Texas Tidbits

Posted: 8/03/07

Texas Tidbits

Scholarships awarded to two All-State musicians. The Baptist General Conven-tion of Texas recently awarded its first Texas Baptist All-State Choir and Band college scholarships to two students—Whitney Newman of Frisco and Camille Hurst of Midlothian. Newman will attend Baylor University this fall. At Frisco High School, she was a member of the varsity track, softball, wrestling and cheerleading teams. She also was a four-year member of the All-Region Band and Orchestra and was named first chair French horn player for the Texas All-State Band. Newman also served more than 200 community service hours, including work through First Baptist Church in Frisco. Hurst will attend Hardin-Simmons University this fall. At Midlothian High School, she was involved in the student council, a cappella choir, concert choir and was a National Merit Commended Scholar. She was a first chair member of the All Region Choir and was a member of the All-State Treble Choir. Hurst participated in numerous mission trips, served the homeless at Dallas Life Foundation and ministered through Project PROMISE (People Recognizing Others’ Misfortunes Thus Inspiring Social Equality).

 

Board nominating committee meeting set. The committee to nominate Executive Board directors for the Baptist General Convention of Texas will meet Aug. 16 at 10 a.m. in the Landes A Conference Room of the Baptist Building, 333 N. Washington, Dallas. Vice Chair, Dan Curry, pastor of South Oaks Baptist Church in Arlington will preside.


Stewardship specialist retiring; will continue fundraising. Baptist General Convention of Texas Stewardship Specialist Ivan Potter retired July 31, but he will continue assisting Texas Baptist churches’ fund-raising needs. Potter has served the BGCT more than 10 years and has more than 30 years experience helping churches with financial issues. He began working with the Tarrant Baptist Foundation Aug. 1, helping churches through an outsourcing agreement with the BGCT United We Build program. Churches can continue calling the BGCT at (888) 244-9400 for assistance with their stewardship and fund-raising needs for building programs and debt retirement.


Mission Waco founder’s book honored. Trolls & Truth: 14 Realities about Today’s Church that We Don’t Want to See by Jimmy Dorrell was named as a finalist among Outreach magazine’s resource of the year awards. Dorrell is founder of the Church Under the Bridge and Mission Waco. His book was recognized in the magazine’s outreach testimony/biography category.


HSU Cowgirls score high in classroom. Hardin-Simmons University’s women’s basketball team was named the No. 1 Division III team in the nation in the Women’s Basketball Coaches Association’s Academic Top 25. Varsity players during the 2006-2007 school year posted a team grade point average of 3.664. It marked the eighth time Hardin-Simmons has been in the top 25, but the first time it has been No. 1. The Cowgirls were the only team in the American Southwest Conference in the top 25.




News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




TOGETHER: Jesus’ agenda still the answer today

Posted: 8/03/07

TOGETHER:
Jesus’ agenda still the answer today

When you go to church on Sunday morning, do you expect to hear from Jesus as to how he sees the world and what he plans to do about it?

On a Sabbath morning long ago, Jesus showed up for church in his hometown. The elders handed him the scroll, and he rolled it out to the place where Isaiah was celebrating Jubilee, rehearsing with his hearers, “that the Sovereign Lord will make righteousness and praise spring up before all nations” (61:11). “For I, the Lord, love justice; I hate robbery and iniquity. In my faithfulness I will reward them and make an everlasting covenant with them” (61:8).

wademug
Executive Director
BGCT Executive Board

But Jesus honed in on the opening lines, boldly applying them to himself, and revealed to those who eagerly listened how he understood himself and what he knew he had come to do.

Let’s take time to hear again: “The Spirit of the sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor.”

What is required of us is that we hold all this together as Jesus did. We are to preach the gospel so people can be saved, and we are to live the gospel because we have been saved. We are to love God with all our life, and we are to love our neighbor as though we are loving ourselves. It is not just about being saved from hell and going to heaven when we die; it is also about living life his way.

What we often do is tell the good news, ask God to bring about a conversion harvest, and trust that as people follow Jesus they will learn to care about people they don’t care about now. We don’t want to scare them away, so we fail to mention that if you really get saved, you can’t be the way you have been, because even though God loves you enough to begin with you where you are, he loves you too much to let you stay the way you are.

And it is not just about the sins that must fall away in your personal behavior; it is about how we will treat other people with respect and fairness, not willing to be party to oppression and prejudice, committed to loving the children and serving the hungry, thirsty, naked, homeless, stranger, sick and prisoner (Matthew 25:40).

We are talking about the true meaning of the gospel.

And this is why all who believe that the world needs to hear Baptists say this out loud will want to be in Atlanta Jan. 30-Feb. 1, 2008, for the meeting of 20,000 Baptists from 40 Baptists bodies across North America. It is called the Celebration of a New Baptist Covenant.

We need to gather to gain strength and to be inspired for pursuing a “Jesus agenda.” Make your travel plans. And if you can’t attend, please pray for those of us who do. This world still needs what Jesus has to offer, and he’s called us to share it.

We are loved.

Charles Wade is executive director of the Baptist General Convention of Texas Executive Board.


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




TV ministries not just for televangelists

Posted: 8/03/07

TV ministries not just for televangelists

By Deborah Potter

Religion & Ethics NewsWeekly

LAS VEGAS (RNS)—Television ministry used to be the province of a few prominent preachers like Pat Robertson and the late Jerry Falwell. But the business—and it is big business—definitely has come of age.

At this year’s National Association of Broadcasters convention, the “technologies for worship” pavilion drew hundreds of religious broadcasters, and they are only part of the picture. Industry leaders say there are 10,000 TV ministries around the country, both big and small.

Participants at the National Association of Broadcasters convention in Las Vegas check out broadcast equipment. Industry officials estimate that some 10,000 churches have television ministries.

“If you turn on basic cable, and a public access channel, in communities all over—not only the United States—you’re going to find churches with a camcorder, a single camera shot, with an on-the-camera microphone, and a pastor who is sincere, who believes the word of God, and has a desire to teach that word and share it with other people,” said Rod Payne, media director at First Baptist Church in Wichita Falls, who attended the NAB convention.

While many ministries start small, lots of others invest big money in television—from high-definition cameras to digital transmitters, not to mention the airtime. Costs vary depending on distribution.

“If you’re going to go … to a network or something like that, you’re going to be really sticker-shocked with the price that’s out there,” said Brent Kenyon of the Total Living Network.

Some churches, like Frazer Memorial United Methodist Church in Montgomery, Ala., keep their costs down by operating their own low-power stations and selling time to other TV ministries.

“It’s a compact little operation but very effective,” said John Rogers, director of Frazer’s TV ministry, which reaches 100,000 homes 24 hours a day. “It’s outreach we feel we can offer that enables folks to become familiar with what church is all about, serving Jesus Christ and to bring them in and be part of the family here.”

Like many churches, Frazer relies heavily on volunteers for its TV production crew. It started its operation 24 years ago with donations from local businesses and money from the church budget. Now it offers training to churches just starting out.

The TV ministry business is getting so big, many churches have full-time media directors. Some hire consultants to help them develop new programs.

“Most Christian television that you see is very low quality; it’s not very good, and a lot of people have issues with it,” said Phil Cooke, a consultant who wrote the book Successful Christian Television. “We want to bring the best of the production world and the best of the media world in with it, and help people do it more effectively and make more entertaining shows.”

Many TV ministries get a significant portion of their income from product sales, such as CDs, as opposed to direct appeals for money. They say they have to raise cash to stay on the air, just as public television does.

But that hasn’t always been the case. In the early days of religious broadcasting, stations would donate time for programs. One of the pioneers, Roman Catholic Bishop Fulton J. Sheen and his Life Is Worth Living, eventually attracted a sponsor and drew 10 million viewers.

In the 1960s, under pressure from evangelicals who felt they didn’t have equal access, the government ruled that stations could sell time to religious broadcasters. Evangelicals started buying, and now they are the dominant religious presence on television.

The biggest “faith network,” Trinity Broadcasting, has more than 12,000 outlets worldwide and claims an audience of more than 100 million.

TV evangelist Joel Osteen’s program draws more than 7 million viewers a week, and his audio podcast made the Top 10 on iTunes earlier this year. The Hour of Power, from the Crystal Cathedral in Garden Grove, Calif., estimates its worldwide audience at 20 million a week and its annual cost for airtime at more than $13 million.

“It’s an expensive proposition to be on television on Sunday morning, and obviously requires a lot of fundraising, a lot of $20 gifts and $30 gifts from people all over the country, to support that and make that happen,” said James Penner, producer of The Hour of Power.

Some TV ministries are organized as churches, some as not-for-profit organizations. Either way, they pay no taxes.

Rusty Leonard, who founded the watchdog group Ministry Watch to track the finances of televangelists, rates ministries on financial efficiency and transparency. Pat Robertson’s Christian Broadcasting Network, for example, gets an A for transparency and four out of five stars for financial efficiency.

But some of the biggest names in the TV ministry business—including the Trinity Broadcasting Network and Benny Hinn—are on Leonard’s watchlist.

“They won’t tell you how they’re spending the money they’re asking you to give,” he said. “It’s your hard-earned money, and they’re not going to tell you where it’s going. I just don’t see why I should give to a ministry like that.”


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Cybercolumn by Berry D. Simpson: Small voice

Posted: 8/06/07

CYBER COLUMN:
Small voice

The other Sunday morning, I told my adult Bible study class this story from ourrecent family reunion vacation to Northern New Mexico:

We drove into Camp Oro Quay, east of Albuquerque, late Friday night,only to discover one missing suitcase. I’d left Cyndi’s suitcase in Angel Fire earlier that morning. Cyndi was pretty upset about it, but I couldn’t tell whether she was more upset at me for not loading the suitcase, or at herself for not checking to make sure it was loaded, or at the fact it was so late at night and she wasn’t asleep yet and now she had this to worry about.

Berry D. Simpson

I knew I’d loaded everything that was outside in the driveway besidemy pickup, but I had no memory of seeing another suitcase anywhere.

When we went to bed, the communal thought was that Cyndi and I woulddrive back up to Angel Fire to get the suitcase Sunday morning afterputting Drew and Katie on the airplane in Albuquerque, then drive back to Midland by way of Clayton and Amarillo. It would add about five hours to our drive home.

So we went to bed. I slept well for the first two-thirds of the night, but about 4, I woke up, fretting about the missing suitcase. I was worried about Cyndi not having a good time with her family while wearing the same clothes over and over. Some people in her family are always leaving things behind: bags, important papers, money, bills, checkbooks, car keys; I knew Cyndi didn’t want to be included in that group. And I didn’t want people to think I was forgetful way, either. Of course, I had my clothes.

And I was feeling guilty because I hadn’t noticed the suitcase was missing when I loaded all our stuff. And I pride myself on my packing ability. In my defense, there were four of us traveling together, and we each had two or three bags, plus ice chest, golf clubs, a large box of family reunion T-shirts, and all our purchases from Taos and Albuquerque. One missing bag was easy to overlook.

Sometime during the early morning while staring up into the darkness, I remembered that the camp was located east of Albuquerque, and if I drove straight north, I could cut a big tangent and save hours and hours driving to Angel Fire. And, if I left early enough, I could be back at the camp by noon and not miss any of the reunion festivities.

Well, now I was too pleased with myself to sleep. I got up at 6, unable to stay in bed one minute longer now that I was energized by my plan. With a plan, I had clarity and hope. I had a grip and could not let go.

Cyndi was in “the girl’s room” next door, so I stuck my head in to say goodbye. She followed me outside and hugged and kissed me and told me not to go and tried to talk me out of it, but I was already on a mission. I was already gone.

I finally left the camp at 6:45, drove all the way to the house in Angel Fire without stopping, arriving at 9:15. I made good time,but my tangent-cutting didn’t cut as much driving time as I’d hoped. I found the suitcase standing in the door of our bedroom, waiting patiently to be picked up. I spent about 15 minutes in Angel Fire, left at 9:30, and was back having lunch with Cyndi and family by 12:30. Quite an adventure for someone such as me.

So, my question for the Bible study class was this: Was it God who spoke to me in my bunk at 4 that Saturday morning? Or was it my own brain in problem-solving mode? In fact, I don’t know.

Most of the time, when I think I hear from God, it isn’t very obvious; reasonable minds might argue that God had no part in it and I was tricking myself. I don’t know for a fact if God spoke to me that morning in my bunk. I believe God often speaks in subtle ways and in a quiet voice. I wish he would be more forceful and obvious, but if he spoke to me in all his God-ness, I would have no choice but to obey, and for some reason he wants to give me the opportunity to say no.

Another thing I believe. If I am honestly seeking God and listening intently for his voice, I must act immediately on whatever I hear. Yet many times I don’t recognize the voice as his until later, in retrospect, after I have some perspective on events of the day.

And here is one more thing I believe: Listening to the subtle voice of God is one of Cyndi’s greatest influences on me. I’ve learned it from her.


Berry Simpson, a Sunday school teacher at First Baptist Church in Midland, is a petroleum engineer, writer, runner and member of the city council in Midland. You can contact him through e-mail at berry@stonefoot.org.


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Storylist for 8/06/07 issue

Storylist for week of 8/06/07

TAKE ME TO: Top Story |  Texas |  Opinion |  Baptists |  Faith & Culture |  Book Reviews |  Classifieds  |  Departments  |  Bible Study



BGCT presidential election will make history—regardless



Have Baptists lost their prophetic voice?


Baptist volunteers rebuilding lives one house at a time

Ministry to orphans still changing lives amid turmoil of Sri Lanka

Sometimes you want to go where everybody knows your name

WMU FamilyFEST joins Buckner, BGCT to minister on the border

Dallas Cowboy's son & other youth score at Camp Exalted

Burned Iraqi children need medical supplies; chaplain seeks help

Discipleship: It's all about the basics

Store offers help for needy and youth ministry

On the Move

Around the State

Texas Tidbits

Waging Peace: Have Baptists Lost Their Prophetic Voice?
Have Baptists lost their prophetic voice?

Battling Baptists kissing cousins to peace churches

Churches keep peace within by focusing on troops—not on the war


BWA creates young leaders network

Young women challenged to live the ‘amazing life' on mission with God

Baptist Briefs


Most Muslims worldwide say suicide bombings unjustified

Religion still ‘marginalized' in foreign policy

TV ministries not just for televangelists

Faith changes little over a lifetime, research reveals

Faith Digest


Books reviewed in this issue: Sitting Strong: Wrestling with the Ornery God by Jeanie Miley, Find it in the Bible for Women: Lists, Lists, and More Lists by Bob Phillips and For God’s Sake, Shut Up! Lessons for Christians on How to Speak Effectively and When to Remain Silent by Brian Kaylor.


Around the State

Cartoon

On the Move

Texas Baptist Forum

Classified Ads


EDITORIAL: Texas Baptists learn to live at peace

DOWN HOME: OK, who's the owner here?

TOGETHER: Jesus' agenda still the answer today

RIGHT or WRONG? Gambling

2nd Opinion: Great news at a glad reunion

Texas Baptist Forum

Cybercolumn by Berry D. Simpson: Small voice



BaptistWay Bible Series for August 5: How long, God?

Bible Studies for Life Series forAugust 5: When overwhelmed by responsibilities

Explore the Bible Series for August 5: Zechariah calls us to joy

BaptistWay Bible Series for August 12: Faith not dependent on circumstance

Bible Studies for Life Series forAugust 12: Handling discouragement

Explore the Bible Series for August 12: Worship guided by love


Previously Posted
Rising evangelical star Jason Christy leaves trail of fraud, associates say

Ministry sheds light on international sex trafficking

Using Bible as his guide, man searches for oil in Israel

Mission workers jittery over passport backlogs

Reformers blog wins endorsement from some SBC leaders

Supporters defend seminary homemaking class

Church corruption, financial scandals live on long past Bakkers

Baugh family challenge nets about $1.2 million in two weeks for agency

African American Fellowship honors past, looks to future

African American Fellowship elects new officers, casts vision

Texas teens minister, from Waco to Windhoek

Gay-friendly Baptist groups excluded from New Baptist Covenant event

Pope's assertion finds parallels in Baptist successionism

Baptists, other Christians push for reform in farm bill


See articles from the previous 7/23/07 issue here.




Some Christian readers bewitched by Potter, wild about Harry

Posted: 8/03/07

Some Christian readers bewitched
by Potter, wild about Harry

By Matt Kennedy

Associated Baptist Press

DALLAS (ABP)—J.K. Rowling isn’t likely to repeat John Lennon’s mistake. She probably won’t compare the record-setting popularity of her Harry Potter books to that of Jesus Christ, but the global reach of the title character’s adventures is undeniable.

The last book in the series by British author Rowling is currently the best-selling book in the world. The seven-book series has sold an amazing 325 million copies worldwide since 1997, making it the biggest children’s book series ever.

As with other icons of pop culture, the Harry Potter series has spawned no shortage of Christian critics, imitators and evangelistic entrepreneurs—including the Church of England—who are capitalizing on the success of the Potter franchise by using the stories to spread the gospel.

The Church of England recently published a guidebook, called Mixing it Up With Harry Potter, to show people biblical lessons within the Harry Potter series. Harry Potter is a “hugely moral series of stories about good, evil, love, friends and everything else,” Owen Smith, the guidebook’s author, told the London Times.

The guidebook likely will anger some Christians—including the pope and psychologist James Dobson—who see the Harry Potter franchise as an endorsement of witchcraft.

Dobson has consistently opposed the Potter books. And when the Washington Post mistakenly said otherwise in a recent article, Dobson quickly countered the claims on his Focus on the Family website.

“Given the trend toward witchcraft and New Age ideology in the larger culture,” Dobson said, “it’s difficult to ignore the effects such stories (albeit imaginary) might have on young, impressionable minds."

Other Christians see it differently—including Rowling herself. Shortly before the second Potter film was released, Rowling told the Vancouver Sun that she is a Christian—something many of her critics were surprised to learn.

Rowling told the Sun why she hasn’t made her faith more widely known: “If I talk too freely about that, I think the intelligent reader, whether 10 or 60, will be able to guess what’s coming in the books.”

Connie Neal, a fellow author, said Rowling’s comments to the Sun only increased Neal’s belief in Harry Potter’s Christian connection. The Christian symbolism in Rowling’s latest and final book, Harry Potter and the Deathly Hallows, is so overt that the Christian connection should be apparent to everyone, Neal said.

Neal has written three books countering claims of Harry Potter’s pagan glorification. There are “unmistakably Christian themes” in the book, including “a clear picture of the gospel in symbolic form,” she said.

Identifying Christian allusions in popular books and movies is a common practice. Star Wars, The Matrix, and Lord of the Rings are enormously popular stories that all contain the Christ-like elements of self-sacrifice, death and renewal.

But Harry’s wand seems to create more controversy with Christians than Luke’s light saber or Frodo’s sword.

Neal started reading the Potter books as a “concerned Christian parent,” but her concerns were quickly alleviated after she realized the magic described in the first book was similar the kind used in fairy tales.

“The witchcraft described in the Potter books is no worse than the magical elements of classic books like The Wizard of Oz, Cinderella, and The Chronicles of Narnia,” Neal said.

Alan Jacobs, professor of English at Wheaton College, told Faith Today magazine the magical skills of Rowling’s wizards are similar to the futuristic and very improbable technology that science fiction shows like Star Trek rely on.

Neal said she felt called by God “to help the Christian community really discuss (the controversy) in a kind and Christian way.” And long before the Church of England printed its guidebook, she had used the connection between Harry Potter and the gospel for her own evangelical pursuits.

“I led a guy to Christ using Harry Potter,” Neal said.

Of the 32 books Neal has written, The Gospel According to Harry Potter has more Scripture in it than anything else. Unfortunately for her, the topic was so controversial that Christian bookstores wouldn’t carry it.

Still, Neal said, the Christian backlash against Harry Potter isn’t as strong as it once was.

“I only get calls screaming at me that I’m leading people to the devil maybe once every three months now instead of once a week,” she said.

The lapse of time is another thing Neal uses as evidence that the Potter series isn’t harmful.

“It’s been 10 years since the first book was released,” Neal said. “If the book really did cause a mass of kids to join the occult, we would have noticed it by now.”

But some critics persist, no matter how much time has passed.

“Harry Potter may have some themes that relate to Christian messages,” Woodley Auguste, senior publicist of Strang Communications, said. “But when you factor in the evil associated with witchcraft, I think the bad aspects of the novel outweigh the good.”

Strang, an Orlando-based Christian publishing company, offers a line of Christian fantasy books as so-called safe alternatives to Harry Potter.

It’s not the first company to do so. Certain authors have produced successful Christian fantasy titles like Shadowmancer and Fablehaven, but none have come close to reaching the enormous success of Harry Potter.

Michael Covington, information and education director for the Evangelical Christian Publishers Association, said he has noticed more Christian fantasy titles recently than in years past, although he noted there isn’t a lot of data available to measure the success of specific book genres.

On the other hand, Zondervan, one of the most successful Christian publishers, stopped publishing fantasy titles three years ago after noticing declining profits in the genre.

Eric Grogg, sales director at NavPress, said Christian fiction and fantasy genres have been successful for its company. NavPress has been selective in publishing those genres because they have to match the ministry side of Nav’s business, which Grogg said is the strength of the company.

“Our goal is to change people’s lives, so if those types of books don’t fit that criterion, we’re not going to publish them,” Grogg said. As for the future of fantasy, Grogg has developed a “wait and see” attitude.

Instead of waiting, Neal said Christians should embrace secular titles with positive messages like Harry Potter. She said most Christian fantasy authors don’t write on the same level as Rowling.

“I seen a lot of books claiming to be the Christian Harry Potter, and some of them have sold like crazy,” Neal said. “But when I read one of them, I thought there were more theological problems in that book than in Harry Potter. And the quality of it wasn’t even half as good.”

Time will tell whether Harry Potter can be used to promote Christianity, but the record 8.3 million U.S. copies the series’ final installment sold on its first day indicate that the Potter market will continue for a number of years.

It’s the “greatest evangelistic opportunity the church ever missed,” Neal said.






News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




RIGHT or WRONG? Gambling

Posted: 8/03/07

RIGHT or WRONG? Gambling

My husband won a trip to Las Vegas. If we set a strict limit on how much money we bet, would it be wrong if we gambled a little bit while we are there?


Since you raise the question, that indicates you have some reservations about gambling “a little bit.” There are many reasons why a Christian might have reservations about gambling, even when it is legal, as it is in Las Vegas. Many Christians will have heard sermons, read editorials in Baptist state papers or participated in Sunday school classes where gambling was decried and condemned. Most adult Christians will have known someone who was addicted to gambling or who has lost a lot of money—or even a spouse—because of gambling.

These lessons seem to have been lost on many American Christians. In 1970, Nevada was the only state that had legalized gambling. Today, only two states—Utah and Hawaii—do not have legalized gambling of some type. Gambling has become a “normal” part of life for most Americans, who bet on the outcome of sporting events and political contests and wager huge amounts of money at online gambling sites.

Why do people gamble? There are, of course, many reasons. Some people gamble in order to escape from economic deprivation. That is why many of the people who gamble can least afford to do so.

Other people gamble in order to compete. In his recent autobiography, PGA golfer John Daly admits to losing between $50 million and $60 million during 12 years of heavy gambling. Why would a person do that? Daly says, “I’m just so competitive.” Gambling makes winners feel important. Of course, it also puts losers into despair. Some folks gamble in order to “fit in.” When everyone around seems to be gambling—especially in a city like Las Vegas—it seems like “the right thing to do.”

Some Christians gamble because they say there is no biblical injunction against it. Strictly speaking, they’re right. There’s no biblical commandment that reads: Do not gamble. There is, however, the injunction from Jesus to love our neighbors as ourselves. Gambling winnings implicitly move money from some people or groups to others, to the loss of the first group.

So, what’s the problem with a little gambling? The problem is that human beings have addictions, and one of those addictions is gambling. The National Institute of Mental Health estimates 4.2 million Americans are addicted to gambling. All of those addicts began with gambling “a little bit.”

There also is the problem of supporting an industry that preys on addicts. Sixty percent of gambling addicts have incomes under $25,000 a year. They can’t afford to gamble. The end result is that lives, careers and families are ruined by this addiction.

Do you want to contribute to the problem? If not, pass up the opportunity to wager. It’s not worth the gamble.

Philip Wise, pastor

Second Baptist Church, Lubbock


Right or Wrong? is sponsored by the T.B. Maston Chair of Christian Ethics at Hardin-Simmons University's Logsdon School of Theology. Send your questions about how to apply your faith to btillman@hsutx.edu.


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News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




BGCT presidential election will make history—regardless

Posted: 8/02/07

BGCT presidential election
will make history—regardless

By Marv Knox & Ken Camp

Baptist Standard

Whatever the outcome, the 2007 Baptist General Convention of Texas presidential race will be historic.

Texas Baptists will elect their first female president, or they will choose their first president not endorsed by Texas Baptists Committed in more than 20 years.

Joy Fenner, the convention’s current first vice president and executive director emeritus of Texas Woman’s Missionary Union, and David Lowrie, pastor of First Baptist Church in Canyon, will be nominated for the BGCT’s highest office.

Joy Fenner David Lowrie

Two Texas Baptist pastors announced Fenner and Lowrie’s candidacies. Steve Wells, pastor of South Main Baptist Church in Houston, will nominate Fenner when the BGCT meets in Amarillo Oct. 29-30. Bill Wright, pastor of First Baptist Church in Plains, will nominate Lowrie.

Since 2004, BGCT presidents have served one term, and the first vice presidents have succeeded them. In that span, the convention has made history by electing its first-ever Hispanic and African-American presidents and picking its first Panhandle/Plains pastor as president in decades. If that trend were to continue, Fenner would be in line for president.

For more than two decades, Texas Baptists Committed, a grassroots political group created to protect the state convention from the fundamentalist movement that gained control of the Southern Baptist Convention in the 1980s and early ’90s, has endorsed the winning presidential candidates. That trend also supports Fenner, who was backed by the organization for first vice president last year and who already received public support from TBC Executive Director David Currie.

Both Lowrie and Wright expressed high praise for Fenner and said Lowrie’s candidacy is all about timing and their desire for openness and change in the convention.

“I can assure you this (nomination) has nothing to do with Joy Fenner. We’re not running against a woman president,” Lowrie said, echoing sentiments expressed by Wright. “She’s a wonderful lady and has done wonderful things for our convention. This is not a reflection of our concerns about her.”

Instead, Lowrie’s candidacy is about opening the BGCT election process, he said, noting BGCT Executive Director Charles Wade once told an Amarillo audience the convention’s election process is open.

“We’re not trying to stop them”—Texas Baptists Committed from proposing candidates, he added. “But if you want an ‘open’ convention, then others have to step forward.

“They felt they had a legitimate reason” for endorsing candidates for more than two decades, he noted. “We feel it’s a new day, and that day (for TBC-endorsed candidates) may have passed.

“Bill and I wouldn’t have any problem if there’s half a dozen nominations. We’re as much about being open as me being elected.”

“We both have supported the BGCT to the hilt,” Wright added. “And we won’t take our dominoes and run if he’s not elected.”

Baptists always are served best by openness, Fenner agreed.

“At the same time, just because Texas Baptists Committed has endorsed various persons for the presidency, that doesn’t mean the elections haven’t been open,” she said.

Wells asked if the system of Texas Baptists Committed endorsing candidates has served the BGCT poorly.

“I think the clear answer is ‘no,’” he said. The organization’s involvement has helped the convention elect well-qualified officers who have represented the diversity within BGCT life, he asserted.

Fenner stressed the continuing importance of Texas Baptists Committed in helping churches and individuals understand distinctive Baptist principles. However, she noted she was encouraged to allow her nomination for the BGCT presidency both by people involved in the organization and by “many people who are not in Texas Baptists Committed.”

Wright thought about nominating Lowrie last year, but he didn’t want to oppose Steve Vernon, a fellow West Texas pastor who had been serving as first vice president and was going to be nominated for president.

“They’ve got a lot of identical traits—strong in leadership, but at the same time, they’ve got a spirit of unity about them. It’s a calm style of leadership,” Wright said of Vernon and Lowrie.

“I made the commitment that I would nominate David the next time around. If Steve didn’t run, I was going to nominate him.”

Vernon, pastor of First Baptist Church in Levelland, confirmed he would not seek election for a second one-year term as president.

“I have taken from my church, and I have given two years,” including the first vice presidential term, he said, noting he promised church members two years was enough.

“There are so many fine Texas Baptists,” he added. “They don’t need me for another year.”

Wright said he is nominating Lowrie for president because of his vision, acceptance of all Baptists, leadership style and experience as a pastor.

“He’s the answer to a lot of our problems,” Wright said. “Our biggest problem is not issues we’ve fought in the past, but our biggest problem is apathy. He brings a vision for the local church. … We’ve lost the local church, (but) every church has a role.”

Lowrie also “exudes a spirit of acceptance,” Wright added. “I’ve watched how he’s handled people of different stances who maybe weren’t agreeable with him. He actually listens, and the people who deal with him know he’s listening.”

Lowrie’s ability to work across the divisions that have separated Baptists during the past three decades is impressive, Wright added.

“You find a way to work with all Baptists. He’s done that,” Wright said. “His style of leadership and philosophy is to get back to doing things we did so well together—cooperation.”

Lowrie focused on leadership and organizational systems as he completed his doctor of ministry degree, Wright noted, describing Lowrie’s doctoral project as discovering how to “bring leadership identities together in unity.”

“He’s got a broad view of what Texas Baptists are involved in,” Wright said. He pointed to Lowrie’s pastorates at First Baptist Church of Canyon in West Texas and First Baptist Church of Mabank in East Texas, as well as his service as founding pastor of Timbercreek Baptist Church in Flower Mound and Northwest Baptist Church in Milwaukee, Wis. His seminary pastorate was First Baptist Church in Roanoke.

“He’s come from every type of church atmosphere. He’s a churchman, and we need a churchman.”

Wells, on the other hand, believes Texas Baptists need a churchwoman. The BGCT has been served well in recent years by electing presidents who reflect the convention’s diversity—an agency president, a Hispanic, an African-American and the pastor of small-town West Texas church, he insisted.

“But so far, we have neglected more than 50 percent of our state,” he said.

The contributions of women in every aspect of church life need to be acknowledged, and it is time for the BGCT to elect a woman to its highest office, he insisted.

While the election of a woman president would send an important message, Wells refuted the notion that Fenner’s election would be mere tokenism. Her background as a missionary and executive director of a missions education organization make her “imminently qualified” for the presidency, he insisted.

“Texas Baptists have always rallied around missions, and there is nobody more qualified to sound that rallying cry than Joy Fenner,” he said.

For her part, Fenner said, “I’ve never sought a position in my life.”

However, she agreed to allow her nomination for three reasons—“for the cause of missions, because I value women in Texas Baptist life, and because I’m very grateful to Texas Baptists for what they have invested in me through the years.”

Fenner praised the emphasis Vernon has placed on missions through his term in office, and she expressed a desire to build on that.

“I would like to see every church—no matter how large or how small—become involved in a significant way to touch its community and to touch the world,” she said.

In addition to global missions involvement, Fenner stressed her hope that Texas Baptist churches will become more involved in local community ministries, particularly addressing poverty and the needs of children.

When asked what message the election of woman would send to Texas Baptist churches, she responded, “That there’s a place for all Texas Baptists in leadership.”

Lowrie cited several reasons why “now is the time” for his candidacy.

“Primarily, we would like to see the BGCT come back to the center,” he said. “We want the BGCT to be more in touch with where we see the rank-and-file churches are—with a vision for the future, commitment to missions and involvement with groups outside Texas.”

For example, 70 percent of BGCT churches still provide financial support for the Southern Baptist Convention, he said. “Leadership ought to be aware of that and supportive. Not that we should go hat-in-hand to the SBC when we disagree with them. But we should hold no animosity toward them.

“The BGCT needs to get back to a more centrist position. And we need to follow more of a vision of who we want to be, rather than fear of a takeover” by the forces that gained control of the SBC, he added.

Texas Baptists’ vision ought to be shaped by the “tremendous need and challenge in terms of reaching people,” Lowrie said.

In order to do that, the convention must invest its resources in church planting and missions, he said, adding the convention also needs to give stronger support for its institutions, which have educated generations of Texans, cared for the poor, served children and the elderly, and met other needs.

“There’s a lot we agree about, and we ought to focus on those things,” Lowrie stressed. “We must rally around the things that historically brought us together and that give us opportunity in terms of a future.

“Bill and I are more about what we’re for than what we’re against. We hope to present a forward vision for the future and bring us to a centrist position in terms of where our churches are.”

Lowrie advocated a future in which the BGCT cooperates with a broad range of Baptists, including the SBC. Although many BGCT churches still support the SBC, the state and national conventions began to part ways in the 1990s. The state convention resisted the fundamentalist direction of the new SBC leadership and took a variety of steps that enabled the BGCT to operate more independently from the national body.

But First Baptist Church in Canyon—like many loyal BGCT churches—still supports the national convention, Lowrie said, noting 15 members of the church work for the SBC’s International Mission board.

“I just believe there are a lot of points of connection we still have with the SBC that we need to maximize,” he said. “I see the BGCT seeking points of connection with all kinds of Baptists. We need to find where we can connect and work together. Where we can, we do. And where we cannot, we just don’t. … And we go on.”

As an illustration, he cited pan-Baptist efforts in disaster relief. “Is there any reason why, in a crisis, we should worry about which hat we’re wearing?” he asked.

Lowrie has been pastor of the five Baptist churches since he entered the ministry in 1982. First Baptist in Canyon averages 750 in Sunday school attendance and 850 participants in worship.

According to the 2005 Annual—the last available set of records from the BGCT—the church recorded 28 baptisms. It gave $143,269 to the Cooperative Program. Its total missions gifts were $241,600 and total receipts were $1,913,695.

Lowrie is a graduate of Baylor University and Southwestern Baptist Theological Seminary, and he earned his doctorate from Bethel University.

He is a trustee of the Howard Payne University board of trustees and is a member of the BGCT Committee on Convention Business. He was president of the Panhandle/Plains Pastors’ and Laymen’s Conference last year. He was second vice president of the Minnesota-Wisconsin Baptist Convention and has been involved in various Baptist associational and civic activities.

He and his wife, Robyn, are the parents of four children, Kalie, Lorin, Jamie and Madison.

Fenner led Woman’s Missionary Union of Texas from 1981 to 2001, when she became executive director emeritus.

Previously, she and her husband, Charlie, were Southern Baptist Foreign Mission Board missionaries to Japan from 1967 through 1980. Before that, she was Girls Auxiliary director of Texas WMU and secretary at First Baptist Church in Marshall. In retirement, she was interim executive director-treasurer of Tennessee Woman’s Missionary Union.

Fenner was the BGCT’s second vice president in 2000-01.

She is a member of the Baylor University School of Social Work board of advocates, Woman’s Missionary Union Foundation board of trustees, East Texas Baptist University board of trustees, Seinan Gakuin 4-L Foundation board of directors and Healing Hands Ministries board of directors.

Fenner is a native of Avinger in Cass County and attended Paris Junior College and East Texas Baptist College. She received an honorary doctorate from the University of Mary Hardin-Baylor and was named an honorary alumnus of Baylor University’s Truett Theological Seminary. She served on the president’s advisory council at Baptist University of the Americas.

She is WMU director at Gaston Oaks Baptist Church in Dallas. Last year, Gaston Oaks baptized eight people, averaged about 170 in Bible study and gave $117,250 to missions causes. The church gives 10 percent of its undesignated receipts to the Cooperative Program and 1 percent each to Dallas Baptist Association, new work and local missions.





News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Rising evangelical star Jason Christy leaves trail of fraud, associates say

Posted: 8/01/07

Rising evangelical star Jason Christy
leaves trail of fraud, associates say

By Hannah Elliott

Associated Baptist Press

SCOTTSDALE, Ariz. (ABP)—When young, charismatic Christian publisher Jason Christy was tapped two years ago to lead the powerful Christian Coalition, the group’s leaders praised him for his ability “to inspire and encourage people of faith to action.” But Christy’s business dealings—both before and after his one-month affiliation with the Coalition—instead have inspired former customers and co-workers to file lawsuits charging Christy with defrauding their Christian businesses.

Christy, 36, who apparently had no previous public-policy experience, persuaded the Christian Coalition in 2005 to place him in one of the most visible and powerful positions in evangelical life. But before the coalition’s leaders officially turned over the reins of their 1.2 million-member national lobbying group, they learned of a trail of legal and financial problems that has followed Christy from coast to coast.

Jason Christy with Paul Crouch Jr., vice president of administration for Trinity Broadcasting Network, who has called him “the right man at the right time for Christian grass-roots activism.” Others accuse him of defrauding Christian businesses. Photos of Christy with other evangelical, media and political celebrities are on The Church Report's website here.

Former associates and customers of Christy’s many business ventures—mostly Christian magazines—say he cheated them out of money and threatened them. At least 10 of them have filed lawsuits, and others have gotten court-issued restraining or protection orders against the Scottsdale, Ariz., businessman.

Christy says all the allegations are false. He and his supporters say “enemies” are spreading lies about him because of soured business relationships. But critics say Christy is a scam artist preying on trusting Christians.

Christy now publishes The Church Report, supposedly a conservative, national print magazine and website. He has appeared as an analyst on CNN and spoken at megachurches like Robert Schuller’s Crystal Cathedral. He rubs elbows with some of the evangelical elite and still has relationships with leaders in highly respected positions, like the Evangelical Council for Financial Accountability.

But Christian publishers like Gary McCullough, director of the Christian Communication Network and a competitor of Christy’s, accuse him of running an “ongoing scheme that has defrauded many Christians.”

McCullough says Christy uses his website to prompt Christian churches and organizations to buy ads for the corresponding magazine but then prints only “a few hundred copies” and mails them “as if they are part of a much larger distribution.” Then, after the ministry has spent thousands of dollars and begins to ask for tear sheets or copies of the magazine, Christy balks, McCullough said.

“Each month Christy would apologize and give an excuse or wonder himself why I had not received copies of the magazine with my ad,” McCullough said. “This was all an elaborate con. The Church Report was never printed with my ads—because it was never printed.”

Christy apparently continues to sell ads and collect payment, claiming a circulation of 30,000, even though there apparently has been no print version of the magazine published in more than a year.

In a July 30 interview, Christy called the accusations “ludicrous” and said McCullough is trying to defame him. “I think it’s absolutely atrocious,” Christy said.

He said McCullough and others hold a grudge against him because he represents competition in the market of Christian publishing. A contingent of people in Christian media harbor a strong dislike for him, Christy said, and are prone to lash out by accusing him of fraudulent activities.

More than accusations, lawsuits have been won against Christy in at least three states—Wisconsin, Virginia and Arizona. Most plaintiffs were awarded damages in the thousands of dollars, with the largest sum totaling more than $125,000.

They include successful suits by Texas-based Church Loans and Investments Trust; Wisconsin-based St. Croix Press Inc.; Wisconsin-based Consistent Computer Bargains Inc.; Virginia-based Katalyst Solutions, LLC; Aris J. Gallios and Associates, a law firm in Phoenix; Linder Publishing Inc. in Scottsdale, Ariz.; Arizona-based Realty Executives; Power Trade Media in Phoenix; and Ersland Touch Landscape in Phoenix.

McCollough, who has not sued, said he is surprised Christy remains in business.

“I actually thought I, and others, had convinced him to pack his bags and leave the Christian marketplace before his dishonesty became widely known,” McCullough said. “But I was clearly wrong, as he has once again published his fake ‘Most Influential’ list, a list used primarily to lure ministries into buying ads in his pretend print magazine.”

The list of “50 Most Influential Churches” in the country was published on The Church Report’s website recently. According to Christy, the list was provided by John Vaughn of Church Growth Today, a Missouri-based consulting firm. Vaughn did not return phone calls seeking comment.

The Baptist Standard website recently ran an article on Christy's list of "50 Most Influential Churches." It has been removed.

Editors at The Christian Post and Associated Baptist Press published news stories about the list on their websites, then pulled the stories after they were alerted to concerns about Christy and the magazine. The Post released a statement saying editors received information “from a credible source challenging the legitimacy and integrity of The Church Report” and didn’t want their story to cause problems for the uninformed.

An earlier issue of The Church Report claimed to rank the top 50 church business administrators. But only two were even known to the 3,000-member professional group that credentials church and denominational administrators.

“We raised questions with Jason about what his criterion was for those selections,” said Phill Martin, deputy chief executive officer of the National Association of Church Business Administration, “but we never received any explanation.”

Martin, whose association also advises churches and their employees on best business practices, warned there is no Christian version of the secular Better Business Bureau to verify that for-profit companies doing business with churches are legitimate and responsible.

Dan Busby, vice president of the Evangelical Council for Financial Accountability and an associate of Christy’s, said he has no reason to believe the allegations against him. Busby writes a quarterly column for The Church Report’s website. “I’m not aware of a problem or I wouldn’t let my name be associated with that magazine,” said Busby, a CPA.

The Evangelical Council for Financial Accountability monitors the financial practices of 2,000 non-profit Christian ministries—not Christian-owned businesses like Christy’s. But ECFA has not received any complaints about Christy, Busby said. He acknowledged a “group of enemies” has been dogging Christy, but he said he has not established the credibility of any of their claims.

With the proliferation of Christian media, selling non-existing advertising is one way unscrupulous companies can take advantage of churches and Christian-related businesses, said Martin of the church-administrators group.

“There is enormous economic value in advertising for companies that are trying to do business with congregations,” he said. But ad buyers should beware. “Just because someone says they have the ability to get your product in front of your customers doesn’t mean they can or will,” he said.

“And just because some group wants to call you the most influential whatever doesn’t mean they are legitimate,” Martin added. While there are some reputable organizations doing such rankings, he said, “not everyone is on the up-and-up.” If the organization does not have a well-established reputation, advertisers should research the company’s background and credibility, he advised.

Christy, who says he founded Church Executive magazine for those same church business administrators, left the magazine at the end of 2002. Steve Kane of Power Trade Media, who worked with Christy at Church Executive for roughly two years, says they broke ties because of Christy’s “questionable business practices.”

“The relationship fell apart, as it were,” Kane said, echoing the sentiment of several of Christy’s former associates.

Power Trade Media won a civil suit against Christy that awarded the company more than $125,000. No money has been received—and likely won’t be, since Christy filed for bankruptcy in 2005.

Christy’s legal woes don’t end there. In addition to several court orders of protection listed in the Superior Court of Arizona, Maricopa County, other court records include at least one arrest, notices of eviction, and convictions for driving under the influence, driving with a suspended license and knowingly displaying a fictitious license plate.

Ben Shelemay, a former personal friend of Christy’s who says he loaned him roughly $3,000 and then sued him when he failed to get it back, has yet to receive any money, even though he too won a court judgment against Christy.

Another person who filed a civil suit said Christy “networks” at coffee shops and convinces people to loan him money for his businesses—loans that are never repaid. “I can’t believe he could get away with it,” said the source, who asked not to be identified for fear of retaliation.

According to the source, Christy took banking and routing numbers from personal checks given to him and then used that checking account to pay his personal phone and cable bills. Christy has denied this charge.

“Even if I don’t get my money back, it’s like, lock this guy up!” the source continued. “I think they should put this guy on Dateline or one of those shows and set him up and put everybody he’s ever swindled in the same room and ask the court to do something. It’s like, come on, send this guy up the river!”

After word of the check deception spread, the source said, representatives from other companies that had sued Christy called to give their condolences.

The whole experience was “tormenting,” said the source.

Christy offered few specifics about the variations allegations and judgments against him. He focused most of his response on McCullough, whom Christy said has “spread absolute filth” about him because The Church Report has taken away McCullough’s corner on the market.

Christy said he earned his prominence in the Christian community through hard work over 15 years. His high-profile contacts with political and religious leaders came through a strong work ethic and being “blessed,” Christy said.

He said McCullough “reacted terribly” when Christy launched his latest magazine product. “He had a corner on the market for nine years, and (he thinks) if it’s not his, it’s nothing.”

“What’s happening here is ridiculous,” Christy said. “I will continue to take a beating as I have because I’ve done nothing wrong. If people don’t like competing with me, that’s their problem.”

Although he said he has information that could hurt his competitors professionally, Christy declined to give details. Their accusations against him are “absolutely atrocious” and “not a Christian thing to do,” he said. “I take the high road when someone disparages me. I don’t go on a witch hunt.”

Christy is not without his supporters. When he was hired as national executive director for the Christian Coalition in 2005, coalition president Roberta Combs described Christy as someone “with a solid understanding of America’s Christian community and the public-policy issues that impact it.”

But coalition representatives were mum about Christy July 31—an unnamed spokesperson would only say the job offer was withdrawn before Christy was officially hired.

In the July 30 interview, Christy said he refused the 2005 job offer because he couldn’t run the coalition and continue operating his other business ventures at the same time, since it would require him to work on both the East and West coasts. That was the same year he declared bankruptcy.

In the same 2005 Christian Coalition news release, Paul Crouch Jr., vice president of administration for Trinity Broadcasting Network, praised Christy as “the right man at the right time for Christian grass-roots activism.” Representatives from TBN said in July they have no information about Christy’s alleged wrongdoing.

Busby, of ECFA, said he and other contributing writers would immediately disassociate themselves from The Church Report if it were found to have “less than top integrity.”

Busby, who said he has attended conferences with Christy and regularly corresponds with him, acknowledged some people “hate” Christy, probably because his “departure from the former publisher apparently was so nasty. … There were charges about business principles they thought he had violated,” he said.

“I’ve talked to him about it, and I’ve talked to his former employer about it,” he said. “I don’t know where truth lies.” He said Christy has never exhibited to him the temper or threatening and abusive language others claim he uses to intimidate them.

Busby noted several other Christian publishers have refused to run his columns because of his affiliation with Christy. In nearly 40 years of writing books and magazine articles, Busby said, “I have never run into people who have said, ‘If you’re writing for that magazine, you can never write for us.’“

Busby and others say they have not seen a printed issue of The Church Report magazine in more than a year.

Don Cranford of Katalyst Solutions, who ran The Church Report website for Christy for a year in exchange for free advertising in the magazine, said Christy told him the magazine had 30,000 subscribers. But the magazine ads generated no business for Cranford, he said. “I got virtually no traffic off the print magazine,” Cranford said. “There was relatively no benefit from it.”

After calling contributors, contacts in the advertising business, and churches that had bought ads, Cranford said he is convinced the magazines were never printed.

When confronted about the inefficiency of the ads, Christy finally agreed to pay Cranford for his work, he said, but the checks were always “lost in the mail” or mailed and then cancelled.

Finally, Cranford asked a lawyer friend to get involved. “My friend … called him and Jason started cussing him up and down,” Cranford said. “That’s pretty much where our relationship ended.”

Cranford recently won a court settlement against Christy.

Nonetheless, Christy said July 30 that charges The Church Report has not been printed regularly are false. He did not offer proof.

Christy has other ventures besides the website and magazine. He founded a political action committee in 2006 called Impact America and CR Connections, a Christian online dating service. His website lists him as the “founding publisher of various publications including Church Business, Modern Car Care, PetroMart Business, Marina Business Today and Church Executive.”

At least some of those businesses are bogus, McCullough and others say.

“All Jason Christy is doing is scamming Christian leaders to get them to buy advertisements in his fake Church Report magazine, just like Christy’s fake PAC called Impact America, and his fake news service, and his fake dating service that has one member, a Star Trek geek no less,” McCullough said.

Apparently, Christy is getting accustomed to the mounting accusations. He said he is well aware that some people have said bad things about him, but he maintains the charges are untrue.

“I’m appalled that you’re writing this,” Christy said. “I’m appalled that this continues to go on.”

“I’m not going anywhere,” he concluded. “I’m not going anywhere.”


Greg Warner of ABP contributed to this story.






News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




BaptistWay Bible Series for August 12: Faith not dependent on circumstance

Posted: 8/01/07

BaptistWay Bible Series for August 12

Faith not dependent on circumstance

• Habakkuk 3:1-2, 12-19

By Kade Curry

Hardin-Simmons University, Abilene

Faith sometimes is hard to define. Many of us, however, can remember that we were most aware of our faith in time of struggle and suffering. We can remember a feeling of growth in our faith when confronted with difficult times.

It was no different for the prophet Habakkuk, who was in the midst of a national tragedy. Habakkuk’s ministry was in Judah, most likely during a time of domination by the Egyptians. Habakkuk deals with injustice suffered on a national scale—his people had turned away from God’s law, and Habakkuk questions God’s presence in the midst of injustice.

In chapters 1 and 2 of Habakkuk, God has a dialogue with the prophet reminding Habakkuk he has a plan for justice that may not be consistent with Habakkuk’s view of fairness, but God promises Habakkuk consolation and protection to those who have been faithful to him. In chapter 3 of Habakkuk, we find that faith enables the prophet to wait for God even when the circumstances are difficult and his patience is running out.

Chapter 3 is “a prayer of Habakkuk the prophet. On shigionoth” (Habakkuk 3:1). Shigionoth most likely is a musical term that either tells us this was written as a song or written for a day of celebration.

Habakkuk continues in verse 2 restating his unfailing faith in God: “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord renew them in your day.” Habakkuk has been promised by God in chapter 2 that a remnant of faithful believers mercifully will be renewed at the end of judgment of Judah. In 3:2, Habakkuk is asking God to fulfill this promise as he asks God “in wrath remember mercy.”

With Habakkuk’s patience running out, he changes his tone. He began to affirm his faith in God as a declaration of faith in his time of crisis. Often we find within Scripture that God’s people, when in distress, seek help by considering the days of old. The resemblance between the Babylonian and Egyptian captivities naturally presents itself to the mind. All the powers of nature are shaken, and the course of nature changed, but all is for the salvation of the people.

In 3:12-15, Habakkuk tells of God’s reigning power over all of creation, God’s ability to come and be present in the world, God’s ability to save his people and his anointed ones.

Habakkuk continued to praise God through his faithfulness as he proclaims his belief in God’s earlier promise of deliverance via the Babylonians: “I heard and my heart pounded, my lips quivered at the sound. … I will wait patiently for the day of calamity to come on the nation invading us” (Habakkuk 3:16).

What an awesome declaration of faith. Habakkuk promised to await the promised justice from God on his oppressors. Habakkuk’s faith helped him remember the many times when God’s promises have been fulfilled in the past, and in turn, his faith is strengthened in God during his present time of distress. One’s faith, then, can be strengthened not only by remembering God’s promises in the Bible, as vital as that is. Our faith grows also as we remember God’s mighty acts and work in our own lives and world.

Faith enabled Habakkuk, as it could us today, to wait for God and to trust that God would deliver Habakkuk from his time of difficulty, just as Habakkuk’s faith helped him to remember God’s previous promises fulfilled, how could our faith today help us in times of difficult circumstances? Habakkuk the prophet was able to hold to his faith regardless of the depravity of his situation.

The prophet Habakkuk was able to use his faith to sustain his patience in waiting on God’s deliverance from his nation’s corruption of the law. Daily we see situations around the world and in our own country, communities and even churches clearly counter to what God desires.

When we are honest with ourselves, we can see it in our lives also. After all, Romans 3:23 applies to us as much as is does anyone. And we need deliverance from the effect of both the sins of others and our own. 1 John 1:9 tells us God offers immediate release from our sins. As for the sins of others—even those of the family of God—our need is for patience and grace. Perhaps this is why Paul, in Galatians 5:21-23, lists patience as among the fruits of the Spirit, against which “there is no law.”


Discussion question

• When has God delivered you from difficult times in the past?

• How does your faith in God help you to face your current difficult situations?

• What actions might you take through faith to maintain patience when waiting for deliverance from God?

• How can manifesting the fruits of the Spirit help us deal with difficult times?

Kade Curry is a master of divinity student at Hardin-Simmons University’s Logsdon Theological Seminary in Abilene.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Bible Studies for Life Series forAugust 12: Handling discouragement

Posted: 8/01/07

Bible Studies for Life Series for August 12

Handling discouragement

• 1 Kings 19:1-13a; 15-18

By David Harp

First Baptist Church, Stanton

An old legend says Satan became discouraged and began auctioning off his tools. First sold was his hammer of hate, which he used to pound souls into whatever shapes he desired. Next, he sold his pliers. They had grabbed souls, and twisted and pulled them until they followed him. His drill of fear had pierced the best of the saints. Among other tools auctioned were pride, anger and gossip.

A customer noticed a polished, sharpened wedge. “Will you sell that?” he asked. “No,” answered Satan. “It’s the wedge of discouragement, my very best tool. Even Christians having won victory over sin and guilt will tumble into despair once I drive my wedge of discouragement into them.”

Discouragement can strike anyone at anytime. Discouragement is experienced in all areas of life, including the spiritual realm. Many of God’s greatest heroes in the Bible suffered from periods of darkness and discouragement—Elijah, David, Jeremiah and Simon Peter.

Spiritual discouragement can come quickly and leave slowly. Has Satan used his wedge of discouragement on you? Have you been wounded by a word spoken from someone? Has someone tried to destroy the very reputation you have built your life upon? We ask many questions when discouragement comes, but mostly we wonder, “What should I do when I become discouraged in serving God?”


Recognize it as possible (1 Kings 19:1-3)

Our lesson is a study of Elijah. In 1 Kings 18, Elijah experienced a great victory for the people of God. What often happens to God’s people following a great victory? Defeat and discouragement. Elijah’s victory in 1 Kings 18 quickly turned into fear and discouragement. Jezebel stood against Elijah and vowed to kill him. Elijah, a great man of God, ran for his life.

We should recognize that even the strongest believers are subject to fear and discouragement. We should also recognize that following a great spiritual victory, we too will face opposition and be vulnerable to discouragement.


Refresh yourself in God’s provision (1 Kings 19:3-9)

Elijah traveled to the wilderness. Elijah assumed his ministry was fruitless, prayed to die and then fell asleep. While sleeping, an angel was sent by God to care for Elijah in his time of need. The angel provided food and water for God’s prophet. Elijah rested and ate before his 40-day journey to Horeb.

Elijah was cared for and loved by God. The great prophet needed to rest and refresh his life. A second time the angel came to him and cared for his needs. “He arose and ate and drank and went in the strength of that food 40 days and nights to Horeb, the mount of God” (1 Kings 19:8).

Like Elijah, we need to find time to relax and refresh our bodies. Like a car needs fuel, we also need to find the right fuel to live and serve.

We cannot continue to neglect times of rest and nourishment for long periods of time.


Reevaluate your purpose (1 Kings 19:9-13)

At Horeb, the Lord spoke to Elijah. God gives Elijah his wake-up call.

“What are you doing here, Elijah?” (1 Kings 19:9). God was not needing information. Rather, wanted Elijah to reevaluate his relationship with God and his purpose for living.

Observe Elijah’s responses to God. Notice carefully his language which reflects his discouragement. Elijah uses “I” and “me” pronouns to describe his stance with God: “I have been very zealous … I alone am left … and they are looking for me to take my life.” (1 Kings 19:10).

God confronts Elijah with a command, “Go out and stand on the mountain in the Lord’s presence” (1 Kings 19:11). The Bible declares, “the Lord passed by” (1 Kings 19:11). With power and might, God unleashes a series of reminders of his power, majesty and glory. A whirlwind, lightning, an earthquake and a fire—God is present in none of these.

There was only silence and stillness and God’s still small voice.

These dramatic experiences serve as a reminder to us that not all worship experiences are alike, nor need be. What is God looking for in his people? God desires that we have a listening heart. Listen for God’s guidance; it may come when we least expect it.


Reengage in God’s activity (1 Kings 19:15-18)

Elijah’s discouragement was met with God’s presence and purpose. Elijah needed to be reengaged with God’s activity in his own life. Back at home, Israel needed leadership, but Elijah was absent. God’s assignment to Elijah was to go back home and anoint three men—Hazael as king over Aram, Jehu as king over Israel, and Elisha as the successor to Elijah. Then the Lord assured Elijah there were 7,000 in Israel who had not worshipped Baal.

Elijah was refreshed and reengaged to do ministry for the Lord. God still had a plan and purpose for his life. Are you tempted to quit like Elijah? What can you do with such discouragement? Realize that God’s greatest servants have been there, too. Allow God to refresh and replenish you with needed fuel—physically, emotionally and spiritually. Reevaluate your spiritual walk with God. Retrace your steps and listen for God’s guidance. Finally, reengage. Listen for God’s commands. Be obedient to him.


Discussion questions

• What refreshes you to serve Christ in a more effective way?

• How can we listen for God’s still small voice in our daily lives?

• In what ways has God reengaged you to serve him?

• What are some ways God has guided you to avoid the pitfall of discouragement?

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Explore the Bible Series for August 12: Worship guided by love

Posted: 8/01/07

Explore the Bible Series for August 12

Worship guided by love

• Malachi 1:1-14

By Kathryn Aragon

First Baptist Church, Duncanville

In the mid-1300s, the Black Death spread across Asia and Europe, killing approximately 75 million people, perhaps two-thirds of the population at that time. It was a viral wave that crashed into two continents, changing the world forever. Imagine for a moment how the world might have changed if it had been an epidemic of love instead of an epidemic of death.

God planted the seeds of such an epidemic in the person of Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God’s sent love, like a virus, into the world, hoping it would infect two-thirds of the population and sweep across the continents.

Unfortunately, just as epidemics resurface and disappear, the “love bug” also ebbs and flows. Not because we don’t want it, but because we are resistant to it.

French dramatist, Jean Anouilh, once said, “Love is, above all else, the gift of oneself.”

Perhaps that’s where the problem lies. Giving of ourselves doesn’t always come naturally. As a result, we slip into the condition Malachi condemns in this week’s lesson. Not only have we grown immune to God’s love, we often undervalue it, causing us to behave in ways offensive to God.


Impure worship dishonors God

The book opens with a simple declaration of God’s love. “‘I have loved you,’ says the Lord” (v. 2). But it continues with God’s complaint against his children: “A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” (v. 6).

Out of his abundant love, God has poured out his best for us. God, who is love, has done the very thing Anouilh said. He gave the gift of himself as evidence of his love. All God asks in return is that we offer our own love in the same way. It is not enough to declare faith in God. If we call him Lord, we owe him both honor and respect.

God complains that worship has become contemptible to him. Instead of offering him our best, we take the best for ourselves and give him the leftovers. “When you bring blind animals for sacrifice, is that not wrong? … Try offering them to your governor! Would he be pleased with you?” (v. 8).

God’s complaint is valid. We pay close attention to our dress and speech and actions when we know we’ll be meeting a VIP. Yet on Sunday mornings, we don’t give a thought to appearing late for worship, singing half-heartedly, failing to tithe and then planning the rest of our week during the pastor’s sermon.

We are wrong on two counts. First, by reserving worship for only one hour a week, we are giving God the leftovers of our time. And second, during the small portion of time we do give God, we focus on ourselves, our comfort and our needs. In essence, we ignore God and call it worship.

Nothing could be more offensive to God. He would prefer no worship to false worship. “‘Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,’ says the Lord Almighty, ‘and I will accept no offering from your hands’” (v. 10). We say we love God. If our love is real, we will respond to God’s complaint and worship God in thankfulness, with a pure heart.

Colossians 3:23-24 tells us: “Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” According to the Bible, worship should take place 24 hours a day, seven days a week. Everything we do is worship if we do it for God.


Pure worship is guided by love

God wants more than verbal commitments and weekly appearances at church. He wants our hearts. He wants our devotion. We must love God with a pure heart.

Love is defined as a feeling of affection or tenderness. So if we feel anything toward God at all, we generally say we love him. Of course, our definition is far weaker than God’s. God’s definition of love is more action-oriented. It waits patiently, acts kindly and thinks more highly of others than of itself. God’s love seeks others’ needs, erases wrong-doings, protects, trusts, hopes and perseveres. True love acts rather than feels, and it never fails.

Loving God means thinking of him, considering his desires and, as Anouilh said, making a gift of ourselves. It also means spending time with God, because only through focused attention can we get to know God and the things that please him. God knows we need simple answers, though, so Jesus gave us step-by-step directions for how to love God.

First, he tells us how to express our love for God. “If you love me, you will obey what I command” (John 14:15). If we say we love God, but fail to obey him, we aren’t being honest with ourselves. Loving God means obeying him.

Second, he stresses the importance of God’s commands. “I know that his command leads to eternal life” (John 12:50). Salvation is more than a prayer. It is a new life. God loves us so much he gave us a guide book for life. But the guidelines aren’t mere suggestions. We must think of them as the cure for death. The reward for obeying God is eternal life.

And third, Jesus tells us the command we must obey. “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34). God wants us to think of love as similar to a virus. His love infects us, and we in turn share it with those around us. With any luck, the virus will become an epidemic, and everything we do will be affected by love for God and one another.

Love is not an option. But false love doesn’t fool God. We cannot continue to say we love God if we won’t obey him. “Love must be sincere” (Romans 12:9). As Jesus said: “He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me” (John 14:24).

But loving God comes with its own rewards. “As it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him’” (1 Corinthians 2:9). Yes, sometimes love is difficult. And it always costs us. But every gift should cost something. The miracle is that this gift gives something back. “The man who loves God is known by God” (1 Corinthians 8:3).

Let’s do our best not to grieve God further. Let’s do as Paul suggests in Ephesians 5:1-2, “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us.”


Discussion questions

• What are ways we take the focus off God during worship?

• What can we do to make worship about God again?

• If you were infected with the love bug, who would catch it?

• What can you begin doing to help spread the love bug?

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