Posted: 4/27/07
Texas Baptist Forum
God & Allah
My wife and I served as International Mission Board missionaries in the Middle East for almost 30 years. Baptists in each country in the area call God “Allah.” It is the generic Arabic name for God.
Christians and Muslims agree on some of the characteristics of God/Allah. We agree he is the one and only Supreme Being; he created all things, including human beings. He is a moral God, so those who “do good” are assured a place in heaven and those who disobey are assured of punishment in hell.
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“If I make exceptions to following God’s rule, even if it is only once, there will be more exceptions that will follow.” Elliot Huck Fourteen-year-old who made it to the Scripps National Spelling Bee in 2005 and 2006, but refused to compete in the Bloomington, Ind., regional bee this year because it was scheduled on a Sunday (World/RNS)
“Evangelical Christians are the most incompetently portrayed group in America—in TV, in fiction, in the news. When Christians say the media gets them wrong, Christians are absolutely right.” Ira Glass Host of Public Radio International's This American Life (The Forward/RNS)
“I’m afraid that people have gotten to the point where they are worshipping America. I want to be loyal to America as a nation, but my loyalty ultimately belongs to Jesus. I respect America and want to serve American interests, but if those interests run contrary to serving Jesus Christ, then in fact I must stand against my nation.” Tony Campolo Evangelical author (The Washington Times/RNS) |
After that, our view of the basic character of God/Allah varies greatly. Christians believe in one God expressed in the Holy Trinity. Muslims believe in one Allah expressed only as Supreme power and will.
The Muslim view of Allah is more nearly like the Old Testament concept of God as Creator of everything, sometimes even of evil. He is a warrior God who always is victorious and wants his people to be victorious by whatever means it takes.
Of course, the Christian view of a loving God—who desires a personal relationship with sinful people through the atonement of Jesus, the forgiveness of sins, the power of the resurrection and the indwelling Holy Spirit—is completely foreign to Islam.
Arab Christians believe and preach Allah is the Father of our Lord Jesus, and he loves us, wants to save us and will, if we trust him.
We must respectfully disagree with our Muslim friends about the true nature of God/Allah.
David King
Marshall
There is one way to tell if a person worships the one and only living God: If he acknowledges that Jesus is Lord.
Call God whatever you like—YHWH, Allah, God, Gott, Jehovah—but if a person rejects Jesus, he does not worship God. Muslims, Jews, even Baptists can be saved by receiving Jesus as Lord and Savior, but anyone who rejects Jesus as being God rejects God (John 14:6).
The Muslims and the Jews believe that Jesus was a prophet, but they reject him as being divine. They may think they worship the one true God, and some Baptists may think the same, but on the day of judgment, Jesus will say to them, “Depart from me; I never knew you.”
Jerl Watkins
Sweeny
Executive director
The Baptist General Convention of Texas stands at a critical crossroads with the announced retirement of Charles Wade. Over his tenure, we have navigated through a storm of fundamentalism and change. As he steps aside, we still have storm clouds on the horizon; these clouds reek with apathy, controversy and uncertainty. To weather this storm, we don’t just need a manager or an administrator; we need a leader.
In his book Good to Great, Jim Collins identified through insightful research that leadership emerges as one of the keys to great Fortune 500 companies. He coined the term “Level 5” leaders to describe these men and women who “channel their ego needs away from themselves and into the larger goal of building a great company… . They are incredibly ambitious—but their ambition is first and foremost for the institution, not themselves.”
I believe Jesus called these leaders “servants of all,” and the best place to find them will be either sitting at the back, or better yet, serving the tables.
David L. Lowrie Jr.
Canyon
The BGCT executive director needs to retire now, not in 2008. The Executive Board needs to immediately bring in an “intentional” interim executive director. This person would be charged with three tasks—dispel the toxic fumes of mistrust, lack of integrity and discouragement that have permeated the Baptist Building; reset the standards of financial integrity and transparency for which the BGCT was once known; and provide a healthy break between what has tragically been and what hopefully will be.
This administration has nothing to teach the next one. For directors of the Executive Board to do otherwise is simply to allow the folks who carted off the family jewels to come back and get the silver service as well!
If this last year is indicative of the leadership of our new Executive Board directors, the future is both clouded and for some of us profoundly sad.
Michael R. Chancellor
Abilene
I’ve read about the retirement of Charles Wade as executive director of the BGCT Executive Board.
As a lifetime Texas Baptist, I would like to request that the search begin for someone, first and foremost, who can bring inspiration to those of us still laboring in the vineyard.
Charles Wade has his strengths, and he used them well, but it is urgent that the search committee bring some freshness to the BGCT. I request that the search committee not ask, “Who will organize us well?” but instead ask, “Who would I drive across the state to spend five minutes with?”
Randy Wallace
Killeen
Faithful servant
On April 9, a pastor-friend of mine died and went to be with the Lord. Carlos Paredes will long be remembered by many Texas Baptists for his many contributions to the cause of Christ and to Baptists.
His accomplishments and contributions during a 67-year ministry are too many to mention. He was a pastor, an evangelist, executive-director of the Mexican Baptist Convention of Texas, president of the Mexican Baptist Convention of Texas, vice president of the BGCT, staff associate in the BGCT evangelism division, a statesman and a gentleman.
Perhaps Carlos Paredes’ greatest contribution in ministry was to pastor Primera Iglesia Bautista of Austin for almost 28 years and to be interim pastor of Primera Iglesia Bautista of Dallas when the church most needed his leadership and wisdom.
When all the words about his contribution to the cause of Christ and Texas Baptists are said and long forgotten, he will continue to be remembered by the many members and former members of these two churches that were blessed by his pastor/preaching ministry. Carlos Paredes’ life and ministry reminds us that at the end of a person’s life, his or her greatest mark in ministry is faithful service to the Lord in a Baptist church.
I salute him today and thank the Lord, because Texas Baptists are a better people as a result of his ministry.
Jimmy Garcia
Duncanville
Intentional
I became aware of the Intentional Interim Ministry about 15 years ago, when I visited a church in Georgia that was involved in one.
In a nation where the population is growing daily, churches are facing alarming decline. It is estimated that churches declining range from 50 percent to 85 percent. Either number is far too high! The Intentional Interim Ministry is an opportunity to reverse this trend.
The purpose is not to reinvent the church or to build a large church, but to find God’s plan and purpose for the local congregation.
We must learn how to continue the good things we are doing while discovering new methods to improve our involvement in the community, develop relationships and find opportunity to witness.
Dream with me as we seek a church for a new century, where Jesus is Lord, the Holy Spirit controls, loving care meets needs, evangelism is relational, leaders are multiplying, lay people do ministry and God’s truth is lived out in everyday life.
J.B. Word
Corpus Christi
Differing viewpoints
“A distinct Baptist witness” apparently is absent from the New Baptist Covenant, according to Chuck Pace (April 16). How does he reach this conclusion?
Very simply: Anyone’s viewpoint other than his is defective. His implied assertion that Baptists have all the answers should have insulted every thinking Baptist.
Why should a Baptist viewpoint have any more validity than a Mormon’s or a Muslim’s? Viewpoints are individual. What gives anyone the right to claim theirs is “right”?
Our nation is filled with denominational groups with unique interpretations of Scripture. Is any one of them more right than the others? Such arrogance is why Baptists are considering the New Baptist Covenant. These Baptists want to be seen as problem solvers rather than fault finders.
Scott Presnall
Waxahachie
Question & data
Morris Chapman, president of the Southern Baptist Convention Executive Committee, recently asked, “Is our our convention any better spiritually because biblical conservatives are leading?”
“Americans who said they had no religious identity at all” increased “from 8 percent of the U.S. population in 1990 to 14 percent in 2001” (April 2).
Interesting bit of data.
Bob Scarborough
Fort Worth
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