Graham’s crusade in New York likely his last_72505

Posted: 7/28/05

Graham's crusade in New York likely his last

CHARLOTTE, N.C.—Billy Graham’s latest crusade in New York appears likely to have been his last. The Billy Graham Evangelistic Association announced he has declined an invitation to lead evangelistic meetings in London later this year.

The organization cited health concerns as factors for the decision, as well as the logistics of conducting an overseas crusade.

Graham, 86, suffers from Parkinson’s disease and other ailments and his 85-year-old wife, Ruth, has a degenerative back condition.

“After much prayerful consideration I determined I should not be that far from home,” Graham said in a letter sent to those who had invited him. “This was a difficult decision because London has played such a significant part in the life of my ministry.”

Graham’s organization said his decision was made prior to the recent terrorist attack on London’s transportation system.

“Mr. Graham will continue his ministry of evangelism and resume work writing several books and contributing to other special projects he has begun in recent years,” his association stated.

Graham’s recent crusade in New York, attended by more than 242,000 people, was his eighth in the metro area.

Graham’s ministry plans a series of crusades to be led by his son, Franklin, who became president of the association in 2002, and the dedication of the Billy Graham Library at the ministry’s headquarters, probably in late 2006 or early 2007.


Compiled from wire reports


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for August 7: God’s justice and an unrepentant world_72505

Posted: 7/26/05

BaptistWay Bible Series for August 7

God's justice and an unrepentant world

• Revelation 15:1-8; 16:12-21

By Wayne Smith

First Baptist Church, Lamesa

Last week we studied a passage from Revelation 14. John saw entire body of redeemed Christians standing on Mt. Zion (“the New Jerusalem”) with the Lamb of God. The redeemed learned and sang a new song of praise before the throne. An angel proclaimed a final opportunity to “fear God and give him glory” followed by two angels who proclaimed the fall of “Babylon the Great” (Rome) and final judgment and torment in hell for those who engaged in emperor worship. Four angels begin the final harvest as the good are separated from the evil.

This week’s Bible study passage will examine the judgment of God upon an unrepentant world. Angels empty bowels of God’s wrath in the form of seven plagues directed against those who have opposed him. Final judgment, accompanied by a mighty show of God’s power, will be directed toward the evil inhabitants of the world.

However, a contrast is evident to the frightening events pictured. Even as God’s wrath is poured out upon the earth, the Redeemed Christians are singing praises in the presence of God – giving us a picture of the final destination for those who have made the choice to follow Christ’s redeeming message. Those who have endured to the end have been redeemed and live eternally in the presence of God and the Lamb.


The Angels and the Plagues (15:1-8)

John saw another “great and marvelous sign”. Seven angels appear, each carrying a bowl containing a plague. God wrath will be completed when these plagues are poured out.

John witnesses a worship scene in heaven. The redeemed, singing the “song of Moses” have crossed the crystal sea separating God from redeemed humanity. They worship joyously as God has taken them into his presence.

Seven angels come from the temple and prepare to pour out the “bowls” of God’s wrath in the form of seven plagues. Each angel receives a bowl containing a plague from one of the four living creatures around the throne. The angels stand ready to administer God’s judgment upon the world.


The First Six Plagues (16:1-5)

The first bowl brings ulcers or malignant sores. The second turns the sea to blood, killing all living things in the sea. The third turns all the fresh water to blood, and the angel explains that this represents retaliation for the blood of the martyred saints. The fourth plague intensifies the Sun’s heat and burns the people left on earth. They still

refuse to repent and glorify God. The fifth brings spiritual darkness over the kingdom of the beast. The sixth bowl dries up the Euphrates River which will allow “kings from the East” to invade Rome.

Frog-like demonic spirits, coming from the coalition of the dragon, the sea beast and the land beast, enlist those in league with Satan to prepare for a final battle with the forces of God at Armageddon. Armageddon is probably symbolic rather than an actual geographic location. This is to be the final conflict between good and evil.


The Seventh Bowl (16:17-21)

As the final bowl is poured out, God announces: “It is done.” Lightening, thunder, and a huge earthquake accompany God’s announcement. The earthquake splits Babylon (Rome) apart and buries islands and their mountains in the sea. 100-pound hailstones pound the earth. Rome is about to be destroyed.

Even in the face of these awesome events of God’s wrath, the rebellious powers of the earth refused to repent. They still curse God in defiance.

The frightening picture of final judgment gives us an indication of the powerful resistance of evil to God. When Satan and his angels were defeated and cast out of heaven, they were allowed to work in the world. Satan saw himself as ruler of the world, although he held power only through permission of God. With his territory thus defined, Satan considered himself adequate to resist God in the world. Even in the face of repeated partial examples of God’s wrath against the unregenerate, Satan still held the minds of evil men in his power. Now the final act of God’s judgment would settle the conflict between good and evil that had existed since creation. God would win through his total power as creator.

Those who persevered to the end or who have already been martyred will be rewarded. Those who insist on rebelling against God to the very end will be condemned. Man in his own strength will never conquer evil. The ability to persevere comes from God’s enabling power. But the judgment of God himself is necessary to defeat evil, whether it is the evil Roman Empire or a defiant Satan.

Application: The study of God’s wrath poured out against those who oppose should be fearful only to those who have refused to worship and obey God. Christians have no need to fear the wrath of God reserved for his enemies. Christians know that the God of wrath against his enemies is also a God of love and mercy to those who follow his will. We, as members of God’s Kingdom, have no reason to fear the judgment that will occur.


Discusson Question
• Do I ever stop and consider the awesome power of God to love and forgive as well as to judge sinful humanity?


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Family Bible Series for August 7: Once and Future Life_72505

Posted: 7/26/05

Family Bible Series for August 7

Once and Future Life

• 2 Corinthians 4:16-5:10

By Mitch Randall

First Baptist Church, Bedford

Back the 1970s, one of the great television shows of that era was a futuristic science-fiction account of Captain James T. Kirk and his beloved Starship Enterprise. The captain and crews’ mission took them to the ends of the galaxies, encountering incredible adventures along the way, and combing the far expanses of space to go where no man has gone before. Within that little catch phrase, which the show opens with in each episode, there is a since of mystery about the unexplored.

There has always been a since of exploration to areas of life and beyond for those asking the right questions. At the church in Corinth, Christians there were asking those same sorts of questions about a life beyond death…or those questions consisting of a place where no man has been before and told about it.

2 Corinthians 4:16-18

Paul writes to his Christian companions in Corinth about endurance. He encourages them, “do not lose heart”. It appears the Corinthian Christians were distraught about something. They could have possibly been frustrated with the infiltration of Greek philosophy into the theology. Or, they could simply be discouraged with rising tide of persecution under the Roman government. at any rate, they were in desperate need of some hope.

Even though the body weakens from time to time…even though the outer shell received nicks and cuts…the soul is strengthened through the endurance of life. Lance Armstrong recently won his seventh consecutive Tour De France. While many of the athletes were in as good of shape as Armstrong was, while many were physically capable of beating him, there was one factor many of them could not muster…the internal drive to overcome external obstacles. There is something about the internal will which drives a person to accomplish great tasks.

For the Christian, the soul strengthens the body even though the body might be weak. Such a process prepares the believer for the life to come, the life not seen. With Christ as Lord, a believer is strengthened day by day for the coming time when an eternal destiny awaits.

2 Corinthians 5:1-10

Until that eternal destiny arrives, the believer is forced to dwell in an earth tent constructed of flesh and blood. Yet, the eternal dwelling transforms the believer to exist in a state of internal fortitude lived out in an external manner. In other words, while earth is a place where the body keeps the soul in tact, heaven is a place where the body and soul collide for the eternal state of dwelling with God.

Paul continues his thought as he instructs the Corinthians regarding the matter of earthly clothing being taken off, while longing to dwell in a heavenly dwelling. Paul reminds them that there will be a day when the earthly clothing will be shed for a new dwelling place to rest. The suffering and frustration of this life would come to an end, replaced by the celebration of an eternal peace with God.

This heavenly reality to which we exist – even yet distant and unseen – gives each believer confidence to face, not only the present day, but the eternal future as well. Paul calls this way of life faith. While we walk, to what appears to the world in darkness, we bear a light that shines brighter than the sun. So, let the faithful walk according the teachings of Jesus, for there comes day when we will all face him.

The teachings of Paul are the Good News continued. While this world breaks down the physical within us all, the Lord builds up the spirit to one day exist with him in eternal salvation. Do not lose heart; there is a future life after this present one.

Discussion Questions

• In this world, what breaks down the body and mind?

• What hope has been give to those who believe in Jesus?

• In your own words, what is heaven? Do not try to explain its surroundings, but elaborate to the state of its existence.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the BIble Series for August 7: Use Godly Tact and Discretion_72505

Posted: 7/26/05

Explore the Bible Series for August 7

Use Godly Tact and Discretion

• Daniel 1-4

By Dennis Tucker

Truett Seminary, Waco

The book of Daniel remains a favorite among children. The story of Daniel in the Lion’s Den, along with the story of the Three Friends in the fiery furnace, are both well-known stories to children. And it is perhaps our own familiarity with these stories that prevents us as adults from grappling with the power of the narrative. We associate these stories with our childhood, and hence, assign them a lesser value. Yet, these stories offer much to those who struggle to embody their faith within the context of everyday life. There are three themes in the first four chapters of Daniel that merit our consideration.

The Life of Faith in the Context of Exile

The book of Daniel answers a perennial question: “Can people maintain their faith in a culture that appears contrary to their beliefs?” Beginning with the exile of Judah in 587 BC followed by the rise of the Persians and later Alexander the Great, the Jews were continually forced to live under the threat of a foreign king and the influence of a foreign religion. Some contend that the book of Daniel may not have reached its final edition (as we have it) until after 200 BC when Antiochus Epiphanes was persecuting the Jews for not conforming to the Hellenistic norms of society. For those in the midst of such persecution, the stories of Daniel became highly instructive.

The stories of Daniel proved somewhat revolutionary in thought. In some sense, these stories issued a challenge. These stories suggested that those who were serious about their faith could not wait until the government would change, but instead, they must find their faith in the midst of exile. Faith was there to be found for the willing. Daniel remained true to his dietary laws. The three friends confessed their trust in God even if things did not turn out as they had hoped. Faith was found for the willing, but the willing understood the price of faith in exile.

Our own society has grown quite adept in opting for the comfortable, for the path of least resistance. And to some degree, our churches have fallen prey to similar thinking. Rather than thinking about how we must find our faith in the midst of exile, we speak of how we can change the government so that it is presumably easier to be a people of faith. Rather than articulating the price of faith in exile, we act as though faith will cost a person nothing. Most people struggle to make the values of this world match with their own faith commitments—it is far too costly to shirk the values of this world in genuine pursuit of radical faith.

The early chapters of Daniel should rekindle within us the desire to be a people of faith despite our circumstances. In each story, Daniel and his friends chose faith over circumstance—and in each case, they found faith in exile.

The Radical Faithfulness of God in Exile

The story of Daniel, however, is not simply about the faith that can be found in the midst of exile. The story of Daniel also considers the kind of God that can be experienced in exile. For much of Israel’s history, they believed that God could be experienced only in Jerusalem at the Temple—Mount Zion. Following defeat at the hands of the Babylonians, a critical question emerged in Israelite theology: Can one experienced God if they are no longer in Jerusalem?

The book of Daniel suggests that not only were Daniel and his friends faithful to their God, but their God remained faithful to them. Some may have questioned God’s activity following the exile, but in the opening chapter of Daniel, God appears as one actively at work in the life of his people—both in Jerusalem and in Babylon. In verse 2, the Hebrew literally reads, “The Lord gave Jehoiakim of Judah” into the hands of the enemy. Later in verse 9, the narrator explains that “God allowed (literally “gave”) Daniel to receive favor and compassion from the palace master.” And then finally in verse 17, we are told “to these four young men, God gave knowledge and understanding.” There is little doubt in the opening chapter that God is at work in the exile, exercising radical faithfulness to his people. The remainder of the book provides evidence of such faithfulness.

Part of finding a radical faith in exile is acknowledging that one is not in exile alone. In attempting to live out radical faith even in exile, we find ourselves met by the radical faithfulness of the God we serve.

Discussion Questions

• In what ways do you identify with Daniel?

• How can you work towards the life of faith even in the midst of “exile?”

• Has there been a time when you have experienced the radical faithfulness of God as you have sought to find radical faith despite your circumstances?


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas couple road warriors for Christ_72505

Posted: 7/22/05

Burline and J.V. Selman have served through 55 overseas partnerships and traveled through seven states sharing their faith.

Texas couple: road warriors for Christ

By John Hall

Texas Baptist Communications

WACO–The story of J.V. and Burline Selman's ministry should be written by Rand McNally. They have served through 55 overseas partnerships and traveled through seven states sharing their faith.

They also participate in about eight projects a year through the Texas chapter of Campers on Mission, which is supported by the Baptist General Convention of Texas.

Their service spans the gamut of ministries, from personal evangelism to construction projects. And they saw God work on each trip, they insist.

Campers on Mission
benefit Texas camps

By John Hall

Texas Baptist Communications

WACO–Texas Campers on Mission are worth every penny to Baptist encampments, the group's president said. Actually, they're worth several million pennies.

Texas Campers on Mission worked more than 62,000 hours at various jobs, such as construction and cleaning, at Baptist camps during 2004.

George Singleton, Texas Campers on Mission president, estimated each hour would have cost the camps at least $10, thereby saving the encampments more than $620,000.

Many of the volunteers are retirees who use their skills for the good of the camps. There is an obvious camaraderie among the workers, Singleton said.

“We all want to serve,” he said. “And we all love to travel.”

Campers on Mission projects continue around the year and cover the entire state, Singleton said. The group's goal is to provide as much free help as possible to keep the facilities open to groups who want to use them. Campers on Mission understand thousands of lives are dedicated to Christ each year at Texas Baptist encampments, he noted.

“It's been a wonderful experience for us,” Selman said.

But the Selmans did not always think of themselves as missionaries. Thirty years ago, they thought they were the ones to support professional ministers.

“I thought my job was to work as hard as I could to make my tithe as big as I could to support missionaries,” he said. “They would reach the world.”

“We had gone to church all those years but had not gone out to be soul winners,” she added.

That all changed with the reading of one verse, Acts 1:8: “But when the Holy Spirit has come upon you, you will receive power and will tell people about me everywhere: in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

The Selmans believed those words commanded them to share their faith.

The couple went to several classes and listened to tapes to learn how. Then they acted, taking a trip to South Korea, where they practiced personal evangelism using bilingual Bibles and tracts, as well as translations of their testimonies.

“That trip to Korea changed our lives forever,” Selman said. “We shared Christ with literally hundreds of people, and the Holy Spirit allowed us to see many people come to know Christ as Savior and Lord. We went back to Korea 17 times.”

From there, a map became their best friend. The Selmans went to Africa six times. They served in Japan, Taiwan, Australia, Colombia, Brazil, Malaysia, Uruguay and Spain.

The Selmans' passion also carries them closer to home. They make several trips a year to the Rio Grande Valley, where they work in clothing and fruit-picking ministries. They deliver Christmas presents to Mexican children.

The Selmans also found avenues of service through Campers on Mission, working with several Texas Baptist encampments around the state in a variety of roles, from building repair to construction to cleaning.

Transformed lives in Christ fuel their passion for evangelism. One young man they shared the gospel with now leads a church in Korea. A young man they met in Singapore led five other people to Christ. Churches were built. Living conditions improved.

And they continue serving. Although they are getting older and can no longer do the same activities as before, they continue ministering around the world. They anticipate participating in another six Campers on Mission projects in the next year.

“The only thing we hate about getting old is we can't do as much anymore,” she said with a smile.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Buckner adds Romania to international program_72505

Posted: 7/22/05

Buckner adds Romania to international program

By Felicia Fuller

Buckner Baptist Benevolences

Under a partnership with Pathway to Joy Ministries, Buckner Orphan Care International has added Oradea, Romania, to its international foster care program.

“We are excited about partnering with Pathway to Joy because it fits our program philosophy and provides a way to make sure these children will stay out of the orphanage system and receive the benefit of living in a loving Christian home,” said Amy Norton, program director for Buckner Orphan Care International.

Buckner launched its international foster care program in 1999 in Vladimir, Russia, and expanded to St. Petersburg, Russia, and Kenya in 2003.

Malvina-Cristina Boszormeny is among 19 foster children in Oradea, Romania, for whom Buckner is seeking sponsorship through its partnership with Pathway to Joy Ministries. (Photo courtesy of Buckner Orphan Care International)

With offices in Oradea and Hollywood, Fla., Pathway to Joy provides food, clothing, medical care and other aid to abandoned, abused and neglected children in Romania. The ministry is contracted by Oradea Child Protective Services to provide foster care, and 19 children have been placed with Christian foster families in the region.

Pathway to Joy sought Buckner's assistance with training and finances for its foster care program in 2003, when founders Karen and Cornel Bucur accompanied Buckner on a mission trip with Shoes for Orphan Souls.

In April 2005, the two organizations entered an official agreement.

“The next step is for Buckner to find sponsors for children currently in care and then start adding new children to the program,” said Tiffany Taylor, Buckner marketing director. “We need sponsorships for 19 foster children at $75 a month–or $900 per year–for each child. We are asking for a year's commitment. In turn, sponsors will receive a photo and profile of their sponsored child, along with annual progress reports.”

Taylor said a Shoes for Orphan Souls mission team met many of the foster children in Oradea during a 2004 visit to the Bucurs' church in Romania and, she reported, “It was obvious the children were thriving.”

Taylor added that the partnership with Pathway to Joy especially is rewarding because Buckner “had been praying about starting foster care in Romania. The foster care program continues to be one of Buckner's most successful programs abroad,” she said. “Children in our foster care programs are doing exceptionally well.

“Pathway to Joy also has many great programs with local churches to help prevent children from becoming orphans and to support the orphans of Oradea. This partnership is the perfect opportunity for us to impact the children of Romania.”

For more information, or to sponsor a Romanian foster child, contact Candy Elmore, Buckner administrative assistant for missions, at celmore@buckner.org or toll free at (877) 7ORPHAN.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas Baptist Forum_72505

Posted: 7/22/05

Texas Baptist Forum

Blessed to pray

I hear Russell Shires' cry in his letter, “Put down pen and pray” (June 27). As Christians, we need to pray more. There is no such thing as too much. There is no such thing as enough.

Here in America, we are so blessed. We have the right to pray, preach, witness, worship, sing, read our Bibles and vote. We have the rights to pursue happiness and to free speech, both written and oral. To neglect one would be a tragedy.

Letters are welcomed. Send them to marvknox@baptiststandard.com; 250 words maximum.

"People who voted for (George W. Bush) voted for him to put in conservative judges. We'll have to see what he does. We've been disappointed before by presidents who said they were going to do that … and then appointed judges who voted to uphold Roe vs. Wade and have been liberal on other … issues."

Tim Wildmon
President of the American Family Association, on conservative evangelicals' expectations of the president's second term (RNS)



"We'll see."

Pope Benedict XVI
Responding to an invitation from San Antonio Archbishop José Gomez to visit the Alamo City (San Antonio Express-News)



"The principles in the Bible will work for anyone. … If you give, you will be blessed. I talk about things for everyday life. I don't get deep and theological."

Joel Osteen
Pastor of the nondenominational Lakewood Church in Houston (New York Times/RNS)



"I'm thirsty for this kind of church. I want to go deep in understanding the Bible."

Suhaila Tawfik
A worshipper at National Evangelical Baptist Church, one of at least seven new Christian churches in Iraq (The Washington Post/RNS)

Let's encourage all Christians to be all they were set apart to be in every avenue provided by our Creator, Savior and Sustainer.

Ross H. Hardwick

Devine

Money in pockets

Strike government aid for faith-based organizations. Al-Qaida is faith-based.

Baptists could take a lesson from Alcoholics Anonymous' creed of “declining all outside contributions.”

We have plenty of money. Just take it out of tight pockets.

Billy M. Rials

Lampasas

Mode of baptism

The article on Baptist distinctives covering believer's baptism neglected convictions that are important to many “open” Baptists.

There was no mention of Landmarkism and its lasting influence of exclusiveness among many contemporary Baptist congregations toward other evangelicals with differing modes of baptism. Landmarkism strictly validated immersion baptism done in local Baptist churches.

There was no mention of John Bunyan's practice of open membership and communion convictions. Bunyan refused to divide over the issue of mode of baptism; he simply received persons as Christ received them.

There was no mention of the historical church covenant of the fellowship at Chipping Norton (Oxford), where Baptists who preferred baptism by immersion respected the great diversity and convictions held by other believing persons and groups who observed different modes of baptism.

Too often, Baptists are viewed as opposed to ecumenism and arrogantly dogmatic when it comes to the mode of baptism. Too often, the symbolic mode becomes more important than the actual spiritual/salvation washing that the ordinance of baptism reflects.

Baptism by immersion, tragically, has become an idol of ideology for many “hard-shell” Baptists. Baptism by immersion has become a creedal point rather than a new believer's beautiful confirmation of profession of faith.

Too many Baptists are more dogmatic concerning the mode of baptism than they are passionate about the literal truth of being immersed in the Holy Spirit and to total conformity to the image of Christ. It's surprising how many Greek scholars there are among Baptists when it comes to defining the Greek word for baptize!

Weldon Poise

Utopia

New creatures in Christ

After reading the article about Charles Fanning (June 27), God's heart must be heavy with the glorification of swearing and tobacco use.

I am no saint. I have used words I am not proud of, and my spirit quickens with remorse when they come out. In my youth, I did have an occasional cigar. I thought I was cool, as my college roommates and I sat around playing cards with visors, girlfriends and cigars. Even then there was an uneasiness in my spirit.

I have recently moved out of Texas and reflect upon the signage of towns welcoming visitors to their town. Hondo is famous for “Welcome to God's country. Please do not drive through it like hell.” The town I currently live in, Siloam Springs, Ark., has a sign that says: “Welcome to Siloam Springs, where Jesus is Lord. Welcome to God's country.”

If we truly want to know God and have him intimate in our hearts and lives, the sign in Siloam Springs seems to me to be more appropriate than the wink and chuckle at profanity. Let's all become new creatures in Christ as the Holy Spirit speaks to our hearts to convict us of our shortcomings.

Stan Lewis

Siloam Springs, Ark.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas Tidbits_72505

Posted: 7/22/05

Jerry Haag (right), president and CEO of South Texas Children's Home, was named president of Baptist Child Care Executives. Stephen Richerson (left), Executive Director of Virginia Baptist Children's Home and Family Services, was named second vice president and, Ben Davis, President of Connie Maxwell Children's Home in South Carolina, was named first vice president

Texas Tidbits

Clawson inducted into hall of fame. Christian recording artist Cynthia Clawson was inducted into the Texas Gospel Music Hall of Fame this month during ceremonies at Dallas Baptist University. She is a Grammy Award-winning singer who won five Dove Awards from the Gospel Music Association. Clawson graduated from Howard Payne University and holds an honorary doctorate from Houston Baptist University. She and her husband, Ragan Courtney, serve as co-pastors of the Sanctuary, formerly known as Tarrytown Baptist Church in Austin.

Deadline nears for missions awards. The nomination deadline for the 2005 Texas Baptist Missions Foundation Mission Service Awards is Aug. 15. The awards, selected by the foundation's board of advisers, include the Pioneer Award for Service in Missions, the Innovator Award for Creativity in Missions and the Adventurer Award for Leadership in Missions. The awards will be presented during the Texas Baptist Missions Foundation's luncheon Nov. 14 at the Baptist General Convention of Texas annual meeting in Austin. The Pioneer Award goes to a long-time leader in missions or someone who played a key role in beginning mission work that impacted Texas Baptist life. The Innovator Award is bestowed upon a church or individual who provided a model for missions that others can adopt. The Adventurer Award honors an individual who advanced missions through direction of significant mission activities, outstanding financial support or leadership in ministry opportunities. Nominations may be submitted to Bill Arnold at the Texas Baptist Missions Foundation, 333 North Washington, Dallas 75246.

Former Truett Seminary student fined. A judged ordered a former student at Baylor University's Truett Theological Seminary who lost his scholarship because of homosexual behavior to pay $77,000 for sending more than 1,000 obscene e-mails to university faculty, administrators and their families and disseminating false information about school officials. James Bass was ordered to pay $47,000 in damages and $30,000 in attorneys' fees to Baylor and to stop sending e-mails with pornographic photos and lewd subject matter to university officials. Bass, 25, is enrolled at Emory University's Candler School of Theology in Atlanta, Ga.

Haag elected president of national child care group. Jerry Haag, president and CEO of South Texas Children's Home, was named president of Baptist Child Care Executives at the organization's annual meeting in Baltimore, Md. Membership is open to leaders of Baptist state convention-affiliated child care agencies. Baptists have 23 child care ministries located in 19 states that provide care from more than 200 points nationally and worldwide.

HBU School of Music director named. Houston Baptist University has named John Yarrington, music professor and choral studies director, as director of the university's School of Music. Yarrington is a graduate of the University of Oklahoma and earned both his bachelor's degree and his doctor of musical arts degree there. He earned his master's degree in sacred music from Union Theological Seminary in New York City. He is director of the chancel choir at First Presbyterian Church in Houston and has served churches in Oklahoma, Arkansas and Texas.

Correction: In the July 11 story "Boxing ministry packs a punch in reaching young men," the pastor of Jericho Fellowship was misidentified. Joe Barrera is pastor.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 7/25 issue_72505

Storylist for week of 7/25/05

GO TO SECTIONS:
Around Texas       • Baptists      
Faith In Action

      • Departments      • Opinion       • Bible Study      


Articles from our 7/25/05 issue:



Finding our voice

Reyes will not seek second term as BGCT president



Reyes will not seek second term as BGCT president

LifeCall Missions launched to involve volunteers

El Paso Baptist volunteers serve in Mexico City

ETBU football players share gospel in the Czech Republic

Mission Devine focuses on community involvement

Buckner adds Romania to international program

On the Move

Around the State

Texas Tidbits

Previously Posted
Astros' owner insists players serve as role models

Georgetown church sends Vacation Bible School to camp

Regents reaffirm commitment to Baylor 2012, Baptist heritage

Texas couple road warriors for Christ

Carroll Institute explores how Muslims look at Jesus

TBM builders poetry in motion to church



Journey through grief offers hard-earned life lessons

Baptist Briefs

Previously Posted
Alliance-Cuba partnership under investigation

SBC, European Baptists explore network



Wichita Falls volunteers plant seedlings, gospel seeds in South Africa

El Paso store offers needy women on-the-job training

Lubbock ministry meets needs, changes lives



Bonhoeffer's legacy felt 60 years after his execution



WORSHIP: Finding Our Voice
Finding our voice

Worship–carefully blended or just bland?

Cowboy churches tweak twangy tunes to share Christ

Worship styles reflect cultural differences

DBU launches master's degree program in worship leadership

Culture wars may be deeper church dividers than worship wars

Hymns make a comeback, but they might sound different



Book Reviews



Cartoon

Classified Ads

Texas Baptist Forum

Around the State

On the Move



EDITORIAL: Will Bush supporters receive payoff?

DOWN HOME: Worship wars 'We' can overcome

TOGETHER: Davis Offering makes lasting impact

2ND OPINION: BWA to drink from 'Living Water'

Cyber Column by John Duncan: A world of contrasts

Texas Baptist Forum



BaptistWay Bible Series for July 24: Christ provides the mettle for perserverance

Family Bible Series for July 24: Hold onto Christ if truth is what you seek

Explore the BIble Series for July 24: Make no mistake, God always is faithful

BaptistWay Bible Series for July 31: God s strength is available to his children

Family Bible Series for July 31: Now is the time for the saints to labor

Explore the BIble Series for July 31: Make sure that God is in the details of your life


See articles from previous issue 7/11/05 here.




Astros’ owner insists players serve as role models_72505

Posted: 7/22/05

McLane welcomes ace pitcher Roger Clemens to the Astros.Photos courtesy of Houston Astros

Astros' owner insists players serve as role models

By Tim Ellsworth

Baptist Press

HOUSTON (BP)–Drayton McLane had two goals when he bought the Houston Astros 13 years ago.

The first was to turn the Astros into champions. Neither the Astros nor their fellow Lone Star team, the Texas Rangers, had been to a World Series, and McLane wanted to remedy that. He thought the people of Texas deserved a winner.

McLane still is working on that objective, since the Astros haven't made it to a World Series yet. Their best chance was last year, when they took the St. Louis Cardinals to seven games in the National League Championship Series.

Since the Astros trailed the Cardinals by 11 1/2 games at the All-Star break this season, that goal likely will have to wait at least another year.

But the second goal is another story.

McLane, a deacon at First Baptist Church of Temple, was determined to use the Astros as an outreach tool. He wanted to use the team's recognition and the role models on the roster to make a positive community influence in Houston.

“I want to get involved and stand for spiritual values,” McLane said. “We're trying to use the influence and recognition of the players and the team to represent noble purposes.”

Drayton McLane congratulates Astros Manager Phil Garner when his team clinches a wild card spot in the playoffs.

McLane makes no apologies for insisting the Astros stand for integrity, honesty and high Christian principles. That commitment even can affect personnel decisions. Although he respects the religious beliefs of everyone on the team, he expects his players to stay out of trouble.

“When players don't behave properly, we move them on,” he said. “We have one of the best clubhouses in Major League Baseball. They're congenial. They get along well together.”

That philosophy has led to a team full of decent men, many of whom are Christians–including Lance Berk-man, Morgan Ensberg, Andy Pettitte, Adam Everett and Orlando Palmeiro, among others.

The Astros have an active community-relations department and are the only Major League Baseball team with a full-time chaplain.

The team was involved in more than 3,000 events in Houston last year, including visits to youth groups, senior citizens' groups and hospitals.

Team Chaplain Gene Pemberton also conducts a team Bible study twice a week when the Astros are at home. When they're traveling, Berkman takes over that role.

All of that is due to McLane's influence.

“He's very outward in being a Christian,” Ensberg said. “That's pretty admirable. You're in a time when some of that might be looked down upon by a lot of people, and yet he stands in the face of that.”

One of McLane's priorities is to develop a strong relationship with his players. He's constantly in the locker room, talking to players and showing an interest in them as people, not just as commodities to win baseball games.

“I try to get a personal relationship with every player we've got,” McLane said. “Know them all personally, spend time with them. I get to know all their families.”

Palmeiro can vouch for McLane's concern for his players.

“Last year, I asked for a minute of his time, and he gave me more than a minute of his time,” Palmeiro said.

“He made time for me. There's so much stuff going on, and he remembered me. I was impressed with that.”

While McLane's goal of winning a championship has remained elusive, he's been much more successful with his second goal.

Ultimately, he believes, it's more important than the first one, anyway.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Georgetown church sends Vacation Bible School to camp_72505

Posted: 7/22/05

First-through-third graders belt out songs at the closing service of Camp Crestview. (Photos by Craig Bird)

Georgetown church sends
Vacation Bible School to camp

By Craig Bird

Special to the Baptist Standard

GEORGETOWN–Ten years ago, Crestview Baptist Church decided to send its Vacation Bible School to camp. The church–and the community–have not been the same since.

This summer, 900 youngsters from kindergarten to sixth grade took over the Georgetown congregation's facilities, while 260 volunteers told stories, played games, produced musicals, cooked meals, pushed swings and did whatever else it took to share the gospel.

Families from as far away as Indiana plan vacations to see family and friends in Central Texas so their children can participate, and happy campers from as far away as Austin make the daily commute to join in.

Senior adults at Crestview Baptist Church have taken over the meal and snack preparation for Camp Crestview, enduring the summer heat for two weeks.

Even with limited church promotion–just posting information on the church sign and website–people line up to register the first day, aware that enrollment fills up fast.

This year, the church added a second one-week camp, which allowed increased enrollment.

“That's 200 more kids than our average total Sunday school attendance of 700, and we had 40 percent of our regular attendance staffing Camp Crestview,” Pastor Dan Wooldridge said. “Nothing we do–and we do a lot all around the world–has had a bigger impact on us moving from a little-known neighborhood church to a well-known regional church over the past decade.”

The church had its last traditional Vacation Bible School in 1995, prior to Wooldridge's arrival. It drew about 40 children, almost entirely from its membership. So, when time came to plan the 1996 version, Lisa Burkett, the new coordinator of children's ministries, recalled her own experiences as a working mom and suggested a radical overhaul.

“Two impressions kept coming back to me,” Burkett said. “One was that in my years in the corporate world, I was frustrated because my children could never participate in VBS because the schedule didn't work. A half-day, starting at 9 a.m. couldn't fit the schedule, and I knew that most working moms had the same problem. The other was that every March I'd see the magazine supplement in the Austin newspaper about summer camps. There were hundreds of them, but none were church camps.”

Pastor Dan Woolridge of Crestview Baptist Church in Georgetown, welcomes parents of the first-through-third grade campers to a week-ending musical.
Woolridge says Camp Crestview is a major factor in the transformation of the church from a little-known neighborhood church to a high-profile regional congregation.

So, she suggested an all-day, all-week program where parents could drop their kids off on their way to work and pick them up after work–for less than they'd pay for childcare.

“That was a big step, because people protested that you can't charge for VBS,” Burkett recalled. “But we weren't doing VBS anymore; we were doing camp.”

If fact, Vacation Bible School terminology has been banned from the vocabulary of Camp Crestview.

“Not because VBS isn't a good thing; it is. And not because we don't use VBS material, because we do,” she added. “But what we were doing was much more than VBS, and, besides, kids weren't excited about VBS, but going to camp was cool.”

The first year the church charged $10, response quickly surpassed expectations.

“When we hit 175 registrations, I was thinking, 'Stop, stop, we can't handle this many,'” Burkett said. Final headcount was 200. That was the first and last year the church promoted the event aggressively. But the numbers keep growing.

“What we've done since then is simply ask people to pray about families they might want to participate. If God puts a family on their heart, they should make sure they get registration information,” she explained. “We ask God to send us those he wants us to work with, and we just trust him to do that.”

God also sends the volunteers, Wooldridge said.

“Camp Crestview has become part of the culture of the church,” he said. “We have very successful business people who take vacation time to work in the camp, because they see what God does there. I'd guess one-third of our volunteers are men, and this is especially important, since many of the children who come to the camp do not have a father in the home. They bond with our men at camp, which meets a real need in their lives.

“Our senior adults have taken over the food program, too. We used to have the meals catered, but they decided they could cook as well as serve. We have about 50 seniors out in this hot sun for two weeks–and five of them are in their 80s. They have a ball.”

The church certainly hoped to be successful in its primary goal of “winning lost children to Christ,” but Burkett has been amazed at an unanticipated benefit.

“I see so many teenagers who came up through the camp program who now are working in the camp alongside their parents. Families doing ministry together is a great thing. It's happened to us. My husband takes vacation to volunteer, and we plan and pray and rejoice as a family.”

A key element is anticipation built into the program. There are three distinct programs for three age groups.

The camp for fifth and sixth graders especially is different, Burkett explained.

“In traditional VBS, you do pretty much the same thing every year, but we have specific activities according to age. We want the kindergartners looking with envy at what the first through fourth graders are doing,” she said.

The preteens have their own camp pastor, a live band and a full schedule of field trips just for them.

“That is the hardest age group to reach for VBS, but we capped enrollment at 155 this year and had a waiting list,” she added.

Both Wooldridge and Burkett say they frequently hear from other churches intrigued by the camp approach, but invariably the response is “that would work here too, but we'd never get our people to volunteer to make it happen.”

Wooldridge said it proves the Scripture, “You have not because you ask not.”

“Too often as Baptists we apologize for asking our people to do something,” he said. “Our experience has been that people respond if you ask them to do something for God that is worth doing.”

Burkett compares it to promoting a mission trip.

“We ask people to give their time and vacation to work with children who need to learn about Jesus,” she explained. “That's no different than asking them to pray about going overseas, except that you can sleep in your own bed at night, drink the water and don't have to get shots. But if we're going to ask them to make that commitment and do that work, we better do everything we can do to make the camp a real God thing. And that is what's happened here.”

Burkett is emphatic in pointing out that the camp approach is not for everybody.

“If you have a thriving, vibrant VBS, don't even think about something like this because God is blessing what you are doing. But if you are surrounded by kids you aren't reaching, then maybe you should consider it,” she concluded. “And if you think you can't get the workers you need, don't sell your people short. Create the vision, and ask them. God will take it from there.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Regents reaffirm commitment to Baylor 2012, Baptist heritage_72505

Posted: 7/22/05

Regents reaffirm commitment
to Baylor 2012, Baptist heritage

By Ken Camp

Managing Editor

WACO–Baylor University regents concluded a three-day summer retreat by reaffirming Baylor 2012–the long-range plan designed to make Baylor one of the top schools of its kind in the nation–and the university's commitment to its historic Baptist heritage.

Regents emerged from their retreat, which focused on the relationship of faith and learning and on the role of teaching and research, by issuing a five-sentence resolution, presented by Chairman Will Davis of Austin and Interim President Bill Underwood.

The resolution stated: “Resolved, that the board of regents of Baylor University reaffirms its commitment to Baylor 2012.

“In furtherance of Baylor's commitment to outstanding teaching, Baylor will continue to enhance opportunities for research and scholarship among its faculty. Baylor will continue to recruit and hire highly qualified faculty who are committed Christians, including Christian scholars and scholars who are Christians. We expect every faculty member to examine and consider how his or her faith impacts his or her professional life. The Baylor board of regents reaffirms its commitment to the university's historic Baptist heritage.”

Davis acknowledged to reporters that the integration of faith and learning–as well as the relationship between classroom teaching and academic research–had been a subject of debate on the Baylor campus.

In fact, Underwood participated in that public discussion last October when he debated Provost David Lyle Jeffrey on the proper role of academic freedom at a religious university.

During his first day on the job as interim president, Underwood dismissed Jeffrey as provost, naming Randall O'Brien interim provost and vice president for academic affairs.

Underwood characterized the regents' discussion as “helpful and positive,” adding that the dialogue deepened his understanding of the issues.

Pressed to explain what it means to “enhance opportunities for research and scholarship” among faculty, he replied, “We are going to continue exploring ways to adjust teaching loads as appropriate to provide faculty members with the resources necessary to engage in research and scholarship in (their) field.”

When asked if long-term faculty would focus more on teaching and research would be left to new faculty, he responded: “Great teaching is expected of every member of our faculty. And we believe that (by) providing our faculty with more opportunities for research and reflection and writing they can become even better teachers than they already are.”

Regarding progress on the search for Baylor's president, Davis said the search committee had moved from the research phase to the interview process, but there is no finalist yet.

“We are interviewing candidates, and there is no favorite candidate. Nobody has gotten ahead of the rest of the pack,” he said.

The board's next meeting will be Sept. 8-9.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.