Bush promises nominees from his ‘judicial philosophy’_61305

Posted: 6/03/05

Bush promises nominees
from his 'judicial philosophy'

By Michael Foust

Baptist Press

WASHINGTON (BP)—Speaking after a Senate deal averted a showdown over judicial filibusters, President Bush said he intends to nominate to the Supreme Court only candidates who fit his judicial philosophy.

Although the court does not have a vacancy now, observers believe a seat could come open this summer, perhaps with Chief Justice William Rehnquist stepping down.

“I look forward to talking to members of the Senate about the Supreme Court process, to get their opinions,” Bush said. “But obviously, I told the American people I would find people of a certain temperament that would serve on the bench, and I intend to do that. But we will consult with the Senate.”

The filibuster agreement struck by 14 senators—seven Democrats and seven Republicans—encouraged the White House to consult more with the Senate in nominating justices to the federal court.

Democrats have used the filibuster over the past four years to block about 5 percent of Bush’s federal judicial nominees. The compromise will allow most of the contested nominees to receive a vote. In return, Republicans vowed not to support a procedural tactic—known by some as the “nuclear option”—that would ban judicial filibusters altogether.

If a Supreme Court opening does occur, Bush said, he will “spend a lot of time reviewing the records of a variety of people and looking at their opinions and their character.”

In the past, he has cited Antonin Scalia and Clarence Thomas—the Supreme Court most conservative members—as the justices whose judicial philosophy he most admires.

The Senate compromise allows future filibusters only under “extraordinary circumstances.”

“I guess (‘extraordinary circumstances’) was vague enough for people to interpret the agreement the way they want to interpret it,” Bush said before adding: “I don’t know what that means. I guess we’re about to find out, when it comes to other appellate judges.”


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Supreme Court will hear abortion case_61305

Posted: 6/03/05

Supreme Court will hear abortion case

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—The U.S. Supreme Court has agreed to hear its first major abortion case since 2000.

The case concerns two major issues. The first is whether laws requiring underage girls to inform their parents before getting an abortion must contain an exception to preserve the mother’s health. The second is how strict a legal standard those who challenge abortion laws must meet to win their cases.

An abortion-rights group challenged the constitutionality of a 2003 New Hampshire law requiring minors to notify their parents or guardians before having an abortion. The law did not contain an exception for the health of the minor.

The 1st U.S. Circuit Court of Appeals struck the statute down, citing previous Supreme Court decisions requiring health exceptions for other restrictions on abortion rights.

But New Hampshire’s attorney general appealed the circuit court’s ruling, arguing that those challenging abortion restrictions must prove there is no set of circumstances under which such a restriction would be unconstitutional.

In previous decisions, the Supreme Court has followed a much lower standard for overturning restrictions on abortion rights. It has ruled in several cases that laws imposing a substantial burden on any woman’s right to terminate her pregnancy were unconstitutional. However, it has never explicitly rejected the higher standard for which New Hampshire is asking.

The justices will not hear oral arguments in the case until their 2005-2006 term begins in October.

 

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cadet e-mail expands controversy at Air Force Academy_61305

Posted: 6/03/05

Cadet e-mail expands
controversy at Air Force Academy

By Robert Marus

Associated Baptist Press

WASHINGTON (ABP)—The controversy over alleged bias in favor of evangelical Christians at the United States Air Force Academy expanded when the school’s top cadet sent a graduation-eve e-mail message laced with religious references to thousands of students.

About 900 cadets graduated from the Colorado Springs, Colo., academy this spring. The day before, the school’s top graduate, Nicholas Jurewicz, sent an electronic farewell to all underclass cadets—about 3,000 in all. The letter contained quotations from military, political, literary, philosophical and religious figures, including several Bible passages.

Jurewicz sent the letter just days after Air Force officials reacted to a preliminary report on the religious climate at the academy by reminding leaders, “Using your place at the podium as a platform for your personal beliefs can be perceived as misuse of office.”

The study came in the wake of allegations that an atmosphere of favoritism toward evangelical Christianity pervades the school, fostered by faculty, administrators and leaders among its corps of cadets. Pentagon officials have appointed a task force to study the allegations, but have declined to say whether the panel’s findings will be made public.

“We will review Cadet Jurewicz’s e-mail to determine if it violates any Air Force or Air Force Academy policies,” academy spokesman Johnny Whitaker told the Colorado Springs Gazette. “If it does, we will take appropriate action.”


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Mother-daughter team serve as ‘ambassadors’ to military in Germany_61305

Posted: 6/03/05

Mother-daughter team serve
as 'ambassadors' to military in Germany

By Carolyn Nichols

Baptist Press

POMPANO, Fla. (BP)—Beverly Cooley and her daughter, Nancy Sparkman, traveled to Germany to see their grandchildren and great-grandchildren. As long as they were making the trip, they decided also to serve as Christian ambassadors to U.S. soldiers and airmen stationed there.

Cooley, whose husband, Walter, was assistant pastor of First Baptist Church in Pompano, Fla., before his death in 1996, asked the congregation to contribute toward an array of items that would make a soldier feel more at home. Her daughter’s husband, Stan Sparkman, pastor of Cornerstone Baptist Church in Sebastian, Fla., also encouraged his congregation to contribute toward the mission.

The two churches amassed enough funds to purchase dozens of Christian DVDs and CDs, Play Station 2 games, Christian booklets, decks of cards and board games, copies of “Chicken Soup for the Soul” and microwave popcorn.

The mother-daughter team also took 203 letters from church members and from Nancy’s first-grade students at Fellsmere Elementary, which they distributed to the soldiers.

The boxes of gifts were labeled “Love to our troops from First Baptist Church, Pompano Beach and Cornerstone Baptist Church, Sebastian.”

During the April trip, Cooley and Sparkman also carried homemade brownies to patients at Landstuhl Regional Medical Center. In a visit at Fisher House, where patients’ families reside, they were able to plant trays of pansies.

“This really touched my heart,” Cooley said. “It thrilled me to death.”

Cooley, who says “missions is my life since Walter has been gone,” recently spent six months as a missions volunteer teaching English as a Second Language at Hodeidah University in Yemen. In all, she has participated in 16 mission trips since her husband’s death.

And, of course, the mother-daughter team spent time with Kori Chin, their granddaughter and daughter. Chin’s husband, Michael, is an assistant chaplain in the Air Force. They were introduced for the first time to 2-year-old Mikie and reacquainted with 4-year-old Morgan, whom Cooley had seen as an infant.

 

 

 

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Baptist lay pastor beheaded in Bangladesh_61305

Posted: 6/03/05

Baptist lay pastor beheaded in Bangladesh

JALALPUR, Bangladesh (ABP)—A Baptist lay pastor has been beheaded in Bangladesh, the second Christian leader to lose his life in that country in a year, a Christian news organization has reported.

Dulal Sarkar, 35, was attacked as he returned home from discussing his faith with local villagers, reported Compass Direct, which tracks incidents of Christian persecution. One source later identified the assailants as a group of 10 local Muslim extremists. After reporting the incident, Sarkur’s wife, mother and five children have been forced to move from place to place in fear for their lives.

According to local Christians, three arrests have been made, but the remaining seven alleged attackers, who reportedly have ties to the Jamaat-e-Islami political party, are still at large. They fear the political influence of Jamaat-e-Islami may prevent the case from going to court, Compass Direct reported.

Meanwhile, Sarkur’s widow has asked a Christian orphanage to take three of their five children because she cannot afford to support them.

The incident is the second beheading in a year, the news service said. Abdul Gani, a prominent Christian and physician, reportedly was decapitated by a gang in the district of Jamalpur as he returned home from work in September 2004. Gani was a counsel member of the Bangladesh Baptist Fellowship.

In 2003 another Christian leader was murdered by a group of eight men who attacked him in his home. Christian evangelist Hridoy Roy was stabbed repeatedly after being tied “crucifixion syle” to his bed. Roy was known for showing the Jesus film and others about the life of Christ. Muslim neighbors reportedly had warned him to stop.

Bangladesh has suffered from religious disharmony since 1971, when the nation was split from Pakistan. The country is approximately 83 percent Muslim and 16 percent Hindu. Buddhists and Christians make up the remaining 1 percent. Islam was declared the official state religion in 1998.

The current government is a coalition of the Bangladesh Nationalist Party and three other Islamic parties. The third largest party, Jamaat-e-Islami, reportedly wants to make Bangladesh an entirely Islamic nation.

 

 

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Book Review: What is your best life now?_61305

Posted: 6/03/05

Book Review: What is your best life now?

By Paul Duncan

As a Baptist pastor, when I heard about Joel Osteen’s new book Your Best Life Now! and how successfully it is selling, I decided to check into it.

When I read the book, I did not find what I had expected. After completing the text and reviewing my notes, this sentence jumped out at me: “I know God has my best interests at heart, that he is working everything for my good” (page 43). To support his comment, Osteen does not give much evidence other than personal stories. For folks familiar with the Bible, that last quote probably made you think of Romans 8:28: “And we know that for the ones loving God he works all things for good, for those who are called according to his purpose.” As a pastor, Osteen’s appeal to Romans 8:28 excites me, but there is so much more in Your Best Life Now! that worries me.

What are you reading that other Texas Baptists would find helpful? Send suggestions and reviews to books@baptiststandard.com.

Osteen attempts to combine a Word of Faith mindset that binds a person never to exceed his/her greatest thoughts (chapter 1 and chapter 30), a Robert Schuller-type self-esteem (chapter 11), and his daddy’s evangelical beliefs (chapter 19). This background drives Osteen to say, “As long as you can’t imagine it, … then it is not going to happen for you” (page 3). Concerning self-esteem, he must say: “If God had wanted you to look like a fashion model, a movie star, a famous athlete, or anyone else, he would have made you look like them” (page 91). Then to tie it all together, “God’s dream for your life is so much bigger and greater than you can imagine” (page 22).

Here is Osteen’s key to the best life at face value: Be content with who you are; dream big because you will never get more than what you dream of; and God wants to give you more than you can imagine. It seems Osteen is so intent on making the reader feel good he does not realize he is contradicting himself, thus leaving the reader confused with several contradicting conclusions: I should just be happy where I am; I should try to dream God’s dreams even if I cannot; and my own thoughts keep me from fulfilling those dreams.

Remember Romans 8:28? Let’s not rush to the great ending and miss the important stuff, such as: To whom is this promise that all things will work for good given? The good is reserved for those who love God. Christians do not start with a desire for stuff, be it a new car, a bigger house or a job promotion. Christians have to start with a desire for God. If the foundation is not solid, the building will crumble (Matthew 7:24-26). Do you want the best life now? Do you desire God or desire the good things of God? There is a big difference. Christians must love God because he is our Father, and Christians should enjoy God because he desires to give us good gifts (Psalm 16:11, Hebrews 11:6, Matthew 7:11). God is the cake, and the gifts are just the icing.

Osteen tells us that the best life is really about more stuff. He writes in the introduction, “Start enlarging your vision, seeing yourself as doing more, enjoying more, being more. … That is what it means to live your best life now” (page x). But more of what? For Osteen, “more” appears to be more cars, more houses and more raises.

Do you want your best life now? Read the book of Philippians in the Bible. There the Apostle Paul makes a statement that runs counter to Osteen’s book (except the part where he tries to hold onto his daddy’s evangelical roots). Paul wrote Philippians 3:8, completely contradicting Osteen’s philosophy: “I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish in order that I may gain Christ.” Everything in life is worthless compared to knowing Christ.

Paul, chained in prison, having lost the nice house, having lost the new donkey and having lost his seat of prestige at his job among the religious establishment, said, “I do not care; they are all worthless.” Even more amazing is Paul’s attitude when he had a physical ailment. After praying three times, all the while conceiving and believing that the thorn in his flesh would be removed, he wrote these words: “And (God) said to me, ‘My grace is sufficient for you, for power is perfected in weakness’” (2 Corinthians 12.9). Paul thought about the matter, he knew God could heal him, but when God said “No,” Paul replied, “That is great!”

My question is this: When I’m lying in the cancer wing of a hospital, when I’m standing over the grave of a loved one, when I’m are hurting and alone, what will bring me joy? Is it a smile and the words of Joel Osteen calling me to think good thoughts, say good words, and things will be all right? Or will I cling to the promise that God has a purpose, even in my darkest hour, and if I love him, God will work it for good?

Later in the book of Romans (11:34-36), Paul writes: “For who has known the mind of the Lord, or who became his counselor? Or who has given a gift to him that it might be paid back to him again? For from him and through him and to him are all things. To him be glory forever. Amen.”

For Christians, all things work together for the glory of God. God will work all things for the believer’s good, and the greatest good attainable on earth is God himself. When God promises to work all things for our good, he is promising to bring praise to his name in the situation. There can be no greater hope in the midst of a tragedy than the promise of good coming out of evil. God truly does desire to give good gifts. When Christians rightfully understand this promise of good, they will be able to stand alongside the Apostle Paul, be it in prison or in a new house, in the hospital or in a new car, at the cemetery or at the birth of a grandchild, and say, “These things are great but they are all like rubbish compared with the joy of knowing Christ Jesus my Lord.”

That’s truly the best life.

Paul Duncan is pastor of Mambrino Baptist Church in Granbury



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




World Baptists not interested in U.S. Baptists’ squabbles, Lotz says_61305

Posted: 6/03/05

World Baptists not interested in
U.S. Baptists' squabbles, Lotz says

By David Winfrey & Trennis Henderson

Kentucky Western Recorder

LOUISVILLE, Ky. (ABP)—Baptists of the world are more interested in unity and ministry than in denominational squabbles like the one dividing Baptists in the southern United States, said Denton Lotz, general secretary of the Baptist World Alliance.

“It’s a lot better to hand out Bibles than to fight about the Bible,” said Lotz, citing BWA’s Scripture distribution efforts in Cuba and other ministry projects around the globe. “Baptists of the world don’t want to get involved in all of our national conflicts. They want to concentrate on missions. They want to concentrate on Jesus Christ.”

Lotz spoke at luncheon in Louisville, Ky., that celebrated the upcoming 100th anniversary of the global Baptist fellowship.

 “The Baptist World Alliance exists to show the essential oneness of Baptist people in the Lord Jesus Christ,” Lotz added. “Christ is the center. Christ is who brings us together.”

That sense of global Baptist unity was challenged last year when the Southern Baptist Convention, a founding member of BWA in 1905, withdrew its funding and membership from the organization. SBC leaders claimed BWA tolerates theological liberalism within some member bodies, a charge BWA leaders adamantly deny.

During the luncheon, Lotz said world cultural clashes, AIDS and diversity are among the challenges facing Baptists and Christians in general.

“One of the great things about being a Baptists is that we have … 211 Baptist conventions around the world,” Lotz said. But amid such diversity, unity can be a challenge, he conceded.

“We really are your network to the world, and sometimes you might not like some of the things you hear,” he added. Swedish, Russian and Indian Baptists “all have different views and must operate in different contexts,” he said.

Lotz noted many Baptists in America are not familiar with the work of Baptist World Alliance.

“There (are) so many Baptists in America that we don’t think we need one another,” said Lotz, whose organization is based in Virginia. “For many American Baptists, BWA sounds like a new airline. It doesn’t mean anything to them.”

But BWA is an advocate and source of encouragement to many Baptists suffering in countries where totalitarian governments or religious majorities repress their freedom to worship, Lotz added. “This is the reality of our minority brothers and sisters around the world.”

Among other challenges facing Baptists and Christians, Lotz noted:

— The charismatic movement. Christians must not let the fringe leaders of the charismatic movement keep them from embracing the Holy Spirit, he said. “We as Baptists are going to hurt ourselves if we become Binitarian” rather than Trinitarian.

— AIDS/HIV. The disease has killed 40 million people in Africa and left millions of children orphaned, Lotz noted. “Who’s going to take care of their children?”

— Laity involvement. Many churches have become too pastor focused, Lotz said. “We don’t want bishops or cardinals, but we’ve got a 100,000 little popes we call pastors.”

 

 

 

 

 

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




A family friendly R-rated movie? Editing companies show it_61305

Posted: 6/03/05

A family friendly R-rated movie?
Editing companies show it

By Michael Foust

Baptist Press

NASHVILLE, Tenn. (BP)—It’s an embarrassing moment millions of parents have experienced—enjoying a movie at home with their family when a seemingly harmless film turns offensive.

A few seconds of profanity and sexual dialogue ruin the evening, with mom and dad left bewildered and wondering, “Why was that in there?”

Thanks to DVD technology and a few innovative companies, mom and dad now can enjoy movie night in peace.

Three young companies—CleanFilms, CleanFlicks and Family Flix—offer family-safe edited DVD versions of PG, PG-13 and R movies, deleting the objectionable content. Another budding company, ClearPlay, sells a DVD player with the capability of muting profanity and “skipping” offensive scenes.

In all instances, the profanity, sexual dialogue, nudity and graphic violence are gone. PG movies become G-rated. R movies turn PG-friendly. And movie night becomes less worrisome.

While thousands of families have embraced the industry—CleanFilms alone claims nearly 10,000 customers—Hollywood’s reaction hasn’t been so kind. Movie directors have sued the companies, asserting they are infringing on artistic license.

Congress has provided some protection, passing a bill that was signed into law by President Bush in April, shielding ClearPlay and similar companies from lawsuits. But the new law, called the Family Entertainment and Copyright Act, apparently does not protect the other three companies, the ones like CleanFilms that physically alter the DVD.

Among the four companies, ClearPlay’s service is unique in that it works with the original, unedited version of the movie. The ClearPlay DVD player is pre-programmed with filters for hundreds of movie titles that tell it when to mute or skip over objectionable content. Filters for the latest movies are downloadable online, and parents can customize the filters to fit their preferences. The ClearPlay DVD player retails for around $199.

Each of the companies has hundreds of movie titles.

“There’s no question that Hollywood movies are getting edgier and edgier,” ClearPlay CEO Bill Aho said. “You find sex and language and violence creeping into more and more movies. I don’t think that these trends in Hollywood reflect the values that parents have for their families.”

The other three companies—CleanFilms, CleanFlicks and Family Flix—differ significantly from ClearPlay in their approach. They offer edited movies, maintaining they are within the law because they keep a 1-to-1 ratio between edited and original copies. That is, for each edited movie they rent or sell, they purchase an original copy of the movie. When purchasing a movie, customers receive two DVDs—an edited copy plus a disabled original version that is not viewable.

CleanFilms CEO John E. Richards says edited movies are the best option because it allows families to avoid having unedited R- and PG-13-rated movies in their home. Children would watch them when their parents aren’t around, he says.

“I think it’s great what ClearPlay is doing. I want them to be successful. But for my family, it’s not right,” he said. “I have four teenagers in my home, and they’re curious. That’s why we believe strongly in our model.”

CleanFilms and CleanFlicks offer a Netflix-type rental service for $19.95 per month, which includes unlimited DVD rentals. They also sell DVDs. Family Flix does not rent movies—it sells them—and claims to be the strictest in its editing. Family Flix also offers something the other companies don’t—the option to mail the company a DVD or VHS movie and have it edited. Its handling of VHS movies is unique among the companies.

With ClearPlay now protected by law, the other three companies appear to be the sole targets of the suit. A handful of other companies already have shut down in light of the lawsuit.

Richards and others defend their practice by noting TV networks and airlines frequently show edited movies that are free of profanity, nudity and graphic violence. Hollywood, though, does not sell those versions.

“A lot of us in the past have gone (to Hollywood) and said, ‘Why don’t you just take the airlines movies and make them available on DVD now that technology allows you to put two versions of the movie on the same disk?’” Richards said. “The problem is that they have gone in the opposite direction. They started using the double capacity (for) uncut versions.”

With the “uncut” and “uncensored” versions, PG movies turn R-rated, and R-rated movies become even worse.

ClearPlay’s Aho noted: “This was part of the DVD promise—that you could have both PG-13 and R (versions on the same DVD), and you could pick your rating. It never happened. The reason it never happened is because directors don’t want you to see movies other ways. They hate airline versions. They hate TV versions.”

The new law allows ClearPlay to focus more on its business and less on the court battle. This summer, the company will release two new DVD players. One model will come with a USB jump drive that can be used to download the latest movie filters. After downloading filters, the jump drive then can upload them to the player. The second model comes with a modem and phone cord and is aimed at people who have no computer. The modem downloads the latest filters directly to the player. Each will retail for $199, Aho said.

For more information about the companies, visit their websites: www.ClearPlay.com, www.CleanFilms.com, www.CleanFlicks.com and www.FamilyFlix.com.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cybercolumn by Jeanie Miley: What to do about ‘going to church?’_61305

Posted: 6/03/05

CYBER COLUMN:
What to do about 'going to church?'

By Jeanie Miley

“Why do people attend church?” the interviewer asked his panel of experts.

“Church attendance” wasn’t really one of the topics I anticipated hearing on the national news, but, in these days, anything goes.

Jeanie Miley

What caught my attention were the responses of the “experts” who were debating some issue regarding church and state. And what stunned me was what the spokesperson for the religious world said. I was, in fact, so stunned that I stopped what I was doing and listened to the rest of the debate.

Stuttering somewhat, the religious expert responded, “Well, … well, … people go to church to think good thoughts about God.”

“Is that right?” I spoke aloud, and then I spent the rest of the day thinking about why people go to church and why I have spent my life supporting what I know and experience as the Body of Christ, and what others call “church.”

I’ve had people tell me that they go to church so that when they die, they will have someone to officiate at their funeral.

I’ve known of people who join a church in order to have their wedding in a particular sanctuary or get the church discount for various services, and I’ve even met folks who wanted to play on a softball team in a particular church league.

Sometimes, I tremble, thinking about why some folks go to church and why I expend so much effort attempting to make “church” church.

I know people go to church to find community, and I know that some folks go out of habit and others go because they are bargaining with God about getting favors for being good. And I’m pretty sure that some folks go hoping to encounter the living God in worship, while others go to be entertained or intellectually challenged. Some people go to church in order to minister to others and to learn how to witness to the presence of the living Christ.

Somehow, the real stuff and the right stuff are not getting through to the masses about what it means to be a member of a church, and I keep wondering what it would take to pull us back toward a New Testament foundation for being the living organism known as the Body of Christ.

The way I read the New Testament, “going to church” is not the issue, but “being the church” is.

From what I have experienced, church attendance is the sound and fury, signifying almost nothing, unless there is the shared life of people who are called out, attempting to be Christ to each other in specific ways. From what I have learned from a lifetime of being a member of a church, going to church means nothing unless there is that vertical relationship with the Lord of all of life and the horizontal relationship with other followers of Christ.

Shortly after my encounter with the talking heads on my television set, I listened to a lecturer illustrate the problem of the widespread biblical illiteracy within America, and I shook my head in disbelief.

The lecturer was right, and his statistics were alarming. Somehow, in this country that calls itself “Christian,” most folks really don’t have a clue what it means to be a follower of Christ. Most folks don’t know the Old Testament from the New, and the majority of people, therefore, cannot discern the difference between someone who really is a follower of Christ and someone who can just spout the jargon. And most folks, being ill-informed about the mission and purpose of church from a biblical perspective, don’t have a clue what it means to “go to church.”

So, what are we who call ourselves Christian and take church seriously to do?


Jeanie Miley is an author and columnist and a retreat and workshop leader. She is married to Martus Miley, pastor of River Oaks Baptist Church in Houston, and they have three adult daughters. Got feedback? Write her at Writer2530@aol.com.




News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Two governors veto gay-rights bills_61305

Posted: 6/03/05

Two governors veto gay-rights bills

ANNAPOLIS, Md. (ABP)—Two governors have vetoed gay-rights bills passed by their states’ legislatures.

Colorado Republican Gov. Bill Owens vetoed a bill that would have banned private employers in the state from discriminating on the basis of sexual orientation. Colorado already bans discrimination on that basis for state employees.

Owen said he feared the bill would unleash a tide of litigation, but opponents noted no state employee has filed a sexual-orientation discrimination complaint against Colorado’s government in the past five years.

A week before, Maryland Republican Gov. Robert Ehrlich vetoed legislation that would have expanded the ability of gay couples to make medical and financial decisions for each other.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Court upholds law allowing inmates religious freedom_61305

Posted: 6/03/05

Court upholds law allowing
inmates religious freedom

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)—A unanimous Supreme Court upheld a federal law that makes it easier for prison inmates—and others—to assert their religious freedom.

The justices validated the constitutionality of the Religious Land Use and Institutionalized Persons Act. The law was passed by Congress and signed by then-President Bill Clinton in 2000. It was designed to make it harder for government entities to curtail significantly a group’s or individual’s religious rights.

One section of the law requires states to accommodate religious practices by inmates in their prisons—such as providing a special diet or allowing them to wear a particular kind of religious dress—unless prison officials can show a compelling reason not to grant such requests. If the officials can provide such a justification, they must then also show they have burdened the inmate’s religious exercise in the least restrictive manner possible.

Justice Ruth Bader Ginsburg, authoring the court’s opinion, said the relevant section of the statute “does not, on its face, exceed the limits of permissible government accommodation of religious practices.”

At stake was whether Congress can pass laws creating special protections for religious practices among institutionalized persons. But the court’s decision also had the potential to extend far beyond prison walls—to any laws making it easier for individuals or organizations to practice their faith.

The case, Cutter vs. Wilkinson, involved several current and former inmates of Ohio prisons who sued the state to gain accommodations for their various non-mainstream religious practices. They included practitioners of Satanism, the Wicca religion and a white-supremacist form of Christianity.

Although the Religious Land Use and Institutionalized Persons Act passed with support from a broad spectrum of political and religious leaders, the 6th U.S. Circuit Court of Appeals in 2003 used the lawsuit to overturn the section of the law that relates to prisoners.

A three-judge panel of the appeals court said the Religious Land Use and Institutionalized Persons Act’s Section 3 violates the First Amendment’s establishment clause, which prevents Congress from establishing a religion or giving any religion a legal preference. By specifically accommodating religious rights, the appeals court said, the act advances religion in general and gives religious prisoners preference over non-religious prisoners.

Its primary effect “is not simply to accommodate the exercise of religion by individual prisoners but to advance religion generally by giving religious prisoners rights superior to those of nonreligious prisoners,” wrote Judge Ronald Gilman in the court’s opinion.

But other federal appeals courts have upheld the law’s constitutionality. The Supreme Court’s decision settles the question in their favor, reversing the 6th Circuit.

The court found the act’s institutionalized-persons provision “compatible with the establishment clause because it alleviates exceptional government-created burdens on private religious exercise,” Ginsburg wrote.

Attorneys for the state of Ohio argued that the law could effectively encourage inmates to “get religion” by offering them “benefits” that were not available to non-religious prisoners. But the Supreme Court dismissed that argument. Ginsburg noted Ohio already provides accommodations to Christian, Jewish and other prisoners who practice mainstream religions.

The Religious Land Use and Institutionalized Persons Act “presents no such defect,” she wrote. “It confers no privileged status on any particular religious sect, and singles out no bona fide faith for disadvantageous treatment.”

The justices also rejected Ohio’s argument that the burdens the law imposed on corrections officials would create problems in the unique prison environment.

In the court’s opintion, the act does not “elevate accommodation of religious observances over an institution’s need to maintain order and safety,” Ginsburg wrote, noting that both the law’s legislative history and previous court precedent on similar cases suggest courts should generally defer to the judgment of prison officials when such questions arise. “Our decisions indicate that an accommodation [of religion] must be measured so that it does not override other significant [state] interests.”

Ginsburg also said the court would have to endanger many other government allowances for religious freedom if it were to uphold the 6th Circuit’s reasoning in the case. “Were the Court of Appeals’ view the correct reading of our decisions, all manner of religious accommodations would fall,” she wrote. For example, she said, “Congressional permission for members of the military to wear religious apparel while in uniform would fail, as would accommodations Ohio itself makes.”

Ohio Solicitor General Douglas Cole, who argued the state’s case before the Supreme Court in March, said the decision was a “mixed bag,” but that he was encouraged by parts of it.

“We are, of course, disappointed that the court reversed the 6th Circuit, but at the same time we are encouraged that the court recognized that there are some very serious safety concerns at issue, so courts will have to defer,” he said.

“All along, from our perspective, this has been all about prisoner safety. We believe that prison officials can and should and do accommodate all legitimate religious requests, but our concern was when the statute seemed to force them to change the balance they strike between safety and accommodation.”

A broad array of religious and civil-rights groups had backed the inmates’ case, including the Baptist Joint Committee for Religious Liberty.

“Where government acts to lift a substantial government-imposed burden on religion, it allows religion to flourish,” BJC General Counsel Holly Hollman said. “The decision properly protects the religious rights of people who depend on the government for the permission and accommodation to practice their religion.”

 

 

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Former Iranian army colonel acquitted in Islamic court_61305

Posted: 6/03/05

Former Iranian army colonel
acquitted in Islamic court

By Barbara G. Baker

Compass Direct News Service

ISTANBUL (BP)—An Islamic court in Iran has acquitted a Christian lay pastor and former army colonel, Hamid Pourmand, on charges of apostasy and proselytizing, declaring, “Under sharia (Islamic law), there are no charges against you.”

During a court hearing in the southern port city of Bandar-i Bushehr, Pourmand’s judge declared he was acquitting Pourmand, a former Muslim who converted to Christianity 25 years ago, because he had “done nothing wrong” according to Islamic law.

Pourmand’s surprise acquittal in a single hearing was reported by the Farsi-language ISNA news agency, quoting the jailed Christian’s lawyer as its source. “Since then, the news of Hamid’s acquittal has appeared on many well-known Farsi websites,” an Iranian Christian confirmed.

Even so, the acquitted pastor remains imprisoned, serving out a three-year jail sentence for a separate military court conviction also linked to his religious conversion.

Pourmand, 47, was arrested last September by the Iranian security police while attending a church conference near Tehran. An army colonel, he also was serving as lay pastor for an Assemblies of God congregation in Bandar-i Bushehr.

After five months of interrogation in strict solitary confinement, Pourmand was arraigned in February before a military court, accused of “deceiving the Iranian armed forces” by not reporting his conversion to Christianity.

Despite what Compass Direct news service described as “clear-cut evidence to the contrary,” he was ruled guilty, dishonorably discharged and given the maximum three-year prison sentence.

After spending the next two months in a group cell at Tehran’s Evin Prison, Pourmand was transferred to a prison in Bandar-i Bushehr May 16 to stand trial before an Islamic court on separate apostasy and proselytizing charges.

For the past nine months, the lay pastor has been subjected to repeated pressures to recant his Christian faith and return to Islam in order to escape execution for apostasy, as required under the theocratic laws of Iran.

Pourmand’s lawyer has appealed the military court conviction on the basis of written documents signed by the former army colonel’s superiors proving they knew he had become a Christian. The military tribunal that convicted Pourmand in February had rejected the documents as falsified.

Sources close to the case admit there is little assurance that Pourmand’s military conviction will be overturned by Iran’s Supreme Court. But they expressed hope his sentence might be reduced to one year or less.

“He has been under arrest for more than nine months already,” one Iranian Christian observed, “so if his sentence is reduced, he could be released very soon.”

Commenting on his two weeks of confinement in Bandar-i Bushehr, Pourmand reportedly confirmed he had been jailed there with common criminals, including gangsters, murderers and drug dealers.

“But now I’m back with the so-called ‘spies’at Evin,” he joked after arriving back in Tehran.

Since February, the lay pastor had shared a group cell with journalist Akbar Ganji and other prominent political dissidents jailed at Evin Prison for expressing their pro-reform views. U.S. and European governments have urged Tehran repeatedly to set free the journalist and other known prisoners of conscience, including Pourmand.

Recently, unprecedented protests continued in front of the Iranian Parliament building, where students and civic leaders staged sit-ins and raised placards and banners demanding the release of Ganji, now seriously ill after five years in prison. Ten days into a hunger strike, Ganji yielded to the advice of his lawyer, Nobel Peace Prize laureate Shirin Edabi, accepting emergency medical leave from prison to receive hospital treatment.

“We don’t know what will happen about Pourmand in the next few weeks,” one Iranian source said. “But we have absolute proof of his innocence, and there are very strong international pressures right now, as we are close to electing a new president.”

Surrounded by police as he was escorted into Evin Prison, Pourmand smiled and waved to his family, saying: “Don’t worry about me. This prison is like my home now, you know!”

Pourmand and his wife, Arlet, who is an Assyrian Christian, have two teenage sons, Immanuel and David.


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