Historical Society explores how associations handle conflict_111504
Posted: 11/12/04
| Van Christian of Comanche (right), newly elected president of the Texas Baptist Historical Society, joins Executive Committee member Stephen Warren of Kyle (left) and Secretary-Treasurer Alan Lefever of the BGCT Historical Collection in Dallas. Not pictured are Ellen Brown of Waco, vice-president; and Emily Row of San Angelo, Executive Committee member. (Nan Dickson Photo) |
Historical Society explores how associations handle conflict
By Ken Camp
Managing Editor
SAN ANTONIO–Texas Baptist associations long have wrestled with how to balance principles of independence and interdependence when doctrinal diversity has sparked controversy, a veteran director of missions told the Texas Baptist Historical Society.
Associations historically have played a role distinctly different from state or national Baptist conventions, said Paul Stripling, executive director emeritus of Waco Baptist Association, when he addressed the historical society's meeting prior to the 119th Baptist General Convention of Texas annual session.
“Because of its history and the close proximity of churches, the association is the only unit in Baptist life other than the church with any responsibility akin to disciplinary action,” he noted.
“It can receive churches or withdraw fellowship if the churches' practices or beliefs are contrary to adopted doctrines.”
Associations seldom have withdrawn fellowship from churches, Stripling said. However, he pointed to three controversies –over charismatic practices, alien immersion and ordination of women–involving Dallas, Lubbock and Amarillo Baptist associations
In the mid-1970s, Dallas Baptist Association voted 604-401 not to seat messengers from Beverly Hills and Shadygrove Baptist churches because of those churches' charismatic practices, such as speaking in tongues.
“The effect of this unprecedented action by the Dallas Association was heard around the state,” Stripling observed.
In 1976, the seating of messengers to the BGCT from those two Dallas churches was challenged. Even though the convention's credentials committee agreed to deny the challenge, the convention body rejected the committee's recommendation, permitting the challenge to stand.
“The two churches were not seated at this convention–an historic first,” Stripling said.
Alien immersion–accepting for membership Christians baptized by immersion in non-Baptist congregations–sparked controversy in Lubbock Baptist Association in the early 1980s.
At an associational executive board meeting in 1982, Trinity Baptist Church of Lubbock was challenged over its decision not to require baptism of prospective members from other denominations “under certain circumstances.”
The issue had been swirling in Lubbock Association for nearly 20 years, then-Director of Missions Doyle Holmes said at the time, pointing to a longstanding controversy involving Second Baptist Church of Lubbock.
At its October 1983 meeting, Lubbock Baptist Association failed to pass a constitutional change that would have deleted a definition of a “regular” Baptist church as one whose membership is comprised “wholly of individuals baptized into a church of like faith and order.” In essence, the association left in place a definition that excluded churches such as Trinity Baptist or Second Baptist that accepted alien immersion.
The third controversy Stripling noted involved ordination of women. Terry Hill, then-pastor of South Lawn Baptist Church, presented resolutions at two meeting in the early 1980s declaring the association should not seat messengers from churches that ordain women as deacons or ministers.
Roy Kornegay, who was then director of missions for Amarillo Baptist Association, called a meeting of people representing various views on the issue.
Out of that meeting, the association's executive board approved a motion acknowledging a majority of member churches believed the practice of ordaining women is unscriptural and the association had the right to withdraw fellowship from churches “unorthodox in faith, un-Christian in character or leadership, or non-cooperative in practice.”
But the motion also stressed the importance of interdependence and voluntary cooperation, and it did not call for withdrawal of fellowship from any churches.
Without drawing any definitive conclusion, Stripling closed by quoting a 1983 editorial by Dick McCartney, who was then editor of the Oklahoma Baptist Messenger, “Every autonomous Baptist body has the right to define its own constituency, but we must be careful not to encroach on the authority of one body in attempting to further the ends of another.”
The Historical Society presented writing awards in five categories: church resident membership under 500, Don Wilkey for “Onalaska Baptist Church: Our History, 1910-2000”; church resident membership 500 to 1,000, Charlene Carson for “Building His Kingdom: 140-Year History, First Baptist Church, Salado, Texas”; church resident membership over 1,000, Charles Thompson of Temple for “God With Us: The Heritage of Immanuel Baptist Church”; general Texas Baptist and associational history to Carr Suter of Garland for “Dallas: The Doorway to Missions”; and for an unpublished paper, Ron Ellison of Beaumont for “A.C. Maxwell and J. Frank Norris, 1924-1935.”
The organization elected as officers for 2004-2005: president, Van Christian of Comanche; vice president, Ellen Brown of Waco; secretary-treasurer, Alan Lefever of Dallas; and executive committee members, Emily Row of San Angelo and Stephen Warren of Kyle.

