Agency offers healing from tsunami’s emotional damage

Posted: 8/19/05

Marla Rushings visits with one of CERI's initial foster famlies in Batticaloa, Sri Lanka. (Photos by Craig Bird)

Agency offers healing from
tsunami's emotional damage

By Craig Bird

Baptist Child & Family Services

As staggering as the visible destruction from last December's tsunami still is in Sri Lanka, the hidden emotional damage–especially to children–probably is even worse, Baptist Child & Family Services officials insist.

Eight months after the killer waves shattered the country, the evidence is plain to those who know where to look and listen.

In Matara, schoolteachers have moved all classes to the upper floor because frightened children refuse to meet in the ground-level rooms.

In Hikkaduwa, a college student confesses to massive guilt because he heard a friend's father calling for help but was too afraid to try to rescue him.

A displaced child living in a tent in Galle, Sri Lanka.

In Galle, against all cultural norms, a man stands in the middle of a tent-camp and weeps uncontrollably in front of visitors because he has almost no food and almost no hope.

In Batticaloa, a 13-year-old boy who lost his entire family and was twice swept out to sea himself–surviving by clinging to a large piece of Styrofoam–draws pictures of body parts floating alongside crowded boats.

Also in Batticaloa a 5-year-old girl still hasn't been told her mother drowned last December. She thinks she has “gone away on vacation.”

That's why Baptist Child & Family Services and its international arm, Children's Emergency Relief International, has launched two separate-but-related projects in the Indian Ocean island country.

The agency's primary effort is establishing a permanent foster care/child protective services program for the Sri Lankan government. The second is a training program to equip Sri Lankan volunteers to provide mental health counseling to their family, friends and neighbors.

“Before the tsunami, there was not really a pressing need for a foster-care program because the extended family usually took over the care of orphaned children,” said Marla Rushing of Baptist Child & Family Services, one of two agency staff members who led a nine-person counseling and training team to Sri Lanka for two weeks in July.

A worst memory drawing from the tsunami shows survivors in boats and dead bodies floating in the ocean.

“But the government has identified 500 orphans in just the northeast province country alone. We were a little surprised when they asked us to set up this pilot program–and so were agencies like UNICEF and the Red Cross–but we are glad we are able to do this.”

After carefully drafting guidelines and procedures that combined the best of American child care practices with the cultural realities of Sri Lanka, the program began working with the first four foster families in early July. Currently, 30 children are in supervised care, “with about five being added every week–we already need to hire more staff,” Rushing said.

Rushing, along with volunteer Lari Ainsworth from Calallen Baptist Church in Corpus Christi, concentrated on working with the children in care and in training the foster parents. Sri Lankan society has a general attitude toward tragedy of “just get over it,” and “the concept of counseling is pretty much unknown,” she acknowledged. “We were warned people wouldn't want to talk about their feelings, especially to foreigners. But we found that once a trust level was established, they had lots of things to share.”

She particularly was impressed with one foster father who not only participated in the art therapy sessions designed to surface the negative emotions and remind the drawer of the hope for “safe places” in the future, but also was the most enthusiastic person in the group.

“He told me that before the tsunami he had hated Christians. He wouldn't even speak to them. But since Christians were the first people to come and offer help and since we are still here, 'not asking anything from us, not forcing us to change our beliefs–just helping,' he had learned to appreciate Christians,” Rushing said.

Sri Lanka also is overwhelmingly Buddhist and Hindu, “two religions that are pretty fatalistic in saying that whatever happens is either punishment of just destiny,” noted Richard Brake, the staff psychologist on the Baptist Child & Family Services trip. “Even the Muslim population holds teachings that everything is Allah's will and should be accepted–so to get them to see that it was still OK to talk about emotions is major progress.”

Three two-women teams, all connected to Texas Woman's University in Denton, conducted training sessions in three coastal towns as part of the child care agency's effort. Brake worked with all three teams, as well as with the foster families, primarily using art therapy developed by Bill Steele of the Trauma Loss Center for Children in Detroit.

The five-step process begins with asking participants to draw a picture of their worst experiences, followed by a detailed drawing of the event and then an illustration of “what part of your body hurts the worst when you think about this event” before asking for a drawing of “a safe and secure place,” Brake explained. The final exercise is filling in eight sections of a piece of paper–putting the “worst event” in the first section but then listing seven good things that have happened since.

“The purpose is to acknowledge the pain of the trauma and to begin dealing with it–but then to help them see that there really is hope and that the pain isn't permanent, no matter how deep and real it is,” Brake said. He also found that the fourth step, picturing a safe place, didn't follow the textbook pattern.

“Eight months after the fact, most of the 150 people we worked with couldn't really imagine a safe place–a good sign that they hadn't dealt with the emotions,” Brake explained. “So we had them imagine a time in the future–no matter how far out that might be–when they could be in a safe place. That seemed to work.”

The training group in the northeast province was exclusively Hindu, while the three groups on the west coast were a mixture of Buddhists and Christians.

The trainers were heartened that, by the end of the sessions, the two often-antagonistic groups were planning how to work together to counsel others.

Each team also reported that trainees repeatedly requested additional training.

“They were so grateful and open to learning,” said Barb Cheatham, a registered nurse from Plano and a graduate student at TWU. “I prayed every morning that God would be present in the training and prayed every night to thank him for doing just that. Realizing how all these trainees will go back to their villages and towns and neighborhoods and work with others is humbling.

“They certainly are not fully qualified counselors, but they have some basics now. And imagine the ripple effect as they work with others who work with others.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Pray for Muslim women

Posted: 8/19/05

Pray for Muslim women

By Meghan Merchant

Communications Intern

WACO–Women passed through the door expecting to learn more about Islam and enjoy a cup of tea. Instead, they found themselves covering their heads with scarves and removing their shoes as they entered into a time of prayerful intercession for Muslim women.

During a workshop titled “Tea for Muslim Women” at the Texas Leadership Conference, session leader Teri Hamilton enlightened Baptist women about some of the experiences Muslim women go through daily.

Participants in Texas Leadership Conference, an event sponsored by Woman's Missionary Union of Texas, cover their heads as they prepare to pray for Muslim women.

The conference is sponsored by Woman's Missionary Union of Texas, which is supported through the Mary Hill Davis Offering for Texas Missions.

“Through our prayer time, we will touch Muslim women all over the world,” Hamilton said. “We will share the burden of Muslim women and intercede for them.”

Going through the “seasons of prayer” by assuming five prayer positions, the women began to pray for the group that represents 10 percent of the world's population.

The five body movements–standing, listening, bowing, worshipping and kneeling–were designed to help participants identify with Muslim women who share similar movements in their ritual praying.

Muslim women cover themselves as a sign of modesty and respect, Hamilton explained. The tea-time setting was an example of the hospitality Muslim women display.

As the gathered women prayed, Hamilton encouraged them to use their veil to help block out distractions and focus on God.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




WMU challenges: Share the light

Posted: 8/19/05

WMU challenges: Share the light

By Meghan Merchant

Communications Intern

WACO–Speakers at the Texas Leadership Conference at Baylor University urged Baptist women from around the state to share the light of Christ.

“We are the light in the darkness,” said Nelda Taylor-Thiede, president of Woman's Missionary Union of Texas. Texas WMU sponsored the conference, focused on the theme “Sharing the Light … Passing the Torch.”

She reminded women in the audience that they are reflections of the light, Jesus Christ, and she challenged conference participants to let their God-given passions shine bright.

Alphra Sham prays for Paul and Aurore Trinh, missionaries to Chinese people in the Dominican Republic during the Texas Leadership Conference sponsored by Woman's Missionary Union of Texas. (Photo by Meghan Merchant)

Speakers at the conference's eve-ning worship celebrations shared ways Texas Baptists are sharing Christ's love across the world, the United States and in their communities through ministries such as the Christian Women's Job Corps and mission work supported by the Mary Hill Davis Offering for Texas Missions.

Missionaries from the Dominican Republic, Mexico, South Asia, Cambodia and Sri Lanka shared personal experiences from their time in each highlighted country and ways in which God is working in that area.

Leaders then prayed specifically for the country or region, many in the area's native tongue.

A multitude of international flags decorated the stage, and the conference's evening celebrations were translated into Spanish, Korean and Vietnamese, reminding participants of the diversity of Texas Baptists and the kingdom of God.

During the focus on sharing the light in Texas, Baptist General Convention of Texas Executive Director Charles Wade praised Texas Baptist women for their innovative and creative approaches to ministry. He des-cribed how the Mary Hill Davis Offering is making a difference across the state through Texas missions and ministries of the BGCT, including its River Ministry.

“There's no major turning point in my life untouched by the Mary Hill Davis Offering,” said BGCT President Albert Reyes, who also is president of Baptist University of the Americas. Reyes participated in a question-and-answer time with Taylor-Thiede about the impact the offering has made in Texas.

“I like to say that Mary Hill Davis is one of my wealthy aunts that made things possible,” he joked, after explaining how funds from the offering provided for him in the ministry and helped Baptist University of the Americas to receive its accreditation this year.

Closing the final celebration of the conference, Texas WMU Executive Director Carolyn Porterfield reminded participants why they attended this year's event.

“You only came here to go back home and share the light,” she said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Baptist camp comes alive for employees and their families

Posted: 8/12/05

Baptist camp comes alive for
employees and their families

By Elizabeth Martin

Baylor University

Residents of Tigona, a village on the edge of the Rift Valley in the hill country west of Nairobi, serve as staff for Brackenhurst Baptist International Conference Centre and live on the camp grounds, located a short distance from the village’s market.

Although their children live within the gates of the resort-like camp, they generally can’t use the camp’s rock-climbing room or tennis courts. That changed when an outdoor recreation team from Baylor University made the conference center their base camp for missions.

Baylor University students (left to right) Ryan Richardson, David Spann, Kimberly Walberg and Stephen Kim lead a group of Kenyan children in song.

Team members spent most of two weeks in the nearby towns of Limuru, Tigoni and Banana Hill. But three nights were just for the staff and children.

Brackenhurst serves as a summer camp for missionaries’ children, a vacation spot for missionary families and a location for various foreign missions conferences.
“It was great to give the staff the opportunity to use the tennis courts and rock room. They all helped to build this camp, and I’m glad they have finally been able to enjoy it,” Camp Administrator Amanda Clark said.

The male staff members had the first turn on the second night of the team’s stay at Brackenhurst. At first hesitant to climb the walls, the men voiced concern at the prospect of an American woman, team member Sierra Toney, handling the ropes. With skeptical frowns, the men eventually decided to climb at the urging and reassurances from the American team. Later, the wide grins on the faces of the men who reached the top of the walls assured the team of the night’s success.

See related articles:
Africa '05 trip took 140 Baylor students, faculty and staff to Kenya for missions
Bead making offers Kenyan women livelihood
Baptist camp comes alive for employees and their families
Baylor choir sings at Kenyan graduation ceremony
Students install solar lighting system for Kenyan deaf school
Students defy smoke, lack of supplies to learn English
Missions veteran gathered Baylor School of Nursing team for Kenya trim
Orphanage offers hope to HIV-infected children in Kenya
Nairobi street kids find refuge at center

“I was so proud of Sierra,” Baylor tennis teacher and Outdoor Rec. team member Darrell Thompson said. “The men didn’t want to trust her, but she never let it get to her, and we all ended up having a great time.”

Later that week, the female staff members took their turns on the indoor climbing walls and, like their husbands, began the night with concern etched on their faces. After much encouragement from the American team, however, the Kenyan women eventually shed their characteristic shyness and enjoyed their first chance to climb. It was the staff’s children, though, who most visibly enjoyed their climbing experience.

Cries of excitement and unrestrained laughter echoed from the rough yellow climbing walls and concrete floors the cool night of the children’s climb. More than 50 children strapped on harnesses and mounted the walls. So many children came to climb, the entire American team was called to help manage and belay. Each child climbed several of the high walls, practiced without harnesses in the low caves and grinned as they snapped pictures of their friends and siblings hanging by ropes 20 feet overhead.

The next afternoon Thompson, brought racquets and tennis balls to the camp’s tennis courts to give a lesson to the staff’s children. With only four balls and five racquets for more than 20 children, Thompson organized several relay-type team games for the children. With the help of his wife, Missy Bice-Thompson, and several other team members, he gave the children a chance to enjoy a game previously they had only observed.

“The tennis lessons with the staff kids was one of my favorite activities of the trip,” Baylor junior Jennifer Bubel said. “They had such a good time, and I absolutely loved watching them laugh and play.”

Though tired after several long days serving the Kenyans in the villages outside Brackenhurst’s high iron gates, the American team recognized the importance of serving the camp’s staff those nights and afternoons. The men and women who staff the Baptist camp served as maids, drivers and cooks for the Americans with smiles—smiles that only grew wider when the Americans decided to serve them and their children in return.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 8/08/05 issue

Storylist for week of 8/08/05

GO TO SECTIONS:
Around Texas       • Baptists      
Faith In Action

      • Departments      • Opinion       • Bible Study      





Commentary: Christian nurses helping people in difficult circumstances

Court turns down motion to rehear Missouri case

Roberts donated legal work to gay rights group

New BWA president preparing for a marathon challenge

BWA unveils first 'identity statement' since 1923

Blackaby warns that 'seeker-friendly' may leave out nature of sin

Spirit works best when we're weak, Fong says

Minister remembers call to preach during 1939 congress in Atlanta

Groups asks BWA to focus on HIV/AIDS

'Telling the story' aim of BWA evangelism program

Baptists should be 'biased toward the poor' speaker says

Ministries shining light of Christ into brothels

Praise by 'every tribe, tongue and nation' ends congress

Woman will head Asian seminary consortium


Articles from our 8/08/05 issue:



A World of Baptists



Shoes for Orphan Souls launches annual national drive

Buckner marks 10 years of international orphan ministry

Pastor urges Christians to 'get in the game'

God wants his people to share blessing with everyone

Bartimaeus church looking for a lift, hoping for help

Texas Baptist author feels dead certain of prayer's power

Partnership links Kenyan college and Plainview church

Texas Baptists care for Hurricane Emily's victims

On the Move

Around the State

Texas Tidbits




Baptist World Centenary Congress
A World of Baptists

Africa the new center of Christianity

British Baptists encouraged by strong showing in Birmingham

'We belong to each other because we belong to Christ'

Fight terrorism with dinnertime conversation

Fundamentalism divides Christians, Carter tells Baptists

Couple celebrates 50th anniversary at BWA Congress

Carter: Hunger for healing, desire for justice transcend differences

Church should become new health service for the world

Christ's love commands compassion for hurting & needy

Newest BWA members feel the power of relationships

British Baptist unanimously elected BWA president

Tour helps Texas Baptists understand their heritage

Previously Posted
Texas, Virginia approved as Baptist World Alliance members

Warren calls SBC withdrawal from BWA a 'silly' mistake

Persecution the norm for many Christians, panelists note

First African elected to lead BWA women

BWA session looks at world needs

BWA gathering reflects 'paradigm shift' Lotz says

Latest bombings not detering BWA meeting



Vermont partnership positively impacts Temple church

Northeast a 'frontline ministry,' missions leader insists



Reviewed in this issue: Why the Rest Hates the West by Meic Piese
Whose Religion is Christianity?: The Gospel Beyond the West by Lamin Sanneh
Honor, Infamy & Just Deserts: Persian Stories That Build Ethics and Character by Norma Walters
Sabbath Keeping by Lynne M. Baab
A Generous Orthodoxy by Brian McLaren




Texas Baptist Forum

Cartoon

Classified Ads

Around the State

On the Move



EDITORIAL: There's no place like home (in the BWA)

DOWN HOME: His 'kingdom' for a glass of iced tea

2nd Opinion: When should a child be baptized

TOGETHER: BWA celebration exceeds expectations

Texas Baptist Forum

Cyber Column by Berry D. Simpson: Balancing act

Cyber Column by Brett Younger: Footsteps of Jesus?

Commentary: Christian nurses helping people in difficult circumstances



BaptistWay Bible Series for August 7: God's justice and an unrepentant world

Family Bible Series for August 7: Once and Future Life

Explore the Bible Series for August 7: Use Godly Tact and Discretion

BaptistWay Bible Series for August 14: Follow God daily to be prepared for end times

Family Bible Series for August 14: Until Jesus comes, live faithfully

Explore the Bible Series for August 14: Daniel's faith was strong before the lion's pit


See articles from previous issue 7/25/05 here.




Family Bible Series for August 28: Heaven and hope are on the way

Posted: 8/17/05

Family Bible Series for August 28

Heaven and hope are on the way

• Revelation 21:1-7; 22-27; 22:1-5

By Mitch Randall

First Baptist Church, Bedford

The book of Revelation has been described as a theological mosaic that shapes the mind for the things to come. While many still believe the book of Revelation is futuristic history yet to be rendered (as the Left Behind series has indicated), that narrow approach strangles the text for the purpose it is trying to serve. The book of Revelation is, quite simply, the book of hope.

The Christians of the first century were suffering under the hostile oppression of Rome—even the author of the book is writing in exile—and the people needed some hope. John’s Revelation paints this incredible portrait of justice and hope for those strangled by the tight grip of the Roman emperor. In the closing chapters of his book, John discovers a new day dawning, a day filled with glory for those committed to the Lord.


Revelation 21:1-7

Instead of seeing the spears of Roman soldiers, John encourages his readers with the comforting image of a new heaven and earth. The things of old—the things the first century Christians were enduring under oppression—would be diminished. In their place would be a New Jerusalem, which every Jewish believer hoped for earnestly. In this incredible image John paints, he ties the old covenant with the new. The promise made to Abraham would continue through the promise of Christ, and eternal hope would be fulfilled.

Just as a bride is loved by her husband, so too will believers be adored by their God. Like strokes of a brush, John leads his readers to the voice crying out. “The home of God is among mortals,” recalls the history of Israel and the life of Jesus. Through both images, God was with his creation—dwelling among them as no other god has ever been pictured. The God of the Bible was a deity who loved his creation so much; he wished to dwell among them.

The tears they shed under the cruelty of Rome would be replaced with a life where tears and death have no authority. A new day was indeed going to dawn. The voice from the throne continues his encouraging words by making readers of the Gospels remember the phrase, “It is finished!” The last time the voice cried out this phrase, Jesus lowered his head, died and heaven wept. Now, those same words are being used to describe something else. Instead of weeping, there will be rejoicing!

Those who remain faithful to the Lord will dwell with him for all eternity. There is no mistaking the thoughts behind these words; John was encouraging his reader’s resolve. No matter how bad things were getting within the Roman Empire, a day was coming when Christ would reign, giving his followers the gift of eternal life with him.


Revelation 21:22-27

The strokes of John’s brush continue as he reveals the place where the followers of God will live. It is a place where God dwells with them. Living in the presence of the Lord will be, as Jesus always taught, living in the light. There will be no need for sun or moon. This place will be where nation lives with nation, brother with brother, and the gates of the city will never be closed. Nothing will enter the city which will defile it, only those whose names are written in the Lamb’s Book of Life.


Revelation 22:1-5

John’s final stroke with his brush might be the great hope for all of mankind. The living water every human must have to survive will be flowing through the place where God dwells. The food of heaven is nurturing and brings peace to the world. Like an apple pie on a Sunday afternoon, the fruit of heaven establishes an eternal solace.

Remember, the people reading this text for the first time were being oppressed—the basic necessitates of life were being deprived for those suffering at the hand of the Empire. The mention of living water and nutritious fruit would be a welcome thought for those who needed most. John, through his poetic expression, makes it clear for those who were suffering, heaven is a real place, and their residence is secured through Jesus Christ, our Lord. Don’t lose hope; hope is on the way!


Discussion questions

• How do you view the book of Revelation?

• What is the worst suffering you have ever encountered? How would it have made you feel if someone told you hope was on the way?

• Describe what you think of John’s picture of heaven.



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




EDITORIAL: Take ‘ONE’ step to end world hunger_71105

Posted: 7/08/05

EDITORIAL:
Take 'ONE' step to end world hunger

Here's a sobering test of faith: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?” (1 John 3:17)

Severe hunger plagues at least 800 million people. They don't just “go to bed hungry”; they live hungry. They don't just miss a meal; they don't receive enough nutrients to sustain their organs. They don't just look skinny; they die.

When I was a kid, we referred to these people as the “starving children in China.” But that's just a metaphor for a horrible reality. Children have it the worst, but they're joined closely by the elderly and nursing mothers, as well as adults with mental and physical illnesses. China is far from the most treacherous place for hunger. Hunger spans the globe, but it's most acute in Africa.

knox_new

Drought and poor farming methods contribute, but global hunger would be far less serious if those were the primary causes. War is the worst culprit. It disrupts planting and harvesting cycles. It diverts resources, including farmers, to other endeavors. It cuts supply lines. And food becomes the spoil of war–doled to the winners, denied to the losers.

Poverty contributes to hunger. But don't think only of poor people. Think of poor governments. Around the globe, entire nations are “upside down,” owing more than their assets can cover. So, not only are their people unable to afford food, but the governments themselves cannot afford to make it available.

Small wonder 800 million people eke out an existence in the oppressive grip of deep hunger.

For years, funds such as the Texas Baptist Offering for World Hunger have chipped away at the wall of hunger. This direct aid is wonderful, and it's worthy of our support. But we can't raise enough money fast enough to change the structures that produce and perpetuate hunger.

That's why increasing numbers of people of faith, including conservative evangelical Christians, have embraced more encompassing measures. They've asked the governments of the United States and other industrialized nations to take steps to turn the tide against hunger, poverty and disease. They realize these maladies can't be remedied until strong nations help Third World countries get “rightside up” and able to care for their people.

Hundreds of thousands of them have joined ONE: The Campaign to Make Poverty History. The ONE Campaign website notes 1 billion people live on less than $1 per day. The campaign asks the U.S. government to allocate an additional 1 percent of its budget (it currently provides less than 1 percent) toward providing basic healthcare, education, clean water and food, which “would transform the futures and hopes of an entire generation of the poorest countries.” It urges the Group of 8 nations, the wealthiest countries in the world, to forgive the debt of the poorest nations, a $40 billion step promised by the G8 finance ministers last month.

Similarly, many ONE Campaign supporters are urging Congress to pass the Hunger-Free Communities Act of 2005. Its goal is to end hunger in the United States by 2015.

These antihunger efforts are transcending the theological-political spectrum. A bipartisan group of sponsors is backing the Hunger-Free Communities Act, as are–and this is almost unheard of–representatives of the Southern Baptist Convention, Cooperative Baptist Fellowship and Alliance of Baptists.

Although the One Campaign has received notoriety because of its support from rock star Bono and movie star Brad Pitt, its base is solidly evangelical, in such organizations as Bread for the World, World Vision and Save the Children, among others.

Baptist pastor Rick Warren, author of The Purpose-Driven Life, recently e-mailed tens of thousands of pastors and other religious leaders in support of the ONE Campaign. “I've never been involved in partisan politics … and don't intend to now,” he said. “But global poverty is an issue that rises far above mere politics. It is a moral issue … a compassion issue, and because Jesus commanded us to help the poor, it is an obedience issue.”

The confluence of these efforts is a divine initiative, Bread for the World President David Beckmann told a gathering of Baptist editors: “God has made it possible to see deep reductions in hunger, poverty around the world and disease.” Christians' involvement in hunger reduction enables them to “talk about evangelism in a new way,” because their demonstration of concern for the world's poorest people validates their claims of Christ's love, he explained.

For details about the ONE Campaign, see www.one.org or www.bread.org. Sign up. Each one counts.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for August 28: Draw comfort from God’s awareness

Posted: 8/16/05

BaptistWay Bible Series for August 28

Draw comfort from God’s awareness

• Revelation 21:1-8; 22:1-6; 16-17

By Wayne Smith

First Baptist Church, Lamesa

When Adam and Eve were banished from the Garden of Eden, God’s redemptive plan was set in motion. The remainder of human history is to be spent bringing sinful humanity into a redemptive relationship with God.
Last week’s lesson focused on the final destruction of evil and its banishment from creation. The destruction of Babylon prepared the way for the new Jerusalem, God’s home for his redeemed. The final chapters of Revelation picture the beginning of eternal life with God.

Revelation 21:1-8

The old universe passes away as a perfect environment for the redeemed comes into existence. God comes to live among men. God, speaking from his throne, invites his people to partake of the blessings of the new creation. Unbelievers and those who practice evil will be denied entrance to the new world. Those who have followed Christ will enjoy fellowship in the presence of God. Those who have followed Satan will be condemned to the second death.

Revelation 21:9-27

The wall of the Holy City has 12 gates, symbolic of the 12 tribes of Israel. The wall has 12 foundations, symbolizing the 12 apostles. The gates and foundations symbolize continuity between the old and new covenants. The city is a perfect cube, symbolic of the holy of holies, where once only the high priest came into the presence of God. Now God welcomes all into his presence. The wall is a symbol of the security found here. There is no temple in the city because the Lamb is the temple.

Revelation 22:1-6

The redeemed live in a paradise of perfect health and provision. The throne of God and the Lamb will be in the city, and his servants will serve him. The sun and the moon no longer are needed since God and the Lamb radiate light. Here God will reign forever.

Revelation 22:7-15

After the vision of the New Jerusalem, John is returned to the reality of his immediate task. The revelation to John is authenticated. John is told not to worship the angel who has brought the message. God is the center of all worship in the new Jerusalem. John is told to disseminate the prophecy rather than to seal it up. Christ states he will return soon.

Revelation 22:16-17

Jesus says he has sent his angel to give John the message to be sent to the churches. Jesus declares himself to be the Messiah. The Spirit (Christ) and the Bride (church) invite all the redeemed to come to the New Jerusalem.

Revelation 18-21

John is told to warn everyone not to alter the prophecies as presented in the Scripture. Jesus himself testifies he is coming soon, in God’s own time.

The closing passages of Revelation present a picture of the perfect environment created for man when history ends. The final chapter brings John back to the task at hand. John has been given the full revelation of Christ and the completion of history as a message he is to communicate to Christians. He is to impart to the suffering Christians the glorious promise of Christ’s return and the fulfillment of God’s redemptive plan.

John may have been tempted to ask God to take him on to heaven to await the awesome events he has envisioned. Instead, he is reminded of his role in God’s plan. He has been granted an enormous blessing and a formidable task. He must reveal to suffering Christians the hope that one day they will be a part of what he has witnessed in his vision.

Revelation brought hope to struggling humanity. As terrible atrocities were committed against them, Christians could discern the plan of God at work in the revelation. God was allowing evil to bring about its own destruction. Even as Christians were being slaughtered, the power of the gospel was evident through Revelation. At the same time Christians were dying, the church was becoming stronger.

The New Jerusalem is not simply relief from the pain of human life. It is the fulfillment of God’s plan for his relationship with man. Man will no longer be separated from God by sin—“missing the mark.” Now man will live in perfect harmony with God and with other men. Nothing will detract from the relationship God and man will enjoy. God’s will for man and man’s obedience now are realized completely.

Application

The perfect relationship with God pictured in the New Jerusalem reminds us we can enjoy a relationship with God during this life, in whatever circumstances. We do not have a resurrected and glorified body now, but we do have an indwelling Holy Spirit.

The Holy Spirit can comfort and strengthen us just as he comforted and strengthened first century Christians.

The glimpse of heaven provided by Revelation gives hope to those who struggle today just as it gave hope to suffering first century Christians. Knowing God is aware of our situation brings comfort.

God can use our situation to develop a stronger relationship with him. As we struggle and pray, we can be certain he hears our prayers. We also can be certain he is active in our lives. We become more aware of God’s presence in our lives when we begin to look at our situation and find where God is working and leading. As we become more aware, our relationship becomes stronger.

That relationship will one day be realized completely. Until that day, we can be sustained by the same hope imparted to the first readers of John’s Revelation.

Discussion question

• Do I try to strengthen my relationship with God daily through Bible reading, prayer and meditation upon the promises of the Scripture?


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the BIble Series for August 28: Prayer & Bible reading are beginning of knowing God

Posted: 8/16/05

Explore the Bible Series for August 28

Prayer & Bible reading are
beginning of knowing God

• Daniel 9

By Dennis Tucker

Truett Seminary, Waco

In chapter 9 of Daniel, two insights are given about those who would have first read the book of Daniel. One involves the way in which Scripture was read and history was understood. The other insight involves the type of lifestyle demanded in Daniel by those living under oppression. And in both instances, the ideas related to each may be instructive to the contemporary reader of the biblical book.

The narrative begins with Daniel reading through the book of Jeremiah—and for good reason. Jeremiah was seen as the prophet of exile par excellence. During his ministry, not only did Jeremiah preach of the impending exile of the nation, Jeremiah himself was ostracized from his family and friends and even exiled forcibly to Egypt at the end of his ministry.

No doubt, it was Jeremiah’s prophecy concerning 70 years of captivity that most interested subsequent generations. Jeremiah announced, “Only when Babylon’s 70 years are completed will I visit you and I will fulfill to you my promise and bring you back to the land” (29:10).

Most likely, Jeremiah did not mean a literal 70 years but meant that those who were listening to his prophecy would be long dead before God would restore his people. Although the exiles returned to the homeland in 538 B.C., they remained under foreign occupation by the Persians and thus remained, in some sense, still in exile. Those who read the book of Daniel would have understood their persecution under Antiochus Ephiphanes IV as a continuation of this exile—in essence, the “70 years” still were in effect. And they would have wondered how long will this exile continue?

It is only when we understand such a mentality that the subsequent actions of Daniel appear to make sense. If the exile was over and the 70 years in effect were fulfilled, then why would Daniel fast and put on sackcloth and ashes? Rather it appears that Daniel understands the exile to be in full force.

In effect, however, the figure of Daniel becomes the representation of the generations who had remained in “exile” long after the 70 years. Daniel, and those like him in exile, yearned for something different. The lament and sense of repentance exhibited by Daniel becomes the model for those who remain in “exile,” but yearn for the presence of God.

Throughout Christian history, writers have spoken of the faith experience as a journey that involves three stages: purgation (elimination of sins), illumination (proper knowledge of the things of God) and finally union with God. Daniel’s prayer, in some sense, involves the first step. Daniel confesses in hopes of eliminating the sins of God’s people so they might better understand the things of God.

Yet, Daniel does not presuppose it is his action of repentance alone that will lead to knowledge. Instead, he claims, “We do not make requests of you because we are righteous, but because of your great mercy” (9:18).

Following his prayer of repentance (purgation), Daniel experiences illumination and begins to see the things of God beginning in verse 20. As opposed to the 70 years mentioned in Jeremiah, Daniel is told the exile will be 70 weeks, understood to mean 70 weeks of years. The total will be 490 years.

Many apocalyptic writings written during the time make use of this number to express an unknown but perfectly determined amount of time (remember Jesus told the man to forgive 70 times 7—again invoking the same number). The 70 weeks (of years) are needed “to finish transgression, to put an end to sin, to atone for wickedness, to bring everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy” (v. 24).

Those who want to know the dates and specifics of the 490 years fail to appreciate the significant theological ramifications of such a statement. The emphasis in Daniel is not on when things will be righted by God, but that things will be righted by God. The questions that weighed heavy on the minds of those enduring heavy persecution was whether things would go on forever—would God ever step in to right the world?

The vision in Daniel 9 offers hope to those with similar questions. Despite the grim realities of the world around us, the end has been settled—we cannot live as though we do not know the outcome of this cosmic struggle. Such knowledge of the end, however, does not allow one to sit back and wait. Rather, it should propel each of us into radical discipleship and action because we know the end.

Prayer and scripture study led to a radical vision of life for Daniel and those who read this book. Prayer and scripture study awakened in them a vision of the end that would liberate them to live in nonconformity to the present.

Perhaps as Christians we should ask whether our own prayers and study of scripture have led us to such a radical commitment to nonconformity to the world. I fear, if we were all honest, we would admit we conform all too often to the world. Perhaps, like Daniel, we need moments of purgation or confession in which we plead with God that out of his great mercy he would illumine us to the ways and desires of God.

It is only then that we might discover the true liberating message of the gospel. It is only then that we might live as though we know the end, and because of that, work diligently in the present.


Discussion question

• How should prayer and the study of scripture shape us as individuals? As communities of faith?

• How should knowledge of the end change the priorities of our life? The priorities of our family? The priorities of our church?



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Cyber Column by Brett Younger: Footsteps of Jesus?

Posted: 8/16/05

CYBER COLUMN:
Footsteps of Jesus?

By Brett Younger

I recently got a call from The Fort Worth Star-Telegram, because they needed an expert on flip-flops. I was surprised to learn that my ministerial standing makes me an authority on footwear, but if the shoe fits.

On July 12, the Northwestern University’s women’s lacrosse team went to the White House and created a stir when half of the players wore flip-flops. When the photograph appeared in local papers, some of their mothers burst into tears. This is, of course, a major issue that raises questions regarding the state of America’s youth as well as national security.

The first question for this hard-boiled investigative report was, “Are flip-flops an issue at your church?”

Brett Younger

I immediately shifted into cover–up mode. I was shocked that our local paper had found out about our church’s dirty laundry, or in this case, controversial footwear. Several months ago, one of the deacons at Broadway Baptist Church was pressed into service at the last minute and served communion while wearing flip-flops—and not the dressy kind. She knew it was wrong, but like many deacons, she has a rebellious streak. (If I didn’t leak her name to the newspaper I’m not going to share it here.) I kept waiting for the other flip-flop to drop, but after a while I thought we had gotten away with it.

I could see the headline, “Church Torn Apart by Sandal Scandal.” I deftly dodged the question, “Well, uh, I suppose if I wore flip-flops it would be an issue.”

She pounced, “So it is an issue!”

“No. I’m only saying that if I wore flip-flops with my robe and stole, people would probably comment. It would look odd.”

“So you admit you don’t like flip-flops.”

“Well, not to flip-flop, but theologically speaking, you have a couple of different stands on flip-flops. In the Book of Exodus, God tells Moses, ‘Take off your sandals,’—which could be translated flip-flops—‘because you are on holy ground.’ On the other hand (or foot), John the Baptist says of Jesus, ‘I am not worthy to carry his sandals,’ which could again be translated flip-flops if you’re not picky about such things. Still I’m not sure WWJW—what would Jesus wear?—is the best question. The real question is, ‘How do we give ourselves in worship?’ If some people wore flip-flops in worship, it might indicate that they weren’t taking worship seriously, but for others wearing high heel Gucci pumps might make them feel less honest. Worship has to be authentic. I suspect that if we truly worship, God doesn’t care if we’re wearing dress shoes, house shoes or horseshoes.”

When reporters like an answer you can hear them typing. I couldn’t make out any sound on the other end of the line. I hadn’t heard anything since the discussion began. I was beginning to suspect that I wasn’t going to be spelling my name at the end of our conversation. I decided to make another run at something worthy of a quote in the paper, “Perhaps there is a church somewhere with a sign out front that says, ‘Open Hearts, Open Minds, Open Toes’ but it doesn’t seem like this should be at the top of the list of concerns for the Christian church.”

After a long silence, she patiently decided to try once more, “Do young people wear flip flops to your church?”

“I think so. Some do. I could check.”

“No, that’s OK.”

I wasn’t mentioned in the next day’s exposé, but at least I kept my church out of a flip-flop flap.

Brett Younger is pastor of Broadway Baptist Church in Fort Worth and the author of Who Moved My Pulpit? A Hilarious Look at Ministerial Life, available from Smyth & Helwys (800) 747-3016. You can e-mail him at byounger@broadwaybc.org.


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Music and mission combined in Valley event

Posted: 8/12/05

Music and mission combined in Valley event

By David Wilkinson

Special to the Baptist Standard

HARLINGEN—Musical talent and a heart for missions were on display as high school students from churches across the state gathered in South Texas for the 2005 Texas Baptist All-State Music & Missions event.

During a hectic and intensely hot week this summer, 89 students participated in daily rehearsals led by faculty members of two Texas Baptist colleges and hands-on ministries coordinated by the Valley Baptist Missions Education Center and Buckner Border Ministries.

The teenagers, who successfully auditioned for the choir or band, came from 43 Baptist congregations.

The annual event was created as a ministry of the Baptist General Convention of Texas to provide “motivating, inspirational and life-changing experiences” for students from Texas Baptist churches, organizers explained.

In daily visits to four Boys and Girls Clubs in Harlingen, the young people used music, group activities, conversation and laughter to touch the lives of children in the community. Over the weekend, the choir, band and handbell ensemble performed two concerts and led a Sunday worship service.

“The opportunity to work with outstanding young musicians who are also committed believers is priceless,” said Tim Studstill, director of the BGCT’s Center for Music & Worship, which sponsors the event.

Shane Boswell from First Baptist Church in Paris praised the Harlingen missions project as the best of his three all-state experiences.

“Mexico (last year) was awesome, but something about this year was different,” he said. “I really enjoyed our work at the Boys and Girls Clubs and seeing how we can affect lives by just showing a little bit of love.”

“Despite the hot weather, I would say the week was perfect,” added Ashley Green from Acton Baptist Church near Granbury. “I was so blessed to spend a week with other Christian kids and to grow closer to Christ through beautiful music.”

For Zachary Mosby from Hampton Road Baptist Church in DeSoto, “The greatest thing about the trip is the way it brings together students with the same heart for God and allows them to see God at work in their individual lives.” Mosby returned home with a new sense of excitement about “what God has in store for my life,” he said.

Choral director for the week was Monte Garrett of Howard Payne University. Band director and assistant director, respectively, were Tom Webster and Brent Farmer of East Texas Baptist University. Handbell director was Jerald Garner of Southmont Baptist Church in Denton. Accompanist was Gena Corley of Shiloh Terrace Baptist Church in Dallas.

Next summer, Texas Baptist All-State will celebrate its 30th anniversary with a week on the campus of Dallas Baptist University that will conclude with a joint concert performed by the 2006 all-state participants and alumni from previous years. The July 15 concert will be hosted by First Baptist, Grapevine.

For more information about Texas Baptist All-State Music & Missions, contact Debbie Smith at the BGCT Center for Music and Worship at (214) 828-5237 or debbie.smith@bgct.org.




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Baylor wins suit again student who started ‘lewd’ e-mail barrage

Posted: 8/12/05

Baylor wins suit again student
who started 'lewd' e-mail barrage

By Robert Marus

Associated Baptist Press

WACO (ABP)—A Baylor University seminary student who lost his scholarship in 2003 for homosexual behavior also has lost a lawsuit the school filed against him for alleged lewd conduct.

McLennan CountyDistrict Court Judge Alan Mayfield ruled in July that Matt Bass has to pay the school $77,000 in damages and court fees for allegedly sending offensive e-mails to school personnel.

Bass was forced to leave Baylor’s Truett Theological Seminary after his scholarship was revoked because he declined to answer school officials’ questions about his sexuality. A seminary official at the time said the school would not discipline a student for advocating for gay rights, but it would for living a homosexual lifestyle.

Baylor personnel received the offensive e-mails in the fall of 2004. In January, Baylor filed suit against Bass for allegedly sending e-mails which often were disguised to look as if they came from seminary employees. The suit said the messages contained “highly offensive pornographic images and/or lewd descriptions of various sexual acts attributable to various Baylor employees or their family members.”

Other e-mails had “inflammatory sacrilegious and pornographic content attributing various sexual activities to Jesus Christ,” the suit alleged.

In addition, the lawsuit claimed Bass sent false press releases, disguised to look as if they came from Truett officials. One erroneously reported that seminary dean Paul Powell had died.

Baylor officials said they traced the e-mails to a computer in Bass’ home.

Bass reportedly did not contest the lawsuit. In an Aug. 4 e-mailed response to queries from a reporter, Bass said he was unable to speak about the case at this time.

However, according to a Washington-based newspaper for the gay community, Bass released a statement shortly after the ruling saying Baylor had pursued the lawsuit as a form of retribution.

“There is much I could say in my defense; church ministers, activists and friends who are privy to all the details of the suit have come down squarely behind me,” Bass told the Washington Blade.

“However, I chose not to defend myself in the civil suit brought against me by Baylor because my legal counsel and I do not believe the court in Texas has proper jurisdiction over me as a resident of Georgia. Additionally, as a full-time student, I simply haven’t had access to the funds necessary for participation in a civil suit. “

After leaving Truett in 2003, Bass was given a scholarship to continue his studies at Candler School of Theology at Emory University in Atlanta.

A Candler official did not answer a reporter’s inquiries about Bass’ current status at that school. However, the school earlier issued a statement to the Blade, saying, “We take seriously the responsibility of Candler to its students, the church and the community, as well as the standards and procedures in place regarding student conduct.”





News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.