Theological university president moves to Buckner post

Posted: 11/17/06

Albert Reyes, president of Baptist University of the Americas since 1999, has been named president of Buckner Children & Family Services.

Theological university
president moves to Buckner post

DALLAS—In a move with implications for three Baptist General Convention of Texas organizations, Albert Reyes has been named president of Buckner Children & Family Services, which is being revamped to expand its ministries throughout the United States and internationally.

Reyes, 47, has been president of Baptist University of the Americas in San Antonio since 1999. He assumes his duties at Buckner International, the parent organization of Buckner Children & Family Services, Jan. 1.

Both Buckner International and Baptist University of the Americas are affiliated with the BGCT. Reyes also had been mentioned prominently as a possible eventual successor to Charles Wade, head of the BGCT Executive Board.

Buckner International President Ken Hall appointed Reyes to the new position. Hall called the selection of Reyes “one of the most strategic and vital decisions” in the 127-year history of Buckner.

“Dr. Reyes brings a deep understanding of the needs facing millions of orphans and at-risk children around the world,” Hall said. “These are people God is calling Buckner to reach in the name of Jesus Christ.

“Buckner is breaking down traditional geographic and demographic borders that have defined our ministry primarily in Texas for more than 100 years. Albert Reyes is going to lead us to expand our ministry to needy children and families throughout the United States and in even more countries than we currently serve.”

As president of Buckner Children & Family Services, Reyes will oversee all of the organization’s ministries, both in the United States and internationally. Hall continues as president and CEO of the overall ministries of Buckner International, including its retirement services division.

As part of the reorganization, international ministries that formerly operated as part of Buckner Orphan Care International have been combined with domestic programs, and Buckner Orphan Care International will no longer exist as a separate organization.

Buckner Children & Family Services serves more than 120,000 orphans and at-risk children worldwide each year. Its operating budget exceeds $27 million. More than 4,000 volunteers serve in short-term missions around the world with Buckner annually.

Under its new structure, Buckner will emphasize an expanded missions program and seek to partner with more churches throughout the country and internationally.

Reyes led Baptist University of the Americas through dramatic change in its name and structure. Formerly known as Hispanic Baptist Theological School, BUA experienced a 400 percent increase in enrollment since Reyes took over as president more than seven years ago.

Under his leadership, the university earned a certificate of authority from the Texas Higher Education Coordinating Board, allowing the school to grant bachelor’s and associate’s degrees. BUA also attained its initial accreditation from the Association of Biblical Higher Education.

Reyes guided the university to launch a multi-million-dollar fund-raising campaign, setting the stage for construction of a new campus on 78 acres near its current location in San Antonio. Under Reyes, the school’s annual operating budget has increased from $700,000 to more than $3.2 million.

“Buckner has positioned itself as a premier missions organization by engaging the missions passion of Baptist congregations across Texas and the United States,” Reyes said. “Buckner is perceived as an organization on mission with a focus on incarnational ministry to the vulnerable, the abused, the unwanted and the people most in need.

“I believe Buckner’s mission resonates with churches and leaders primarily due to the fusion of ministry and mission.”

Although the Buckner search process is a recent development, Reyes’ move reflects “a heartshift that’s been in the making for about two years,” he recalled.

Reyes served as BGCT president in 2005, and early in that year, he spoke to the BGCT Executive Board about developing a “Jesus agenda,” based on Jesus’ inaugural sermon, recorded in the fourth chapter of the Gospel of Luke.

“That Scripture got hold of me and began a shift in my heart to be focused on the groups Jesus mentioned as the agenda for his ministry,” including the poor, prisoners, blind and oppressed, Reyes said.

“For almost two years, that passage has really changed the focus of my heart and mind,” he explained. “I settled Jesus’ issue of bringing ‘good news to the poor’ by what we are doing at BUA: We’re helping poor students get access to educational systems.

“But when the Buckner situation came along, it opened wide the possibilities for fulfilling all of Jesus’ agenda, … doing the gospel for people who can’t care for themselves and are locked out.”

The Buckner position also expands the implications of Reyes’ life mission: “To develop kingdom leaders from my circle of influence to the ends of the earth.”

As a pastor, he had an opportunity to lead people to Christ and to disciple them and develop them as leaders. At Baptist University of the Americas, he has advanced that mission by working with people who already are Christians and helping them grow and mature as cross-cultural Christian leaders.

“At Buckner, I will focus on children at risk,” he added. “When I think of 143 million orphans in the world and their leadership potential, my heart begins to race. It blows my mind.

“Throughout its history, Buckner has earned a reputation for meeting needs, and that is outstanding. I have begun to dream: What if we were to look at the leadership potential of all those children in those countries? What could be the transformational potential of the gospel in their lives for their communities around the world?”

Reyes added leaving Baptist University of the Americas has been difficult, but he intends to maintain a close association with the school. “Buckner will need BUA to continue developing cross-cultural leaders for social ministry in Texas, the United States and the world. I will continue supporting BUA in their future successes.”

Reyes has served in numerous roles with the BGCT and with Baptist-related organizations. He has earned a bachelor’s degree from Angelo State University and master’s and doctoral degrees from Southwestern Baptist Theological Seminary. He is a candidate for the doctor of philosophy degree from Andrews University.

Reyes and his wife, Belinda, have three children.

Reported by Scott Collins of Buckner International and Marv Knox of the Baptist Standard.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Tennessee Baptists move to the right

Posted: 11/17/06

Tennessee Baptists move to the right

By Robert Marus

Associated Baptist Press

MEMPHIS, Tenn. (ABP)—Tennessee Baptists voted overwhelmingly Nov. 14 to publicize whether nominees to leadership posts in the convention affirm the 2000 Baptist Faith & Message, a controversial confession of faith adopted by the national Southern Baptist Convention.

Messengers to Tennessee Baptist Convention’s annual meeting, held at Bellevue Baptist Church in suburban Memphis, also elected a conservative candidate as president and heard an update from a committee dealing with a dispute between the convention and one of its affiliated colleges.

On a show-of-ballots vote, a large majority of messengers approved a motion asking potential nominees to the boards and committees if they affirm the 2000 version of the Baptist Faith & Message.

The 2000 document, a more strict revision of the SBC’s confession of faith, includes views to which many moderate Baptists object, removing language that said Scripture should be interpreted in light of God’s revelation through Jesus Christ, restricting the office of pastor to men only and teaching that wives should be submissive to their husbands.

Jerry Sutton, pastor of Two Rivers Baptist Church in Nashville, proposed making the change to the questionnaire submitted by potential nominees. Sutton said messengers had a right to know if the convention’s leaders affirm the document.

Messengers amended Sutton’s motion to include a provision that the nominees’ answers to the Baptist Faith & Message question be included in the nominating committees’ report, published prior to the convention’s votes on the nominees.

Randall Adkisson, chairman of the convention’s committee on boards and pastor of First Baptist Church in Cookeville, asked if the motion was in order, since the convention had chosen in 2000 not to adopt the Baptist Faith & Message as its own statement of faith.

The convention’s parliamentarians said the motion was in order, since it was only to add a question to a questionnaire and not to require that nominees affirm the confession in order to be elected. But Bill Sherman, a messenger from First Baptist Church in Fairview, said the question and its publicized answer were intended to make adherence to the confession a de facto litmus test for service in Tennessee Baptist life. That, he said, makes it a creed—something Baptists historically opposed as a test of faith.

Sherman offered an amendment to Sutton’s motion that would replace the question about the 2000 Baptist Faith & Message with a the following question: “Do you affirm your belief in the Bible alone in matter(s) of faith and behavior?”

Sherman’s amendment failed on a show-of-ballots vote by a margin that appeared to be at least 2-1.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas Tidbits

Posted: 11/17/06

Texas Tidbits

BGCT attendance lowest in decades. The Baptist General Convention of Texas annual meeting in Dallas drew 1,990 messengers and 820 guests—the lowest attendance in more than 50 years. The last time the messenger count dipped below the 2,000 mark was the 1949 convention in El Paso, which attracted 1,667 messengers. The largest attendance was the 1991 convention in Waco, which drew 11,159 messengers and 310 visitors.


Campus competition draws blood. Students at Dallas Baptist University declared victory over the faculty and staff in a contest to donate the most blood during the 2006 Carter BloodCare-DBU Blood Drive. In total, 99 DBU students, faculty and staff donated blood—with students forming a significant majority. Last year, DBU won Carter BloodCare’s Highest Amount of Donors award for colleges and universities in the region.


HBU names vice president for development. Brian Hurd has been appointed vice president for development at Houston Baptist University, effective Jan. 1. Hurd will oversee alumni and church relations, as well as development. Hurd serves currently as principal and founder of Ministry Consulting Group, focusing on fundraising, strategic planning, donor development and organizational management. He has consulted with more than 100 nonprofit organizations, including Voice of Hope, Covenant School and Watermark Community Church. He served previously as resource development manager/consultant with the Salvation Army-Dallas and senior development officer with Dallas Theological Seminary. Hurd received a bachelor’s degree in business management from LeTourneau University.


Health foundation awards grants. Baptist Health Foundation of San Antonio awarded more than $3.2 million to 39 San Antonio-area organizations during its 2006 awards ceremony Nov. 16 as part of National Philanthropy Week. During its first two years, Baptist Health Foundation in conjunction with 2005 grants from the former Baptist Health Services Foundation has awarded about $7.5 million in health-care-related grants in the region.

Dennis Prescott

Prescott named Baylor vice president for development. Baylor University’s board of regents unanimously approved the appointment of Dennis Prescott as Baylor’s vice president for development, effective Jan. 8. Prescott, a native Texan and a Baptist, currently serves as vice president for external affairs for Mississippi State University and chief executive officer of the MSU Foundation. As Baylor’s vice president for development, Prescott will be responsible for planning, organizing and implementing programs to secure financial resources for the university and will lead Baylor’s forthcoming capital campaign. Prior to joining MSU, Prescott served in various development roles with the Texas A&M Foundation. Prescott earned his undergraduate and master’s degrees from Texas A&M University and his doctorate from Mississippi State.


Wayland to offer three graduate degrees online. Wayland Baptist University will begin offering its first completely online degrees in the next term after gaining approval from its accrediting agency. The Southern Association of Colleges and Schools approved the proposal that Wayland offer master’s degrees in human resource management, public administration and Christian ministry, all completely available through the Internet. Wayland has been offering individual classes online since 1998 but never has offered a full degree.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




TOGETHER: ‘We will bring credibility & integrity’

Posted: 11/17/06

TOGETHER:
‘We will bring credibility & integrity’

Getsemani Baptist Church in McAllen has been in the news lately, and it has not been an enjoyable experience for this committed congregation. Financial dealings of the church’s former pastor, Otto Arango, have been called into question by an independent investigation commissioned by the Baptist General Convention of Texas. Arango, however, has not been pastor of the church for about three years.

Messengers from Getsemani Church, including Pastor Thomas Whitehouse, were at the BGCT annual meeting and spoke openly to a group gathered with me for a question-and-answer time. They shared about their situation, their hurt and their desire to make sure all Texas Baptists and others are aware that the church did not know of the matters identified in the investigators’ report.

wademug
Executive Director
BGCT Executive Board

This church also gave more money through the BGCT Cooperative Program last year than any other Texas Hispanic church—$31,220.

The Executive Board and I want to express our deep appreciation for the work of the churches and pastors in the Rio Grande Valley. Our Baptist work in the Valley related to the accusations of fraud has been in the media, and our brothers and sisters in the churches there have felt wounded and embarrassed. We are working with them to help deal with the media perceptions and to tell the wonderful stories of Baptist life in the Valley.

Remember, there were only three pastors out of more than a hundred in the Rio Grande Valley who apparently misused funds. And one of those three has expressed remorse and a desire to make restitution.

On a related matter, the BGCT Executive Board met Monday morning, Nov. 13, to discuss the response they needed to make to the investigation. There was a very thorough discussion, and five motions were passed that were reported on Monday afternoon to convention messengers.

We now have begun to respond to the matters identified. A draft of proposed new church starting policies will be sent to the Missions and Ministry Committee of the Executive Board by mid-December in order to allow time for adequate discussion and formulation of a report to the whole board in its February meeting.

We also are moving forward to establish an internal audit function, with the Audit Committee making a final decision in January and reporting to the board in February.

Discussions with our attorneys are under way as to the best way to pursue recovery of funds misused in the Valley and/or to gain justice where there may have been criminal behavior and/or to work for opportunities of healing and restoration where possible.

I pledge to Texas Baptists that we will bring credibility and integrity to our church starting process and to all functions of the BGCT.

The church starting investigation has required a lot of our attention lately, but the annual meeting also helped us see beyond the difficulties. The worship experiences that moved and blessed us were highlights for me. The sermons of Michael Bell, our president and pastor of the Greater St. Stephen First Baptist Church of Fort Worth, and Duane Brooks, our convention preacher and pastor of Tallowood Baptist Church in Houston, were blessed and spiritually anointed occasions.

I commend our Committee on Convention Business, chaired by Patty Villareal, and BGCT staff who made this one of the most informative and attractive annual meetings ever.

We are loved.

Charles Wade is executive director of the Baptist General Convention of Texas Executive Board.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Movie views evangelicals as key environmental reformers

Posted: 11/17/06

The Great Warming, a movie about climate change and the initiatives aimed at reversing its trend toward permanent ecologic damage.

Movie views evangelicals as
key environmental reformers

By Hannah Elliott

Associated Baptist Press

DALLAS (ABP)—A Canadian film team has released in United States theatres The Great Warming, a movie about climate change and the initiatives aimed at reversing its trend toward permanent ecologic damage.

Unlike other recent environmental movies, like Al Gore’s An Inconvenient Truth, The Great Warming portrays evangelicals as a group with the potential to push governmental policies toward sustainable living.

It also has hearty endorsements from the National Council of Churches, the Evangelical Environmental Network, and the Coalition on Environment and Jewish Life, all of which have urged churches to host screenings and discussion groups about the movie.

Richard Cizik, vice president of the National Association of Evangelicals, was featured in the film. He said his newfound passion for “creation care” comes straight from God—a conversion of sorts to the environmental cause. Now he tells other believers that if they are to be obedient to the Scriptures, there is no time to lose.

“Climate change is real and human induced, No. 1,” he said. “No. 2, it calls for action soon. We’re saying action based upon a biblical view of the world, God’s world. And to destroy, if you will, to deplete our resources, to harm this world by environmental degradation, is an offense against God.”

The movie stresses that point. It was produced in Canada and initially released in 2004 as a three-part series on Discovery Canada.

Narrated by musician Alanis Morissette and actor Keanu Reeves, it begins by presenting the science behind climate change.

In general, scientists estimate the atmosphere has about 30 percent more carbon dioxide now than in the 1800s. That’s bad because increased carbon dioxide levels can change weather patterns, sometimes slowly, but always with consequences.

The primary cause of the increased levels of carbon dioxide, according to most scientists, is the burning of fossil fuels—coal, oil and natural gas. When consumers burn those fuels for heat, transportation and electricity, they add greenhouse gases to the atmosphere, which increases the warming capability of the natural greenhouse effect.

Historically, evangelicals haven’t cared much for talk about climate change. Cizik said that’s because “environmentalism has a sort of a ‘left-wing tilt.’” Plus, many pastors never have preached about caring for creation. Once church members begin hearing sermons about the environment, he said, they’ll realize it’s an important issue.

The response will become significant when evangelicals change not only their lifestyles but their votes. Evangelicals comprise between 40 percent and 50 percent of the Republican base. Cizik said he believes if the largest group in the Republican coalition would demand its leaders work on climate change, clean air and pure water, then GOP leaders would listen.

Until now, however, evangelical constituents have hung back, and Cizik has written about his ideas as to why.

“The disconnect between the recognition that there is an obvious problem and the willingness to adopt an obvious solution is explainable only by the fact that there are vested interests, political interests, who lobby against environmental action,” Cizik said.

“Second, there is an ideological predisposition against regulation. And third, (it’s) simple inertia. But the first cannot be dismissed, and there are oil and gas vested interests who have a reason not to want to take action on climate change.”

The movie, though, does provide an inlet for evangelicals to act on the issue within their own tradition, and that’s what has attracted churches nationwide. According to Cizik, evangelicals need to sense they can speak to the issue with their own voice. Once they focus on that, they will conclude that environmentalism is “not a bad word.”

In an interview on Vermont Public Radio, producer Karen Coshof said she wanted The Great Warming to focus on solutions to the problem, not “just beat people over the head with a negative message.” And one of her key messages involves the spiritual and moral sides of environmental concern.

Gerald Durley, pastor at Providence Missionary Baptist Church in Atlanta, became aware of that moral duty when he saw a screening of the movie last May. A pastor deeply devoted to civil- and human-rights issues, he said he was “shocked” to learn about the “self-serving demands that lead to massive fossil-fuel burning” and the lack of aggressive exploration for renewable energy sources.

In a letter about the movie, he wrote that since the faith community prides itself on being in the “prevention and healing business,” environmental concerns must become integrated into its daily life and standard messages.

“These essential messages must be mandatory teachings throughout all faith traditions if we are to survive,” he said.

To that end, he has led his church in replacing incandescent light bulbs with compact fluorescent ones, and he encourages church members to adjust thermostats to save energy. For him, it’s all about simple solutions to effect a big change.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cybercolumn by Jeanie Miley: Cultivating a grateful heart

Posted: 11/17/06

CYBER COLUMN:
Cultivating a grateful heart

By Jeanie Miley

Frankly, I’ve always tripped and stumbled over that “giving thanks in all things” idea.

It took me a long time to get over the misunderstanding of the Apostle Paul’s admonition by misguided people who tried to force me to give thanks for the hard and unpleasant things in my life. They tried to convince me that if I would give thanks for those things that I didn’t want, my attitude toward those things would change. Some even implied that giving thanks was like a placebo or a panacea. Thankfully, something in me (was it God, perhaps?) knew that a dishonest prayer was not the answer to my soul’s deep needs.

Jeanie Miley

I also was allergic to the whole idea that confused positive thinking with giving thanks. That same “something” in me knew, somehow, that denial and avoidance didn’t make the problems go away, but merely pushed them underground into some dark corner of my unconscious where they could grow stronger and more powerful, waiting for a moment to rush and roar to the surface once again.

I began to notice that people who wanted me to look on the bright side of things sometimes wanted me to do that so that they could feel better, whether I solved the problem or not.

Forced gratitude as a way of transforming your life just hasn’t worked for me. I’ve not had much luck manipulating God into treating me better by reminding him of what he’s already done for me. For me, thanksgiving-by-rote or ritual, reflex or habit falls flat on its face.

And yet … and yet … .

There is a reason that a cultivating a grateful heart is given such prominence in the worship of God. There is a reason that developing an attitude of gratitude is one of the basic, foundational and necessary practices in overcoming an addiction or a character defect, and there is a reason that we are called upon to practice the sacrifice of thanksgiving, not just once a year, but on a regular and consistent basis.

“It’s important for people to know that you appreciate what they have done for you,” my mother told me when she taught me the importance of writing thank-you notes, “but it is more important that you learn how to be appreciative and that you learn how to give thanks.”

Indeed, giving thanks is a sacrifice, in a way, in that it requires us to give up our hubris and arrogance, our independence and self-reliance and acknowledge that we are, after all, dependent on the largess and generosity of others. We cannot do everything for ourselves, and in a way, the more resourceful we are, the more we need to acknowledge what others give to us, not for their sake, but our own.

Giving thanks is a way of looking for the blessings that are hidden within our burdens. But more importantly, giving thanks keeps us remembering that what we learned as children gains import and power as we mature: God really is the Source of every good and perfect gift, and in the midst of what is not perfect, God is still the Generous One, still giving us goodness and mercy, all the days of our lives..

We are to give thanks to God, not because God needs us to thank him, worship him or praise him, but because we—God’s finite, fallible and fumbling beings—need to remember that all of life is gift. All of life is given to us, and in all things, God is at work, attempting to bring about good.

Thanksgiving is, after all, one of the most precious and powerful of all the spiritual practices.

May we learn to do it well.


Jeanie Miley is an author and columnist and a retreat and workshop leader. She is married to Martus Miley, pastor of River Oaks Baptist Church in Houston, and they have three adult daughters. Got feedback? Write her at Writer2530@aol.com.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




2006 BGCT Convention coverage articles

Posted 11/17/06

BGCT annual meeting coverage
Moving On: Board pre-empted’ BGCT by recommending reforms
African-American rally focuses on worship & thanksgiving
Battle of the Bands winner
Trust in God in turbulent times, president tells BGCT
Texas Baptists challenged to share the light’
Church starting policies designed to ensure accountability
City Reach meets needs
Fellowship of Cowboy Churches points to continued growth
DaVinci Code DVD dialogue a starting place
Steps already taken to implement recommendations
Church not immune from family violence
Preaching must change to communicate with culture
Texas Baptists urged to launch world missions offering
Internet ministry can help churches expand their reach
Kids Hope USA mentors make a difference
Missions network participants rally in Arlington
Missions workshop offers tips
Restoration of trust is vital, BGCT leaders agree
Nontraditional approaches may be needed
Warm affection, cool discipline key to parenting
Piper Institute board votes to dissolve at year’s end
Churches can help members deal with sexual addiction
Mission testimonies highlight TBM rally
CWJC graduate gains national honors

See a slideshow of photos from the BGCT Monday session here. (Quicktime movie format. Photos by David Clanton)

More photos at the BGCT website here

BGCT convention articles previously posted
Executive director committed to clean up the mess’
Texas WMU reschedules annual meeting
Unity emphazised at Texas Baptist Hispanic Fellowship rally
Ministry awards presented to Texas Baptist innovators

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Executive Board votes to explore criminal charges, recovery of Valley funds

Posted: 11/13/06

Executive Board votes to explore
criminal charges, recovery of Valley funds

By Ken Camp

Managing Editor

DALLAS—At a called closed-door meeting prior to the Baptist General Convention of Texas annual meeting, the BGCT Executive Board voted to implement all of the recommendations of an investigative team that discovered mismanagement and misuse of church starting funds in the Rio Grande Valley.

The board also directed BGCT Executive Director Charles Wade to explore with legal counsel “the full range of methods for recovery of funds” and determine whether to refer the reports’ findings to law enforcement.

Newly elected BGCT officers are First Vice President, Joy Fenner; President, Steve Vernon; and Second Vice President, Roberto Rodriguez . (BGCT Photo by Robert Rogers)

But at least one messenger to the BGCT annual meeting wanted the convention itself to ask the FBI to investigate criminal actions that may have occurred in the Rio Grande Valley.

An investigative team reported to the board Oct. 31 that Texas Baptists gave more than $1.3 million in start-up funding and monthly support to three pastors in the Rio Grande Valley who reported 258 church starts between 1999 and 2005. Investigators presented evidence that up to 98 percent of those churches no longer exist, and some never existed—except on paper.

At the board meeting—a rare executive session closed to everyone except directors—Kenneth Jordan of Alpine reportedly made a motion instructing BGCT Executive Board staff leaders to implement the investigative reports’ recommendations “expeditiously and in full,” Chairman Bob Fowler of Houston said.

The full report is available here as a pdf document.

See related articles:
• Executive Board votes to explore criminal charges, recovery of Valley funds
Pattern of exaggeration repeated in Mexico, observers say
Executive Board sets second called meeting to respond to investigation

Previous articles:
Evidence found of misuse of Valley funds
Investigation team outlines preventative steps
Brief excerpts from the report
Otto Arango's earnings claims disputed by directors of missions
BGCT faces challenges leaders say
EDITORIAL: Executive Board must rise to the occasion

• Charles Wade has posted a response to the report here.

The motion called on Fowler to appoint an ad hoc committee from among the board’s directors to monitor implementation and report to the February 2007 Executive Board meeting “with the board’s expectation that they will have been fully implemented.”

The board approved a motion by Dan Griffith of Haskell directing Wade—in consultation with attorneys, the BGCT president and the board’s chairman—to consider all avenues deemed “appropriate, practical, cost-effective and in the best interests of the convention” to recover misappropriated church starting funds.

The board also approved a motion by Doug Evans of Laguna Park directing Wade, in consultation with the BGCT’s legal counsel, to evaluate whether to refer the findings of the report to “any appropriate government investigatory agency.”

During the annual meeting Monday afternoon session, David Montoya, pastor of Calvary Baptist Church in Mineral Wells, raised questions about giving Wade authority to decide whether to pursue any criminal investigation, saying “he still has questions to answer” about his handling of the Valley church starting fund scandal.

Montoya—who had written extensively on his blog about what he termed “Valleygate”—made a motion the convention ask for a criminal investigation by the FBI.

Items introduced during miscellaneous business will be dealt with during the second day of the annual meeting.

According to the report the Executive Board received Oct 31, the FBI explored allegations of fraud in connection with some church starting efforts in the Rio Grande Valley in 2000, but the agency dropped its investigation because the aggrieved party—the BGCT—did not pursue it.

Fowler reported the board also approved a motion by Harold Richardson of Tyler that the audit committee in January 2007 initiate an internal audit function that will report to the audit committee as soon as possible.

“This will require the audit committee to bring a recommendation to the Executive Board and amend the budget for the provision of such function at the regular board meeting in February,” Richardson’s motion stated.

The board also approved a four-part motion by Roberto Cepeda, chairman of the board’s missions and ministry committee:

–That church starting guidelines be elevated to “policy” status and be incorporated into the BGCT policy manual.

–That proposed church starting policies be presented to his committee for review in February and that the committee make a recommendation to the board regarding adoption of policies.

–That a draft of the proposed policies be made availab le to each committee member by Dec. 15 and to all board members at least two weeks prior to their February meeting.

–That staff adopt any proposed policy changes regarding refined or enhanced accounting procedures as soon as possible.

In his report to the annual meeting, Wade underscored his commitment to lead staff and work with the board “to right wrongs” and “clean up this mess.” He stressed his desire to restore broken relationships with pastors and church leaders in the Valley, emphasized the overall good work done by church starting staff and pledged to rebuild trust.

In other business, convention messengers elected as president Steve Vernon, pastor of First Baptist Church in Levelland; first vice president, Joy Fenner of Garland, executive director emeritus of Woman’s Missionary Union of Texas; and second vice president, Roberto Rodriguez, pastor of Primera Iglesia Bautista in Harlingen.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for November 26: Wise use of words can bolster relationships

Posted: 11/16/06

BaptistWay Bible Series for November 26

Wise use of words can bolster relationships

• Proverbs 25:11-23; 26:18-28

By David Wilkinson

Broadway Baptist Church, Fort Worth

When is the last time you were on the receiving end of a well-timed and appropriate rebuke—a “word fitly spoken” (Proverbs 25:11)? When is the last time you offered a gentle and timely rebuke to someone other than a child?

The Hebrew sages would be surprised and probably chagrined by our reluctance to receive a timely rebuke and by our equal reticence to offer a rebuke to another adult. The Book of Proverbs, as we have seen, is filled with admonitions, and admonitions are sometimes packaged in the form of a rebuke. Perhaps these wise teachers understood something about the value of “a word fitly spoken” that largely has been lost in our Western culture.

The Apostle Paul wrote in his letter to the Colossians, “Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom” (3:16). He, like the Hebrew sages and poets, understood that words and wisdom go together, especially in the arena of personal relationships.


Admonitions for leadership

This section of wisdom sayings in Proverbs 25:11-23 is introduced in many translations with a heading that describes them as “proverbs of Solomon that the officials of King Hezekiah of Judah copied.” These admonitions are not only fit for a king but appropriate for anyone preparing for leadership. Any organization, whether secular or religious, is by nature a human organization, and effective leadership requires insight, wisdom and understanding of people and how they relate to one another.

The theme of accurate, honest and prudent speech appears about a dozen times in Proverbs 25 and 26. It occurs in clusters of sayings collected and edited in ways that emphasize different dimensions of the wise use of words.


Teaching through comparisons

Comparisons, a common technique in instruction, are the primary literary form in this section. Through a series of metaphors and similes, these comparisons communicate the importance of prudent, competent and gracious speech. In the Hebrew manuscripts, the comparative particle “like” is not stated explicitly in most of these sayings, but it is implied clearly, leading most translators to include it in English translations.

“Fitly,” used in verse 11, is a rare word in the Hebrew Scriptures that can refer to either timing or form. Through the use of comparison, the value of a well-chosen and well-timed word is celebrated as though it were an exquisite work of art in the form of ornate jewelry. Knowing what to say and when to say it is not only a sign of true wisdom, but also a thing of beauty.

The illustration is extended in verse 12. The pairing of two pieces of jewelry parallels the pairing of the speaker and the listener. Wise counsel and attentive hearing are related qualities. Even the wisest counsel has no value if it falls on deaf ears. The wisdom of a timely, well-aimed rebuke requires a receptive listener who then takes the counsel to heart.

In verses 13-14, the comparison switches from man-made objects to the world of weather. The person who brags but fails to deliver as promised is like clouds and wind that portend rain but never bring a drop. Empty promises compromise the integrity of the speaker and undermine the trust necessary for relationships to thrive.

Effective interpersonal relationships also call for qualities such as diplomacy, humility and patience (v. 15). In approaching a person of authority with a concern or a request, it is helpful to remember that attitude, as well as one’s words, goes a long way toward obtaining a favorable response. Leaders may be strong (like bones), but a soft word and humble tone can have a disproportionate impact. In contrast, pushiness may elicit a positive reply in the short term, but it rarely pays off in the long run.

The key message in this section is discernment—the wisdom to choose the right words at the right time with the right tone.


Good judgment

Moderation is another principle of good leadership, and wisdom knows when enough is enough. Even a good thing, like honey (v. 16), can lead to a serious stomachache if you overindulge. Good judgment also knows not to “wear out your welcome” at a neighbor’s house (v. 17).

Proverbs 25:21 broadens this wise counsel on interpersonal relationships to include one’s enemies. Even an enemy is to be treated according to his need rather than his disposition.


Power of words

Another cluster of sayings dealing with the power of words occurs in Proverbs 25:18-20.Words can be wielded like weapons in battle (v. 18), inflicting pain and injury. Misplaced trust in a dishonest or “faithless” person during a time of need can hurt like “a bad tooth or a lame foot” (v. 19). Healthy relationships call for sensitive and caring words when a friend or neighbor is in pain (v. 20), a lesson largely lost on Job’s friends in their counsel to a suffering saint.

This theme of the negative impact of words used carelessly or maliciously is repeated in Proverbs 26:18-28. This section features a series of couplets in which the illustration often comes first, followed by words of advice or counsel. The first line creates the tension, and the second delivers the point.

In verse 20, “whisperer” or “talebearer” is more than a teller of tales. The Hebrew noun has a stronger connotation of a person who at best is a teller of “tall tales” and at worst is a slanderer bent on destruction.

The trio of sayings in verses 23-25 addresses the theme of deceit. Use of the number “seven” in verse 25 connotes completeness, portraying a heart crammed full of hatred and deception.

In verses 26-27, the final three sayings focus on the disastrous consequences of evil set loose by the tongue. Yet despite all efforts to conceal and disguise, duplicity and hatred ultimately will be exposed to the light of the truth. Verse 28 serves as an effective summary of this section.

Having just emerged from mid-term national elections in America, the power of negative, exaggerated and careless words has been abundantly illustrated in the daily barrage of “attack ads” in many political campaigns. Yet the admonitions of Proverbs are a clear reminder that politicians are not the only ones tempted to resort to slander, gossip and character assassination.

All of us are called to recognize the power of words and to bear responsibility for the words we use. To do otherwise compromises and eventually destroys the core value of truthfulness essential for relationships, groups and societies to thrive.


Discussion questions

• Do you agree that we have largely lost the “art of rebuke” in our adult relationships? If so, why? What is required for such admonitions to be constructive or helpful?

• Do people in places of leadership bear a greater responsibility for the words they use? Why or why not?

• What are some steps we can take to “guard our tongues” so that our words bless rather than harm others?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Bible Studies for Life Series for November 26: Acknowledge God’s call on your life today

Posted: 11/16/06

Bible Studies for Life Series for November 26

Acknowledge God’s call on your life today

• Isaiah 55:1-13

By Kenneth Lyle

Logsdon School of Theology, Abilene

I remember it as if it were yesterday. A missionary—also my father—preached at a world missions conference in Memphis, Tenn. In that moment, the truth of Paul’s words in Romans 1:16-17 embodied itself in my young life: “For I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first to the Jew, and then the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is from faith from first to last (from faith to faith), just as it is written: ‘The righteous will live by faith.’” Right there and then, as an 11-year-old, the power of the gospel became real in my life, and I “gave my life to Jesus.”

The majority of adult Sunday school members probably can recite a similar testimony about their initial encounter with the good news: a powerful sermon, inviting music, a nod from Mom or Dad, and a step down the aisle of a church—the common threads of an experience that was profound for most, perfunctory for some. All should acknowledge, however, that the first step into the aisle was just the beginning of a lifelong journey with Jesus.

This week’s lesson, “Live Now … and Forever,” bids to consider anew God’s call on our lives. The lesson title is appropriate in that it bids us to “live now” first and then worry about “forever.” Too often, people hear the good news as a plan to escape this world and move on to “eternal life,” but Jesus, like Isaiah, calls us to live in the world “now!”

This final lesson from Isaiah completes the unit “Invitation to Maximum Living: Isaiah Speaks Today.” Over the last several weeks, we have heard Isaiah’s call to live in relationship rather than rebellion, to live in light rather than darkness, and to live in reality rather than delusion. The lessons powerfully relate the biblical truth that God consistently sets before humanity a basic choice: Choose God’s way, or your own way.

When humanity chooses its own way over God’s way, we find ourselves living in rebellion, darkness and delusion. If we really are going to live “now,” we need to acknowledge God’s call on our lives today and live each subsequent day in relationship with God through Jesus Christ.

The focal passage from Isaiah 55 is an evangelistic call to God’s people. It comes in the midst of a series of “servant songs” and salvation oracles. The early church interpreted Isaiah’s words as a description of the life and work of Jesus (Matthew 12:18-21; Luke 2:32; Acts 13:47; 26:23).

Beginning in Isaiah 49, the prophet describes the servant of the Lord who will “restore the tribes of Jacob and bring back those of Israel I have kept, I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth” (49:6-7). For this, God’s servant will be despised (49:7), beaten (50:6) and killed (53:2-9), but God will set things right. The servant of God becomes the means of forgiveness: “Surely he took up our infirmities and carried our sorrows yet we considered him stricken by God, smitten by him and afflicted, but he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (53:4-5).

As early Christians sought meaning in the events of Jesus life, particularly his suffering and death, they understood that Jesus fit Isaiah’s model of the suffering servant of God who willingly bore the punishment for sin, and became the means by which all might experience forgiveness. The focal passage from Isaiah 55 brings the announcement of God’s forgiveness to a thunderous crescendo with an offer to experience such forgiveness.

In the opening verses of Isaiah 55, the prophet urges the hearer to experience new abundant life in relationship to God. The prophet describes an existence where the thirsty have plenty to drink and the hungry are satisfied (vv. 1-2). The other side of the reward of relationship with God is the responsibility of relationship with God. Isaiah reminds us the covenant relationship with God requires us to be a witness to the people of the world. God’s plan of salvation includes the whole world: “Surely you will summon nations you know not, and nations that you do not know you will hasten to you” (vv. 4-5).

When we establish relationship with God through Jesus Christ, our transformed lives become the means by which other people seek relationship with God. Living “now and forever” requires that we receive the reward but also accept the responsibility of following Jesus.

The time for turning to God is now. Isaiah says, “Seek the Lord while he may be found; call on him while he is near” (v. 6). The prophet’s call seems less a warning about potential missed chances and more an encouragement to go ahead and choose relationship.

While the urgency in Isaiah’s admonition cannot be denied, the sense of it is “why waste anymore time? Get on with what you know to be right!” Many refuse relationship because it requires them to give up so much. Isaiah says, “Let the wicked forsake his way and the evil man his thoughts” (v. 7). In our honest moments, we lament that we do not want to give up “our ways” and “our thoughts,” but real life “now” requires we receive mercy from God (v. 7) and allow God to transform our lives (Romans 8; 12:1-2).

The focal passage concludes with a powerful and poetic description of God’s promises that do not fail. We may not always understand all of God. In fact, we cannot know all of God (vv. 8-10), but we can know God is true—God is able! Isaiah reminds us of the surety of God’s word, “so is my word that goes out from my mouth: it will not return empty, but will accomplish what I desire and achieve the purpose for which I sent it” (v. 11). God’s word—the good news—is the “power of God for the salvation of everyone who believes” (Romans 1:16). God’s promise of forgiveness and abundant life both now and forever is real—it is ours to accept.


Discussion questions

• Do you recall your initial encounter with the good news? Can you give your testimony about your experience of the gospel as the “power of God”?

• What are the rewards of salvation and how do you experience them “now and forever”? What about the responsibilities of salvation—how do we experience them in the present?

• What “ways” and “thoughts” might we need to give up in order to live life in Christ “now”?

• Do you have a relationship with God through Jesus Christ?





News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the Bible Series for November 26: ‘Love one another’ is more than a suggestion

Posted: 11/16/06

Explore the Bible Series for November 26

‘Love one another’ is more than a suggestion

• Hebrews 13:1-25

By Howard Anderson

Diversified Spiritual Associates, San Antonio

Chapter 13 of Hebrews focuses on some of the essential practical ethics of Christian living. These ethics help portray the true gospel to the world, encourage others to believe in Christ and bring glory to God. Jesus wants Christians to love one another (John 15:12).


People to love (Hebrews 13:1-6)

The writer to the Hebrews outlines five essential qualities of the Christian life. He commands his fellow Hebrews to preserve what they had. He says, “Let brotherly love continue.” As Christians, we should avoid unsympathetic treatment of men and women who lose their faith. We must remain true to our faith, but we must show a kindness to the men and women who have strayed from it.

“Forget not to entertain strangers.” Hospitality was an article of ancient religion, and a guest was loved and honored. Hospitality was necessary in the circle of the Christians. Wandering preachers always were on the roads, and because of the price and moral atmosphere of the public inns, they were not embraced. Christianity should be the religion of the open door. The writer to the Hebrews says those who have given hospitality to strangers have sometimes, unaware, entertained the angels of God.

“Remember those in bonds … which suffer adversity” In the ancient world, the Christian often landed in prison and worse. It might be for their faith; it might be for debt; and it might be pirates captured them. It was then that the Christian church went into action. We must have sympathy for those in trouble.

“Marriage is honorable.” God highly honors marriage, which he instituted at creation (Genesis 2:24). Some people in the early church considered celibacy to be holier than marriage. Sexual activity in a marriage is pure. God prescribes serious consequences for sexual immorality (Ephesians 5:3-6).

“Be without covetousness; and be content.” Christians must be free from the love of money. We must be content with what we have and possess the continual presence and help of God (Joshua 1:5).


Leaders to imitate (Hebrews 13:7-11)

The writer reminds the Hebrews of their own faithful leaders within the church. He also outlines the duties of pastors: rule, speak the word of God, and establish the pattern of faith for the people to follow (Acts 20:28; 1 Tim. 3:1-7; Titus 1:5-9). The duty of the preacher is not so much to talk to people about Christ as to show them Christ in their own life. We must recognize that people do not listen as much to what the preacher is saying as to what the preacher is.

Clearly there was some false teaching going on in the church to which this letter was written. The writer did not need to describe the false teaching; however, his readers knew all about it. Some of them had succumbed to the false teaching and all were in danger of it. The Mosaic law had regulations for everything, including food (Leviticus 11). But for Christians, those laws were repealed (Romans 14:17).

“An altar” stood for the benefits of the sacrifices. In Christianity, it stands for the benefits of the death of Christ as well as being a place to meet God.

In verse 11, a comparison is made of the sacrifice of beasts and that of Christ. The bullock was an offering for the sins of the High Priest and the goat was an offering for the sins of the people and must be totally consumed with fire in a place outside the camp (Leviticus 16:27). They were sin offerings and the worshippers could not eat their flesh.


Ministry to perform (Hebrews 13:12-16)

The parallel for him is complete because Christ, too, was sacrificed “without the gate”—outside the city wall of Jerusalem. Jesus Christ was a sin offering for humankind.

As Christ bore reproach by being led as a criminal outside of Jerusalem to die, we must be willing to bear persecution for him (2 Timothy 3:12).

Under the new covenant, God desires the praise and thanksgiving of his people rather than an offering of animals or grain. New Testament believers are all priests (1 Peter 2:5, 9) and have offerings of praise and thanks to God (Rom. 12:1).

In verse 16, the sacrifices of praise coming from the lips of God’s people please him only when accompanied by loving action (James 1:27). Be concerned about your fellow believers! Show mercy as the true sacrifice that is pleasing to God! Share everything you have!


Leaders to assist (Hebrews 13:17-19)

The pastor of a church exercises the authority of Jesus Christ when he preaches, teaches and interprets Scripture (Acts 20:28). The pastor serves the church on behalf of Jesus Christ and must give an account of his faithfulness (1 Peter 5:1-4). The church is responsible to help its leaders do their work “with joy” (1 Thessalonians 5:12-13).


Benediction and conclusion (Hebrews 13:20-25)

This benediction is among the most beautiful in Scripture (Numbers 6:24-26; 2 Corinthians 13:14; Jude 24-25). This benediction is an example of how grace can be manifested in mutual blessing and prayer.

“Suffer the word of exhortation” encourages us to receive the message with open minds and warm hearts. Timothy is “set at liberty,” but the details of his imprisonment are unknown (2 Timothy 4:11, 21). We will be equipped with everything good through Jesus Christ.

“Grace be with you all.” Let us sing the praises of the giver of old laws and new. Let us pray to receive grace from him so that by observing the divine laws we may attain the promised goods in Jesus Christ, our Lord and Savior.


Discussion questions

• Why is love such an important part of being a Christian? Is it possible to be a mean Christian?

• What will you do to show the love of Christ to someone else this week?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Pattern of exaggeration repeated in Mexico, observers say

Posted: 11/10/06

Pattern of exaggeration
repeated in Mexico, observers say

By Ken Camp

Managing Editor

Otto Arango exported church planting strategies he developed in South Texas to Latin America through the Piper Institute for Church Planting, a 2-year-old nonprofit corporation that evolved from the Institute for Church Planting he founded in McAllen.

But some observers familiar with his church starting initiatives in Mexico assert Arango—the central figure in an investigation that revealed misuse and mismanagement of Baptist General Convention of Texas church starting funds in the Rio Grande Valley—also exported a pattern of exaggerated claims.

Results in northeastern Mexico

Dexton Shores, director of BGCT Border/Mexico Missions, conducted a survey last December of church starts in North Tamaulipas in northeast Mexico. His survey of 43 pastors—reported by the Piper Institute to have started 75 percent of all new works in the area—found only 12 percent, at most, of the church starts could be verified.

The full report is available here as a pdf document.

See related articles:
• Pattern of exaggeration repeated in Mexico, observers say
Executive Board sets second called meeting to respond to investigation

Previous articles:
Evidence found of misuse of Valley funds
Investigation team outlines preventative steps
Brief excerpts from the report
Otto Arango's earnings claims disputed by directors of missions
BGCT faces challenges leaders say
EDITORIAL: Executive Board must rise to the occasion

• Charles Wade has posted a response to the report here.

“Our survey results revealed that 42 of the pastors had started a total of nine new churches with PICP institutes, and one pastor who was also the PICP regional coordinator responsible for the entire exaggerated report said that his church started 14. Counting his 14, the total results were 23 of the 199 (church starts) reported by PICP,” Shores said.

He also pointed to inflated figures regarding the number of active students and graduates in the church planting institutes reported by the Piper Institute in the region.

“Of the 43 pastors surveyed, eight said they had used the PICP materials for a short time and suspended classes due to lack of attendance and never resumed. Twenty-two of the 43 pastors surveyed (50 percent) said they had never used the PICP materials at all,” Shores said. “Only 25 percent were still using the PICP materials.

“The survey revealed only 17 percent of the number of graduates reported by PICP, or 32 percent if the nine graduates reported from the PICP regional coordinator’s institute are added.”

E. B. Brooks

E.B. Brooks, executive director of the Piper Institute, called the survey “incomplete, inaccurate and un-audited,” and he disputed its assessment of the institute’s work in northeastern Mexico.

“We have individual statements detailing name of the church, address, pastor’s name and his or her address, the telephone number and an attendance figure for each of the churches started,” Brooks said, noting the information was provided both to the institute’s board in September and to BGCT Executive Board staff leaders.

“Current data from northeastern Mexico, through our indigenous coordinators, indicate that there are 992 students enrolled in training, some of whom have started 198 churches. According to the coordinators, there are an additional 24 cell groups, which, in their terminology, are intended to grow to become churches.”

A study by two Piper Insitute staff members and a board member verified the existence of at least 47 new churches in the specific region Shores surveyed, Brooks noted.

But Shores said he spoke with three leaders of the North Tamaulipas Regional Convention who said there was no report at their annual meeting last month of any new churches that grew out of the training institutes that use Arango’s curriculum.

“They said they would like to see the list of all these 47 new churches, with pastors’ names, church names and addresses, since they are unknown to the regional convention,” Shores said.

Dexton Shores

While the exact numbers of church starts in northeastern Mexico are disputed, critics of Arango’s approach point to what they see as a pattern of questionable claims.

A five-month investigation initiated by the Executive Director and the BGCT Executive Board's officers uncovered evidence that 98 percent of the 258 church starts in the Rio Grande Valley reported by Arango and two of his colleagues no longer exist, and some never existed except on paper. The BGCT gave more than $1.3 million support to those 258 church starts in the Valley.

Arango, the Piper Institute’s founding president, did not reply to e-mails and phone calls asking for answers to specific questions. Over the space of two weeks, he was given the opportunity to respond to more than 20 issues, but he offered no reply other than two brief e-mails. In the first, he asserted the investigators’ report presented to the BGCT Executive Board contained 13 to 15 mistakes or contradictions, but he did not specify their nature. In the second, he said he was out of the country and referred all questions to Brooks.

The Piper Institute

“The Piper Institute for Church Planting has nothing to hide and is open to questions regarding our work,” Brooks said.

A statement posted on the Piper Institute website reads: “We are very concerned by the allegations of misconduct in the church starting work of the Baptist General Convention of Texas. We look forward to answering those charges that involve the Piper Institute staff and others related to this organization. We take these allegations very seriously, and we will respond in an adequate manner.”

A called meeting of the Piper Institute’s board of directors is scheduled to begin at 9:30 a.m. Nov. 14 in Dallas, during the BGCT annual meeting.

Bill Nichols, chairman of the board, expressed personal confidence in Brooks, saying, “In all the time I have known E.B., I have never known him as anything other than a man of the highest integrity.”

Likewise, Nichols said, Arango never did anything to bring into question his integrity or credibility. He noted the board sought to verify numbers reported to them, and all indications pointed to the truthfulness of the statistics.

“However, because of the cloud that has come over our two leaders, justified or not, there is a decision our board must make—whether the cloud has become so overwhelming that we cannot afford to keep the Piper Institute going,” Nichols said.

Nichols remained committed to the strategy of training laypeople to start churches. The cause of starting new churches in Latin America and empowering laity is bigger than a single organization, he added.

“I believer the approach of giving dignity and respect to laymen has sparked the fires of evangelism and a spirit of freedom, and whatever we do, it won’t be put out. It will go on with or without us,” Nichols said.

Some leaders in the effort to fund mission work, and church starting in particular, have expressed concern that the cloud of suspicion cast by this scandal should not darken one of Texas Baptists’ finest names—the Paul and Katy Piper family.

The Pipers’ commitment to help start churches spans more than five decades, reported Kent Reynolds, executive director of Christ is Our Salvation, the Pipers’ foundation, and Bill Arnold, executive director of the Texas Baptist Missions Foundation.

“When Mr. Piper was a young businessman, he committed what he was doing to the Lord,” Arnold said.

“Although he did not feel called to preach, he felt called to enable others to preach,” Reynolds added.

“They picked ‘Christ is Our Salvation’ because that was to be the major thrust of their work,” Arnold said, noting the Pipers believed “the Lord was going to bless them and they were going to provide for the Lord’s work.”

“Mr. Piper wanted to spread the gospel to as many people as possible,” Reynolds explained. “Mr. Piper felt his gift was making money, and he would turn around and provide funding to those whose gift was to carry on ministry.”

The Pipers’ close relationship with the BGCT began about a quarter-century ago.

“We found early on in the 1980s the BGCT had many good programs to spread the gospel,” Reynolds said, adding the Pipers have provided millions of dollars to the BGCT for efforts to start churches and to give them strength to survive and flourish.

The Pipers provided major funding for Mission Texas, the BGCT’s major church starting campaign in the 1980s, Arnold recalled.

“Mr. and Mrs. Paul Piper’s concern for sharing the gospel of Christ and their compassion for persons led them to give generously over many years of their time and resources to missions and other Christ-centered causes, such as Christian education, benevolence, ministry and evangelism,” noted Bill Pinson, the BGCT’s executive director during the Mission Texas effort and subsequent years, who worked closely with the Pipers.

“A host of people have been blessed because of their love for missions.”

For example, the Pipers provided $5 million to establish an endowment that provides low-interest loans to help small churches construct their first buildings, Arnold said. These churches could not even afford the closing costs on conventional loans. As the churches pay back their loans, the principal returns to the endowment, and the interest goes to Christ is Our Salvation to support other missions/ministry causes. Since 1989, 135 churches have received these loans.

Paul Piper Sr. died in January 2004. Trustees of the Christ is Our Salvation board are Katy Piper; the Pipers’ son, Paul Piper Jr.; and their granddaughter, Polly Piper Rickard. Paul Piper Jr.’s wife, Shirley Piper, also is actively involved in the foundation’s work.

The Piper family’s support for Baptist causes exceeded $5.4 million during the 2006 fiscal year—a figure similar to 2005 and expected in 2007, Reynolds reported. Total distribution to all causes was almost $10 million. The Baptist total included grants of almost $3.6 million and no-interest loans of nearly $1.9 million.

Beneficiaries included Baptist institutions in at least six states and Mexico.

BGCT recipients included Baptist Child & Family Services, Baylor University, Buckner Benevolences, Hardin-Simmons University, eight programs operated through the BGCT Executive Board as well as the Baptist Standard.

One of the beneficiaries was the Piper Institute, which received $150,000 in fiscal 2006.

The Piper name was added to the institute after its founding, when Christ is Our Salvation provided significant funding to help start churches in Mexico. However, the Piper family has not exerted control over the operations of the ministries it helps to fund, including the church starting institute, Reynolds noted.

“Mr. Piper (Sr.) didn’t want to be involved in the everyday activities of the organizations to which he provided support.

“He looked for people with passion and organizations with a good structure and provided funds to spread the gospel.”

Reynolds compared the Pipers’ contributions to churches’ gifts to the BGCT’s ministries: They give to missions and trust others to use those gifts wisely and honestly.

Piper Institute partners

The Piper Institute’s website features a page listing partners, including the BGCT, the Cooperative Baptist Fellowship, Baylor University’s Truett Theological Seminary, Baptist University of the Americas and the National Baptist Convention of Mexico.

Spokesmen for some of those entities affirmed their past relationship with the Piper Institute, but others sought to distance themselves from Arango and the institute he founded.

“The Baptist General Convention of Texas, through its Church Starting Center, sponsored and supported the beginning of the Institute for Church Planting which became, in 2004, the Piper Institute for Church Planting,” the institute’s websites states. “This visionary convention continues to partner with (the Piper Institute) and provides substantial financial support for its work.”

But that pipeline of funding from Texas Baptists has ended, said BGCT Executive Director Charles Wade.

“No more BGCT funds will be channeled through the Piper Institute this year, and no funds have been budgeted for Piper Institute projects in 2007,” Wade said.

“We count on our partnership with Rio Grande Valley Baptists, as well as Mexican Baptists, to accomplish effective church planting. The BGCT enjoys continued affirmation from the leadership of the National Baptist Convention of Mexico. The future in church planting depends on the integrated, trust-filled relationships among multiple Baptist groupings at the local church and association levels.

“Thankfully, church planting in the Rio Grande Valley and in Mexico stretches far beyond the efforts of a few people. Texas Baptists and Mexico Baptists have always counted on the strong efforts of hundreds of volunteers and visionary churches to accomplish healthy church planting on both sides of the border. Those efforts will not cease until the Lord returns.”

Don Sewell, BGCT executive liaison for missions relationships, noted the BGCT has used multiple methods of evangelism and church planting related to a variety of groups.

“The BGCT, as do all Christian organizations, relies on internal networks of trust among the laborers. Recent revelations of financial misappropriations have been vigorously addressed,” he said. “The BGCT staff members who were directly involved have decided to retire or resign. We grieve at the highly regrettable breach of trust.

“Texas Baptists have every right to enjoy trust in their state convention leadership. In turn, we pledge to make lasting corrections, strengthen stewardship of financial resources and rebuild trust.

“The church planting institute that directly relates to Otto Arango is an example of one of the many efforts to reach people for Christ. The board of that church planting institute deserves the chance to deliberate over the findings of the investigation, just as do all Texas Baptists,” added Sewell, who serves on the Piper Institute board.

CBF had a formal partnership with the Piper Institute, Arango and the Union of Baptists in Latin America—of which Arango is president—from Feb. 14, 2005, to June 30, 2006, said Lance Wallace, the Fellowship’s associate coordinator of communications.

“The partnership officially concluded on the date as originally agreed,” Wallace said, noting limited-duration partnerships have been standard CBF practice.

“CBF staff members have spoken to leaders from Central and South America, and we are satisfied that Piper Institute representatives were well-received and our funds were well-expended. We are satisfied with our partnership with the Piper Institute and look forward to future endeavors,” he said.

Neither Baptist University of the Americas nor Truett Seminary ever had any official partnership with the Piper Institute, leaders of those schools insisted.

“Baptist University of the Americas values the work of church planting in Texas, the nation and throughout the world. … However, BUA does not have a formal partnership with (the Piper Institute) and are unsure why we are listed as a partner,” President Albert Reyes said.

“Our only agreement has been to provide certain educational opportunities for church planters as the needs arose. However, we certainly believe that planting churches among Hispanics or any other segment of the population is a worthy goal, as long as the proper accountabilities are in place.”

Truett Seminary Dean Paul Powell agreed to serve on the Piper Institute board because of his friendship with the Piper family and his gratitude to them as financial supporters of the seminary, he said. However, he said Truett Seminary “is not a partner in any official sense” with the institute.

“We share a common commitment to the cause of Christ and church planting, but we are partners only in that we share a common desire to build God’s kingdom, and I am on the board along with some other trusting people. Obviously, they and we were too trusting of leadership without accountability,” Powell said.

Even though Truett Seminary never entered an official partnership, Arango pressed leaders at the school for their endorsement—“an association that would lend respectability” to his cause, Powell said.

At one point, he recalled, Arango even asked Truett Seminary administrators to provide him business cards printed with his name and the school’s logo—a request they denied.

“Otto was always wanting a partnership with us, but he could never tell me what that involved,” Powell said. “I told him clearly that we could not give free education to people, and we could not send faculty to Mexico or Central America. I now think he wanted the partnership to lend respectability to his cause.”

At the three board meetings he attended, Powell said he asked for an accounting of the work Arango reported.

“The exact words that I used in every meeting were: ‘This reminds me of the proverbial river that was a mile wide and an inch deep,’” he recalled. “I had asked for an accounting so often without getting it that it was getting embarrassing, and I was ready to resign. I was finally given assurances that the churches were there and thriving. We trusted the reports because we could not make site visits to so many places to check for ourselves.”

Powell questioned how so many churches could be started and survive without seasoned leadership or close supervision. “Obviously, they can’t,” he concluded.

Relations with Mexico Baptists

Perceptions about how the Piper Institute relates to another listed partner, the National Baptist Convention of Mexico, vary. Brooks maintained the Piper Institute works through indigenous coordinators who, in turn, work with churches.

“Those coordinators and the people with whom they work represent more than 25 of the 42 regional presidents,” Brooks said. “Those regional presidents sit on what is equivalent to a national executive board which conducts the business of the national convention between sessions. The work of the churches utilizing the curriculum and strategy of the Piper Institute is very well represented at the national level of Baptist life in Mexico.”

However, Shores painted a different picture of the Piper Institute’s relationship with Mexican Baptist leaders—specifically the officers of the National Baptist Convention of Mexico.

On April 6, Mexican Baptist national leaders met with staff leaders of the Piper Institute in San Antonio to present a 10-point statement of their position on church starting and a seven-point list of conditions for their continued work with the institute.

The National Baptist Convention of Mexico leaders made it clear their goal was to plant churches, not just small cell groups that never would be independent of a sponsor. They also noted they were developing indigenous training materials for church planters.

They outlined expectations about the need for people representing the Piper Institute to work with the national convention and its leaders, but accounts of that meeting differ. “There was no demand that Otto Arango work with their national coordinator. … There was a request that we do all funding of coordinators through the national convention,” Brooks said.

But Shores spoke by phone to National Baptist Convention of Mexico President Gilberto Gutierrez, and he offered a different perception.

“He says that they did demand that Otto Arango work through their national coordinator, Antonio Villa, and that he stop directly coordinating the regional coordinators from Texas because it generates interference, paternalism, distortion of information and little development of strategy plans,” Shores said. “President Gutierrez said there was no request that all funding of coordinators go through the national convention and that this statement is absolutely not true.”

Gilberto Gutierrez

Brooks pointed to a follow-up meeting on May 17 in Mexico City involving three Piper Institute staff members and several Mexico Baptist leaders, including Gutierrez, Executive Director Raul Castellanos, Missions Vice President Juan Francisco Lopez and Church Planting Director Antonio Villa. “The meeting was friendly and thorough,” Brooks said. “At the end of the meeting, the president of the convention said that they would work with the Piper Institute very closely if we funded through the national convention, or, if not, treat the Piper Institute as they do many other independent missions organizations doing work in Mexico, with friendship and cooperation. The meeting ended with mutual prayer for the work of winning people to Christ in Mexico and warmth of fellowship.”

Later, Brooks said, he spent an additional three days in a retreat with the convention’s executive director and its chief financial officer, as well as past President Juan German Ortiz, pastor of Mexico City’s First Baptist Church.

At a recent Piper Institute board meeting, Ortiz “gave testimony of their more than 100 house churches growing out of their use of Piper Institute curriculum and strategy,” Brooks added.

But Shores insisted Gutierrez was less satisfied with the May meeting.

“President Gutierrez said that E.B. did give Mexico leaders a written document in the May meeting with very ambiguous answers to the conditions that were laid out” in April, he said. Gutierrez recalled confronting them about having recently gone to North Tamaulipas without the knowledge of the national coordinator, Antonio Villa.

“This is when the Mexico leaders made clear their demand that Otto work through the national coordinator in order for the relationship to continue,” Shores said.

Piper Institute staff leaders indicated they would take the concerns to their board and provide an answer later, he said.

“President Gutierrez said that to this day, they have never heard back from E.B. or Otto and have assumed that PICP is not going to work through the national convention,” Shores said, adding a stipend the Piper Institute previously had provided to the national coordinator ceased in June.

Gutierrez offered to travel to Dallas for the BGCT annual meeting and the Piper board meeting to clearly state the National Baptist Convention of Mexico’s position, if necessary, Shores added.

With additional reporting by Editor Marv Knox

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.