies are not as easily personified as was Birmingham’s notorious public safety commissioner, Eugene “Bull” Connor.

“It’s not as obvious as a billy club,” said Anthony Johnson, grandson of the late N.H. Smith, a hero in the civil rights movement.

Still, there is a need to address some of the problems with old-fashioned tools, such as marches and rallies, Woods said.

“We have to keep that in our arsenal because it raises the level of consciousness,” he said. “I think marches will be in order as long as there is a human family.”

But the complex problems facing black America today may require solutions other than marches, sit-ins and boycotts.

“The reason for marches was to bring attention to the issues, and they were successful,” Franklin said. “There is new leadership with a new agenda that builds on the work of the civil rights era. It’s a continuation of what Dr. King envisioned. The strategies may be different.”

Steve Green, 48-year-old pastor of More Than Conquerors Faith Church, believes younger ministers are part of a new wave of pastoral leaders he described as the “Joshua generation.”

Joshua, the biblical successor to Moses, helped lead the Jewish people to the Promised Land after Moses delivered them from slavery in Egypt.

Green believes a newer generation of religious leaders will help carry on the civil right gains made by King’s generation.

“We have new strategies, but we are not abandoning necessarily all of the old,” Green said. “Any biblical strategy is never obsolete.”




News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Book Reviews

Posted: 4/11/08

Book Reviews

A City Upon a Hill: How Sermons Changed the Course of American History by Larry Witham (HarperOne)

Sometime in 1630, John Winthrop delivered a sermon to the Puritans. He preached, “We shall be as a city upon a hill … .” Journalist Larry Witham borrows the phrase to title his book, A City Upon a Hill: How Sermons Changed the Course of American History.

Witham chronicles both the positive and negative power of the preacher/pastor and traces the impact of sermons on American life using three divisions: The Colonial Period (1607-1800), National Period (1800-1900) and Modern Period (1900-today).

He indicates that sometimes a single sermon changes the course of history, such as the 26-year-old Martin Luther King Jr.’s sermon on Dec. 5, 1955, that led to the Montgomery bus boycott or his later “I Have a Dream” address.

What are you reading that other Texas Baptists would find helpful? Send suggestions and reviews to books@baptiststandard.com.

However, Witham suggests more often a body of sermons by a particular minister or public official, such as Billy Graham or Abraham Lincoln or a series of sermons by several preachers on a single subject, such as Prohibition, make the difference.

He also outlines the impact of radio and television on the sermon and American life.

Complete with timeline, notes, bibliography and extensive index, A City Upon a Hill offers a thoughtful and well-researched glimpse into the impact of religious words on American heritage.

Kathy Robinson Hillman, former president

Woman’s Missionary Union of Texas

Waco


Empowered Women: Stories and Studies of Women in the Early Church by Janet Burton (Tate Publishing & Enterprises)

Janet Burton has done a masterful job of leading into a deeper understanding of the Book of Acts, offering a unique book focusing upon the work of God in the lives of the men and women of the early church. 

Burton skillfully reveals how God used men and women to spread the gospel of Jesus Christ to the world, writing without a combative attitude regarding women’s rights. 

The book has 14 chapters grouped into five sections. Each section focuses on the work of the church, beginning with “Women in the Pentecost Era” and followed with “Women Help to Move the Gospel Forward,” “Women of the Asia Expansion,” “Women of Macedonia and Greece” and “Women of the Prison Years.” 

Burton begins each chapter with a fictional scenario revealing the work women may have been doing in support and coordination of the work God was doing through the men of the church. (An example is the work done by women in preparing the food alms to be distributed by the deacons to the widows and needy as recorded in Acts 6.)

Following the scenerio, she takes each chapter into a “behind the scenes” study of what was happening at that time in the life of the church. Based on extensive research of culture, customs, geography and biblical history, each chapter contains a wealth of information that provides insight into the challenges and struggles facing the men and women of the early church.

Burton then begins to raise issues faced by Christians and the church today—issues that can make the reader feel uncomfortable.

Yet Burton’s gentle spirit will not allow her to leave the reader there. Instead, she encourages a positive attitude in Christ’s power. By moving forward, Christians will experience the mighty things God wants to accomplish with and through them, as he did with the men and women of the early church.

Empowered Women: Stories and Studies of Women in the Early Church comes with a study guide equipped with lesson plans for the leader and study sheets for the students. For womens’ groups that love book studies, this is one book well worth the investment of time and money.

Burton has done a masterful job of exposing us to the human dimension of the men and women in Acts, and her book should be on a “must read” list. Don’t pass this one by.

Randall Scott, Pastor

Immanuel Baptist Church

Paris

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Baptist Briefs

Posted: 4/11/08

Baptist Briefs

Missouri Baptist Convention faces countersuit. The Missouri Baptist Convention could face paying more than $10 million to a developer over land formerly owned by Windermere Baptist Conference Center. William Jester of Springfield, Mo., has filed a counterclaim to legal action convention officials originally filed against him and the conference center in 2006. Jester accuses the original plaintiffs of hurting his business and defaming his character through the lawsuit and publicity associated with it. As part of a debt-restructuring plan to cover costs of expansion, Windermere transferred 943 acres to National City Bank of Cincinnati in 2005. The bank then sold the property to Jester’s Windermere Development Company. The convention sued, seeking to stop all land transactions at Windermere pending the outcome of a separate convention-filed suit against the conference center and four other institutions that removed themselves from the convention’s control in 2000 and 2001. In 2002, the convention filed suit to regain control of the agencies’ boards. In that case, a circuit court judge ruled Windermere had acted legally when its trustees changed the center’s corporate charter to appoint their own successors. The convention plans to appeal that ruling.


Missouri layman proposes peace committee. As battles continue to roil the Missouri Baptist Convention, prominent layman Kent Cochran is proposing a miniature recreation of the Southern Baptist Convention Peace Committee. Cochran wants the convention’s executive board, scheduled to meet April 14-15, to establish a 14-member committee representative of both sides within the embattled convention. “I’d be in favor of everything I could do to promote and bring about peace, but I’m not sure a peace committee is going to be an answer,” convention President Gerald Davidson said, adding that based on his recollection of the SBC Peace Committee in the 1980s, “the peace committee didn’t solve many problems at that time.”


Samford offers scholarship for freshman ministerial students. Samford University is offering a new Preministerial Scholars program aimed at students who demonstrate a clear calling to full-time ministry in traditional, church-related positions. The merit-based scholarships are worth about $11,000 per year initially, but they can increase to $16,000 if students meet certain academic criteria. For information on this program, call (205) 726-2925 or address mail to Preministerial Scholars, Department of Religion, Samford University, Birmingham, Ala. 35229.


Registration open for wellness walk/run. “Mission Milestone: 90 Years of Great Strides” is the theme of the annual wellness walk/run sponsored by GuideStone Financial Resources June 10 at White River State Park in Indianapolis during the Southern Baptist Convention annual meeting. The theme celebrates the 90th anniversary of GuideStone, formerly known as the SBC Annuity Board. Registration is free and is available online at www.GuideStone.org/walk or by calling (888) 984-8433. Runners and walkers may choose between a one-mile and a 5K course. Warm-up begins at 6:15 a.m. Start times will stagger for runners and walkers, beginning at 6:30 a.m. Healthful refreshments will be served to all participants at the end of the walk. Registered walkers may pick up bib numbers at GuideStone’s booth at the SBC June 8-9. The first 500 registered walkers who come to the registration table will receive a free T-shirt.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Good leaders in business and church possess some of the same qualities

Posted: 4/11/08

Good leaders in business and church
possess some of the same qualities

By Ken Camp

Managing Editor

The same leadership skills that make many of the best business leaders successful also can enable church leaders to fulfill their potential, some Christian business experts note.

“In both worlds, … leaders go first. Leaders set the culture,” said Craig Howard, a human resources executive with Coca-Cola and former bivocational pastor.

Whether in the corporate world or in congregational life, the facilitative leadership model brings out the best in other people, said Howard, a layman at Roswell Street Baptist Church in Marietta, Ga., who has worked as a leadership consultant with churches and associations of churches.

See Related Articles:
Taking care of business
• Good leaders in business and church possess some of the same qualities

“Facilitative leaders establish strategic direction and then let go of control of the vision,” Howard said. “It takes team-building skills and the ability to articulate a vision.”

A facilitative leader must be “comfortable enough in his leadership skin that he can let go of control,” he said.

When church workers—paid or volunteer—fail to find a good “fit” and end up performing below expectations, Christian leaders have the responsibility to model a redemptive leadership style that seeks the best for all parties involved, said Mitchell Neubert, who holds the Chavanne Chair of Christian ethics in business at Baylor University’s Hankamer School of Business.

“Clarity grows from two-way discussions where both parties come to know what is expected,” he said.

“Grace allows for growth and learning, and it means seeing if, over time, the fit improves. But if it doesn’t, then through loving, constructive dialogue, the leader may come to the point of saying, ‘We both realize this is not a good fit, but we want to support you in trying to find a different position, either here or somewhere else.’”

Neubert believes true servant leaders possess great strength of character.

“It takes a stronger constitution to be a servant leader than it does to give people orders,” he said.

While some iron-fisted CEOs who followed the hierarchical top-down style of management certainly have succeeded, Neubert believes a growing number of business leaders are beginning to recognize the value in the servant-leadership model.

For example, in Good to Great, Jim Collins identifies what he calls a “level-5 leader” as crediting other people for their success and possessing enough self-confidence so they can focus on helping other people in the organization succeed, he noted.

“It’s not the charismatic leader who says, ‘I have a great vision; follow me.’ Rather, it’s the strong servant leader who says, ‘We have a great mission,’” Neubert said. “The servant leader focuses on developing others and demonstrates a concern for other people’s growth.”

The best church leaders operate within the sphere of grace, faith and a surrendered life that does not seek to grasp power, said Chris Stull, executive pastor at First Baptist Church in McKinney.

“If grace is one of our core values, then leaders will give people a second chance—and maybe sometimes a third chance—to succeed,” Stull said. “The leader’s role is to teach, guide and attempt to restore.”

Business should be able to look to the church for models of successful leadership, said Stull, who holds a master of business administration degree from the University of Oklahoma.

“The best leaders ought to be at church because we have the benefit of biblical principles and the Holy Spirit guiding us,” he said. “The church should offer the greatest models of leadership.”

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Churches taking care of business

Posted: 4/11/08

Churches taking care of business

By Ken Camp

Managing Editor

Churches can learn from business —the good, the bad and the ugly.

Some best practices in the corporate world translate well to the nonprofit sector, including churches, experts insist. And at the same time, churches can benefit by looking at some lessons failed businesses learned the hard way.

Baptists with expertise in both business and congregational life note several areas where churches can discover lessons worth learning:

See Related Articles:
• Taking care of business
Good leaders in business and church possess some of the same qualities


Core values and mission.

“Start with a core set of values—an irreducible minimum of nonnegotiable basics,” said Chris Stull, executive pastor at First Baptist Church in McKinney. “For churches, those core values are always biblical, and they are always straight from the heart of God.”

Stull, who earned a master of business administration degree from the University of Oklahoma, believes the business world has “helped churches get their arms around” the importance of using core values to determine mission and strategy.

Mitchell Neubert, who holds the Chavanne Chair of Christian ethics in business at Baylor University’s Hankamer School of Business, agreed; for-profit businesses have learned the importance of understanding their mission clearly, and churches should embrace that principle.

“That’s a critical idea that goes to the matter of core identity,” he said. “From its mission, the business or church makes decisions about where it invests its resources.”

A growing number of churches—particularly congregations that have adopted the purpose-driven model espoused by author Rick Warren—recognize the importance of being able to clearly state their mission, he noted.

The process of defining values and developing a mission statement can be a learning experience for congregations. Phill Martin, deputy chief executive officer of the National Association of Church Business Administration, noted churches benefit from the dialogue surrounding the adoption of a shared vision and by asking missional questions.

“The hard part is deciding what are the things that we could do well as a congregation but that we shouldn’t do because they are not central to our mission,” he said. “Saying ‘yes’ to some things also means saying ‘no’ to other things. The mission can become derailed if the church tries to do everything and goes off in every direction.”

Goals.

While a growing number of congregations recognize the value in adopting a statement of mission or vision, many struggle with taking the next step in the business model—adopting measurable goals related to that mission, said Neubert, who has been part of Evangelical Free Church and Baptist General Conference congregations in the past and currently attends Highland Baptist Church in Waco.

Granted, some of a church’s goals—particularly related to the spiritual growth of its members—may be difficult or even inappropriate to quantify, but he insists the discussion generated by setting goals can be beneficial in itself.

Neubert recommends churches regularly engage in these kinds of discussions, paying particular attention to how the Holy Spirit seems to be leading in affirming what is important or essential.

“People find it easier to direct their attention toward goals. It’s a mechanism to motivate and to measure how far we’ve progressed,” Neubert said.

Churches and nonprofit organizations can develop quantifiable goals by adapting the balanced scorecard approach—a strategic planning and management system developed by Robert Kaplan of Harvard Business School and consultant David Norton—to their mission, he suggested.

The balanced scoreboard approach challenges business to look at their organizations from four perspectives—learning and growth, internal processes and the customer’s viewpoint, as well as financial health.

Neubert, who has consulted with nonprofits and worked five years as a ministry director with Campus Crusade for Christ, believes the system can be adapted successfully to a church or nonprofit organization.

For example, spiritual vitality may be one component, measured at least in part by the number of people involved in programs at the church, in missions projects and in community ministries, he noted.

Churches also can learn from business how to develop effective strategies to meet their goals, Martin added.

A growing number of churches mirror a trend in business away from long-range plans to shorter “seasons of decisions,” he noted.

“You don’t see many businesses with a 20-year strategy that are not radically evaluating their strategy every two or three years,” he said. “It’s OK to have a dream of what you want to see over 10 years, but a two-year or three-year strategy for a church seems more realistic.”

Accountability and integrity.

“One of the issues that’s at the forefront right now is transparency in accounting and governance,” Martin said.

“Churches are learning there is a high level of expectation that churches will be honest with their supporters—with their shareholders, to put it in business terms,” he said.

When it comes to financial management, churches should not shy away from the same kinds of discussions that happen regularly in business—topics such as costs versus benefits and return on investment, Stull said.

“Long term, a church should not presume upon tomorrow,” he said, particularly when it comes to taking on inordinate amounts of debt.

Bob Bass, a retired general contractor and layman at BonAire Baptist Church in Richmond, Va., believes churches benefit from many of the same basic financial practices that guide successful businesses.

“One of the most basic is to keep costs and expenses within income,” said Bass, who has been involved with his local association of churches and the Baptist General Association of Virginia.

“Our churches need to be honest about income expectations,” he said, noting the danger of church leaders sometimes interpreting prudent financial practices as lack of faith.

When churches encounter financial difficulties, they need to “work both sides of the problem,” finding ways to increase income and reduce costs, he noted.

Considering another aspect of integrity, Bass counseled churches to avoid promising more than they can fulfill.

“I see businesses that create artificial expectations in their advertisements, trying to dupe people into doing things they shouldn’t do,” he noted. “Churches should be honest, faithful and not make unsubstantiated claims.”

Structure.

Churches should follow the common business practice of developing written policies and procedures without becoming slaves to them, said Dennis Lambert, administrator at First Baptist Church in Washington, D.C.

Lambert, who served as a congressional chief of staff on Capitol Hill and worked in city management, believes organizational structure, clearly defined expectations and explicit policies and procedures provide a vital framework for churches.

“Flexibility is a wonderful quality, but it’s only positive if you have organization in place. Otherwise, flexibility only leads to chaos,” he said.

Motivation.

Churches can learn from business how to motivate workers—paid or volunteer, Neubert observed. Obviously, businesses hold an advantage over churches in one respect. They can entice workers to work harder by offering more money, and they can fire workers who don’t meet expectations.

But, Neubert insists, extrinsic motivators—tangible rewards and threat of punishment—generally just generate short-term results.

“In business, we are finding some of the best long-term results come from intrinsic motivation,” he said. “That includes giving people a sense of ownership, the opportunity to be creative and the chance to do tasks they find more interesting, challenging and exciting.”

Of all places, churches should excel at offering intrinsic motivation—giving people an opportunity to do meaningful work that fits their spiritual gifts and God-given talents, he noted.

“As Christians, we recognize God has gifted people for different types of ministry. The challenge for leaders is to figure out where people fit,” he said.

Key differences.

For all that can be learned from business, Martin advises congregations to remember fundamental differences exist between the for-profit sector and churches.

“Business is about making money. It’s about producing products or providing services,” he said. “For churches, ministry is the bottom line. … Ultimately, you can’t measure a church by the sum total of its assets.”

Craig Harwood, a human resources director with Coca-Cola, leadership consultant and former bivocational pastor in New York, stressed the importance of context.

Some of the biggest “train wrecks” in congregational life occur when well-meaning lay leaders try to “help” the church by imposing business practices that do not fit the character and context of a specific congregation, said Harwood, a member of Roswell Street Baptist Church in Marietta, Ga.

Even valid business principles may be rejected if they are not translated into terms acceptable to a congregation, he added.

“There can be a backlash against applying business language in churches,” he said. Some members may see discussion of marketing or performance evaluation as too secular or as compromise with the world.

“Every principle needs to pass through the filter of Scripture,” he advised.

Neubert agreed that not all business practices can—or should—be transplanted into church life.

For instance, although he believes in the importance of setting goals, he added churches should guard against viewing the achievement of goals as their ultimate measure of success.

“In God’s economy, faithfulness is more important than results,” he said.





News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Cartoon

Posted: 4/11/08


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




DOWN HOME: Is it a bathroom or spiritual metaphor?

Posted: 4/11/08

DOWN HOME:
Is it a bathroom or spiritual metaphor?

Call it The Law of Unintended Home Improvements.

Or maybe call it The Difference Between Husbands and Wives.

I’m not sure what you call it, but we’ve got Exhibit A at our casa in Coppell.

Where to start? Where to start? I guess at our “beginning.”

Joanna and I moved about 20 months ago, after we realized our girls were grown and we didn’t have to drive so far to work anymore. So, we relocated just far enough south to cut my commute time by about half but not so far that we needed to change churches. (We’re so “Baptist.” Our lives sit on a three-legged existential stool propped up by home, church and work.)

One of the major factors that attracted us to our house was its location in an older, etablished neighborhood. We live in the Dallas-Fort Worth Metroplex, so “older” is a relative term. In our case that means a shade more than 20 years old. And “established” means they didn’t raze the earth and knock down all the trees when they built these homes. So, we’ve got tall, tall trees. At least by local standards.

The only problem with “older” homes is that things start to break down.

The first time we knew we had a problem was when paint started flaking on the baseboard in our bedroom right by the bathroom door. At first, if memory serves me, I pretended not to notice.

Finally, when the board started looking like barn siding, I had to concede that maybe the previous owners didn’t prime the lumber when they painted. Unfortunately, that’s about the time the water stain showed up in the carpet beneath the baseboard.

I come from the Duct Tape Will Fix Everything school of home repair, so I was stumped. First, I re-caulked the shower, but that didn’t work. Then Larry the Plumber suggested caulking behind the baseboard and inside the shower door, but that didn’t work. Larry said the shower drain pan must be cracked.

Since I’m a logical guy, I figured, “Well, we need to get somebody to replace the shower drain pan.”

Since Jo is a brilliant domestic strategist, she figured, “Well, we need to re-do the bathroom!”

She was almost right.

We re-painted the bedroom, too. (After all, if you have to re-paint a three-foot piece of baseboard, you might as well re-paint the whole bloomin’ room.)

So, now we have not only a new shower, but also new countertops, a new bathtub, new sinks, and fresh paint and glaze designed to look—what else?—really old.

Little did I know it at the time, but our bathroom became like the Apostle Paul’s metaphor for becoming a Christian: “… old things are passed away; behold, all things are become new.”

–Marv Knox

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




EDITORIAL: Ring the bell to end feeding frenzy

Posted: 4/11/08

EDITORIAL:
Ring the bell to end feeding frenzy

One of the problems with feeding frenzies is the invitation never says when the feeding is supposed to finish and the frenzy is supposed to fizzle.

That’s what we’re up against as the mantle of Baptist General Convention of Texas executive leadership passes from Charles Wade to Randel Everett. For the past couple of years or so, the frenzy focused on Wade and his leadership among Texas Baptists, particularly the Executive Board staff. Some criticism was justified; some was not. But the feeding frenzy became a habit. Now, we’re left wondering if blaming, name-calling and finger-pointing have become a reflexive template for corporate behavior. If so, the result will be wholly unfair to Everett, who just got here after many years out of Texas and who inherited, but did not create, the status quo.

knox_new

So, will the sharks swim away and give Everett room to start fresh? Or will they continue to circle and bite, exacting a price for the simple sin of accepting the job and showing up? We’ll see.

Over and over, the feeding frenzy focused on three issues that need to be laid to rest so Everett can begin with blessing:

ValleyGate. In 2006, Texas Baptists learned about a church-starting scandal in the Rio Grande Valley. The BGCT gave $1.3 million to help three pastors start 258 churches. But 98 percent of those churches no longer exist, and some were “phantom churches” that existed only on paper.

In response, the convention’s Executive Board submitted all its investigation records to federal law-enforcement officials, tightened church-starting guidelines and implemented stricter record-keeping programs.

Still, some Texas Baptists kept on fanning the controversy, harassing Wade about prosecuting the pastors. Never mind that he would only make things worse if he, in turn, harassed the feds. The frenzy seemed calculated to injure Wade, not prompt prosecution.

Texas Baptists need to leave Everett out of this. “ValleyGate” was not his doing, and it’s not his responsibility to clean it up. He’s responsible for promoting and overseeing future church starts. If the past keeps getting thrown in his face, it will only hurt the future.

Staff reorganization. In recent years, the convention has revised its mission, vision and values statements, restructured the Executive Board’s representational model and at least twice reorganized the Executive Board staff. That’s churning change.

Tight finances prompted most of the staff reorganization. Each time, many Texas Baptists protested that good people should not lose their jobs. That’s understandable, because staff who lost their jobs are people we love and respect.

Now, many Texas Baptists have a “no more cuts” mindset. Problem is, money is tighter than ever, and we won’t have enough funds to do all that needs to be done. So, more reorganization is inevitable. Everett should not be vilified if he has to eliminate jobs. He should be judged by how strategically he organizes for effectiveness.

National conventions. Some Texas Baptists want Everett to lead us to snuggle closer to the Southern Baptist Convention; others want him to embrace the Cooperative Baptist Fellowship more completely. Together, that’s a lose-lose mindset. No one can satisfy both desires.

When it comes to conventions, Everett and the churches should be evaluated the same way—how they relate to, support and build up the BGCT. Leave trans-Baptist relationships to the churches. Live at peace with other Baptists, but measure Everett and each other by how we treat each other.

Randel Everett deserves—and Texas Baptists need—a fresh start. Leave the strife and dissension of the recent past in the past so that we and our new leader may move into the future proactively and progressively.

Marv Knox is editor of the Baptist Standard.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Faith Digest

Posted: 4/11/08

Faith Digest

Most ministries submit materials to Grassley. Two-thirds of the prominent ministries Sen. Chuck Grassley, R-Iowa, is investigating are cooperating with requests to provide financial information. Bishop Eddie Long’s New Birth Missionary Baptist Church in Lithonia, Ga., said it will provide information April 15, Grassley’s staff announced. A lawyer for Randy and Paula White, who led Without Walls International Church in Tampa, Fla., told Grassley’s office materials had been sent. The senator’s office already had received materials from Joyce Meyer Ministries in Fenton, Mo., and Benny Hinn Ministries of Grapevine. Creflo Dollar Ministries in College Park, Ga., has refused to submit financial records, and Kenneth Copeland Ministries near Fort Worth responded to the request but hasn’t provided sufficient materials. Grassley, top-ranking Republican on the Senate Finance Committee, plans to “continue dialogue” with those two ministries, his office said.


Ten percent of voters wrong about Obama’s religion. One American voter in 10 believes believes Sen. Barack Obama is Muslim, despite the presidential candidate’s frequent descriptions of his Christian faith and a high-profile flap over his former pastor. According to a survey by the Pew Research Center for the People & the Press, a majority of voters—53 percent—correctly identify Obama as a Christian. But 16 percent of conservative Republicans, 16 percent of white evangelical Protestants, 19 percent of rural Americans and 10 percent of voters overall believe the Illinois senator is Muslim. Confusion over the candidate’s religion crosses party lines. Fourteen percent of all Republicans, 10 percent of Democrats and 8 percent of independents think he’s Muslim, according to the survey.


Gorbachev denies conversion. Former Soviet President Mikhail Gorbachev debunked reports, based on his recent visit to the shrine of St. Francis of Assisi, that he had become a Roman Catholic. “Some media have been disseminating fantasies—I can’t use any other word—about my secret Catholicism,” Gorbachev told the Catholic Church’s AsiaNews agency. “To avoid misunderstandings I would like to say: I was atheist, and I stay atheist.” Gorbachev visited the Basilica of St. Francis in Assisi, Italy, with his daughter Irina in mid-March. A subsequent report in Italy’s La Stampa newspaper called the event a “spiritual perestroika,” and the international press promptly spread news of the supposed conversion.


By 2020, more practicing Muslims than Catholics in U.K. New research indicates that within the next 12 years, the number of Muslims worshipping at mosques in Britain will outstrip that of Roman Catholics attending traditional church services. According to a report by London’s Daily Telegraph newspaper, the study by Britain’s Christian Research organization estimates, based on present trends, the number of Catholics attending Sunday Mass will have dropped to 679,000 by 2020. At the same time, the report’s statisticians say, the number of Muslims in attendance at mosques will have climbed to 683,000.


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Feds say minister diverted flood aid

Posted: 4/11/08

Feds say minister diverted flood aid

By Bruce Nolan

New Orleans Times-Picayune

NEW ORLEANS (RNS)—Federal prosecutors have charged the former pastor of a church damaged by Hurricane Katrina with diverting thousands of dollars in private donations and public flood relief money to his private bank account.

The U.S. attorney’s office said it filed a bill of information charging Noah A. Thomas Jr., former pastor of Pilgrim Missionary Baptist Church, with a single count of mail fraud. He led the church until October 2006, authorities said.

Thomas was unavailable for comment.

Prosecutors said the church applied for a donation from the Bush-Clinton Katrina Fund, a private philanthropy headed by the two ex-presidents. The church also applied for a Small Business Administration rebuilding loan, they said.

The Bush-Clinton Fund donated $35,000 to the church, and the SBA approved a rebuilding loan of $252,000, prosecutors said.

Thomas opened a new bank account over which he had sole control and deposited into it the $35,000 from the Bush-Clinton fund, as well as the first installment of $10,000 from the SBA, prosecutors said. His purpose was “to conceal the award of those funds and to illegally use the money for his own personal benefit,” according to the bill of information filed with the court.

The church appears to be functioning today. A sign outside the property identifies the new pastor as Brian K. Richburg, who was unavailable for comment.

U.S. Attorney Jim Letten would not say whether prosecutors have evidence Thomas spent any of the money on himself. The charge carries a maximum penalty of 20 years in jail and a fine of $250,000.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.