Prayer must undergird compassion, missionary doctor insists

Posted: 5/01/08

Prayer must undergird compassion,
missionary doctor insists

By Ken Camp

Managing Editor

GARLAND—Whether in the streets of Bangalore, India, or northeastern Dallas County, the sight of people in need compels Christians to respond in compassion, veteran medical missionary Rebekah Naylor said.

“God is a compassionate God. When Jesus saw the multitudes, he was moved with compassion. The New Testament epistles tell us we are to be clothed in compassion,” said Naylor, who served 35 years as a Southern Baptist medical missionary in India.

Rebekah Naylor served 35 years as a Southern Baptist medical missionary in India.

Naylor spoke to a May 1 prayer breakfast sponsored by Hope Clinic, a Christian health care provider serving the uninsured and underserved working poor in Garland.

Compassion spurs Christians to action, Naylor said. But every response needs to be bathed in prayer, she insisted.

“Our efforts must be preceded and supported by prayer,” she said. “Pray believing that God answers prayer.”

Naylor described the crushing poverty and spiritual darkness she encountered in India, and she challenged Christians in Texas to recognize the less obvious but no-less-urgent needs close to home.

“We need to focus on the needs of people around us—to look outward and not at ourselves,” she said.

The United States faces a health care crisis, said Steve Arze, head of the emergency department at Baylor Medical Center at Garland and medical director of Hope Clinic.

For example, two hospitals in nearby communities closed in recent years, creating an increasing burden for the Garland hospital—and an increasing opportunity for Christian ministries such as Hope Clinic, he noted.

Faith-based free clinics not only can relieve suffering and promote physical well- being, but also can provide spiritual comfort and the hope of everlasting life, said Arze, a member of Lake Pointe Church in Rockwall.

Barbara Burton, executive director of Hope Clinic, reported more than 200 people professed faith in Jesus Christ last year as a result of their contact with the clinic, and several home Bible studies have grown out of the ministry.

“When people are treated with dignity and respect, so many of them are receptive and willing to listen to the good news of Jesus,” she said.







News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Storylist for 4/28/08 issue

Storylist for week of 4/28/08

TAKE ME TO: Top Story |  Texas |  Opinion |  Baptists |  Faith & Culture |  Book Reviews |  Classifieds  |  Departments  |  Bible Study




Research findings to be presented at social work colloquium

Kelsi Kelso in Nigeria with HandsOn Missions

Baptist Immigration Services offers help to people ‘left hanging'

Howard Payne students learn about Islam firsthand in North Africa

Prayer must undergird compassion, missionary doctor insists

Baylor nursing students meet life-and-death needs in Africa

Cameron Byler, SBC pioneer in recreation, disaster relief, dies at 79

Ethics and evangelism focus of inaugural lecture at Howard Payne

Cancer survivor, age 4, throws out first pitch

Baptist Children's Youth Ranch accepts 75 children removed from FLDS compound



Calvinism: Tiptoe through the TULIP


Autistic children enjoy art event hosted by UMHB

Texas WMU celebrates Jesus during annual meeting

Mission Lubbock fights hunger, delivers hope

Vision–not just geography–unite associations of churches

On the Move

Around the State

Calvinism: Tiptoe through the TULIP
Calvinism: Tiptoe through the TULIP

Floral theology delineates doctrines held by Calvinists

Baby Boomer Baptist theologians tilt toward Calvinism


Missouri Baptist groups agree to peace committee

Amazon people groups remain unreached

Duo encounters bugs, mud, ‘mixed-up beliefs' in Amazon Basin

Baptist Briefs: ABP honors BGCT


Key evangelical leaders endorse reconciliation

Most Americans believe sin exists; they just can't agree which acts are sinful

Court dismisses Baptist church-state case

Chaplain launches ‘adopt a terrorist' prayer campaign

Scholars cast critical eye on Graham's legacy

Spirituality plays significant part in children's happiness

Faith Digest: Bible tops America's bookshelf


Books reviewed in this issue: The Problem with Evangelical Theology by Ben Witherington III , The Reason for God: Belief in an Age of Skepticism by Timothy Keller and Beyond Creation Science: New Covenant Creation from Genesis to Revelation by Timothy P. Martin and Jeffrey L. Vaughn


Classified Ads

Cartoon

Around the State

On the Move

Texas Baptist Forum


EDITORIAL: Reversal builds case for moratorium

DOWN HOME: A lesson learned while pulling weeds

IN FOCUS: Sharing makes BGCT ministry possible

RIGHT or WRONG? Following the Ten Commandments

2nd Opinion: Facing fears & global warming

Texas Baptist Forum



BaptistWay Bible Series for April 27: Drifting toward disaster

Bible Studies for Life Series for April 27: Exploring humility

Explore the Bible Series for April 27: When presented with challenging tasks

BaptistWay Bible Series for May 4: Death of a nation


Previously Posted
Hispanic gathering stresses unity, equipping for service

Fort Worth church mired in controversy over gays loses pastor

BGCT ‘Future Focus Committee' named

Cost cutting continues at Baptist Building

Richmond seminary budget shortfall leads to faculty layoffs

Books for the Border brings Bibles, books and smiles to Eagle Pass

DBU students plug in for a word from God

Plano church benefits from something old, something new

DBU president credits prayer with institutional, personal healing

Tornado destroys Alvarado church's meeting place, but worshippers still gather

Missouri convention to appeal ruling in suit against agency

Buckner honors Lubbock couple for consistent giving

Missions conference challenges Christians to ‘Go. Be. Do.'

National champion HPU, opponents join in prayer at center court

Huckabee visits Ouachita, gives campaign-trail insight

Texas Baptists minister in wake of raid on polygamist compound


See articles from the previous 4/14/08 issue here.




Cameron Byler, SBC pioneer in recreation, disaster relief, dies at 79

Posted: 4/30/08

Cameron Byler, SBC pioneer in
recreation, disaster relief, dies at 79

By Mickey Noah

Baptist Press

SAN ANTONIO, Texas – Cameron Byler, a pioneer in national disaster relief and men’s missions within the Southern Baptist Convention, died Apr. 28 in San Antonio after a brief illness. He would have turned 80 May 11.

A memorial service will be conducted at 1 p.m. May 3 at Trinity Baptist Church in San Antonio, where he had lived since moving from Tennessee last July. James Porch, executive director of the Tennessee Baptist Convention, will officiate.

Cameron Byler

Byler was preceded in death by his first wife, the former Joyce Christian, and his second wife, the former Andrea Hawkins, who died two months ago. He is survived by three children: Barbara Garland, Portland, Ore.; Chris Byler, San Antonio, and foster son Brad Gray, Nashville, Tenn. He is also survived by three grandchildren and six great-grandchildren.

Relatives, friends and Southern Baptist Convention colleagues remember Byler as literally a gentle giant of a man who stood 6’ 1” and weighed some 400 lbs. Byler played tight-end on the football team at Howard Payne University, where he earned a bachelor’s degree. He later coached at various Texas high schools.

“Cameron had forearms bigger than my thighs,” says Jim Furgerson, a friend for 45 years, who followed Byler’s footsteps in Texas Baptist Men’s ministry and as national disaster relief director.

“I never saw anything he couldn’t lift. I’ve seen him carry a horse to a stall. When I first met him in 1963, he had a 28-inch waist and a 60-inch chest. Southern Baptists have lost a giant – physically and spiritually,” said Furgerson.

Vision and mission

Furgerson described Byler as a man of vision and mission.

"He was a pioneer in volunteer missions, disaster relief, men’s mission education and church recreation,” Furgerson added. “Cameron was one of those ground-breakers and a change agent’s change agent. He was one of the first Southern Baptist men brave enough to take volunteers on challenging international response missions into foreign countries like Albania and Nicaragua.”

Byler began his career in ministry at Buckner Baptist Boy’s Ranch in central Texas in 1956. Six years later, he moved his family to Lubbock, where he served as activities director at First Baptist Church – at the time, only one of a few such positions in the entire SBC. He moved on to serve as Royal Ambassador director on the staff of Texas Baptist Men, and as manager of Zephyr Baptist Encampment on Lake Mathis near Corpus Christi, Texas.

When Hurricane Beulah trounced Texas in 1967, Byler and fellow Texas Baptist Bob Dixon became the SBC’s first-ever disaster relief team, serving food prepared on “buddy-burners” from the back of a pick-up truck in the wake of the devastating Category 5 hurricane which killed 58 Texans.

In 1981, Byler and first wife Joyce moved to Anchorage, Alaska, where he served four years on the Alaska convention staff in church planting and Baptist Men’s ministry. He built the first Baptist recreational camp in Alaska, Furgerson said.

Disaster relief strategist

Byler was tapped as the Baptist Brotherhood Commission’s first man to develop and execute a national strategy on how the Southern Baptist Convention would respond to disasters nationwide, according to Jim Burton, a North American Mission Board (NAMB) staff member.

“Until Cameron came along, each state did its own thing, but even the states knew national coordination was necessary,” Burton said. “As Baptist Men’s director and national disaster relief director out of the Brotherhood Commission in Memphis, he was responsible for bringing the states together.

Recently retired NAMB staffer Douglas Beggs, who hired Cameron for the national disaster relief director’s job in the mid-1980s, said it was Byler who negotiated the very first agreement between Southern Baptists and the American Red Cross on how the two agencies would cooperate in response to U.S. disasters.

“Cameron was a great friend and mentor to me and so many others,” says Beggs. “If Cameron was your friend, you could count on him for anything. He was a great giver, both of his time and himself. He loved reaching young boys and men for Christ and spent so much of his Baptist career in RA and recreational work.”

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Baptist Immigration Services offers help to people ‘left hanging’

Posted: 5/02/08

Members of the community join with Jesus and Elsa Ramos in cutting the ribbon for Baptist Immigration Services of Brownwood, the first ministry of its kind in the area. (Photos by Analiz Gonzalez/Buckner)

Baptist Immigration Services
offers help to people ‘left hanging’

By Analiz González

Buckner International

BROWNWOD—Baptist Immigration Services of Brownwood has opened its doors to meet the need for Christian immigration services in Central Texas.

According to its mission statement, the ministry exists to “show the love of Christ by offering affordable legal immigration services to Brown County.”

Jesus Romero, pastor of Iglesia Nuevo Amancer and co-director of the program with his wife, Elsa, knew someone who was charged $5,000 to obtain U.S. residency, but she was “left hanging.”

Jesus Ramos, co-director of Baptist Immigration Services of Brownwood, receives a plaque honoring the agency’s membership in the Chamber of Commerce.

“They took advantage of her,” Romero said. “So, we prayed about it. And then we met Alex Camacho, who has done this ministry in McKinney since the ’80s, and we knew the Lord wanted us to be part of it.”

No other immigration service agencies serve the Brownwood area, Romero noted. Baptist Immigration Services of Brownwood does not harbor undocumented immigrants or encourage illegal activity, he stressed.

“There are undocumented immigrants who would be eligible for help, and we want them to find legal relief,” he said.

People in the community have been very supportive of the program, providing a new tile floor, office supplies and the first four months of rent, he added. Someone even anonymously donated a new computer.

Buckner International and the Baptist General Convention of Texas helped the program get started through the Immigration Service and Aid Center (ISAAC), a collaborative venture that helps churches serve immigrants, said Richard Muñoz, director of the ISAAC program.

Texas Baptists help support ISAAC through their gifts to the Mary Hill Davis Offering for Texas Missions.

Each site served by ISAAC is an independent, autonomous agency, Muñoz said.

“We don’t control what they do,” Muñoz said. “We just help them become recognized by the government and we give them help along the way. … We provide some of the tools and let them take care of construction.”

ISAAC helped the Brownwood ministry get its accreditation package ready, Romero noted.

“They provided us with software that guaranteed that we would have the nation’s best electronic law library at our disposal,” he said. “We feel that ISAAC is really walking with us.”

The Brownwood agency is the second ISAAC-affiliated program operating in Texas. The other program is the Ruth Project in Waco.

For more information on ISAAC, contact Richard Muñoz at richard.munoz@bgct.org or visit www.isaacproject.org.




News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Kelsi Kelso in Nigeria with HandsOn Missions

Posted: 5/02/08

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Research findings to be presented at social work colloquium

Posted: 5/02/08

Research findings to be presented
at social work colloquium

WACO—Catherine Sykes, who is graduating with a master’s degree in social work from Baylor University, received inspiration for her research project sitting at breakfast one morning.

Because she had at one time suffered from an eating disorder and saw many of her friends still suffering, she wondered what she could do to address the situation. Her cereal box gave her the answer.

“Next to a picture of a morsel of the cereal were the words ‘not actual Size,’” Sykes said. “Here they have regulations on acknowledging the actual size for a bit of cereal, but never mind about the entire human being that gets published in advertisements. Where’s her ‘not actual size’ label?”

Sykes’ research on photo labeling as it applies to truth-in-advertising regulations, completed in cooperation with the Association of Anorexia Nervosa and Associated Eating Disorders will be presented May 7 in Waco at the Baylor School of Social Work’s master of social work practice colloquium.

Sykes’ presentation will be one of 66 research and/or practice reports given that day— each on a topic regarding social justice issues.

Sykes conducted an online survey made available on the ANAD website (www.anad.org).

Survey questions measured self-perception in terms of thoughts, feelings and behaviors after viewing fashion models representative of current cultural ideals in photographic advertising.

Two hundred and thirteen participants viewed photos of fashion models of both genders, and then answered a series of questions, responding according to a four-point scale. The participants then viewed the same photographs with photo-labels and responded to the same set of questions.

Findings from the research study provide evidence that photo-labeling has a positive impact on self-perception for the population and in the context studied.

“To the best of our knowledge, this is the first study that examines a point-of-contact intervention in photographic advertising,” Sykes said. “The findings are exciting because they show that it is possible to negate some of the psychological damage that can occur when individuals view unrealistic media images and then attempt to hold themselves to those same unrealistic standards.”

Registration for the School of Social Work’s colloquium begins at 7:30 a.m., May 7, in the Cashion Academic Center on the Baylor University campus in Waco. Presentations are from 8 a.m. to 5 p.m. There is no cost for the colloquium. For more information, contact Krista_Barrett@baylor.edu or call 254-710-6400.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Bible Studies for Life Series for May 11: Communication is key in relationships

Posted: 5/02/08

Bible Studies for Life Series for May 11

Communication is key in relationships

• Deuteronomy 6:4-9; 2 Samuel 14:23-24,28-33; Proverbs 4:3-6

By Gary Long

Willow Meadows Baptist Church, Houston

Communication is the most difficult part of any relationship. As soon as we think we understand the other person, we realize we don’t. We think we’ve been heard, only to have our loved one act as if we’d never dealt with the issue at all. Or, the last resort—known as the silent treatment—happens when we shut down and cut off all communication.

But God has a different plan. Good communication is an important key to unlocking your best relationships.

Biblically speaking, intentional communication with another person about God and his ways builds a solid relationship and helps us avoid wrongdoing. Communication is critical for all healthy relationships, and God makes it possible for humans to interact in meaningful ways that increase communication and strengthen all relations.

This lesson is designed to help you build strong, godly relationships by identifying reasons people in relationships stifle or lack communication and by considering your own relationships that may need some attention and time.


Communicate: Divine example and exhortation (Deuteronomy 6:4-9)

In this first selection, Moses is instructing the Israelites not only to love and obey God but also to teach regularly to their children God’s promises and provisions. These old words of our faith give us a target for effective communication with our family and in particular with our children, especially verse 7: “Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

The key to communication is talking to one another about important things, especially faith. Whether we’re running around in the minivan to soccer, dance and piano, or taking a road trip for vacation, being “on the road” offers great chances for communication between family members.

A nightly ritual in our house is bedtime prayers and blessings. I ask my children to reflect on what they did well that day, and on what they could have done better or differently. After a period of reflection, we say prayers of thanks, forgiveness and intercession.

Moses says that talking about the precepts of God “when you lie down” is important, and it is a wonderful way to end a day with family. We are able to tell important things about our successes and failures and to build a relationship through sharing. Morning is another great time to accomplish this kind of communication in families.


Communicate: Life and protection (Proverbs 4:3-6)

This second passage is part of an appeal from the writer to a young person to pursue wisdom. In exhorting the listener, the writer harkens back to words of his father’s wisdom spoken to him “when I was still tender.”

Pursue wisdom, his father told him. The writer is remembering words from his father at a very young age, and it illustrates to us that important communication takes place early on in life. We hear this same man now telling his own children, indicating that communication between generations continues throughout life.

While reflecting on his own upbringing, this father is communicating to his children about life and the pursuit of wisdom.

It is essential as you teach this lesson to remind your learners that instruction about God is essential in the lives of children, and continued conversation and reflection on God is essential between adults.

By keeping the traditions of the faith in front of our families, we help create a space for holy conversations to happen, and in those holy conversations, we grow closer to one another. Sharing the Spirit of God increases harmony in the home and makes communication come together. People who live in wisdom relate in harmony. Finally, it’s important to remember that what we communicate and that we communicate are equally essential to healthy relationships.


Communicate: A case study (2 Samuel 14:23-24,28-33)

Exiled five years from his father, David, Absalom sought to communicate face to face with him but this story ultimately doesn’t end well. Your learners may not be familiar with this portion of David’s family life, so it will be good to briefly summarize the struggles between Absalom and David found in 2 Samuel 13:1 to 14:22. In the end, Absalom is killed at the hands of Joab, and the story of David and his son is a negative example of communication. In effect, it is a story of “too little, too late.”

This may be a painful topic for those who have adult children—for it will remind them that displaying affection for a moment cannot make up for years of neglecting communication. What’s more, the cutoff between David and Absalom fostered bitterness that lasted a lifetime.

Cut-off is a wrong way to handle relationship mishaps, but it’s certainly popular for folk who like to avoid hard conversations and conflict. Cut-off feels easy at first. It’s easier to just not talk or relate. But in the long run it is very difficult and costly because of lost time and lost love. The dismally gloomy truth is that we cannot make up for lost time in relationships, even if there is reconciliation at the end.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Explore the Bible Series for May 11: Work toward reconciliation

Posted: 5/02/08

Explore the Bible Series for May 11

Work toward reconciliation

• Genesis 44:1-2, 32-34; 45:1-9, 14-15

By Donald Raney

First Baptist Church, Petersburg

When someone has hurt us, particularly if we feel it was intentional, typically the furthest thing from our mind is to seek reconciliation. We would much rather seek revenge.

After a little time has passed, most people tend to settle into one of several attitudes. Some choose to “leave well enough alone,” thinking somehow the breach in the relationship will heal itself. Others consciously write the person off and avoid any contact with the one who has hurt them. Still others go about their lives waiting for the other person to seek their forgiveness.

Each of these approaches most often end with a relationship that is permanently broken. Such an outcome breaks the heart of God who created us to be in mutually edifying relationships with each other.

In the biblical account of Joseph and his brothers, we see an extreme case of broken relationships. Joseph’s pride and poor judgment along with his brothers’ jealousy and harsh reactions led to a seemingly irreconcilable split. Indeed, Joseph’s brothers had assumed Joseph was dead and had gone on with their lives. When they ultimately were brought back together, Joseph found himself in a position to exact revenge. Yet as we read the story, we can see how we might fulfill God’s desire that we always work toward reconciliation.


Seeking confirmation (Genesis 44:1-2)

Because they had assumed Joseph had died in slavery, Jacob’s sons did not recognize Joseph when they came to Egypt for help. Joseph, however, did recognize his brothers. But before he would reveal his identity to them, he wanted to see if they had changed. He wanted to assess what their reaction might be to learning the one they had sold was now in a position of power. He wanted to know if they still harbored resentment or jealousy against a son of Rachel, Jacob’s favored wife.

Before he would give them grain, he required that they bring their youngest brother, Rachel’s son Benjamin, to Egypt. He then arranged to make it look as if Benjamin had stolen a chalice. Would the brothers simply allow Benjamin to be imprisoned or would they fight to protect him?

Often when someone has hurt us, we may feel God prodding us to seek reconciliation, but we are not sure the other person would be receptive. While we may not be in a position of influence like Joseph, we still can determine the heart of the other person by regularly praying for him or her, performing some act of kindness for him or her, or complimenting him or her on some accomplishment. While these efforts may not lead to the desired response, we must still be the one to act.


Receiving verification (Genesis 44:32-34)

Joseph’s plan worked as he had desired. When it was discovered Benjamin had “stolen” the chalice, his brothers immediately came to his defense. Indeed, it was Judah, who had led in the initial plot to get rid of Joseph (Genesis 37:26-27), who spoke first and even offered to remain in prison if Joseph would allow Benjamin to return home. It was clear to Joseph from such a reaction his brothers had changed and he could reveal himself to them and seek to restore the relationship.

As we work toward reconciliation, our efforts may not have the same positive results Joseph’s actions had. The other person may simply not want to reconcile. We should never allow that to prevent us from trying. We also should be sure we are sensitive to their responses and be ready and willing to pursue reconciliation should their response indicate their openness to it.


Making reconciliation (Genesis 45:1-9, 14-15)

Joseph clearly was overcome by Judah’s response to the threat to Benjamin. He had all his servants leave the room in order to reveal himself privately to his brothers. Once the room was cleared, Joseph spoke to his brothers. The temptation likely was there to yell and criticize them for what they had done to him years earlier. He could have gone into a long speech about all of the ways he had suffered and all of the things he had missed by not being with his family.

But Joseph did not do that. Instead he began by reassuring them he no longer bore any grudge. They need not fear him. Time had taught Joseph that God had been at work guiding him there so he might be able to help save the lives of many people. He told them he would make arrangements for the entire family to come and live in a prosperous area within Egypt.

Joseph understood that if reconciliation was to be made, he would not only have to make the first move, but he would also have to forgive his brothers and let go of all the hurt of the past.

The same is true for us. If we want to truly be reconciled with others, we must move beyond past wrongs and hurt. Romans 12:18 instructs us to do all we can to live at peace with others. Peace cannot coexist where there is any trace of tension, conflict or hurt feelings. Reconciliation between individuals always is part of God’s will for their lives. Sometimes we simply have to be willing to turn the hurt over to God and look for ways to be God’s instrument for bringing about reconciliation.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Baylor nursing students meet life-and-death needs in Africa

Posted: 5/01/08

Patients wait to be seen at a tent clinic served by a team from Baylor University’s Louise Herrington School of Nursing. (Baylor Photos)

Baylor nursing students meet
life-and-death needs in Africa

By Rebekah Hardage & Matt Pene

Baylor University

The six-hour journey from a remote Ethiopian village was not easy for a woman pregnant with twins and going into labor. Making matters more difficult was her mode of transportation—being carried by several men.

The woman arrived at the medical clinic frightened and bleeding, but she was assisted by a group of students from Baylor University’s Louise Herrington School of Nursing who were ready to help.

Michelle Sanders, a Baylor University alum, teaches a group of children from an orphanage in Uganda the “Sic ’Em Bears” cheer.

The first twin to arrive was born healthy. However, the second twin was born with several life-threatening complications. The team of Baylor nurses worked through the night providing medical care to make sure the baby survived.

“I really view it as a child who was able to survive due to the Baylor team that assisted the mother,” said Lori Spies, a lecturer in nursing at Baylor who coordinated the mission trip.

“It was a matter of life or death, and the students used what they had learned to save the baby.”

The women who helped save the life of the child were five Baylor nursing students on a month-long medical mission trip to Ethiopia and Uganda.

Ethiopia and Uganda

The trip was created to increase the capacity of nurses as health care providers and designed to enhance their education while serving the health needs in a developing country.

The trip began in Addis Abbaba in Ethiopia, where Spies and her students worked along side Kim Scheel, a graduate of Baylor’s family nurse practitioner program.

The students worked in an established medical clinic in a predominantly Muslim area and treated a wide variety of tropical diseases like anthrax, trachoma, malaria, intestinal worms and amoebic infections. The students also provided prenatal care and assisted in labor and delivery, a first for the annual trip.

Inspiration for the trip

After leaving Ethiopia, the group traveled to Uganda, where they toured the International Hospital and its associated nursing school. Rose Nanyonga, the hospital’s nursing director, is a former student of Spies at Baylor who traveled with the group several years ago. Nanyonga was the inspiration for starting the annual trip to Uganda, Spies said.

“Rose could have held a powerful position in the hospital system in this country, yet she felt called by Christ to return to Uganda and work for the benefit of her people. I have tremendous respect for that,” Spies said.

The Baylor students also worked in an orphanage in Uganda, providing medical care and health education to nearly 500 children, primarily orphaned because of the AIDS epidemic. They provided each child with one-on-one counseling and guidance on topics ranging from hand washing to staying in school.

“By returning each year we are working to create a sustainable outreach to improve the lives of some of the neediest people in God’s kingdom,” Spies said. “It is a blessing to serve the needs of some of the poorest people in the world. This trip just fits perfectly into Baylor’s mission.”

 

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Howard Payne students learn about Islam firsthand in North Africa

Posted: 5/01/08

Howard Payne students learn
about Islam firsthand in North Africa

By Kalie Lowrie

Howard Payne University

Before Grace Davis traveled to North Africa, she expected to be immersed in the Muslim culture and to be tested and challenged in ways she had never experienced. The journey did not disappoint.

Davis, a junior at Howard Payne University, traveled to North Africa with seven classmates as part of a cross-cultural studies program. The group, led by Mary Carpenter, assistant professor of Christian studies, worked primarily with Muslim university students—helping them with their English and building relationships.

Howard Payne University students Deya Baldazo, Allysa Pendly, Jackie Phillips and Grace Davis visited a coliseum while in North Africa. (Grace Davis Photos)

Working directly with Muslims allowed the Howard Payne students to learn about Islamic culture. Although Davis thought she understood the culture before leaving, she found that it was not like what she expected. She felt humbled by the experience as she worked with students her own age.

“They were very friendly, loving and welcoming. In spite of all of our differences, it was still easy to connect with them,” she said.

Evangelism looked quite different to the students, as they grew to recognize the value of simple conversations about their faith in the Islamic culture, not traditional methods of personal evangelism. And they discovered the importance of prayer.

“The best impact and strongest influence that we could have was on our knees praying for these lost people,” she said. As they drove across the foreign land, Grace would look out the window of the bus and pray for each person she saw.

Howard Payne University students Ovi Reyna (left) and David Kampfhenkel (right) explore caves in North Africa.

Jami Oliver, another student on the trip, also shared about the significance of prayer. “There is a spiritual darkness in North Africa that I can’t even describe,” she said, “but I gained an understanding on the importance of prayer – the greatest way for us to shine a light in the darkness was to saturate every area with prayer.”

Through their class, an international missions practicum, the students have been learning all semester about all of the details involved in planning a mission trip.

“Many of our students will be workers in cross-cultural settings or as leaders of global missions in their local churches,” Carpenter said. “Students need to be trained in how to discern and work effectively in diverse types of partnerships.  They also need to know the practicalities of budgeting, raising support, orientation and re-entry. More than just a trip to North Africa, this course is designed to offer them hands on experience on how to create those connections both locally and globally, and give toward kingdom goals.”

The students left North Africa encouraged by the work that God is doing there, they said. “It was very overwhelming to see the multitudes of people who are lost,” Oliver said. “But it is awesome to be able to confess that we serve a God who is much bigger than the multitudes and perfectly capable of reaching these people through his power. I was honored to be an instrument used for his glory.”


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Grassley targets ministries’ alleged abuse of tax laws

WASHINGTON (ABP) — Sen. Chuck Grassley insists he’s not trying to impose his Baptist theology on Pentecostal and Charismatic ministries; he simply wants them to obey the tax laws.

The Iowa Republican has drawn fire for using his position as ranking minority member of the Senate Finance Committee to investigate six ministries — most of them embracing so-called “prosperity gospel” theology — for their financial habits.

The ministries had already drawn scrutiny from former followers and media outlets for allegedly inappropriate spending habits. In an echo of the televangelist scandals of the late 1980s, the charges include using ministry funds to purchase private jets, multi-million dollar homes and a $23,000 marble-topped chest.

Request for information

Grassley’s office sent letters to the ministries Nov. 6 asking them for information on their receipts, expenditures and holdings.

“The allegations involve governing boards that aren’t independent and allow generous salaries and housing allowances and amenities such as private jets and Rolls Royces,” he said at the time. “I don’t want to conclude that there’s a problem, but I have an obligation to donors and the taxpayers to find out more. People who donated should have their money spent as intended and in adherence with the tax code.”

Grassley set a Dec. 6 deadline for response. While all of the ministries produced statements saying they complied with all tax laws, only the St. Louis-area Joyce Meyer Ministries provided the information Grassley sought.

Benny Hinn Ministries provided information Feb. 25, but Grassley's office said it would take time to look through the information and determine if it satisfied the senator's request.

At a Feb. 1 press conference following his appearance at a Baptist meeting in Atlanta, Grassley said his office planned to send a second round of letters to the ministries that were not cooperating, asking again for the information and threatening further action. However, the senator said at the time, “it would be a while before I would think about a subpoena.”

Some vow to fight

But leaders of several of the targeted organizations have vowed to fight Grassley, with some even going so far as to say they’d go to jail rather than answer a congressional subpoena.

“You can go get a subpoena, and I won’t give it to you,” said Texas-based evangelist Kenneth Copeland at a January pastors’ conference. “It’s not yours, it’s God’s and you’re not going to get it, and that’s something I’ll go to prison over. So, just get over it. … And if there’s a death penalty that applies, well, just go for it.”

Copeland’s remarks were taped and posted on the video-sharing site YouTube, as well as reported by the Capitol Hill newspaper Roll Call.

Copeland and other targeted evangelists have said the investigation is violating their religious freedom. While most nonprofits organized under Section 501(c)(3) of the federal tax code have to file information about receipts and expenditures with the Internal Revenue Service, churches do not.

Religious organizations under investigation might be able to claim a First Amendment violation based on a theory of excessive entanglement in church affairs or discrimination based on religion — if they can show they were targeted on the basis of their religious beliefs, said Holly Hollman, general counsel with the Baptist Joint Committee for Religious Liberty.

No blanket exemption

“Of course, the stated purpose of the investigation is congressional oversight for the tax laws that govern nonprofit entities. The First Amendment certainly does not provide a blanket exemption from the tax laws that govern nonprofits, including many religious entities,” she added.

Grassley stressed he is not targeting churches per se but simply investigating whether they comply with laws that apply to them.

“Here’s the bottom line: The tax laws that apply to nonprofits, there’s no difference between those tax laws as a nonprofit or ABC church as a nonprofit,” he said at the Atlanta news conference, adding that the only difference between the Red Cross and a church is that churches don’t have to report in the same way to the IRS.

Presidential candidate Mike Huckabee, who is close to Copeland, has also criticized the investigation. In an appearance on NBC’s Meet the Press, the former Baptist pastor said it was “a little chilling” to him.

“Is Congress going to start going after nonprofit organizations?” he asked. “And if so, are they going to do all nonprofits? Are they going to start looking at [liberal group] MoveOn.org?”

But Grassley has repeatedly investigated secular nonprofits, including the Nature Conservancy and the Red Cross. At the press conference, he said he has almost always gotten cooperation from nonprofits whose finances he’s investigated.

“Except for Jack Abramoff and his nonprofits — and he’s in prison now — every time I asked nonprofits for information, I got it,” he said, referring to the disgraced former GOP lobbyist.

A former religious adviser to President Bush has said Pentecostals and charismatics view the investigation as an assault by more mainstream evangelicals like Grassley — potentially driving a wedge between Republicans and part of their conservative Christian base.

Doug Wead, in a Feb. 16 Des Moines Register story, said, “the Grassley probe, by the time it is full-blown and the media does its job of attacking these ministries, will have Pentecostals feeling demeaned and helpless and dirty and targeted.”

Wead, a former board member of one of the targeted ministries, said the investigation would cause Pentecostals to feel that the media had been “used by a Baptist to settle a score.” In a blog entry, he accused Grassley and other mainstream evangelicals of elitism in pursuing the investigation.

Grassley, for his part, has repeatedly denied a theological agenda in the investigation.

“I’m not interested in what they’re preaching; they can call their gospel anything they want to,” he said in Atlanta. “This nonprofit investigation is nothing about Pentecostalism. … It’s about obeying the tax laws and being a trustee of the money of the people that contribute.”

He’s gotten some backing from at least one prominent charismatic source. Lee Grady, editor of the flagship magazine for charismatic and Pentecostal Christians in the United States, used his February column to call on such ministries to be transparent.

“Perhaps the Lord is offended that our beloved gospel of prosperity has created a cult of selfishness,” he wrote in Charisma magazine. “If so, our best response is to open our account ledgers and welcome correction.”




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