On the Move

Posted: 3/02/07

On the Move

Mark Clemons has resigned as pastor of First Church in Goliad.

Roland Contreras to First Church in Odem as youth pastor.

Jason Craig to Royal Lane Church in Dallas as minister of youth, missions and education.

Chuck Dooley to RiverPointe Church in Conroe as interim pastor.

Jason Fortenberry to First Church in Newton as pastor.

Karen Gibson to Georgetown Church in Pottsboro as children’s ministry coordinator.

Stan Hanes has resigned as music minister at First Church in Big Spring to start a new church there, Spring Creek Fellowship.

Ken Hedstrom to First Church in Hempstead as assistant pastor and music leader.

Julie Kubik to Georgetown Church in Pottsboro as preschool ministry coordinator.

Clyde Larrabee to First Church in Navasota as pastor.

Kevin McCullough to Connect Church in Kyle as worship leader from Calvary Church in Brenham, where he was worship leader in the contemporary service.

Robert Morgan to First Church in Joplin, Mo., as pastor from Faith Church in Wichita Falls, where he was associate pastor of education and outreach.

Chad Overton to First Church in Conroe as children’s minister.

David Peacock to First Church in Lipan as pastor.

Dane Riddle to Highland Park Church in Mount Pleasant as pastor from RiverPointe Church in Conroe.

David Samuelson is interim pastor at Happy Trails Fellowship in Glen Rose.

Jim Stevens to First Church in Cleveland as interim pastor.

Dennis Teeters has resigned as pastor of First Church in Big Spring to start a new church there, Spring Creek Fellowship.

Chris Tucker has resigned as student minister at First Church in Big Spring to start a new church there, Spring Creek Fellowship.

Eric Vaughn to First Church in Schulenburg as pastor from First Church in Colleyville, where he was associate pastor.

G.J. Walton to North Euless Church in Euless as pastor, where he was youth minister.

Dennis Whitmire to First Church in Nash as pastor.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Parmelees’ triple treat: Jesus, music & drama

Posted: 3/02/07

Parmelees’ triple treat: Jesus, music & drama

By Leann Callaway

Special to the Baptist Standard

KILGORE—Who would have thought God would take a Southern Belle from Dixie and a Yankee from New Jersey, lead them to each other deep in the heart of Texas, and call them to minister around the world?

That’s exactly how God worked in the lives of Glenn and Karla Parmelee.

The husband-and-wife team entertains audiences in a variety of unique settings while sharing the good news of Jesus Christ.

Glenn and Karla Parmelee

The Parmelees perform at 200 events each year, and they serve as worship leaders at First Baptist Church in Kilgore.

They have entertained at the Baptist General Convention of Texas’ Epicenter Conference, LifeWay Christian Resources’ Fall Festival of Marriage, women’s ministry events, worship services, youth camps, singles’ retreats, community outreaches, church banquets and drama workshops.

While growing up, music and drama played an important role in both of their lives. 

“My dad was a preacher, and my mom was a music teacher, so at a very early age, I learned to love Jesus and love music,” Karla Parmelee said. “I started singing when I was 3 years old, began taking piano lessons at 5 and became the church pianist when I was only 11 years old.”

Glenn Parmelee started playing drums as a toddler—banging on pots and pans in the kitchen.  He went on to play drums for musical groups while also studying theater. 

“I grew up in a Christian family, and my parents were a positive influence in my life,” he said. “Because of their nurturing, I had opportunities to fellowship with other Christians at a young age.”

He recalls attending a Christian camp in Georgia. “During an invitation, the speaker asked if anyone present would like to become a ‘soldier for the Lord,’ and I raised my hand,” he said. “All the kids surrounded me and prayed for me.”

Years later, he prepared for ministry at Southwestern Baptist Theological Seminary in Fort Worth, where he joined a drama troupe, The Company.

“During this time, I met the greatest gift God has given me outside of salvation, my wife, Karla,” he reported.

As a platform for their drama and music ministry, the Parmelees created Tender Heart Ministries. Their ministry is based on Ephesians 4:32, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

“Our ministry allows us to be goofy during one sketch and serious in the next,” she said.  “The audiences are wonderful.  They share their laughter and their heartaches with us. We’ve even had people ask us if we had hidden a camera in their house or car, because they could see themselves so much in the sketch.”

The Parmelees are amazed and humbled at how God uses them to minister to others.

“Through God’s mercy and grace, he saw fit to call me into this ministry,” she said. “Over the years, my understanding of that call has grown as my abilities and wisdom hopefully have grown as well. God can take a yielded, obedient heart and do much for the kingdom.

“He also gave me the heart to become a counselor and teacher. … God has opened doors for this ministry that I never dreamed possible. We’ve had the opportunity to minister to pastors and chaplains, to feel their burdens and hear the cry of their hearts. 

“Sometimes, it just helps to listen, and sometimes, we have cried with them.  Other times, they just need a good laugh, and we are happy to be the source of their laughter.”

 

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Students’ political identities don’t fit religious beliefs on social issues

Posted: 3/02/07

Students’ political identities don’t
fit religious beliefs on social issues

By Katherine Boyle

Religion News Service

WASHINGTON (RNS)—American college students’ stated political views frequently don’t reflect their religious beliefs or attitudes on social issues, a survey by the Higher Education Research Institute at UCLA revealed.

In 2004 and 2006, students were asked to define their political views as far left, liberal, middle-of-the-road, conservative or far right. Despite holding traditionally conservative or liberal views, the most popular political label for students was “middle-of-the-road,” chosen by 43 percent of those surveyed in 2006.

Just under one-third described themselves as liberal or far left, while 26 percent said they were conservative or far right.

Researchers said students belonging to the most conservative and liberal religious groups often chose political labels that did not seem to correspond with their religious affiliation.

Baptists, Mormons, Seventh-day Adventists and other Christians, mainly evangelicals, were identified as the most conservative groups, based on attitudes toward social issues such as gay civil unions, abortion and legalizing marijuana.

A majority of students of these faiths opposed liberal positions on such issues. Yet less than half identified themselves as conservative or far right.

The most liberal religious groups, according to the same set of social issues, were Buddhists, Jews, Quakers, Unitarians and those with no religious preference.

Still, only about half described themselves as liberal or far left.

Additionally, a substantial number of students in religious groups usually regarded as conservative did not ascribe to all of their faith’s views on social issues.

More than one-third of Baptist, Mormon, Seventh-day Adventist and other Christian students supported gay marriage, while nearly half of Catholics said they believed in keeping abortion legal.

The 2006 poll surveyed 271,441 college freshmen, and the 2004 survey received responses from 112,232 students from 236 colleges and universities.


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




TOGETHER: Valley situation leads to new process

Posted: 3/02/07

TOGETHER:
Valley situation leads to new process

It’s good to be a Baptist for many reasons. One of those reasons is we seek to acknowledge our mistakes, fix them and move on.

The Baptist General Convention of Texas Executive Board has worked with me for more than a year in trying to understand what happened with our church-starting efforts and what needed to be done to fix any problems. Because of the ongoing nature of the investigation and our response to it, I have not spoken much about the details. I wanted to let the process work. Now, I would like to give a brief recap.

When told there were problems in our church-starting efforts in the Valley, I sought to get answers and explanations. I paid attention to a variety of voices on my staff and to pastors and leaders in the Valley. Although there were differences of opinion expressed, I trusted the words of my staff, as well as the affirmations of several in the Valley, and decided to go forward with our efforts.

wademug
Executive Director
BGCT Executive Board

I did, however, keep my eyes and ears open. I continued to listen and went through another round of visitation and conversation with those in the Valley. I continued to work to resolve the concerns and was assured again that our approach was right.

In the fall of 2005, another round of criticism arose. I gathered several of our staff, not just from the church-starting area, for a frank discussion and assigned some steps to be taken. Within a week, there was a storm of criticism.

I realized I needed someone with fresh eyes to look at this. I began by approaching a bright, experienced, but now retired, consultant in my church with a background in such matters. He was willing to do some preliminary work to see what might be the problem.

As we were beginning the process, however, an association asked the Executive Board to look into the accusations. Immediately, I initiated a process that allowed the board to respond independently, professionally and thoroughly to the request from the association. In conference with convention officers, our board officers accepted the responsibility to identify an appropriate investigator, and Diane Dillard was chosen.

The investigator’s report was given verbatim to the board Oct. 31. The shock was palpable in the room, and it was impossible to come to a consensus regarding actions to be taken. It was decided another called board meeting was needed.

The full report was placed on our website and was available to anyone anywhere.

The second called meeting was held the Monday morning of the BGCT annual meeting. At that time, five motions were adopted, and an oversight group of directors was chosen to monitor my response to the motions.

The Executive Board staff worked diligently and energetically from that week forward to respond to requests and directions given by the board. I am proud of how they have focused on getting this done right while maintaining their commitment to serve our churches and move forward in their assigned tasks.

Because of the excellent work of our leaders in the congregational strategists team, we have a new church-starting process, approved unanimously by the Executive Board, that will help us continue the much-needed work of beginning more congregations and doing it in a way that provides clear channels for accountability.

We are loved.

Charles Wade is executive director of the Baptist General Convention of Texas Executive Board.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Consultant calls salvation wholeness, not just a ‘point-of-sale’ transaction

Posted: 3/02/07

Consultant calls salvation wholeness,
not just a ‘point-of-sale’ transaction

By Tony Cartledge

North Carolina Biblical Recorder

CONOVER, N.C. (ABP)—Despite decades of tweaking evangelistic methods, scant evidence backs up the claim that many Christians are experiencing true life change, Ron Martoia believes.

Perhaps that failure is because Christians in the Western world have been prone to think of salvation as a “point-of-sale” transaction that focuses on getting to heaven instead of appreciating that Jesus came to fulfill the Old Testament promise of “shalom,” a concept that suggests wholeness, wellness and peace, explained Martoia, a ministry consultant who works with churches.

Ron Martoia

The Old Testament speaks of salvation three times more often than the New Testament, Martoia said, generally in the sense of divine deliverance that brings or preserves peace.

Based on surveys he has conducted, Martoia said nine out of 10 pastors define the gospel as the good news that Jesus died for people’s sins so they can go to heaven. But Jesus rarely said anything about getting to heaven. He focused mainly on present human needs. Jesus’ self-stated mission, found in Luke 4:16-19, is derived from Isaiah 61:1-2 and incorporated the Old Testament sense of bringing deliverance, healing and wholeness.

Martoia, who spoke at a ministry conference, described the three governing “meta-narratives”—overarching stories—of the Old Testament as the themes of the Exodus, the exile and the priestly traditions of sacrifice and cleansing.

When Jesus talked about salvation and entering the kingdom of God, his focus was almost entirely in tune with themes of the Exodus and deliverance from exile, Martoia said. In contrast, modern evangelicals often focus on teaching ideas more in line with priestly themes of the Old Testament.

Preaching about forgiveness from sin becomes increasingly ineffective in a postmodern world where a sense of guilt and obligation is not widespread, Martoia said. In contemporary American culture, one can no longer assume people identify themselves as sinners in need of grace.

“People may not think of themselves as sinners going to hell, but they seek wholeness and recognize they’re not there,” he said.

So, the Genesis 1 creation of humankind in God’s image is a better starting point for evangelism than beginning with the “fall” story of Genesis 3, Martoia suggested. “What would it be like for us to begin the conversation with people as if we’re trying to live out the image of God in us and want them to live out the image of God in them?”

The inner image of God creates the yearning to believe life has purpose, life can be better and belonging is possible, Martoia said. It’s a trio of longings that correspond to faith, hope and love, he explained.

Helping others identify and get in touch with the image of God in them is more of a process than a one-time transaction. And seeing the gospel through the image of God calls for an apologetic that begins with relationships, not reason, Martoia said.

For one thing, it acknowledges the need to speak a language people understand within their own culture. Just as a missionary recognizes the need to learn the indigenous culture and speak the local language, so American Christians should recognize their culture is changing, and people need to hear the gospel in words and concepts they understand.

Gaining an understanding of salvation does not eliminate the concept of eternal life, Martoia said, and the goal remains embracing faith that leads to baptism.

However, as Jesus came to offer a gospel that led to peace and wholeness, contemporary Christians are called to be “shalom spreaders,” proclaiming good news not just to all people but to the whole person, he said.






News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Abolitionist Wilberforce’s life a model for modern Christians, historian says

Posted: 3/02/07

Abolitionist Wilberforce’s life a model
for modern Christians, historian says

By Hannah Elliott

Associated Baptist Press

DALLAS (ABP)—Even though he lived in England two centuries ago, the life and work of William Wilberforce remain important examples for modern-day evangelicals, according to the lead historical consultant for a feature film chronicling the famous abolitionist’s life.

Kevin Belmonte, a leading scholar on Wilberforce’s life and work spoke in a chapel address and a symposium at Dallas Baptist University. The Wilberforce biopic, Amazing Grace, debuted in American theaters Feb. 23.

Calling Wilberforce “one of the great souls of history,” Belmonte urged listeners to capitalize on his example of devoting his life to doing right —even against great odds. As a member of Parliament, Wilberforce worked tirelessly for decades to abolish the slave trade in Great Britain.

And although slavery in the Western world has become illegal, there are still more than 27 million slaves in the world today, Belmonte said. Producers of the film have worked to raise awareness about modern-day human trafficking.

“The film creates an opportunity for us today to confront something that is very sobering,” Belmonte said. “We live in a world where, sad to say, we really need to do what we can—as Wilberforce did.”

The author of Travel with William Wilberforce: The Friend of Humanity and 365 Days with Wilberforce: Daily Readings from the Writings of William Wilberforce, Belmonte is the director of the Wilberforce Papers Project, an initiative at Gordon College in Wenham, Mass.

“Whenever you share the Wilberforce story, the ways in which the gospel transformed his life shine through,” Belmonte said. “In the year that followed what he called his ‘great change,’ Wilberforce came to realize how important it was to watch and to pray. He realized he was called to serve something larger than himself.”

Before that “great change,” Wilberforce had lived a rather hedonistic life. Born into a wealthy merchant’s family and elected to Parliament at the tender age of 21, he made wealthy and powerful friends in college—such as William Pitt, who would later become prime minister. Although an aunt tried to steer him toward Methodism, Wilberforce was initially a religious skeptic who playfully ridiculed evangelicals, Belmonte said.

Eventually, through the patient mentoring of Isaac Milner, a professor at Cambridge University, and John Newton, an evangelical Anglican clergyman, Wilberforce made a commitment to Christ. He qualified his earlier life as “the restlessness of a heart that had yet to find its peace in God.”

Newton, who wrote the hymn Amazing Grace, had been a slave trader until his conversion to Christianity during a storm at sea.

In 1785, Wilberforce resolved to commit his life to service of God and decided to leave the political scene. But Newton lobbied hard against the idea, writing that God had called the young man to politics for “such a time as this.”

“To me, that underlines in bright colors the role of a pastor in someone else’s life,” Belmonte said, noting that if Wilberforce had not returned to politics, the slave trade might have continued in the West for many more generations.

Soon after Newton’s urgings, Wilberforce “came to a profound sense that God would indeed use him in political life.” The rest, as they say, is history.

In 1787, Wilberforce joined a growing group of activists campaigning against the slave trade. In May 1789, he told the House of Commons the slave trade was morally reprehensible, unjust and unnatural.

By 1791, he introduced the first parliamentary bill to abolish the slave trade, but his colleagues defeated it easily. Subsequent bills in 1792, 1793, 1795, 1796 and 1797 were defeated as well. But, on March 25, 1807, the Slave Trade Act received royal assent.

During that time, Wilberforce wrote several books, including Appeal to the Religion, Justice and Humanity of the Inhabitants of the British Empire in Behalf of the Negro Slaves in the West Indies and A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes of This Country Contrasted With Real Christianity.

In Appeal to the Religion, he claimed that total emancipation for slaves was a national duty before God. In Real Christianity, he presented Christian doctrine as a basis for stopping the moral decline of the nation.

“One moral imperative … stood out to him above all others: the Golden Rule,” Belmonte said, adding that Wilberforce had a unique ability to “come alongside [people who were] polar opposites and to work together with them.”

That talent extended beyond slavery, too. He was a founding member of the Church Mission Society and the Society for the Prevention of Cruelty to Animals. He also established the African Institution to help slaves in the West Indies and developed a Sierra Leone project to take Christianity into western Africa.

Three days before he died in 1833, Wilberforce received news that the bill for the complete abolition of slavery throughout the British Empire—the earlier law had only banned the slave trade in England itself—had passed in its third reading in the Commons. One month later, the Slavery Abolition Act freed all slaves under British rule.

Studying the life of such a great success is “profoundly rewarding,” Belmonte said. And it motivates him to live in much the same way, he added.

“It is very inspiring and encouraging to look at the life of a William Wilberforce,” Belmonte said. “I always find it encouraging to know that Wilberforce didn’t know how his story would end. He just remained faithful.”






News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




CYBERCOLUMN by John Duncan: Awaiting spring

Posted: 3/02/07

CYBER COLUMN:
Awaiting spring

By John Duncan

I’m sitting here under the old oak tree, awaiting spring. The sun shines today. Birds sing the glory. And life like a river flows in the joy of ministry.

I mention the river in the flow of ministry because the life of a pastor is a life on the move, full of twists and turns, ups and downs, power-packed with the pleasant and the unpleasant. Eugene Peterson was once asked what he liked about the church, and he replied, “The mess.” C.S. Lewis says that in a Christian society there are to be “no passengers or parasites,” meaning, of course, that in the church people are Christ-followers, pilgrims on the journey, but they are not to sit idly by and watch like mere passengers but to serve and act, and, that, they are not parasites that destroy the body but “little Christs” (C.S. Lewis) who build up Christ’s body. In my years as a pastor, I have seen many passengers and parasites in the church.

John Duncan

We all know that Saddleback Community Church’s Rick Warren says the church is purpose-driven, and he is right. The Bible scholar Peter Stuhlmacher says, “The life of the church can and should appear as a sign of the righteousness of God.” He is right, also. “Daddy,” my youngest daughter once asked, “you’re the boss of the church. Aren’t you?”

“No,” I replied, “I have a lot of bosses.” Quickly I corrected my verbal joke by telling her, “God is the boss of the church.” That is right, too.

The writer of Hebrews speaks of the church as an assembly, not to be neglected, but tells us of Jesus, the great, sympathetic High Priest to whom we can go to find grace and mercy just in the nick of time (Hebrews 4:14-16). I find the church, really, is people in relationship with God in Christ through the Holy Spirit, and because of Christ, people who relate to one another. So the church is people who have a relationship with Christ who have a relationship with each other because of Christ. Without Christ, the church goes nowhere and dies like a person infested with a fatal parasite.

As a pastor, I have the privilege of helping individuals in their relationship with Christ and their relationships people to people. One thing I find is that people need an ear on the journey, as well as a guide to lead them into Christ’s light near the cross in an hour of darkness.

Not long ago, on different days, I received two calls—one requesting a priest; the other requesting communion.

The first was a call from a lady who needed a priest. She tried for days to get the Catholic priest to come and see her, but he was too busy. I am not criticizing the priest, but merely stating the fact of her comment because I know that priests, like pastors, are busy people, and who knows but what he was ill or out of town or at the hospital visiting the sick? I listen as she talked, and she asked me to come immediately, and I did. A crisis keeps no calendar and shocks and often surprises, and Henri Nouwen, a priest himself, once said, “Interruptions are our ministry.” This told, I drove my car to her house by the lake.

I drove, got lost, called her on the phone to get the directions explained again, stopped at a convenience store to look at a map, and finally arrived at her house. Her mobile home overlooking the lake provided a picturesque scene as I knocked on the door. She opened the door, told me she was deaf and could not hear well, stated that she was 83 years of age, then finally invited me into her home and began to tell me the long story of her pain. Her house like a mural, a mosaic, colorful with old carpet and stained walls, reeked of smoke with stuff piled everywhere. I listen intently as her wrinkled faced winced and tears streamed like a dripping rain down her cheeks while her dog sat at my feet. A picture hung on the wall—a picture of Jesus with piercing eyes watched over both of us. Jesus watches with eyes wide open.

I will not tell you her long story. It is much too personal, much too sad, much too painful. She stated her case, though, as she completed her long story of sorrow in the shadows. “No one wants to listen to an old woman,” she said, “but I just need someone to hear me because I need forgiveness.”

I could tell the pain had swelled beneath her soul and she like a train chugging down the tracks of life, one carrying passengers and who knows, maybe even parasites. Like a train this elderly woman needed to blow off puffs of steam to relive the pressure inside. We prayed to Jesus who watched over us and begged forgiveness, and she cried simple, sweet, sad tears.

Life is a trinity for some, a triad of loneliness, grief, and sorrow in the world. I once sat on a bus in Cambridge, England, one cold, February day. A lady, aged and sad with lines on her faced looked at me, and spoke, “”My life is very lonely since my husband died.”  Life bursts with grief, too. Christina Rossetti, the poet, wrote, “My heart dies inch by inch; the time grows old, grows old in which I grieve.” Langston Hughes once asked, “And ain’t there any joy in this town?”

I left the lady’s house. I sensed her loneliness, grief and sorrow. She needed an ear, a listening ear to find in its depth forgiveness. All I knew to do was to take her to the High Priest of forgiveness.

Then one week later, a lady called explaining that her daughter was dying and needed communion, the Lord’s Supper. “I have been trying to find a preacher in this town for days who will administer the Lord’s Supper. My daughter is dying.” I listened and felt her urgency. She pleaded with me to come, “Please come quickly!”

I loaded my Lord’s Supper supplies, which is not a common thing, because, while I have shared the Lord’s Supper at nursing homes, I never had I done so at the hospital. I arrived at the hospital, found room 112, introduced myself and saw relief wash over a mother’s face. She walked me over to her daughter, woke her, introduced me and explained that her daughter’s kidneys and liver were failing. The daughter looked gray and yellow at the same time, a mosaic of pain as she winced and moved and shifted her small frame in the bed. We prayed, took the bread and cup in Jesus’ name, and the mother wept, while the daughter acted as if she were going to throw up. She did not and quietly slipped off to sleep. The mother thanked me and thanked me and thanked me, as if gold had been given her or even as if I had delivered a new liver for her daughter. In their pain, the two ladies only wanted to be reminded of the great High Priest who once suffered pain, to feel the warmth of the one who gives comfort and sympathy by a shimmer of light from the cross, to know Jesus the bread of life and Jesus the compassionate, suffering grace-giver in death.

Ain’t there any joy in this town? 

So, here I am under the old oak tree, scrambling beneath tears in the shadow of the cross. Churches find joy in forgiveness and in the cross, and people do, too. I called the lady I visited in the trailer home the other day. She seems fine, relieved from the pressures of her life. Her dog had been to the vet, and she thinks somewhere in her piles there was a card I sent. I heard, too, from the mother whose daughter was dying. She had been moved to the big-city hospital in hopes of finding a liver donor. And I talked to Jesus my High Priest. After all, where would the church be without him? And, where would I be without his forgiveness and his cross? Or you for that matter? Where would you be? There is joy in the town! The joy is in Jesus. To coin a phrase from an old Gatorade commercial, “Is it in you?” Is it?

John Duncan is pastor of Lakeside Baptist Church in Granbury, Texas, and the writer of numerous articles in various journals and magazines. You can respond to his column by e-mailing him at jduncan@lakesidebc.org.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cartoon

Posted: 3/02/07

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Texas Tidbits

Posted: 3/02/07

Texas Tidbits

UMHB to ‘doctor’ teachers. The University of Mary Hardin-Baylor will launch its first doctoral program this fall, when it accepts candidates for the doctor of education degree. The new program, approved unanimously by the university trustees, is pending accreditation from the Southern Association of Colleges and Schools. “Moving this university into the realm of doctoral programs has been the desire of many people for many years, and we are pleased to be able to provide this next level of higher education,” university President Jerry Bawcom said. The venture has been named the Leadership in Educational Administration—LEAD—program. In conjunction with the new degree, the university will establish the Center for Leadership, Evaluation, Alignment and Research—CLEAR—to facilitate and support student and faculty research.

Tony Celelli

School of Christian Studies installs Celelli. The South Texas School of Christian Studies installed Tony Celelli as the fourth president in its 30-year history Feb. 1. The school is an independent campus with academic ties to Hardin-Simmons University’s Logsdon Seminary, Howard Payne University, Texas A&M University and Del Mar College. The school offers certificate programs as well as undergraduate and graduate degrees in Christian studies. Celelli emphasized the importance of the school’s “cooperative spirit” to work through partnerships: “Using our resources in concert with Howard Payne University and Logsdon Seminary, we educate leaders from various religious traditions and ethnicities. In our diversity of relationships, the unity of the gospel prevails.” Celelli, who succeeded Linn Self, earned a master of divinity degree through the school and was an adjunct professor and member of the board of trustees before becoming president. He has been a minister more than 18 years and most recently served on the staff of Second Baptist Church in Corpus Christi.


Matches made in heaven? Try cyberspace. The Baptist General Convention of Texas has launched an upgraded version of Leader Connect, its online resume-matching system. The goal is to improve the connection between churches looking to fill staff vacancies and ministers looking for a place to serve. Leader Connect allows churches with staff vacancies to create position profiles and enables candidates interested in serving in those positions to enter resume information. The system runs matches and sends appropriate resumes to churches for their consideration. A major advantage of the new system is the depth of information used to run the matches. Churches and candidates now are able to create detailed profiles of themselves and of what they are seeking. Leader Connect staff also contact churches and candidates to allow further clarification. Leader Connect is the result of a cooperative effort through the Network for Ministerial Excellence Matching Consortium, formed through a grant from the Lilly Endowment. It has undergone several months of testing and has been revised and customized to fit the needs of Texas Baptists. A church or candidate can log on by visiting www.bgct.org/leaderconnect. Because the new system asks for more information, all churches and candidates who were in the system prior to Feb. 12 must re-enter their information.



News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Storylist for 3/05/07 issue

Storylist for week of 3/05/07

TAKE ME TO: Top Story |  Texas |  Opinion |  Baptists |  Faith & Culture |  Classifieds  |  Departments  |  Bible Study



Archaeologists, evangelicals critique “Tomb” documentary

Abolitionist Wilberforce's life a model for modern Christians, historian says

Friends bring friends to Jesus

SBC leaders acknowledge Baptist bloggers here to stay

Page cautiously optimistic about Southern Baptists

Will associations, conventions become relics?

Tolerance, not uniformity, needed to keep SBC together



Continuous ministry key to transforming neighborhood


African Children's Choir symbolizes hope for future

Parmelees' triple treat: Jesus, music & drama

On the Move

Around the State

Texas Tidbits

Ethics Without Borders Conference coverage
Politics plays role in hunger elimination, Beckmann says

‘Clash of civilizations' view too simplistic, expert says

Networked church key to ministering in 21st century

Development key in Texas Baptist fight against world hunger

Christian Churches Together seeks united front against poverty

Human trafficking—exotic and close to home


Mainstream Baptists cite freedom as Baptist hallmark

Consultant calls salvation wholeness, not just a ‘point-of-sale' transaction

Baptist Briefs


Christians use movie to spotlight modern-day human trafficking

Author seeks to connect the dots between sex and God

Students' political identities don't fit religious beliefs on social issues

Faith Digest


Around the State

On the Move

Classified Ads

Cartoon


EDITORIAL: Two issues resolved, 3rd straight ahead

DOWN HOME: What's better than Wheel O'Meals?

TOGETHER: Valley situation leads to new process

2nd Opinion: Peril of the church on the defensive

RIGHT or WRONG? How to leave

Texas Baptist Forum

CYBERCOLUMN by John Duncan: Awaiting spring



BaptistWay Bible Series for March 4: Stay focused on Jesus

Bible Studies for Life Series for March 4: Jesus forgives the sin of his people

Explore the Bible Series for March 4: Life's difficulties are faith's fuel

BaptistWay Bible Series for March 11: Christians are empowered to minister

Bible Studies for Life Series for March 11: Jesus opens our eyes

Explore the Bible Series for March 11: Pursue godliness with whole-heartedness


Previously Posted
Texas Baptists aid Missouri families

Baptists' post-Katrina efforts in Louisiana still under way

If heaven is filled with music, Larner arrived early

ETBU international students offer global perspective

Texas Acteen selected for national panel

'From the Dust' takes music behind bars

Sweet tells Truett conference God is ‘defragging and rebooting' church

Did the IMB ‘investigate' charges? Burleson, president say no

Identity conference questions SBC's direction

Gonzales touts religious-freedom initiative; others question Bush record

CBF council reports declining revenues, adopts new budget

Covenant most important Baptist event since Civil War, Allen says

BGCT takes decisive action to prevent future abuses

Board clarifies its responsibilities, messengers' rights


See complete list of articles from our 2/19/ 2007 issue here.




RIGHT or WRONG? How to leave

Posted: 3/02/07

RIGHT or WRONG? How to leave

How should a pastor or other staff person relate to a search committee and terminate a relationship with their church? What ethical guidelines should shape such a situation?

As anyone associated with a Baptist church has experienced, the comings and goings of church staff members always are trying times. Since Baptists celebrate the autonomy of the local church, staffing churches comes down to decisions and actions of individuals, committees and congregations. In such a situation, any event affecting changes in congregational leadership always will be scrutinized and questioned by others and must be guided by ethical principles.

Human-resource professionals encourage people to present their resumes and interviews so as to offer the best possible version of themselves. But vocational ministers should be guided by integrity instead of the drive to be employed. While a search committee wants to see the best image of a person, the committee also desires to know what ministry actually will look like under this person’s leadership. Even though a minister believes a church may want a traditional/conservative/ fire-and-brimstone-preaching pastor, the progressive/liberal/narrative preacher he/she truly is should not be hidden in the hope that once hired the congregation could be changed. And vice-versa. A lack of integrity in representing oneself to a search committee can lead to a disastrous relationship between a minister and the church he/she is charged to lead, as well as the failure of the church to reach its intended mission.

When it comes to terminating a relationship with a church, it is better to look at the situation as terminating employment rather than relationship. Most ministers hope the ministry they worked toward with a congregation will not end when he/she no longer is employed. For that reason, concern for the congregation should shape how a minister leaves his/her ministry position.

A few suggestions for showing that concern include:

• Developing lay leadership—especially when a minister knows a change is coming—can help preserve the consistency of congregational ministry after the minister leaves.

• A minister should seek to keep rumors from hindering the end-portion of his or her work in a church. If the possibility of a departure is leaked to only a few people, rumors may begin, and he/she could lose the trust necessary to continue leading a congregation.

• Although a minister may experience frustrations with his/her place of service, one’s last Sunday is not the time to unload everything he/she may have wanted to say. A staff member’s departure is difficult enough for a congregation without the burden of hearing about all the church’s dirty laundry.

A final appeal to congregations and personnel committees is appropriate here: While leadership turnover is hard for a church that values consistency of ministry, please do not underestimate how difficult the changes are for the ministers and families who pour out their lives in the service of Christ’s church. While the situation of ministers coming and going is stressful for a congregation, a concern for the welfare of a minister and his/her family is a vital part of a church expressing the love of Christ to their leadership in return for the leadership and care that has been provided.

Meredith Stone

Recruitment coordinator, Logsdon Seminary

University pastor, Crosspoint Fellowship

Abilene


Right or Wrong? is sponsored by the T.B. Maston Chair of Christian Ethics at Hardin-Simmons University’s Logsdon School of Theology. Send your questions about how to apply your faith to btillman@hsutx.edu.



News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Texas Baptists aid Missouri families

Updated: 3/02/07

Texas Baptists aid Missouri families

By Barbara Bedrick

Texas Baptist Communications

MOUNT VERNON, Mo.—A 21-person Texas Baptist Men team is providing relief in southwestern Missouri, where President Bush has declared a disaster area.

For the fourth time in less than two months, Texas Baptists are helping families across the Midwest recover from what Missouri officials are calling the worst winter storm in 50 years. It pounded several states and claimed at least 90 lives.   

“Three TBM chainsaw crews from several Baptist associations across Texas are helping families,” said Gary Smith, TBM disaster-relief director. “Our crews are about 70 miles southwest of Springfield in response to a request by the (Southern Baptist) North American Mission Board.”

Baptist volunteers are working to move storm debris and cut down, trim and remove trees and downed limbs left by the storm. The ice-coated trees have caused dangerous situations in the Midwest.

Earlier this month, tree branches snapped, fell and killed a 9-year-old girl who was walking her dog.

TBM disaster-relief volunteers recently transported a generator to the fire station in Seneca, Mo., to create a “warming station” for elderly residents and fire crews, Smith noted.

Over the last several weeks, Baptist relief workers from 11 states helped dig out neighbors in Missouri, where more than 100,000 families were without power after the year’s first ice storm downed power lines across the state.

First Baptist Church in Webb City, Mo., with more than 1,000 members, was another storm victim. At least five people were inside the church when its roof collapsed under the weight of the ice and snow, but no one was injured.

While disaster-relief workers help Missouri families, a TBM chainsaw crew also has returned to northeastern Oklahoma, which was hit hard by ice storms.

The Harmony-Pittsburg Baptist Association unit has responded to provide further assistance in Locust Grove, Smith said.  

Fifteen chainsaw teams—1,000 Baptist relief workers—from 17 states have responded to the call for volunteer assistance across the Midwest.    

TBM crews joined Baptists from Missouri, Alabama, Illinois, Arkansas, Minnesota, Wisconsin, Mississippi, New Mexico, Tennessee, Louisiana, Kentucky, Indiana and South Carolina to provide disaster relief in Oklahoma and Missouri.

Responding to Midwest needs, Baptist volunteers already have prepared more than 100,000 meals, completed more than 3,300 chainsaw jobs and provided nearly 500 showers and laundry loads.

Volunteers also have recorded 33 professions of faith in Christ among winter-storm victims.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.